A perfectly good God exists, and evil exists. This is a challenging enigma to contemplate and understand. After all, a good God would stop all evil and suffering from happening, so we would not have to experience it, right? This is where we need to pause and consider some of the characteristics of God and consider how God works in the world.
God is omnipotent. This means that God is all-powerful. Wouldn’t it make sense that an all-powerful God would be able to eradicate all evil in this world? But there is still evil, and many use this as an argument against God, or his goodness. This argument comes in because we have a misconception about the concept and reality of real power, mainly how God uses his power.
Real power is not coercing and forcing your will and desires on other people or situations. Real power comes from restraint, as well. Underlying the all-powerful nature of God is that his nature is of love. God can, and maybe sometimes does, prearrange circumstances to make sure things turn out as he intended, but this does not mean this is how God acts all the time.
Real power also comes from restraint. Since God is all-powerful, he can do anything he wants. Since God is loving, he does not desire his creation, us, to follow and serve him out of anything but a desire and a sincere love for him. Everything has been set in motion and is perfectly aligned and created to make life habitable here on earth for humanity. If there were one, seemingly insignificant part out of correct alignment, life as we know it would end. For example, if the core temperature of the earth was a degree hotter, or the earth’s axis was off by .01, life would not be sustainable. This is true even if the moon was an inch closer to earth. Everything is placed in the proper placement and, therefore, has been given natural laws to run so life can continue. Even though J.L. Mackie says the argument that God limits himself in our world takes away from the teaching God is omnipotent (all-powerful), this is one of the best ways to describe what’s going on.
Another aspect of God’s restraint from merely taking control and erasing evil comes from his great love for the created order, especially humanity. If God wanted people to follow him, no questions asked, he would have robotic slaves. This is not what God desires. God desires a relationship with his creation. Because of this, God has given humanity the “gift” of free-will.
Free will has been a blessing and a curse for humanity. It has been a blessing because we have been allowed to learn, to make our own decisions, and to choose what we believe. It has been a curse because we have also been given a chance to do good or to do evil. There is much evil because people have exercised their freedom to bring evil into the world, maybe even into our situations. This is called moral evil.
Moral evil does not explain all that is wrong in this world because there are things that happen that occur because we live in a world where sometimes things happen beyond our control. We cannot stop the destruction of natural disasters. We cannot always prevent illnesses and diseases that take life. We cannot stop people from making the wrong decision. We cannot stop the consequences from the actions of others affecting us (i.e., Enron or financial systems doing what they believe is right). This is called natural evil.
This brings us to the next question, “did God create evil?” Saint Augustine argued that God only created/creates good things. And since the whole universe is God’s, it is fundamentally good. He also says that evil is not a created thing; it is an entity and, therefore, evil is the lack of good. God is all-powerful and has created an incredible world and universe. He is also unchanging and eternal, but the created order isn’t. Creation is mutable and changeable and, therefore, is corruptible to manifesting as evil. This lines up with the account of the fall in Genesis 3-11. Creation, humanity, rebelled against God, and brought evil into the world.
Bishop Irenaeus taught something a little different from Augustine. John Hick has his rendition of this teaching—Adam and the original creation were innocent and immature but were offered the opportunity to do good by loving God and people. He goes on to say that evil is here because this is an “inevitable stage in the gradual evolution of the human race.”
There is an argument that we cannot know good without knowing about evil. J.L. Mackie argues this with a few points: evil is a necessary counterpart to good, evil is a necessary means to good, and the universe is better with some evil. One of the issues with this kind of thinking is that it implies God is the One who created and brought about the evil and suffering we experience in this life. There is evidence to support this thought in scripture, but we also have to understand people are going to do what they are going to do.
To know evil means we have the opportunity to know good. To identify good means we know what is evil. And this is precisely why we were given the Law in our Bibles—to understand how we should live, so we do not end up living an evil life and corrupting the world even more. The created order is designed to do what God set in motion through natural laws. Humanity is the only part of the created order that has been given the gift of knowing right from wrong. God must have known we were going to make the choices we made and still make today, right?
Many theologians believe that God knows everything—past, present, and future—and lives within the space of being able to see and know all possible outcomes and scenarios (probable and factual). This means that God knows every possible way we could act or think. Some argue that this way of thinking about the knowledge God has means humanity does not have free will if God knows what we are capable of doing and do what we want. Scripture teaches God works all things together for good—meaning, God has a plan in place for every situation we might choose so his perfect will is done here on earth, even amidst the evil that surrounds us.
The biggest thing we have to wrestle with is not, why has God not eradicated evil, but what do we believe about God and what do we believe about how God works in this world and yours and my life. Sometimes faith has to go beyond the intellectual level and go into the heart level. This means there are some things we are going to have to be okay not being able to reconcile, and we have to trust that God is working for the good in this world. If we believe this about God, we can put simple trust that what the book of Revelation says about a new heaven and new earth are real, and God’s goodness will win in the end. The question now is, how will you and I choose to live?
Question: Can a modern, educated person rationally believe in miracles?
I believe a modern, educated person can rationally believe in miracles if they have faith miracles can happen. If a person, any person, does not have faith, miracles can happen, then they would not be able to know if it was a miracle. Belief in miracles depends on the person’s worldview: do we live in a world where God can intervene, and we have personal religious experiences?
There seem to be different understandings of what a miracle is. Some people describe a miracle as an unexpected event or occurrence. Most often, a miracle is defined through the lens of religion, primarily because of the result of divine activity. Two types of miracles are violation and coincidence miracles. Violation miracles are those we tend to think of the most—God stopping a natural disaster, terminal disease cured, a person saved from a horrific accident unharmed. These are the miracles that give the best stories. If religious experiences people have are challenging to examine or prove, then violation miracles could be challenging to prove as well. Coincidence miracles are those events that seem unlikely to occur, though they do not violate any laws of nature (i.e., a candidate gets a job they were not qualified for, etc.) In these miracles, the eyes of faith can see God working.
Throughout history, there have been unexplained events that make no sense unless they are described as miracles. The resurrection of Jesus Christ is the most significant one people still grapple with today. Had this not been a miracle and real event, the early disciples and followers would not have been so bold in their faith, their testimony, or even to be willing to die for the message Jesus Christ lives.
I think the most significant aspect of miracles that make them difficult to believe in is that they force people to look beyond themselves as the center of the universe. Meaning, we have to open ourselves up to the possibility there is a higher power (God) that created the world and is still working within this world and the lives of the people, whether they know he is nor not. Yes, this is a challenging thought and concept. But what if we took the wager of Pascal and began to seek to have faith in God just for the outcome of experiencing joy and seeing everything around them in a new way?
For me, I do believe in miracles. This past summer was one of the hardest of mine and my wife’s life. She was pregnant and had a very, very difficult pregnancy. It was so complicated that we were not sure if the baby was going to live outside the womb or not. We also were not sure my wife was going to make it either. We recently had our baby boy baptized. So every day, I believe I am looking at a miracle when I look at my baby boy and wife.
For an intelligent, modern person to believe in miracles, we have to go back to the questions at the beginning, do you think we live in a world where God can intervene, and we have personal religious experiences?
HEAR OUR PRAYER
“From inside the belly of the fish Jonah prayed to the Lord his God.” (Jonah 2:1 NIV
Many of us attend worship each week with hidden concerns, hidden feelings, harboring resentment, coming with doubts about your faith. The challenging thing is how do we allow the message of God to shape us into who God is making us to be?
One of the biggest doubts we seem to face is whether or not we believe God is done with us. Now, this can take on a variety of characteristics. One can become controlling to try and make sure things get done in the order and manner you want. One may stop trying to do anything new. One may begin to pray only at meal times, because this is when we are supposed to pray.
If we fall into these, or any other similar categories, it becomes harder to go to scripture. Why is this? I have learned that when we go to scripture, we tend to focus on what we know (or think we know) and disregard the rest. It is easy to go to verses that give us the good feels like Philippians 4:13, John 3:16, Psalm 23, Jeremiah 29:11, Matthew 28:19-20, Acts 1:8, etc. I bet you even know what these (or most) verses are.
The point is, we like to have the Bible tell us what we want. We’ll even read our own ideas, our own culture into the scriptures. As we said last chapter, remember the point of the scripture is to teach us who God is and who we are now, and who we will become.
I can hear it now, I learn most of what I know about God through nature. That is true. The Apostle Paul writes to the people in Rome, “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what was made.” The issue with this thinking is that we believe we learn about God just through nature (or other people) and the Bible is our manual for how to get into heaven.
As we dive into the scriptures we can see the main point is not for us to go to heaven. The main point is to love God and love people which brings heaven to us. This means, as we read, study, and pray the scriptures, we learn God is telling us so much about who he is so we can learn more and more about our own character.
One of the fascinating things about scripture that I love is how we can see something new each and every time we read and meditate on the passages. The same thing is true for the book of Jonah.
Maybe viewing the purpose of the book of Jonah is to tell us about the nature of God is a new or different concept than you have been taught before. That is good. The more we study scripture, the more layers we find. This reminds me of the movie Shrek. The donkey and the ogre are on their to rescue Princess Fiona from the dragon. Donkey is upset Shrek did not do more damage to Lord Farquaad’s castle and knights.
Shrek is telling Donkey how there is more to ogres than people realize. He gives the illustration that ogres are like onions. There are many layers to peel back before you can understand what an ogre is about. We also have to remember that scripture is the same way.
Scripture has many layers, the more we read, the more we study, the more we hear God’s voice speaking, the more we begin to understand about what the text is teaching us about humanity, what we should learn, but also what we should learn and know about God.
The book of Jonah is no different. Take some time, right now, to write down anything you have learned about God so far in this short book of the Bible.
In the last chapter, we left Jonah in the belly of the fish. He has been in the fish for three days and three nights. Remember we said this was actually grace because God did provide a way for Jonah to live.
You are probably going through something right now that makes it seem as if you are in the belly of a fish. The circumstances and situation you are in are not what you expected them to be. You are living with a diagnosis. Maybe you have gotten away from an abusive situation. Maybe you are running to find out who you are. Maybe, just maybe, you are in a situation you believe you don’t deserve to be in and are angry about it. It is in moments like this we find people may not be as open as they say they are, or we find it difficult to know where to turn.
One thing I can promise is this: God has not forgotten you. God still is with you and is doing a great work in, and hopefully, through you. It may seem as if you are all alone, but God has not left you.
Jonah was in the fish for three days and three nights before the fish ejected him onto the dry land. I’m sure there were times he felt as if his prayers did not get past the scales. There are many times I pray I feel as if the words, or thoughts, do not get past the shingles. But, as we read Jonah chapter two, we learn something about God.
GOD ANSWERS PRAYERS
This is huge. God will give an answer to our prayers. Sometimes the answer is “yes”. Sometimes “no”. Sometimes “not yet”. Sometimes it’s a combination of “not yet because you haven’t done what I’ve already told you to do.” God will answer prayers. The question now is, are we ready to pay attention for the answer.
Back to Jonah. He has been in the fish for three days and three nights. The scripture does not say when this prayer was prayed, just that he prayed. What is interesting is what it was Jonah prayed:
“In my distress, I called to the Lord…” (v 2) Did he really?
“yet I will look again to your holy temple.” (v 4b) Has he done this already?
“When my life was ebbing away, I remembered you, Lord,” (v 7a) Interesting…
“But I, with shouts of grateful praise…” (v 9a) Has he done this before?
“What I have vowed, I will make good.” (v 9b) What did he vow?
“I will say, ‘Salvation comes from the Lord.’” (v 9c) Has he said this before?
The reason we should look closely at the prayer Jonah “prayed” is that it doesn’t seem consistent with what we have read so far about this prophet of God. It almost seems as if he is praying the prayer from memory because he has not lived the life the prayer suggests.
Besides looking at the life of Jonah to get the clues as to whether or not he believed this prayer, we can look at verse 10: “And the Lord commanded the fish, and it vomited Jonah onto dry land.”
Notice the word vomit. “The verb vomit, which returns him to dry land…evokes negative connotations. Rather than using a delicate word for ejection, the narrator uses a distasteful image. The fish does not stomach Jonah.” Based upon this, and of course Jonah’s past actions, according to the text, even the fish cannot handle Jonah’s behavior and sarcastic prayer.
As we have seen, Jonah was not having his attitude adjusted. He was most likely mulling around in the fish’s stomach upset because he did not get his way. What does he do? He “prays” this prayer, maybe trying to get God to do what Jonah wants to do—run away from doing what God wants.
The interesting thing is that, maybe Jonah though his life was over in the fish and his prayers did not go past the scales, but God delivered Jonah by having the fish dump him on the dry land.
Yes, Jonah’s prayer may not have been sincere for him; but this teaches us God cares enough for his people that God will answer our prayers, even when our heart is not tuned toward God. Look at what Jesus says in his Sermon on the Mount:
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!
As we learn about the nature of God, we also learn more about the condition of humanity. Jonah is trying to make himself look good by “praying” to God and saying the “right” things in the prayer. This is something we all try to do.
We know that we cannot make God do anything by saying the right words in the prayers we pray, but we also try to keep ourselves looking good in the presence of God. Jonah is still trying to hide who he really is by praying this Prayer of Thanksgiving. It is possible that he is recalling the only prayer he could think of in that moment.
From Jonah we learn that humanity tries to cover sin up by attempting to make ourselves look good in the presence of God. It is difficult to reveal our true nature because we do not like it when people look down on us, especially God. But remember the words in the book of James:
“Therefore, confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” 
And also hear the Apostle Peter’s words: “Above all, love each other deeply, because love covers a multitude of sins.”
What we have to understand is God knows who we really are on the inside (see chapter 1). God knows the condition and state of our hearts (1 Samuel 16:7, John 2:25) So we should be completely open and honest with God. This vulnerability reminds us of God’s unconditional love for you and I. We also remember that God never expects us to be perfect, humanity is not perfect; therefore, we come to God as we are.
There are times we will try to hide who were really are because we do not want to face the reality of God humbling us. But we also try to hide who we are by pretending everything is okay with our lives, even though we do not believe everything is right.
Through all of this, no matter what situation or life circumstance we find ourselves in, part of the nature of God we see in Jonah is: providing an answer to prayer.
When a mother has a sick child, it is marvelous how quick her ears become while attending it. Good woman, we wonder she does not fall asleep. If you hired a nurse, it is ten to one she would. But the dear child in the middle of the night does not need to cry for water, or even speak; there is a little quick breathing—who will hear it? No one would except the mother; but her ears are quick, for they are in her child’s heart. Even so, if there is a heart in the world that longs for the things of God, God’s ear is already in that poor sinner’s heart. He will hear it. There is not a good desire on earth but the Lord has heard it.
Jonah’s prayer was trying to get him out of that situation, whether he meant the words he was praying or not, God still heard the prayer.
God has not forgotten you. God will answer your prayer. The answer may not be what we are expecting, or coming from where we want, but God answers every prayer offered to him.
No where, in the text, has Jonah proved he has done or said anything he has prayed. He was running away from God. The sailors had to ask Jonah to call on his God to help them (Jonah 1:6) but Jonah still sent to sleep instead of being concerned about the safety of the other sailors.
Now, let’s look at our own prayer lives.
I find it interesting the only thing Jesus’ disciples asked him to teach them was how to pray (Matthew 6:5-14, Luke 11:1-13). When was the last time you or I asked another person, or Jesus for that matter, how we should pray.
Yes, there are many formulations on the best type of prayer. We can pray spontaneously, read prayers from the past, pray the Psalms, and more. But God is more interested in what is the state of our heart.
There are times we do not know what we should pray, and God has this covered as well. The Apostle Paul writes, “We do not know what we ought to pray for, but the Spirit himself interceded for us with groans that words cannot express. And he who searches our own hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.” 
It is because of God’s grace the Spirit he has given us prays to him. Too often we can neglect our prayer life and try to do things our own way. We try to do things on our own because, as I have heard many people say through the years, “I don’t want to bother God with this small situation.”
See, it is in the midst of difficulty that we learn how deep our prayers can be. We learn if we’re just focusing on ourselves and our own situation, or if we are truly trying to seek out and accept the will of God for our own lives.
Jonah stays inside the belly of the fish for three days. You and I may in the situation we’re in longer than we want, but there will come a time when we will be set free.
Every request we make to God is heard and answered. God had the fish spew Jonah onto the dry land. This signifies Jonah given the chance to begin anew.
Maybe you and I are given a chance to renew our commitment to Jesus, or even begin our calling, our mission, our life with God through Jesus Christ empowered by the Holy Spirit anew this day.
Think about that, we are given a new opportunity to do what God has called us to do. Live with that grace, accept this incredible gift from God, called life (here and now and in the life to come).
You have been given this incredible gift of God through the presence of the Holy Spirit within you. God has not forgotten nor abandoned you just like God never abandoned Jonah.
Let our cry to God, each day, simply be “Lord, hear our prayer.” Then, look earnestly for the answers that will come.
 Romans 1:20a NIV
 Tribble, Phyllis. New Interpreters Bible: A Commentary in Twelve Volumes Volume 7. (1994). Nashville, TN: Abingdon Press. Page 504
 Matthew 7:7-11 NIV
 James 5:16 NIV
 1 Peter 4:8 NIV
 Flashes of Thought: 1000 Choice Extracts from the Works of C. H. Spurgeon, Charles Spurgeon
 Romans 8:26-27 NIV
How is the story of Scripture shaping your life? Do you know how the complete canon (storyline) of the Bible fits together? Here is a message (including liturgy for Holy Communion) to show us how we can understand what the Bible is about.
GROW IN YOUR FAITH
AVAILABLE AT AMAZON.COM KINDLE & PAPERBACK EDITIONS
Who do you say Jesus is? Some say he was just a good person. Some say he was a prophet. Others say he didn’t exist. C.S. Lewis says, “A man who was merely a man and said the sort of things Jesus said wouldn’t be a great moral teacher. He’d be either a lunatic on a level with a man who says he’s a poached egg or else he’d be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” It is important for us to know who Jesus is because this is who we are being formed into. We are not forming Jesus into ourselves, but rather he is recreating us to make us into his image.
This 8 chapter book goes over the big moments of Jesus’ life to help us see how the life of Jesus is still impacting our lives today. The next time you’re asked “Who is Jesus?” you can have some answers to help people understand the power of the Risen Christ that is with us always and who is giving us our identity.
Kindle & Paperback Editions
“Who do you say Jesus is? Some say he was just a good person. Some say he was a prophet. Others say he didn’t exist. CS Lewis says, “A man who was merely a man and said the sort of things Jesus said wouldn’t be a great moral teacher. He’d be either a lunatic on a level with a man who says he’s a poached egg or else he’d be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” It is important for us to know who Jesus is because this is who we are being formed into. We are not forming Jesus into ourselves, but rather he is recreating us to make us into his image.
This 8 chapter book goes over the big moments of Jesus’ life to help us see how the life of Jesus is still impacting our life today. The next time you’re asked “Who is Jesus?” you can have some answers to help people understand the power of the Risen Christ that is with us always and who is giving us our identity.”
Recently I was flying back home from a trip. When I fly, I like to sit by the window so I can see what is going on. (Also, I sit by the window because I am more relaxed in that seat.) Looking out the window, you can see beautiful clouds and designs in the earth below. People look like ants. Buildings look like children’s toys you can move around.
Whenever I see pretty sights outside the window, I’ll take a picture. I was flying back at night when I was also reading NT Wright’s book, “Surprised by Hope”, when I looked out the window and saw the dark earth illuminated by many tiny lights. Then, I had this thought about salvation, “salvation is so much more than we realize it is”.
I would ask people, what are they “saved” from and they would say, “sin”. This is true. Then I began talking more with the people and I finally realized, through Jesus Christ, I am saved from myself. Meaning it is the sinful desire within me to do wrong and Jesus redeems this and works within me.
After we talk, I’ll then ask people, “So, what are we saved for?” In the past few years, I have come to realize that salvation is not simply for the individual. It is not simply whether or not we will go to heaven after we die. Salvation is living in the presence of God.
The reality of being with God after this life is incredible. We can easily get swept up in the notion of “going to heaven” that we forget the line in the Lord’s Prayer “on earth as it is in heaven.”
Take some time to think about this. What if we shifted our focus on salvation being some “place” we go to after we die? What if we stopped thinking about “going to heaven” and getting away from this life? What if heaven is not a place in the sky?
Now, how would our lives look differently if we pictured salvation as this:
How does this paint a picture of salvation? It is what Jesus did. Jesus came into the dark world and shined his light which changed people’s lives. See, salvation is not only for the individual. That is a very small glimpse of the work God is doing. Salvation, redemption, transformation is for the entire world.
When we begin to follow Jesus Christ and our lives are being transformed into his image, his likeness, the light he gives us begins to reflect.
When I looked out the window and saw the earth with the lights, I thought, this is what we are supposed to do: shine with others so the world can see the Light. As we live out our faith in community, we see more people added and more lights shining.
See, the point of salvation is not going to heaven after we die. The point of salvation is bringing heaven to earth. We do not have to wait to live in the presence of God, we can do that here and now. Everything good we experience here and now is a small picture of what it will be like when the earth is completely transformed and evil/sin is expelled for good.
Living in the Light of Christ, here and now, gives us the opportunity to live in true joy, true peace, true, hope, true love. We know this life is available because this is what Jesus Christ offered the world in his life, death, resurrection, and ascension. The presence of God working within us, through the Holy Spirit, guides to be the people we were created to be and show the world Christ.
So let your light shine. Be a beacon of light in a dark world. Allow the light and love of Jesus Christ to live in and reflect through you. Watch. We will see more and more of heaven here on earth.
Romans 11:25-26 “…a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved…”
We are on week 11 of a 12 week time of prayer and study for revival and awakening.
This week, we are making sure we have a global mindset when we pray for revival.
Below the video link is a historical example of revival.
You are invited to go through this time of study and prayer either individually (i.e. journal), or gather a group together to pray and discuss each week’s topic. Our guide for this time will be the scriptures, prayer, and the book “Revival Rising.” You can get this book at http://www.seedbed.com
Feel free to share this video study with your friends.
Revival Experience from the book Revival Rising:
How nerve wracking it is for people to stand in front of people of power. What do you think your real reaction would be to stand in front of a president? A king or queen? A CEO of a billion dollar company? Your own boss who may not come around that often? I find it interesting that sometimes we will act one way until that person enters the room or we are brought before them.
The Apostle Paul knew who his only King was and is: Jesus Christ. His only goal was to serve Christ by proclaiming Christ risen from the dead. Paul knew that the people he was standing in front of was of no match to the King of kings. He only feared God.
Take time to read through the scripture today. Notice how many “important” people Paul is brought in front of. There was Festus, the angry crowd, King Agrippa, Bernice, and the entourage. I wonder how many people are reading this now and wondering why I placed the angry crowd as important people?
Look at what is being done to Paul. He has been placed in front of Caesar’s court and is giving his testimony and his defense to the highest court in the land. The angry crowd that is present is important because they were the ones to bring Paul to this particular time and place. What is interesting is that even though they did not get their way (Paul being executed), they should still be considered important because they unknowingly followed a plan of God to take the gospel to Rome via Paul. This crowd was the loudest voice and brought a lot of attention to the imprisoned apostle.
But then we have Festus, and King Agrippa. These are people who have great, human, power in this area. They are the ones where final decisions for the area are made, and people try to appease them and flatter them just to get whatever is wanted. I think this is where most of us stand when it comes to being in the presence of power. We want to try to make them like us so nothing bad happens to us and we can get the most comfortable life possible. Most of the time the people in positions of power may not see the real people because everyone will put on a front to act their best.
Paul knows something even more important. He knows the only King to be true to is Jesus Christ. Jesus is the King of all the kings and Lord of all the lords. Paul knows that he doesn’t have to be flattering to the rulers in front of him because the only ruler he answers to is Jesus Christ.
How about you? What or who makes you more nervous? I tend to think we get more nervous in the presence of humans in positions of power than we do for Jesus Christ. We tend to give more accolades to the people rather than the God of the universe. Oh, we go to worship each week; but do we worship God? Or do we really worship what we’re doing? This is a tough question to really think about.
As you go through your day, through your week, journey through life, remember this one thing Jesus Christ is the King of all kings and Lord of all lords. Everyone else we come in contact with is another person either to minister to or join in ministry with.
You have been called to be a witness to Christ to the world. You have been placed where you are “for such a time as this.” The presence of the one true King is with you always.