God Calls

Click Here to Read 1 Samuel 3:1-10

I don’t know about you, but I LOVE the Old Testament. Yeah, there are many things I still don’t understand, but I do know this, what we call the Old Testament takes up 66% of our Bible, so taking the time to understand the storyline is vital for our relationship with Christ. Why? Because the New Testament is a fulfillment (bringing a deeper meaning to) of the Old Testament.

If we look around, our world, and pay attention to the media, we can see one of the biggest questions is “how is God working today?” That is what we will be talking about in this series. Paying attention to how God works and the motives behind that work can help us see and understand how God is inviting us into the work he is doing.

The people of Israel have been in their promised land for a few generations now, when we get to the books of Samuel. Yes. They are free from the land of Egypt, but they have entered into a new kind of servant hood…falling into the trap of, as the book of Judges ends, “doing as they saw fit.” This meant that everyone was looking out for themselves, rather than the benefit of the community. With this kind of attitude, God and God’s laws (and relationship) was put on the back burner. So life was more challenging, and more corrupt than God intended for his people.

The corruption had gone deep into the priesthood. What is sad is our passage today opens with the situation of the word of the Lord being rare. Can you imagine what kind of life the people were living without hearing the word of the Lord? People would go around believing they were doing right without taking the time to inquire of the will and directives of the Lord…even the priests.

I’m sure you can see why and how it would be challenging to hear from God when all of this corruption and chaos is going on. But we always have to remember that, even when we can’t see it, God is always working.

Yes. God is always working and has a plan. When people fail, God will be the One who brings redemption and control from the chaos. That should give us hope.

So, what does God do? He calls his people to step into the life he designed for them (see Ephesians 2:10)

Calling. Have you experienced a calling from God? How do you know? How do you know if you haven’t?

Keep in mind that callings (and prophesies for that matter) have to be confirmed by a community. My calling, as a pastor, is continually put to the test and has to be confirmed by the Church community. The reason this needs to happen is because anyone could say they were called by God to do something and, without the support of the community, end up messing up.

That is what happened with Eli, the priest’s, sons. They ended up up living for their own personal satisfaction and giving in to all sorts of temptation and evil that they corrupted the priesthood. Because of his sons, Eli was told the priesthood would be taken away from him and his family.

God is always working. Just because things may look bleak does not mean we should ever give in to negativity and thinking everything is done for. When things look their darkest, look for the person (or group) God is raising up to lead God’s people to the next phase of the redemptive process. That’s what’s happening here.

Samuel has been part of the story from the beginning of the book. His mom, Hannah (see 1 Samuel 1), prayed for her to have a son and God heard her prayer. See, this is one of the beautiful things about God, even before we seek him, he has already been working on the answer to the issue. God is always working to reshape, redeem, and restore his reign and rule in the world, in our lives.

When we come to a passage in the Bible, like this one, one of the first things we need to do is understand all of this background information, otherwise, we’ll take it to mean something else, we’ll individualize it.

Yes, God called an individual, but his calling was for the sake of the community.

Israel was in pretty bad shape. God had witnesses his people turn away again and again from following him. Pay attention to this point—GOD WAS ALWAYS THERE WORKING. We can see this is the way Hannah’s prayer was answered and Samuel was born. But there is more to the story.

Yes, God calls, but the people have to be able to discern the voice and words of the Living God. Why? Because we can end up following the wrong directives. What does this mean? Unless we take the time to understand 1) that God is calling and 2) it is God who is speaking.

Notice the passage. Samuel heard an audible voice, so he assumed it was Eli. Samuel had been ministering in the Temple, which means he was burning the incense, praying the prayers, and doing the required liturgy, yet he did not know the voice of the Lord. When the voice came, Samuel assumed it was Eli, his mentor, so he went to the older priest, whose eyes were failing (i.e. he was dying).

Samuel went to Eli, and was told to go back to sleep.

My kids will get up in the middle of the night, at random, and say they’re sick, or growing pains are keeping them awake. (My favorite is when my kids come to us and say they can’t sleep so we tell them to lay down because they’re not like horses who can sleep standing up.) But we end up making them go back to bed because that is where they need to be.

Same with Samuel.

And that’s what Eli did. He sent Samuel back to his room. Three times.

What’s interesting is how long it took Eli to realize it was the Lord calling out to Samuel. After the second time, it seems Eli would have thought something was up. But, keep in mind the scripture says the word of the Lord was rare. This means Eli had not heard the Lord’s voice, or it had been so long since he last heard it that he didn’t recognize the call.

How can we know for sure it is the Lord calling us? First of all, we have to have a relationship with God. This is done in several different ways. The biggest way we can have a relationship with God is through reading his word and by seeking to find him wherever we are and in whatever we’re doing. Find the good. Find the “coincidences.” Find the love, the peace. Find the forgiveness and new life. You’ll see God working in and through those around you and even in you.

Another way to have a relationship with God is through prayer and worship. These are some of what John Wesley, founder of the Methodist movement calls the means of grace. That is, these are means by which we can experience the grace of God. We also experience this grace through the sacraments of baptism and holy communion.

Knowing the voice and calling of God begins with having and developing a relationship with him.

When Eli recognizes it is the Lord calling Samuel, he teaches Samuel how to listen and obey. Right here we see the value of the community. The community, the people that surround Samuel are all pointing him to the presence and graces of God. Without Eli, Samuel would not have known how to pay attention to the Lord’s leading.

So what does Eli say? He tells Samuel to simply say, “Speak Lord, your servant is listening.” Now, that’s a powerful statement. When we say that today, there is so much we’re saying. We’re asking God to speak.. We’re calling him our master, by saying we are servants. We are saying we are open to hearing his voice which means we are open to being obedient.

The reality is, God is seeking the obedience of the community. Obedience is the key. If we seek to obey God, then we are placing him above ourselves. Because of obedience, Samuel became one of Israel’s greatest prophets.

I invite you to read through 1 & 2 Samuel and pay attention to how God is calling, responding, leading, guiding. My hope is we all seek the face of God more and more. That we know God more intimately. That we are sit before God when he appears. That we can confidently say, “Speak Lord, your servant is listening.”

What will you do to be more open to the Lord’s leading in your life? In the life of this community of faith? In the life of this community?

Vitality of the Christian Faith

On July 2, 1789, John Wesley wrote a sermon called, “Causes Of The Inefficacy Of Christianity”. Click here for the full sermon.

This is a powerful, convicting, sermon on how Christianity can be more transformative in our world. Here is a summary and application for this important sermon:

Causes of the Inefficacy of Christianity

Jeremiah 8:22 “Is there no balm in Gilead: is there no physician there? Why then is not the health of the daughter of my people recovered?”

​“Why has Christianity done so little good in the world?” Why does John Wesley begin this way? He notices a “failing” of the people who call themselves Christians to bring about real and lasting change in the world. One of the biggest reasons for this is because of the deep corruption of human nature. Humanity is flawed and fallen, so this means there is a vast amount of work to do in the world.

Even with the reality of so much brokenness, all around us, Wesley says Christianity was supposed to be the remedy from our Creator. But he also laments because it is not known well and the Christian faith cannot do good where it is not known. He can say this because of the vast amount of Christians who do not seem to be doing their part to be part of the transformation of the world. The lack of “action”, to Wesley, is an indicator that few Christians know what Christianity means and are ignorant of how they are supposed to live out their faith.

But Wesley also notes there are some people who understand what it means to be a follower of Jesus Christ. They have laid their lives down to “deny themselves, take up their cross, and follow Jesus” This is the key, according to Wesley. Followers of Jesus Christ should pay attention to how their lives are lived so the glory of God will be demonstrated and revealed in the world.

All parts of our life, especially what we do with our money, should serve the kingdom of God. Wesley emphasizes how Christians should be gathered, in community, for worship. He also said how important it is to practice and deepen their faith through prayer and fasting. This, for Wesley, is what it means to be a Bible Christian.

Relevancy For Today

Now we get to the question, “Has Christianity done good in the world today? In some areas, yes. But there are still many issues all around us. According to Wesley, if all Christians lived out their faith, as it says in scripture, we would be able to see and live in a more peaceful place where there are no poor, or problems.

As in Wesley’s time, there seems to be a disconnect between faith and practice. Christianity is more than a status symbol, it is about life transformation. The transformation of one’s life happens when we deny ourselves, meaning we think of other’s interests above our own and we put the work of God ahead of everything else. Even in our day to day jobs, we still do everything for the glory of Christ by doing our best in all we do.

What’s interesting is that the same things Wesley says were the “failures” of Christians as well as how Christians should live, is the same principle that applies today. It seems as if we still have to guard against the notion of Christian being a status symbol to get a certain position. Instead, we should view our lives as humble, obedient servants willing to do everything necessary to be a sigh of relief to a hurting and broken world in separate need of God’s forgiving and healing touch. Christians would need to know this personal presence of God, on a deeper level so we can be his instruments in the world.

Yes, God is big enough (and smart enough) to find ways for his work to go on in the world; but there is so much that we Christians can miss out on by living solely for ourselves, or solely for what “rewards” we’ll receive “in the end.” There is great joy, hope, peace, and love we can experience here and now because of the presence of God working in us and through us. We can bring the healing and the presence of the kingdom of God wherever we go and in whatever we do. But it all begins with taking heed to the commands and guidance of Jesus.

So what should we do today? We should not neglect meeting together for worship. We should be involved in prayer and fasting. We should “earn all we can, save all we can, and give all we can” so we do not allow money to become a god in our life. Above all, we should practice what we preach. Then we just might see a change in this world.

God’s Story, Your Story: The New Testament

If you could sum up the Bible in one word, what would it be?

This may be tricky for some. Some may be thinking we can’t sum up the Bible in one word.

I think we can sum up the Bible with the word, JESUS. After all, in Luke 24, Jesus tells the disciples on the way to Emmaus that all of scripture points to him. Paul, in Colossians, says that all things are held together in him. So as we read scripture, even the Old Testament, we should be able to see Jesus in everything.

As we take the time to talk through the New Testament, remember how the storyline of the Biblical narrative goes:

Act 1: Creation, Fall, Israel

Act 2: Jesus, Church, New Creation

Last week, we saw the 39 books of the Old Testament are divided up into categories:

Pentateuch (Torah), History, Writings/Poetry/Wisdom, Major Prophets, Minor Prophets

The New Testament is divided up into categories as well:

Gospels of Jesus, History (Acts), Paul’s letters (longest to shortest), General letters (longest to shortest), Apocalyptic

So the way to think about the layout of the New Testament is like this:

Jesus’ life, death, resurrection, ascension 

The spread of the message (Acts)

Living out the Christian life through the empowerment and presence of the Holy Spirit (the letters and Revelation)

Now, if the whole Bible could be summed up with JESUS, can we think of key passages that help explain the gospel and the way the Christian is supposed to live in the world?

Many know John 3:16 (For God so loved the world the he gave his one and only Son, that whosoever believes in him shall not perish but have everlasting life.)

Unfortunately, this is where many people stop—at the point of gaining their own salvation. But the Christian life and faith is so much richer and deeper than simply personal salvation—it’s about being in community, sharing life together, and laying down our lives for the sake of others.

The second part of the gospel we need to hear, and live out, is 1 John 3:16 (This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.) This is why we follow the command, and example, of Jesus to take up our cross and follow him. We follow him even though we, as believers, will have challenges and suffering in this life. We follow him because he is the only source of hope and life.

So many people think the Christian life is just for them—it’s become what can Jesus do for me here and now? How can my life get better? But see how we miss out on the power of the gospel? The power of the gospel is found when we live our lives in community, when we seek to bring new people into the family of God (this is kingdom growth not just numerical growth). The power of the gospel is found when we live our lives for others instead of ourselves.

This is why there is so much emphasis on not judging, gossiping, slandering, anything that destroys or devalues another human life. The emphasis is on love—a word that has honestly lost it’s meaning because we over use it. (I love hamburgers, I love my spouse, I love (pick your favorite sports team).) Love in the Bible is not a feeling, or even how we feel in the moment. Love is the way of life. Love is at the core of who God designed us to be.

A little pastoral care moment: When we “speak truth in love” our goal is never to belittle the person but to build them up and encourage them. So often we attempt to speak, what we call, truth and end up having anger in our hearts towards the person. This is not the example of Jesus at all.

Christ followers are to emulate and imitate Jesus in their everyday lives. This is the point of the epistles (letters) from Paul, Peter, John, Jude, James, the author of Hebrews. What’s incredible is how the Spirit continues to speak through these words today—with the intention of building up the community and growing the kingdom of God (God’s rule and reign in the world).

Then we come to the book of Revelation. This is a book that has been misunderstood and misapplied for the last 200 or so years. We’ve said it before, the point of Revelation is to show how God’s people can and should stand firm in their faith even when everything is going to pot. 

The ancient readers would have understood this was a letter, written in code, so they could understand what’s happening in the world to them at that time. We do know that Christ will come again and set things right (true justice not revenge). That is why we can live in hope and joy—we know the end of the story.

This is the New Testament, in a brief nutshell. 

One more thing to consider. There really is nothing new in the New Testament that is not in the Old Testament. In fact, what we see is an expansion of the thoughts and teachings from the Old Testament. (Think Sermon on the Mount which we’ll begin next week.)

This is why it is so important to study and read through the Old Testament. There are many resources available to help us study to learn the history, traditions, and context of the Old Testament. When we better understand the OT, we will begin to see more of the beauty found in the New Testament.

Jesus is the point of the Bible. Jesus is the point of the Christian life. How we live, in this life, matters and it has eternal consequences. I challenge you to read through at least one Gospel, a few letters, and Revelation this week. Ask God to reveal himself to you. The best picture of God is found in the person of Jesus Christ. 

Then, ask God to mold you into the likeness and image of his Son and give you the grace to live out the Christian life in community and help you be a person to build people up and work with God to grow the kingdom of Heaven.

Discovering God through the Book of Jonah (Part 3)

RELENTLESS PURSUIT

“Then the word of the Lord came to Jonah a second time: Go to the great city of Nineveh and proclaim to it the message I give to you.” ~Jonah 3:2 NIV

One of the things I hope we are understanding in this book of Jonah is that God never gives up on you. God is relentlessly pursuing you. God is relentlessly pursuing his people. God is relentlessly pursuing the world in so many ways. The Apostle Paul writes in his first letter to Timothy, “[God] wants all people to be saved and come to a knowledge of the truth.”[1]

Cory Asbury, a contemporary Christian artist has a song out called Reckless Love.” I love the lyrics. The chorus goes like this:

Oh the overwhelming, never-ending, reckless love of God 

Oh, it chases me down fights til I’m found leaves the ninety-nine

And I couldn’t earn it, and I don’t deserve it, still, You give Yourself away

Oh the overwhelming, never-ending, reckless love of God 

Now that really sums it up, doesn’t it? I think people can get concerned about saying God’s love is reckless; so we’re using we’re saying that God’s love is relentless. This means he never gives up. One of the verses for the song says:

When I was Your foe, still Your love fought for me 

You have been so, so good to me

When I felt no worth, You paid it all for me

You have been so, so kind to me 

Isn’t this a picture of God in the Book of Jonah. Think about it. Jonah has been running away. He’s been trying to escape God. He’s been trying to go where God is not; or he thinks that God is not. He knows, because he is a Hebrew prophet that God is everywhere. That part of God’s nature is that God is omnipresent. God is also all-powerful (omniscient) because God knows what Jonah will do; yet calls Jonah anyway for this mission.

But when Jonah was his foe God fought for Jonah to do the mission that God wanted Jonah to do. The mission was to go to the city of Nineveh and proclaim the word of the Lord that he was given in the first chapter. God told Jonah to go to the great city of Nineveh and preach against it because its wickedness has come up before him.[2]

We have been looking at how we can see and experience and appreciate the nature of God by finding out more who of God is through this short book of Jonah. As we continue our journey through this prophetic book, we have to understand is this is act 2 of the story. Act 1 of the story was God speaking to Jonah, Jonah running away, Jonah getting swallowed by a fish and then God speaking to the fish.

The book ends of act 1 for Jonah shows a word coming from God first to the person of Jonah and second to the fish who spews, vomits, disgorges Jonah from its belly because it is sick of Jonah being there.

In Act One, the very first thing we learn is how God is persistent God is. How relentlessly he desires his word to be to go to the city of Nineveh and he wants no other person besides Jonah to deliver this message.

Beginning Act Two, chapter three, verse 1 says, “then the word of the Lord came to Jonah a second time.” [3]Not only is God persistent, God is gracious in giving second chances. 

I bet there are people reading this here and now that may need to go back to remember, a main point from last chapter is that God is not done with you. God is a God of second chances and he’s constantly working in us and through us so we become the people that he has called us to be. All so we can reach the people that he has called us to reach. Remember Paul’s words in Romans 10:

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[4]

This is something very important, God is a God of second chances. Now you may not have done everything right the first time around, or the second, or the third, or the fourth, or the 50th time around. God is patient. God is relentlessly pursuing you and I so that we are going after the people that he is pursuing. The people he desires to know his salvation which is his eternal life, his presence here and now, and in the life to come. That is one of the beautiful aspects about the Christian faith, that we can have assurance of knowing that we are going to be in God’s presence. We know that this life is not the end of the story. God is saving up for us to be with him in all eternity. Not only that but God is desiring to use our lives to be part of the redemptive story of the world’s transformation. 

God says go to the great city of Nineveh and proclaim to it the message he gave to Jonah. The very next verse says Jonah obeyed, this time. The New Testament, in Matthew 21, has a parable of Jesus about a father and his two sons.

“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

“‘I will not,’ he answered, but later he changed his mind and went.

“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

“Which of the two did what his father wanted?”

“The first,” they answered.[5]

Jesus explaining the first son is the one who obeyed God because he did what God desired. This time Jonah obeyed. So he went out, he was probably reluctant as we have seen through Jonah’s character so far. 

The text says that Nineveh was a very large city, and it would take three days to go through it. Jonah began by going a day’s journey into the city proclaiming, “Forty more days and Nineveh will be overthrown”[6]

What we see here is a picture of a reluctant prophet, reluctantly doing what God has called him to do. He’s not even halfway in the city. He waits until he is about a third of the way in (about a day’s journey), and according to the text, he proclaimed the Lord’s proclamation once. This means Jonah did not go through the entire city. Jonah stopped after just one day, after only going a third of the way in. That is when he proclaims the single message, “Forty more days and Nineveh will be overthrown.” He doesn’t even say this is God’s declaration for them. It is almost as if that Jonah is not wanting to tell the Ninevites the whole story. But the very next verse says the Ninevites believed God.

What’s interesting about that is Jonah, as we have said, did not say anything about God in the proclamation, but the Ninevites, the text says, believed God and all of a sudden a fast was

Proclaimed. All of them, from the greatest to the least put on sackcloth and the message even went up to the king who gave a decree that went out to all the people. Now what does this mean?

Think about what this is saying for who God is in our world. Number one, as we have seen in Chapter 1, it says that Nineveh’s wickedness has come up before God. This is saying that God is concerned about holiness. God is concerned about us being holy. His people, really the not just his people but the entire world being holy, being recast into his image, being perfect, being just like him. In New Testament terms this means being like Christ.

God is concerned about our holiness. Here’s the deal with that. None of us can measure up to this standard. None of us, as it says in Romans chapter 3, have lived up to the glory of God

because it says it all have sinned and fall short of God’s glory. 

The other thing that we see is that Jonah went a day’s walk, about a third of the way, into the city. He did kind of this half-hearted proclamation, but what we see is that when he proclaimed the Word of God, when we proclaim God’s truth, God’s Spirit works incredible wonders amid our timidity, in spite of our prejudices, in spite of our reluctedness to go.

Remember, as it says in Hebrews four, “the Word of God is sharper and active than any double-edged sword.” God’s Word works incredible wonders. Now, what happened? 

In Jonah’s message, he doesn’t say “repent” but the people hoped that if they repented, God would relent from the destruction of their city being overthrown.

Let’s talk about repentance for a moment. Repentance is one of those words, Church Words, that we like to say; but here’s the thing about repentance, repentance means doing a 180 in our actions, in our words, and in our thoughts so we are not going on our own path anymore. The path we are turning around to, is God’s direction.

Repentance means that we are going to have to make a change in our heart and life. That’s what repentance means. In Greek, the word is metanoia, which is a change of mind, a change of heart which means that all of us are going to change and be given over to God’s will. We like to say “repent” because we don’t like to hear change, that we have to change in order to become holy in order for Christ to shine in and through us. That’s a challenge for us; but see the incredible thing about grace is that God works in spite of us. We are all called to repent.

Jesus’ very first sermon was, “repent for the kingdom of God is at hand” which means change your heart and life because God’s eternal presence is here. His kingdom of heaven is already here. Change your heart and life so that you are able to live in and experience this incredible place called heaven.

Verse 10 says, “when God saw what they did and how they turned from their evil ways he relented and did not bring on them the destruction he had threatened.” God desires holiness but God is about forgiveness.

We have an incredible picture of forgiveness through Jesus Christ. When he was on the cross, his arms were stretched out wide. He looked down and in the crowd. It was as if he looked through time past, present, and future. He said these incredible words, “Father, forgive them for they know not what they are doing.” Think about that. What he was doing was looking at you and I because we do not know what we are doing because our desire is to follow our own heart. Our desire is to do things our way, our desire is to be in control of our lives. Our desire even, if we profess Christ, is most of the time to do things our own way. God desires to forgive. 

One of the attributes of God is found in the book of Exodus chapter 33 verse 19. I love this verse because it’s repeated multiple times throughout the scriptures. God is speaking to Moses and he says, “I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion.”

What we have not said up to this point is that Jonah, a Hebrew, is going to the pagans, the Gentiles, in Nineveh. Now, Nineveh is in the area of Babylon place that had many gods and worship the king. Jonah was going there to a place that the Hebrews did not like. In fact this was an area that captured the Hebrews and put them in captivity in exile.

Jonah was called to go there to tell Nineveh it’s wickedness has come up before God. Why should Jonah care about this city? Because God cares about our enemies. When we read Joshua chapter 5, we see the commander of the Lord’s army appearing before Joshua. Joshua bows down and asks, “are you on our side or you for the other side?” The commander the lord’s army says, “neither I’m for God.”

That’s one of the things that we have to understand and remember as Christians. When Jesus says pray for your enemies he means, “don’t let anything come between you and other people. Find a way to make it work.”

God desires forgiveness. God desires holiness. God’s Word works wonders in the world. When we live by God’s Word we see how our enemies are overthrown. We’ll talk about that next week.

Maybe our enemies are not overthrown in the manner in which we want but in the manner in which we may lead them to God.

God is relentlessly pursuing you and I to do the mission we are called to. Are you ready for this work? It will not only change your life, but will change the world!


[1] ! Timothy 2:4 NIV

[2] Jonah 1:2

[3] Jonah 3:1 NIV

[4] Romans 10:14-15 NIV

[5] Matthew 21:28-31a NIV

[6] Jonah 3:4a

What Does Redemption Mean?

“But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”

Hebrews‬ ‭9:11-14‬ ‭NIV‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬

When one speaks about redemption or being redeemed, what is meant is the action of God taking place inside the core of the person. The point of why people will speak of being redeemed is to show people what a relationship with God through Jesus Christ looks like and how their life is changed after encountering the risen Jesus Christ. “Evangelical Christians are so deeply concerned for those who do not know God…people are converted…because they experience the transforming grace of God through an encounter with the risen and ascended Christ.” (Smith, 219-220)

The Hebrew word for “to redeem” is ga’al (Richter). What does this mean? We can see many places in scripture that communicate the idea of redemption (i.e., Abraham saving his nephew Lot, Boaz and Ruth, Hosea and Gomer, and then when Jesus Christ’s resurrection is taught). The idea of redemption is “the state of having been bought back from fallenness…redemption is the effect of God’s saving actions.” (Oden, 685) Redemption has To understand redemption, it is necessary to know what we have been bought back from and how redemption through Jesus Christ has come about.

In the book of Genesis, chapters 3-11, we learn how the perfect relationship between humanity and God was broken and the effects that are still being lived out worldwide because of sin now controlling the intentions of humanity. The story of Adam and Eve listening to the talking serpent and believing it, Cain killing his brother Abel, the flood, Tower of Babel all tell of the state of humanity. The concept that is brought forth from these stories is the reality of Sin in our world and how we have been enslaved to living in sin and living a life of sin. “Sin is an overarching term for human resistance to or turning away from God.” (McFarland, 140) Sin has entered into humanity through the Fall, as described in Genesis 3-11. “Sin and the fall refer respectively to the character and origin of human resistance to God.” (McFarland, 155) What humanity deals with is found deep within. It is something humanity is unable to fix or get rid of on our own. “Sin is always a matter of attitudes towards God and others, so it cannot be detached abstractly from the person of sinners themselves.” (Fiddles, 188)

When a person begins to understand the concept and reality of sin, then the reason for God and the grace given becomes necessary to take humanity out of the grip of sin. “Theologically informed sin-talk…incites believers to claim God’s grace as a power that enables the naming and vanquishing of sin both in themselves and in the world around them.” (McFarland) Sin and the fall have corrupted the heart and will of humanity. We can try to, but we cannot deny there is something fundamentally wrong with the world humans inhabit. “By affirming that humanity is one in its fallenness…original sin means that no one is innocent.” (McFarland, 154)

There is a plan that has been set in place from the beginning to bring people, “to buy,” back into the perfect relationship with God, and that plan is through the person of Jesus Christ, God in flesh. Humanity seems to be preoccupied with the notion of wrath/anger between other people, and the idea of God being wrathful, vengeful, and judging. However, the “judgment and wrath of God is never a punishment imposed from the outside, but it is God’s active and personal consent to the inner working out of sin into its inevitable consequences.” (Fiddles, 187) All of this is happening in God’s perfect time, Kairos time. In this perfect time, God “‘ issues a challenge to decisive action’. ..announces ‘the salvation that we are hoping for’.” (McFarland, I, 260) God is working in people to take away the sin that keeps people from living the full, joyful, and peaceful life that God has had in mind from the beginning. “Christians cannot imagine…that redemption was a divine afterthought. The Biblical story is one in which creation and redemption are inexorably related, since redemption in all its dimensions takes place within a world, indeed a universe, that was brought into being through God’s grace.” (Ayer, 235)

Redemption is not just about making the individual a better person and able to live in the presence of God. Through the redemption Jesus Christ has brought in his life, death, and resurrection, the person is placed in relationship with God along with others becoming a “transformed human community…a new people being formed for a new creation.” (Fiddles, 177) Oden describes redemption as “the effect of God’s saving action…an overarching way of describing, in a single word, the liberation of a captive, release from slavery or death by payment of a ransom.” (685) “The goal of redemption is not a marbled mansion, but reincorporation into the [family] of our Heavenly Father.” (Richter) Ayre writes, “Thus creation and redemption are both expressions of the one essential reality, which is God’s desire for a meaningful relationship with the whole creation, and not least with the human community.” (235) This is simply called salvation by many people.

Now, it is important to be careful not to think that salvation and redemption are for the individual solely. It is vitally important to understand the plan of redemption is for the entire world, all of creation. “Any consideration of the Christian concept of salvation must take place in the context of what is an increasingly obvious global environmental crisis.” (Ayre, 233) When you see Jesus, as a gardener, one can see Jesus is working to tend the earth, working to help make all of creation, which also includes humanity, back into the state of perfection God designed the world to be. (John 20:1-18) This work is not something that can be done instantaneously. The process of full redemption in a person will take time.

“Christ’s work does not bring human beings immediately to the state of perfection…but recovers for them the capacity to grow into it.” (Vogel, 455) The work Jesus did through his life, death, resurrection, and ascension shows that there is much more to being made perfect than a single act. It is a continual process by which God works in and through us to make us into the image we were created originally to reflect. Vogel also writes, “It is not merely the Son’s act of becoming incarnate that is redemptive…it was fitting that Christ should accomplish salvation through his own waiting and openness to the Father’s will.” (444) Humanity has been given the gift to learn to wait on God and learn how to do the Father’s will in this life.

As we learn to do the will of God, we see the world is transformed. Redemption would not be possible if it were not for the work of Jesus Christ. “Redemption is what happens to restored humanity as a result of the atonement.” (Oden, 685) The purpose of redemption is to restore humanity. This restoration happens because of the work of Jesus Christ. This has been God’s plan from the very beginning.

Through Christ, we learn that Jesus is “fully revealing to us the secret purpose and will of God concerning our redemption; to be our only High Priest, having redeemed us by the one sacrifice of his body.” (Oden, 359) Jesus did become our final sacrifice for our sins. According to Arminian teaching, people are free to choose to live into the saving acts of God to be fully redeemed. “A fundamental conviction of the Arminian perspective is that while salvation comes to humans by God’s sovereign grace alone, this grace allows human beings freely to accept or reject God’s offer of eternal life.” (Boyd, 147)

Through the sacrifice of Jesus the Christ, humanity and all of creation has been and is in the process of being redeemed. As the Israelites have the Passover meal to remember and celebrate their deliverance, by God, from their slavery in the land of Egypt, Christians have communion. “[Communion] is an external reminder of Christ’s act of redemption.” (Boyd, 231) The reminder of communion is vital so people can remember what God has done for them, for the world, and freely choose to follow God’s will so all people, and creation, will see and live into the redemption plan. Remembering through communion, the act of Jesus on the cross, and being in fellowship with God and others, humanity can see and experience God’s sanctifying (making holy) grace within themselves. This will help people remember and live into the truth and reality they have been, and are, redeemed and being made new.

Works Cited

Boyd, G. A., & Eddy, P. R. (2002). Across the Spectrum: Understanding Issues in Evangelical

Theology. Grand Rapids, Mich: Baker Academic.

Clive W. Ayre. (2010). Eco-Salvation: The Redemption of All Creation. Worldviews, 14(2/3),

232. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.43803551&site=eds-live

Fiddes, P. (2007-09-27). Salvation. In (Ed.), The Oxford Handbook of Systematic Theology. :

Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-11.

McFarland, I. (2007-09-27). The Fall and Sin. In (Ed.), The Oxford Handbook of Systematic

Theology. : Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-9.

McFarland, I., Fergusson, D., Kilby, K., & Torrance, I. (2011). N. In I. McFarland, D.

Fergusson, K. Kilby, & I. Torrance (Eds.), The Cambridge Dictionary of Christian Theology (pp. 260-268). Cambridge: Cambridge University Press. doi:10.1017/CBO9780511781285.015

Oden, T. C., & Oden, T. C. (2009). Classic Christianity : a systematic theology. New York :

HarperOne, [2009].

Richter, S. L. (2008). The epic of Eden : a Christian entry into the Old Testament. Downers

Grove, Ill. : IVP Academic, 2008.

Smith, G. (2010-12-07). Conversion and Redemption. In (Ed.), The Oxford Handbook of

Evangelical Theology. : Oxford University Press,. Retrieved 25 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780195369441.001.0001/oxfordhb-9780195369441-e-14.

Vogel, J. (2007). The haste of sin, the slowness of salvation: an interpretation of Irenaeus on the

fall and redemption. Anglican Theological Review, 89(3), 443–459. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001665679&site=eds-live

Why Study the Old Testament?

Does the Old Testament have any authority for the Christian believer today? Why should we even try to study the Old Testament?

This is actually something I have dealt with in a couple of my contexts. Some of the people say they only want to talk about that God is love and this is all you need to know. Others say they are “Red Letter Christians” meaning they only hold to and pay attention to the words of Jesus (red words) and this is what shapes their faith. We do have to pay attention to the “red letters” but we also have to understand the context they are written in.

One of the helpful things I have come to learn is the Old Testament is actually our story. When we read through the Old Testament, even the difficult passages, we can see how God related to the people, which is the same way God would relate to us today. God, especially through Jesus, is the same yesterday, today, and forever. So, as Christians we have to understand what it looks like to live out our lives in faithfulness.

Jesus says many times, “You have heard it said…but I say…” What does this mean unless we go back to see what he was talking about? Eye for an eye, as an example, is not just a saying in our culture; but it is a phrase that was used, for a specific reason, in the Old Testament. In essence, Jesus is giving more meaning to the words the people have heard and lived by all their lives, and therefore making them go deeper in their meaning to help the people see the seriousness of sin. In other words, Jesus is trying to show we do not have to be legalistic about our faith, just live it out of the heart—this, after all, is where our true motivations come from anyway.

Jesus gave the teachings and writings of the Old Testament authority, because he is God incarnate and therefore said the words. This is the first thing we have to pay attention to. Because of this, we see the apostles and early church give authority back to the Old Testament. Paul said that all scripture is God-breathed, God-inspired and he was talking about the Old Testament. But, without the Old Testament, we miss out on seeing the bigger picture God has in mind for being sent out to all the nations.

Through the Old Testament, we understand that Yahweh is the God who created the universe, and therefore is completely “other” from the universe, yet is also constantly active and personal in all of creation, especially through the lives of the people. We see how Yahweh has been set above the other “gods” of the world Because God is active in the world, we can better understand the mission Jesus sent his followers on by looking back at the calling of Abraham, even look back further to see how the world was set in order and how people were supposed to live with each other from the very beginning.

Back to the Old Testament is our story. Many people say that “our lives are the only Bible people will read.” This is true. I can also see how our lives tell the story the Bible tells. We are created out of love (whether or not this is true from a human perspective, we are created from the love of God). Because we are created out of love, we have been set to live this life in this particular time, this particular culture, with this particular personality, and gifts/talents/motivations, etc. We have been placed here to tend to and cultivate what God has given us, and go into the world. We have been created for a purpose.

We also see how we have been given teacher, preachers, books, other people to guide us and teach us the “rules of life” so we can learn what it means to be a “good/decent person”. The Lord did this with Israel with the Sinai Covenant. God gave the people the law to show what it means to live a holy/set apart people. But, we learn we still have this desire to do what we want and disregard what God said (blessing and curse of free will). This helps us understand there is something in us we cannot take out or get rid of on our own—something that seems to be ingrained in us to do things we know we shouldn’t do. We see this through the continual living faithfully and calling of Israel to repent by the Prophets.

There comes a time when God says the people have done their own thing for so long before stepping in to take over. God has always been present in our lives and there comes a point when we realize we need God to be the One leading us and changing us. We need God to step in to the world/our world, and show us how we are being transformed and make us into something even more than we could have ever imagined. This is where Jesus comes in.

Jesus comes, and we finally realize we need only him, he is the only One who can do what we need. Now, because of the Old Testament, we can better see how God has been working in the world to bring about the Kingdom of Heaven. The Savior we have been hoping for has come, is changing our lives, and taking us to a place where we can work with him to change the world and see the world redeemed because of his grace. Because of Jesus (Yahweh in flesh), we can go from the chaos of our world (the world) and move into a life of order, peace, and true faithfulness.

Why study the Old Testament? A scholarly answer would be so we can understand the entire message of the Bible and to understand what is really going on. A theological answer would be so we can understand what the New Testament is actually saying and how it is applied to our lives. A personal answer, at least to me, would be so we can better understand our purpose and how we are supposed to live. More importantly, so we can better understand our lives and see how we sin and fall short of God, we constantly go back and forth from doing what we are supposed to do/not do, we see God (through Jesus Christ) coming to change our lives, and we see us moving toward a future with a hope because God has it already in the palm of his hands and has an ultimate plan for the future.

We study the Old Testament because it is our story. It is the story God tells so we can understand our mission to be in a holy community, and to be lights to the world to take the message of salvation to all the nations. If we can take this time to study and understand the importance of the Old Testament, we can better see how God through Jesus Christ is reshaping the world back the original intent.

Because people, by fallen nature, are self-absorbed, bringing us to a place to see we are also in the story of ancient Israel could make it seem like reading about your own family history and given better understanding to why we live like we live. This could also give people the motivation to learn more, on their own and in groups, to study the complexity, yet simplicity, of the message of the Old Testament and see more clearly how Jesus is really fulfilling (not obliterating) the law and words in the Old Testament which should give greater clarity and purpose to our lives and reason for living as a mission community to the rest of the world so God’s plan is completed.

NEW BOOK: “Jesus Is…”

Kindle & Paperback Editions

https://www.amazon.com/s?k=Ryan+Stratton+jesus+is&ref=nb_sb_noss

“Who do you say Jesus is? Some say he was just a good person. Some say he was a prophet. Others say he didn’t exist. CS Lewis says, “A man who was merely a man and said the sort of things Jesus said wouldn’t be a great moral teacher. He’d be either a lunatic on a level with a man who says he’s a poached egg or else he’d be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” It is important for us to know who Jesus is because this is who we are being formed into. We are not forming Jesus into ourselves, but rather he is recreating us to make us into his image.

This 8 chapter book goes over the big moments of Jesus’ life to help us see how the life of Jesus is still impacting our life today. The next time you’re asked “Who is Jesus?” you can have some answers to help people understand the power of the Risen Christ that is with us always and who is giving us our identity.”

When Love Came Down

Since Christmas Day has come and gone, do you feel any different? Or do you feel the weight of cleaning everything, paying bills, or having to pack the gifts to come back home?

The time after Christmas can be really stressful for many people. The logistics of how everything will get done can be very complicated and frustrating. But, is this how we are supposed to live our lives, even after we practice being kind, loving, compassionate, even if for just a few days?

Something else gets to be stressful. The new year is quickly approaching. So, what new year resolutions are you going to make? How many are you actually going to be able to keep? How many are actually going to be beneficial for your life?

I have started to notice something at the holiday time frames, and at the start of something new – we always seem to over commit ourselves, which means we sacrifice something we all desperately need – TIME.

Does this seem like you?

As I was preparing for the Christmas season and studying the scriptures to preach, I noticed something I have never noticed before: the greatest gift God has given us.

Yes, God did give us the gift of salvation through Jesus Christ. Through Jesus Christ, people are healed, fed, hopeful, peaceful. These are all incredible gifts God has given us. But I think we are missing something when we think about what God has given us.

God has given us the gift of His time. That’s something awesome and I am astonished at how I have missed this before.

We always talk about how spending time with the people we love is important. We also talk about how spending time with people changes their outlook and helps to put them on the right track. This is what I noticed God has done for us, in the gift, the person of Jesus Christ.

He has shown us what it means to give up the time we desire, to spend with the people who need our time the most. Jesus was always spending his time with other people who needed food, healing, miracles, teaching, love, grace. I wonder how many of us get worn out because we would rather be doing something else so we miss out on the joy that comes when we truly share the time we’ve been given with others?

Since God has come down to earth, the greatest power in the universe, Love, has been instilled in the people. God is still spending time with his people through the power of his Holy Spirit.

As we wind down from all of the festivities and activities and gift giving of Christmas, let us always remember to praise and thank God for the gift of his time he spends with us. Let us always look for ways to joyfully spend the time we have been given with others to help them experience the greatest force in the world.

If we really want to experience and witness real change in the world, pay attention to how much time you have been given and how the time is spent. Carefully, and prayfully using the time we’ve been given, wisely, will cause us to utilize God’s gift of time for the transformation of the world.

When Love came down, we learn how much God thinks about his people and creation. I pray we can all have eyes to see the world as he sees it and have the heart for the world as he has. May we use the gift of time we have been given to share his love with all we can. That is, after all, what God has done for us.

Seeking & Saving the Lost

Jesus is so much more than we realize he is. Even those of us who profess his name and seek to follow him still do not get or give a full picture of who he is.

Over the last few weeks, we have talked about various aspects of who Jesus is:

Jesus is God in flesh. This is so much more than a story we need to hear just at Christmas time. God coming to earth shows how personal he is and how great his love for the world is.

He has been tempted in all ways we are. This shows us he knows what we are going through and he is the One who is constantly with us reminding us of the life and light that is available to ALL people. We do not have to live with the guilt and shame of giving into sin anymore because Christ has set us free from the slavery of sin and death. NOTE: This not does not give us the freedom to live however we want. This does give us opportunities for repentance and experiencing grace.

Jesus brings healing and hope. Through this, he also brings forgiveness of sins. His mission is to bring people into the life of God by working to make the people whole again.

Today, we’re focusing on Jesus’ mission to “seek and to save the lost.” [1]

How am I defining “lost”?

Lost as we’re going to talk about today deals with two types of people:

  • Those who do not know or have never met Jesus Christ. Those who are living a life far away from Christ.
  • Those who profess Christ with their lips but do not live as Christ desires them to live (i.e. purposefully gives into sin with no regret, guilt, shame, etc.) So, a person who acts as part of a church family but not following Christ.

Before we go much further, we have to understand a few things:

  • All people were created in the image of God. Some live into this image while others repress it so much they do not resemble any part of the image of God. Some people do not know the image within them and just need it to come forth.
  • Everyone needs grace. All people are welcomed to experience the grace of God in their lives.
  • We are put on this earth, given this life we have, for “such a time as this” [2]to share and show the love of God through Jesus Christ, by the power of the Holy Spirit for ALL people. We get to live out and work with God in his desire “ALL people be saved AND come to a knowledge of the truth.”[3]

This is the mission of Christ: to proclaim the Kingdom of God that is at hand by living his life to “seek AND save the lost.” We’ll talk about what it means to be saved in a little bit.

READ SCRIPTURE LUKE 15:1-2 (back up to 14:35b)

“Whoever has ears to hear, let them hear.”

Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and teachers of the law muttered, “This man welcomes sinners and eats with them.”

When we read those verses, what stands out to you? Take just a moment and write down what you heard.

 

LET THOSE WITH EARS, HEAR

This was something that was piercing my heart and soul as I kept reading the scripture.

Listening is important. Listening gives people value. Listen helps us understand what is going on.

Many times, we’ll come to people with our own assumptions as to why they are the way they are and do not take the time to really get to know them. We’ll already know what people need and seek to give that to them without really finding out the cause of their situation.

When Jesus says, “Whoever has ears, let them hear,” he is talking about listing beyond the words he is saying and allow the Spirit of God to speak to you. Jesus is talking about truly hearing what is being said and allow the truths he is bringing to impact and transform your life.

Jesus wants us to be so in tune with his voice, that is still speaking, in the world that we will truly hear and follow him. That is why I do my best to cling tight to Hebrews 3:15, “Today, if you hear his voice, do not harden your hearts.”

Now, Jesus is also saying, that only those willing to hear his message and allow the words to change lives are the one who will do what he desires. Only the people who truly desire to hear him will be the ones who actually do. Everyone else is going to do what they want to do and makes them feel good.

Which of these groups of people are you?

Before you say you are in the group that really hears the message of Christ and live according to what he says, think about how you and I treat those around us. Do we ever feel like we are better than other people? Do we ever feel like people deserve what they got and do our best to help teach them a lesson? Do we feel like we’ve already tried to help people and they just don’t get it so we stopped seeking to help?

Jesus wants us to hear him, to have the ears to hear the souls and hearts of the people around us and always seek to be in mission with him at our homes, our community, state/nation, and around the world.

Jesus’ heart is for those who do not try to hide behind a religious lifestyle. Jesus’ heart is for those who do not know God and those who have gone astray from following him.

How many people do you know that are not Christian? It is so easy for us to remain in our Holy Huddles and keep those different than us at arm length and not get to know them. After all, those people are the demise of society, right? No. It is the spirit in the person. Whatever we choose to worship (give precedence to) will become our master. This is where the problems arise.

So how many people do you know that are not Christian? If we say, “no one,” then we really need to expand our circle of influence and love. We also need to remember that even though people profess to be a believer in Christ and profess to be a Christian, doesn’t mean they actually are.

We can think about the lost in terms of being poor.

Someone who is financially poor seems to be the easiest type of person we can help because we can do something for them. This type of person may not know Christ because of many different reasons. They may be in it for the handouts. They are most likely seeking something more: people to show them they still have value and worth in the sight of God. Yet, the financially poor may know Christ deeply because they find themselves truly dependent on him.

Another type of poor is spiritually speaking. There could be people who have everything they want materially but are living so far from Christ it’s not even funny. How can you help this kind of person?

We continue with the scripture today:

“Now the tax collectors and sinners were all gathering around to hear Jesus.“

What we’re going to see is

HEAVEN REJOICES OVER SINNERS WHO REPENT

Have you ever been to a worship service where there were lower classes (socially speaking) of people than you? How about a different ethnic group? There is something incredible that happens when all different types and groups of people come to hear and experience Jesus Christ.

I have learned more and have experienced God’s grace and mercy so much more powerfully when I have taken the time to worship with people different than me. I love to be part of the congregation and hear desperate calls for God in their lives. The people were part of the worship experience rather than being simply an audience and just trying to listen. Jesus is seeking to be with the people who desire to be part of his mission rather than those who sit on the sidelines.

Not only that, but he “rejoices over the salvation of every lost person”.[4]When someone repents (changes their mind and heart toward God) and turns their life over to Christ, there is so much rejoicing and partying in heaven.

Jesus sits with the people who need grace. This is why I asked, how many non-Christians do you know? Would you be willing to be seen with the “worst” people in our society? Would you be willing to be seen with people who could ruin your reputation?

This past week, I was in the Rocky Mountains for a spiritual sabbath retreat with 13 other pastors and friends. We had a great time. We spent time hiking, talking theology, praying, goofing off. It was a great time of renewal for me spiritually.

Tuesday we went on an eleven-mile hike up a mountain. As we were hiking up, there were many people who passed us. One of the reasons I love going to the mountains in Colorado is all the different types of people, nationalities, accents that are present. We have the opportunity to talk with many different types of people.

But I did have the thoughts of how many of the people we came in contact with knew Christ, how many of them lived a lifestyle that was far from Christ? Would I be willing to sit down, have dinner with them and listen?

I think many of us, and I battle this at times, do not welcome the outcasts of society into our homes because we do not want to be associated with them. We don’t want to ruin our reputation. This made me think of a quote from a guy named Joshua Harris, “Be like Jesus: Spend enough times with sinners to ruin your reputation with religious people.”

ALWAYS REMEMBER, GOD’S HEART IS FOR THE WORLD

Jesus was “ruining” his reputation with the Pharisees. This group of leaders had to be careful not interact with people beneath them. Pharisee means “set apart” meaning that they were not supposed to do anything that would tarnish their reputation with the people. They had to live in such a way as to be the “perfect” example of what it meant to follow God’s law. Never mind many of them had been corrupted in the heart because they felt they were better than others, enjoyed the money, fame, attention, etc.

So which group would we be better to associate with? The leaders who were corrupt, or the people Jesus came for? I think the answer is both. Remember, everyone needs to experience God through Jesus Christ no matter the lifestyle.

A couple weeks ago we talked about asking God to give you his heart for the people around you, for the world. How do you respond when someone comes along who is different than you? How do you respond when people are constantly trying to get stuff from you? I know my heart is not as soft as I hope it would be. I am not always compassionately patient, but God is constantly working on me daily. He gives me chance after chance because I keep getting to be around people who are different than me and have a different lifestyle than me.

God’s heart for the last, the least, and the lost is incredible. Just take time to read through the scriptures and see what is said. Even read the verses and passages that you do not want to or like to read because it goes against what you think should be done. (You’d find these types of passages all the way through and you would know what they are by how they cause uneasiness to your spirit when you read them.)

GOD DOES WHATEVER IS NECESSARY TO SEEK OUT AND FIND THE LOST:

Ezekiel 34:11

“For this is what the Sovereign Lord says: I myself will search for my sheep and find them.”

Ezekiel 34:16

“I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak…”

Luke 19:10

“For the Son of Man came to seek and to save the lost.”

Matthew 18:12

The parable of the lost sheep.

Luke 15

The parable of the lost sheep, the lost coin, the prodigal son.

And many more..

This is what God does. Jesus sought after the people who were far away from God, especially those who had been cast out by the people of God.

God would do anything it takes to bring people into his light and grace.

A friend of mine told me a story of when he was on a vacation several years ago, he and his family (including a toddler and an infant) were going to the beach. The sand was hot and they were looking for a place to play when the toddler needed to go to the bathroom, so the mom took her. My friend was waiting for his wife and daughter to come back from the restroom. When his wife came back by herself, he asked where their toddler daughter was. She said she sent her back to him (he was within sight of the restroom).

The daughter could not be found. For forty minutes the family was searching. They sought assistance from the police, lifeguards, you name it. Finally, they did find her, sitting in the sand playing.

God uses every method possible to seek the lost, find them and bring them into his grace. How do I know? God used all of heaven’s resources to find you and me. He sent us Jesus Christ.

HOW DO YOU VIEW PEOPLE?

Do you “see” the people around you? Don’t assume that if it seems they have their life together they actually do. Do you really see them, the hurts, struggles, sin?

How far would you go to rescue someone from the clutches of sin to bring them to the throne of grace and love?

Jesus’ mission is to seek and to save the lost. Save them from a life of not having knowledge of the love of God and save them from living in a hell. His mission is to bring the true light of the world to all people.

Jesus’ mission is for people to be saved, set free, from the enslavement of sin and death. To know the great love of God. To live in the perfect relationship in the unity of the Father, Son, and Holy Spirit.

His plan for accomplishing this mission?

You and me.

Would you search for a lost person here and show them Christ?

IMG_2286.jpg

How about here?

IMG_0372.JPG

And finally, how about here?

IMG_2348.jpg

We never know who God is seeking and asking us to reach out to. As you leave this place today, remember you are being sent into the mission field. Ask God for the eyes to see those who are lost. Ask God for the ears to hear the cry of those who are in search of the God who is already pursuing them.

Remember, God pursued you and me. Let’s go into the world, with him, to seek the lost and walk with them to the throne of grace.

Do you ever feel lost or far from God and his incredible grace? God has never left or forgotten you. Come to know and remember God’s grace and heart for you. Come all you who are seeking life and hope. Jesus is here. He has never left you. Place your trust in him know you have never been lost from his sight.

In the name of the Father, and of the Son, and of the Holy Spirit. Amen

 

Works Cited:

[1]Luke 19:10

[2]Esther 4:4

[3]1 Timothy 2:4 emphasis mine

[4]The New Interpreters Bible, Volume 9, Page 295