Vitality of the Christian Faith

On July 2, 1789, John Wesley wrote a sermon called, “Causes Of The Inefficacy Of Christianity”. Click here for the full sermon.

This is a powerful, convicting, sermon on how Christianity can be more transformative in our world. Here is a summary and application for this important sermon:

Causes of the Inefficacy of Christianity

Jeremiah 8:22 “Is there no balm in Gilead: is there no physician there? Why then is not the health of the daughter of my people recovered?”

​“Why has Christianity done so little good in the world?” Why does John Wesley begin this way? He notices a “failing” of the people who call themselves Christians to bring about real and lasting change in the world. One of the biggest reasons for this is because of the deep corruption of human nature. Humanity is flawed and fallen, so this means there is a vast amount of work to do in the world.

Even with the reality of so much brokenness, all around us, Wesley says Christianity was supposed to be the remedy from our Creator. But he also laments because it is not known well and the Christian faith cannot do good where it is not known. He can say this because of the vast amount of Christians who do not seem to be doing their part to be part of the transformation of the world. The lack of “action”, to Wesley, is an indicator that few Christians know what Christianity means and are ignorant of how they are supposed to live out their faith.

But Wesley also notes there are some people who understand what it means to be a follower of Jesus Christ. They have laid their lives down to “deny themselves, take up their cross, and follow Jesus” This is the key, according to Wesley. Followers of Jesus Christ should pay attention to how their lives are lived so the glory of God will be demonstrated and revealed in the world.

All parts of our life, especially what we do with our money, should serve the kingdom of God. Wesley emphasizes how Christians should be gathered, in community, for worship. He also said how important it is to practice and deepen their faith through prayer and fasting. This, for Wesley, is what it means to be a Bible Christian.

Relevancy For Today

Now we get to the question, “Has Christianity done good in the world today? In some areas, yes. But there are still many issues all around us. According to Wesley, if all Christians lived out their faith, as it says in scripture, we would be able to see and live in a more peaceful place where there are no poor, or problems.

As in Wesley’s time, there seems to be a disconnect between faith and practice. Christianity is more than a status symbol, it is about life transformation. The transformation of one’s life happens when we deny ourselves, meaning we think of other’s interests above our own and we put the work of God ahead of everything else. Even in our day to day jobs, we still do everything for the glory of Christ by doing our best in all we do.

What’s interesting is that the same things Wesley says were the “failures” of Christians as well as how Christians should live, is the same principle that applies today. It seems as if we still have to guard against the notion of Christian being a status symbol to get a certain position. Instead, we should view our lives as humble, obedient servants willing to do everything necessary to be a sigh of relief to a hurting and broken world in separate need of God’s forgiving and healing touch. Christians would need to know this personal presence of God, on a deeper level so we can be his instruments in the world.

Yes, God is big enough (and smart enough) to find ways for his work to go on in the world; but there is so much that we Christians can miss out on by living solely for ourselves, or solely for what “rewards” we’ll receive “in the end.” There is great joy, hope, peace, and love we can experience here and now because of the presence of God working in us and through us. We can bring the healing and the presence of the kingdom of God wherever we go and in whatever we do. But it all begins with taking heed to the commands and guidance of Jesus.

So what should we do today? We should not neglect meeting together for worship. We should be involved in prayer and fasting. We should “earn all we can, save all we can, and give all we can” so we do not allow money to become a god in our life. Above all, we should practice what we preach. Then we just might see a change in this world.

Ryan StrattonLeave a comment

Who is YHWH?

The Pentateuch (first 5 books of the Bible) begins with a land that is fertile and ready for humanity and ends with the people of Israel on the cusp of moving into the land of promise. Beginning in Genesis 12 through Deuteronomy 34, the promise of land is a key theme for the people of Israel. This is what they continue to move toward and keep their minds on—home. This may be a common destination throughout these five books, but what holds the Pentateuch together is the nature and character of YHWH, the One God with any significance. The Pentateuch is answering the question, as Pharaoh asked Moses, “Who is [YHWH] that I should obey His voice…?” (Exodus 5:2b NASB) Not only this, the Pentateuch is also answering the, implied, question of how God’s people should act and live in this world and this life.

YHWH is the only God that is above all of creation. This is made clear, in Genesis 1, “In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.” (Genesis 1:1-2 NASB) This transcendence means that YHWH can be involved, but not necessarily impacted, by the actions of the people. He is able to act and move in the best interest of what needs to be done. The Pentateuch is making the case that YHWH is not made by humans so he is not manipulated by any spells or incantations other cultures and peoples might do to get the god(s) to do their bidding. YHWH stands alone above all the other gods. Holiness, love, just, true (promise keeper and fulfiller) are some of the attributes that the Pentateuch teaches about the nature and character of YHWH. Because YHWH is transcendent, he is able to be all of this, and more, and expect his people Israel to be holy as well. The Pentateuch is held together by the character of YHWH that the people are supposed to demonstrate to the world and live as.

The phrase “I am the LORD” (אני יהוה) is one of the recurrences that helps to make the case God is the only God with any significance and is above all others. This recurrence is used throughout Exodus, Leviticus, Numbers, and Deuteronomy, especially when YHWH is making a statement about what he has done. Most of the time, “I am the LORD” (אני יהוה) is combined with his action of delivering the people of Israel from Egypt (הוֹצאתין מארץ מצרימ) “brought you out of the land of Egypt.” This recurrence comes at key points within the Pentateuch and serves as a reminder of who did the delivering for Israel. This is one of the major characteristics of YHWH—redeemer and deliverer. YHWH does not desire his people to be held captive by anyone or anything, except for his covenant. His name implies he is able to be and provide anything the people need. YHWH’s provision is shown through the storehouses of grain in Genesis when the famine struck the land, deliverance from Egypt, water from rocks, manna, quail, new life in the wilderness journey, guiding with a pillar of cloud by day and fire by night, giving of the covenant, and even bringing the people to the border of the promised land. YHWH is able

How can the people of Israel live up to the holiness YHWH requires? The covenant is what makes the people of Israel unique. Throughout the rest of the Old Testament, the people are constantly being called back to the covenant life taught in the Pentateuch. The people are called to be holy because YHWH is holy. The covenant is central to demonstrating the faithfulness of YHWH and how the people are supposed to live. This brings up a contrast in the way other people live versus the way YHWH expects his people to live. “Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine: and you shall be to Me a kingdom of priests and a holy nation.” (Exodus 19:5-6a NASB) If the people of Israel followed the guidance and kept the covenant of YHWH they would be set apart and be different from the rest of the nations and people groups. Because YHWH is transcendent, above all other gods, he is able to say he own everything and can set the people of Israel apart from everyone else. “There is only one being in the universe who can rightly be called ‘holy.’ Thus it becomes possible for the first time to describe ‘holy’ behavior: it is the behavior of the Holy One.” (Alexander, 850) This makes the covenant vital to the way of life for Israel.

Covenants were not new to Israel at YHWH’s revelation on Mount Sinai. Covenants have been part of the people of God from the very beginning. When YHWH makes covenants he is showing his faithfulness and love to and for his people. Other deities would have expected something from the subjects, YHWH gave himself (Genesis 17) and said Israel needed to follow him and they would be his own people (Exodus 19). This was done so YHWH could show his love for the world through the people of Israel. Not only this, but YHWH is demonstrating his loyalty to the people of Israel, something different from other cultures who worshipping other deities.

At the core of the character of YHWH is his hesed (חסד), his holy love, his unfailing love. YHWH’s hesed is highlighted over fourteen times in the Pentateuch (Gen 19:19, 24:12, 24:24, 24:27, 32:10, Ex 15:13, 20:6, 34:6, 34:7, Numb 14:18, 14:19, Deut 5:10, 7:9, 7:12) which shows that YHWH is acting out of his love and mercy for Israel, for the purpose of the nations knowing who YHWH is. “…the Egyptians will know that I am the LORD.” (Exodus 14:4c NASB) The biggest revelation about the hesed of YHWH is found in his own self-revelation in Exodus 34:6-7, “The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness [hesed] and truth; who keeps lovingkindness [hesed] for thousands, who forgives iniquity, transgression and sin…” (NASB) This is a key verse that is found throughout the Old Testament and recurs in the Pentateuch (Ex 20:5,6, Numb 14:18, Deut 4:31, 5:10, 7:9) This is another example of contrast between YHWH and the other deities other people worship. However, this could also be a climax of the Pentateuch because this describes the nature of YHWH, by his own words, the people of Israel know how their God will be with them, treat them, even offer opportunities to forgive their sins against him and their fellow Israelites.

Because the hesed of YHWH is so prevalently known and shown (through the acts of deliverance, giving of the law/covenant, people of Israel growing and thriving, providing food in wilderness, not destroying the people when he had the chance) we can also get a glimpse of how just YHWH is. He is not a God who acts on a whim. YHWH acts for justice (setting things right) in the world. The plagues of Egypt were judgements on the gods of Egypt, the deaths of Aaron’s sons in Leviticus 10, Moses and Aaron not able to enter the land, and many more examples happened because YHWH cannot allow sin to remain and go unpunished. This can also be one of the most loving things YHWH could do. He is not punishing for the sake of his own amusement or “just because”. The punishment comes into motion because of the effects of sin. Through the law/covenant, YHWH has already stipulated how to live. Moses, in Deuteronomy 30:19 says, “I call heaven and earth to witness against you today that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants.” (NASB) This is an act of hesed, and the justness of YHWH because he gives the people a chance to choose life, to choose the way of life he is telling them to live, in order for them to thrive and live a long time in the land. 

In Exodus 32, the people of Israel were waiting for Moses to come back down the mountain after he had already been up there 40 days and 40 nights. The people became anxious and pleaded with Aaron to make them a golden idol so they could worship it. So Aaron made a golden calf from the gold the people took from Egypt when they left. This is where the hesed of YHWH is shown as well as justice. “In simple justice, God was obligated to destroy them. But in fact he invited Moses to intercede for them by saying that he would destroy them if Moses would ‘let me alone’ (Ex 32:10).” (Alexander, 851) Justice was still played out because the sin damage had been done so the Levites killed many people by the sword for bowing down to an idol. Justice needed to happen because of who YHWH is. YHWH always acts in consistently “right behavior” because of his holy character. (Alexander, 851)

Because YHWH does the right thing, all the time, he can be counted on to keep his promises. This is shown throughout the Pentateuch in the covenants he makes with Noah, Abraham, and Moses. YHWH also demonstrates he is trustworthy to Abraham and Sarah who received the child of promise, Isaac. He also tells Abraham his descendants will be slaves to another nation for four hundred years. This also comes to reality when the Exodus story begins. His promise of land to Abraham and the Israelites is mentioned many times throughout the Pentateuch. Ironically, this is the only promise that was not fulfilled in the course of these books. But we can be assured the people will receive the promise because of this important inclusio.

What is consistent throughout the Pentateuch is this is the same God who creates, who delivers, who guide, who provides for the people. The inclusion deals with the Spirit (רוחּ) of God. In the beginning, Genesis 1:1, the Spirit (רוחּ) of God is over the waters of creation. In Deuteronomy 34:9, Joshua son of Nun is filled with the Spirit (רוחּ) of wisdom to become the leader the people need to carry them into the promised land. It is the Spirit (רוחּ) of God that holds the people together, this is the presence of God that is with the people.

Even though the Pentateuch is made up of five individual books that tell the narrative history and story of the people of Israel and how YHWH redeemed and delivered them. The consistency of YHWH’s character throughout demonstrates he is the one God with any significance and he is the same. When Pharaoh asked, “Who is [YHWH]…?” He got displays of power and saw how fiercely loyal he is to Israel. The God of Israel desires to make himself know to the world through the people of Israel. Because YHWH is holy and just and loving in his character, the people of Israel know how they should live and act in the world to be living, tangible examples of the God who is above all.

Bibliography

Alexander, T. D., & Baker, D. W. (2003). Dictionary of the Old Testament : Pentateuch. InterVarsity Press.

Arnold, Bill T., and Choi, J.H. (2003). A guide to biblical Hebrew syntax. Cambridge University Press.

Dozeman, Thomas B. “Deuteronomy,” in The New Interpreter’s Bible, vol. II. Nashville: Abingdon, 1995 (pp 271-538)

Ryan StrattonLeave a comment

God’s Story, Your Story: The Old Testament

How well do you know the biblical story? If we’re honest, we all should say we don’t know it as well as we want.

One of the most beautiful things about scripture is that it continually speaks, even today, the words of God through the presence of the Holy Spirit.

If I were to ask you how to easily explain the biblical storyline, how would you do it? Think about it.

If we look at the biblical story, we can look at it in 2 acts, each with 3 parts:

Act 1: Creation, Fall, Israel

Act 2: Jesus, Church, New Creation

What we have to realize is how each of these “parts” is really a representation of our life here: we’re created (born), we know we sin, we believe God is real and calling us apart, we meet and encounter Jesus, we become part of the family and movement of God, Jesus makes us into new creations. So, when we read the Bible, we’re really looking at a mirror of our lives, in many ways.

Today, we’re looking at the Old Testament storyline. This is how God (YHWH) has moved in, through, and with his people, Israel. Throughout these 39 books we see how Israel comes to God, follows God, gets excited about obeying God, decides to do her own thing and ends up going against God leaving her alone and exiled. See how the Old Testament is our story also? When is the last time you did everything right, and followed God to the perfect “T” you wanted to? For me it was in the split second I woke up today, before I had a chance to think or do anything.

Yes, I know the Old Testament is long, has a bunch of traditions we don’t practice today, has some strange names, and I’d downright confusing. But what we have to understand is the point of the scriptures. The point is to know who the God is Israel was/is supposed to know, follow, and reflect in the world.

One of the challenges we have today is that we live in a time when we tend to focus more on devotional thoughts, meditations, and books/teachings about  the Bible and we have missed out on reading and absorbing the actual words of scripture themselves.

Over the last 2 years, I have developed a love for the Old Testament because I have now realized that unless we take the time to read and study the Old Testament, the New Testament doesn’t make as much sense.

One of the things we have to understand is that what we call the Old Testament is what Jesus referenced. Why? Because there was no New Testament yet. Also, the Apostle Paul says that all scripture is God-breathed, know he is talking about the Old Testament.

So let’s take this time and go over the Old Testament and see how this is our story as well.

In the beginning, God created the heavens and the earth. This is the foundational statement to show who (not how) the earth was created. We live in this world because God set everything in motion and spoke everything into existence for his people.

Everything was all well and good, until…

Imagine how it would be to live in paradise. Can you imagine everything in a state of perfection? Unfortunately, we can’t because we will always expect something bad to happen. Why? Because of the presence of the serpent in Genesis 3. The serpent planted the seeds of doubt into Adam and Eve. Now doubt, in and of itself, is not bad. When doubt turns to unbelief, we begin to not believe in God: who he is, what he says he’ll do. This is when we begin to take matters into our own hands and sin corrupts us.

The fall is found in Genesis 3-11. It’s amazing how quickly the later generations embraced the life of sin. It goes to show that “what one generation tolerates, the next generation embraces.” Genesis 3-11 is important to read because it shows the state of the world we’re still in. If we get upset about younger generations acting a certain way, or embracing certain values/opinions, we do have to ask what it is we tolerated in our life.

Now the Old Testament is about who God is. God is the God of hope and second chances. We see this in the flood narrative, and especially in the calling out of Abraham. This is where the storyline of the Old Testament moves from the universal scope of all of creation and begins to tell the story of a particular people group.

The people of Israel have begun. To see the family tree from Abraham, take time to read through Genesis.

The people would not last long on their own. They became (over time) slaves to Egypt and remained in that state for over 400 years. There was still the hope from the promises of God to Abraham the people held tight to. God may have seemed absent, but Exodus gives us the picture of a God who pays attention and knows what’s going on. God acts in a mighty way, and delivers the people of Israel by having Moses lead them. The Exodus is the foundational story for Jewish people—how they were brought from a life of slavery to freedom. This is also, in a sense, our story too since we were slaves of sin until Christ broke the curse of sin over humanity.

Something we have to take time to realize is that when Israel was freed from the slavery of Egypt, they really moved into a different kind of slavery—into the service of God. The paradox is that unless we live our lives as servants of God, then we really don’t know or understand freedom. True freedom if found in the expression of love that if only found in God.

When you live for God, you see his character is that of holiness—he means what he says and he says what he means…he should be feared/revered. The holiness of God is laid out in Leviticus, Numbers, Deuteronomy. This is where the people learn that there can be no sin in their presence, that sin will not be tolerated in the presence of God. There were some strict punishments for sin, but the people knew exactly what would happen. I do wonder if we took sin as seriously as the Bible does, how would the world look? How would the church look?

This is a very brief and basic look at the Pentateuch, the first five books of the Old Testament. Understanding these books is key to seeing where the rest of the story takes place.

Now we move into the history books (Joshua – Esther).

The first thing we see is God is a God who keeps his promises. His covenant with Abraham included land. Now the people of Israel were entering the land which was promised to them.

What we see, in these books, is what happens when the people live by their part of the covenant (which is following God and listening to him). We also see what happens when the people do not live up to their part of the covenant. Everything goes south.

The Israelites had incredible victories but soon became cocky and prideful and found themselves trying to be like other people, other nations. The kingdom of Israel was established with Saul and further expanded by David and Solomon. Now before we say Israel went against God and got their king after God said not to, that’s not true. God laid out specifications for how a king should be when the people asked for a king (Deuteronomy 17:14-20) But the reality is absolute power corrupts absolutely.

This teaches us how patient God is.

The history books of Joshua, Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther all shows the ebb and flow of how the people yearned for God yet did their own thing. The cycle is what we still see today:

  • Revival happens and the people follow and decide to obey God
  • Life gets a little too comfortable and sin corrupts
  • The people do their own thing (and blame God for not providing)
  • Punishment – exiled
  • Repentance happens and the people return to their first love – God

See how this is our story today? What do you think we need to repent of as individuals? As a church? As a state? As a nation? As a people?

Moving from the historical books, we move into the Writing and Wisdom books. These are really the heart of the Biblical story (that’s why they’re in the middle 🙂 )

It is here we can see heartfelt prayers and wisdom that is needed to keep our hearts and minds open to the movement and presence of God.

Job reminds us God has not left us, even in the midst of tragedy.

The Psalms are beautiful cries and expressions to God.

Proverbs, Ecclesiastes tells how a person should think and live.

Song of Solomon (Songs) is a beautiful expression of God’s love and affection for his people.

Then we move into the Prophetic books. There are 2 groups (major and minor prophets). The “major” ones are only called so because they are longer, not because thy have more value. The “minor” prophets just have shorter books.

What do the prophets do? They warn of impending judgement and doom, if the people do no return to their part of the covenant and follow/obey/listen to God. That brings us back to the Pentateuch. The prophets are calling the people back to the way of life and loyalty the Pentateuch says.

In a nutshell, this is the basic storyline of the 39 books of the Old Testament. There is so much more we could say right now, but studying the scriptures is really a lifetime of God revealing himself to us.

To understand the Bible, understanding the first five books is essential. When you read it, see what the Bible is teaching about God and about who he says the people are.

I pray we can continually see how our story today, is the same story as the Israelites, which is played out in the story and life of God. Next week, we’ll dive into the New Testament and see how the New Testament reteaches covenant loyalty, through the empowerment of the Holy Spirit.

Ryan Stratton1 Comment

Invitation to Sabbath Rest (Exodus 20:8-11)

““Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.”
‭‭Exodus‬ ‭20:8-11‬ ‭NASB‬‬

YHWH gives this Sabbath command for the people. This is more of an invitation to stop being restless and live in a restored relationship with YHWH, as at the beginning of creation. Not only is this invitation (command) for the people, but also for all of creation (animals, vegetation, land) to allow the created order to flourish, through times of rest, as designed by YHWH.

The Sabbath command is placed within the middle of the Decalogue, giving it significance to what YHWH finds important as well as show a balance in how to fully live out the relationship with YHWH (commandments 1-3) and with people (5-10). It is as if YHWH is saying, we are not able to accomplish this unless we take the time to rest (cease from normal work) and take the time to praise, celebrate, and glorify God on this holy day. “…the Sabbath would communicate that Israel’s whole life was to be lived in imitation of the Lord.” (Blackburn, 71) The covenant YHWH is making with Israel is working to set Israel apart, making them holy. This is something the people are to teach to their children, grandchildren, and through the generations.

זָכ֛וֹר֩ (remember) is used to begin this section of this commandment. The active state of remembering o keep the Sabbath day holy (set apart) is an act of keeping YHWH as the only God Israel would pay attention to and live for (commandment number one). “The force of the Sabbath, then, is not simply in remembering the fact that God created the heavens and the earth, but also remembering how he created the heavens and the earth, through establishing an order that brings blessing and ensures Israel’s well-being.” (Blackburn, 111) Again, this commandment is set here as a reminder (an invitation) to step into the creative work YHWH has done, is doing, and will do in the world. It is a command to live in such a way that Israel has a completely whole relationship with YHWH, not like the other nations who worship other gods. “Remember” is a key theme throughout the Pentateuch and the rest of the Old Testament. There were many times when Israel “forgot” YHWH and his law and chose to go their own way. But “remember” is also important with YHWH because he never forgets his people or his promises, something Israel was supposed to embody. “Remembering” the seventh day, as a day of rest, is a tangible reminder of what Israel was to be about—the work of God in the world as his priests and a holy nation to the rest of the world. ““Remembering” is more than a mental act, it is an active observance (see God’s remembering in 2:24).” (Freitheim, 229)

The seventh day (symbolic of the day YHWH rested) is a שַׁבָּת, לַיהוָה אֱלֹהֶיךָ (Sabbath to the LORD your God). This was to be a day different from the other six days of work. The Sabbath day is a day to stop doing “normal”, “everyday” work. “Derived from a verb meaning “to cease, stop,” especially from work, the sabbath day was patterned on the divine rest from labor at the termination of creation. It was a day of rejoicing and feasting, related particularly to creation (Ex 20:8-11).” (Alexander, 304) When Israel ceased from work, they were being set free from the burden of having to work for everything as the other days of the week. Stopping normal work allows Israel the opportunity to remember they need to rely on YHWH to provide for them, and to celebrate all that YHWH has done and has provided. “Not having to work freed the people from their material burdens so that they could celebrate their relationship with God and their families. On a holy day, numerous sacrifices were offered at the sanctuary to honor God and to provide an abundance of meat for feasting. Israel was commanded to make each *sabbath holy by observing it as a day of rest (Ex 20:8; Deut 5:12; cf. Ex 31:15; 35:2).” (Alexander, 425)

    לֹא-תַעֲשֶׂה  (you shall not) is expressed as an action that should not be taken in the future. YHWH giving this command, for future Sabbath days, is setting it apart and making it holy, making this day something different from the rest of the week. Brevard Childs writes, “Throughout the Old Testament the Sabbath is described as holy (Ex. 16:23, Lev. 23:3, Neh. 9:14, Is. 48:13).”  (Childs, loc. 929) YHWH is working on making his people holy. At the same time, YHWH is using this command as a teaching moment to demonstrate the rhythm of creation. “God’s resting is a divine act that builds into the very created order of things a working/resting rhythm. Only when that rhythm is honored by all is the creation what God intended it to be.” (Fretheim, 230) As we have seen earlier, this command (invitation) is not just for the people; it is also for the created order (animals, vegetation, land). If Israel does not live into this command, then there will be consequences, and the consequences will bring chaos because there is not a time of rest. Not keeping the sabbath is a violation of the created order; it returns one aspect of that order to chaos. What the creatures do with the sabbath has cosmic effects.” (Fretheim, 230)

The Decalogue, Ten Commandments, teaches how Israel was supposed to live in the world. If Israel obeyed and kept this covenant, they would be blessed and be regarded as YHWH’s “treasured possession”. (Ex. 19:5) The people of Israel would experience the blessing(s) YHWH has in store for them. For Israel to experience the blessings this covenant would bring require them to be obedient to the voice of YHWH and keep their end of his covenant. If they do not keep this covenant, or obey his voice, the people will be like restless wanderers not able to find the rest, completeness, and identity they have in YHWH. “Restless wandering is a result of sin and its punishment. Thus *Cain was sentenced to be a “restless wanderer” (Gen 4:14 NIV), no longer able to settle and facing the insecurity of threats from enemies…Rest is therefore about more than safety and settlement; it also concerns restored relationships with Yahweh. It is an objective reality and an inner state.” (Alexander, 688)

Following the commands, and living into the invitation of YHWH’s rest allows Israel to live in a complete, restored relationship with YHWH. Israel as priests to the world would be the examples of how the rest of the world could enter into this kind of relationship with YHWH. “It is to this that Exodus 20 appeals, inviting Israel to participate in a weekly sabbath modeled on the original, very good creation (so also Ex 31:12-17).” (Alexander, 697)

Bibliography

Arnold, B. T., & Choi, J. H. (2003). A guide to biblical Hebrew syntax. Cambridge University Press.

Alexander, T. D., & Baker, D. W. (2003). Dictionary of the Old Testament : Pentateuch. InterVarsity Press.

Blackburn, W. R. (2012). The God who makes himself known : the missionary heart of the book of Exodus. Apollos.

Childs, B. S. (1986). Old Testament theology in a canonical context (1st Fortress Press ed.). Fortress Press.

Fretheim, T. E. (1991). Exodus. John Knox Press.

Ryan StrattonLeave a comment

The Problem of Evil

A perfectly good God exists, and evil exists. This is a challenging enigma to contemplate and understand. After all, a good God would stop all evil and suffering from happening, so we would not have to experience it, right? This is where we need to pause and consider some of the characteristics of God and consider how God works in the world.

God is omnipotent. This means that God is all-powerful. Wouldn’t it make sense that an all-powerful God would be able to eradicate all evil in this world? But there is still evil, and many use this as an argument against God, or his goodness. This argument comes in because we have a misconception about the concept and reality of real power, mainly how God uses his power.

Real power is not coercing and forcing your will and desires on other people or situations. Real power comes from restraint, as well. Underlying the all-powerful nature of God is that his nature is of love. God can, and maybe sometimes does, prearrange circumstances to make sure things turn out as he intended, but this does not mean this is how God acts all the time.

Real power also comes from restraint. Since God is all-powerful, he can do anything he wants. Since God is loving, he does not desire his creation, us, to follow and serve him out of anything but a desire and a sincere love for him. Everything has been set in motion and is perfectly aligned and created to make life habitable here on earth for humanity. If there were one, seemingly insignificant part out of correct alignment, life as we know it would end. For example, if the core temperature of the earth was a degree hotter, or the earth’s axis was off by .01, life would not be sustainable. This is true even if the moon was an inch closer to earth. Everything is placed in the proper placement and, therefore, has been given natural laws to run so life can continue. Even though J.L. Mackie says the argument that God limits himself in our world takes away from the teaching God is omnipotent (all-powerful), this is one of the best ways to describe what’s going on.

Another aspect of God’s restraint from merely taking control and erasing evil comes from his great love for the created order, especially humanity. If God wanted people to follow him, no questions asked, he would have robotic slaves. This is not what God desires. God desires a relationship with his creation. Because of this, God has given humanity the “gift” of free-will.

Free will has been a blessing and a curse for humanity. It has been a blessing because we have been allowed to learn, to make our own decisions, and to choose what we believe. It has been a curse because we have also been given a chance to do good or to do evil. There is much evil because people have exercised their freedom to bring evil into the world, maybe even into our situations. This is called moral evil.

Moral evil does not explain all that is wrong in this world because there are things that happen that occur because we live in a world where sometimes things happen beyond our control. We cannot stop the destruction of natural disasters. We cannot always prevent illnesses and diseases that take life. We cannot stop people from making the wrong decision. We cannot stop the consequences from the actions of others affecting us (i.e., Enron or financial systems doing what they believe is right). This is called natural evil.

This brings us to the next question, “did God create evil?” Saint Augustine argued that God only created/creates good things. And since the whole universe is God’s, it is fundamentally good. He also says that evil is not a created thing; it is an entity and, therefore, evil is the lack of good. God is all-powerful and has created an incredible world and universe. He is also unchanging and eternal, but the created order isn’t. Creation is mutable and changeable and, therefore, is corruptible to manifesting as evil. This lines up with the account of the fall in Genesis 3-11. Creation, humanity, rebelled against God, and brought evil into the world.

Bishop Irenaeus taught something a little different from Augustine. John Hick has his rendition of this teaching—Adam and the original creation were innocent and immature but were offered the opportunity to do good by loving God and people. He goes on to say that evil is here because this is an “inevitable stage in the gradual evolution of the human race.”

There is an argument that we cannot know good without knowing about evil. J.L. Mackie argues this with a few points: evil is a necessary counterpart to good, evil is a necessary means to good, and the universe is better with some evil. One of the issues with this kind of thinking is that it implies God is the One who created and brought about the evil and suffering we experience in this life. There is evidence to support this thought in scripture, but we also have to understand people are going to do what they are going to do.

To know evil means we have the opportunity to know good. To identify good means we know what is evil. And this is precisely why we were given the Law in our Bibles—to understand how we should live, so we do not end up living an evil life and corrupting the world even more. The created order is designed to do what God set in motion through natural laws. Humanity is the only part of the created order that has been given the gift of knowing right from wrong. God must have known we were going to make the choices we made and still make today, right?

Many theologians believe that God knows everything—past, present, and future—and lives within the space of being able to see and know all possible outcomes and scenarios (probable and factual). This means that God knows every possible way we could act or think. Some argue that this way of thinking about the knowledge God has means humanity does not have free will if God knows what we are capable of doing and do what we want. Scripture teaches God works all things together for good—meaning, God has a plan in place for every situation we might choose so his perfect will is done here on earth, even amidst the evil that surrounds us.

The biggest thing we have to wrestle with is not, why has God not eradicated evil, but what do we believe about God and what do we believe about how God works in this world and yours and my life. Sometimes faith has to go beyond the intellectual level and go into the heart level. This means there are some things we are going to have to be okay not being able to reconcile, and we have to trust that God is working for the good in this world. If we believe this about God, we can put simple trust that what the book of Revelation says about a new heaven and new earth are real, and God’s goodness will win in the end. The question now is, how will you and I choose to live?

Ryan StrattonLeave a comment

Discovering God through the Book of Jonah (Part 1)

A WORD FROM GOD

“The word of the Lord came to Jonah son of Amittai:” (Jonah 1:1 NIV)

Take some time to read the first chapter of the book of Jonah in you Bible.

I recently told my congregation, there are two things to know about me, right off the bat. Number one, I am a really smart guy. Now, I know I do not always do things that make it seem like I am smart, but I do work really hard. I also had to tell them, I promise I am safety conscious. This was really important because the weekend before, I had gotten the church’s zero-turn lawnmower stuck in a ditch. It would have been funny if this had been a one-time incident, but alas, it was not. 

See, the parsonage has a few inclines that would make mowing them challenging. If you did not go at the right angle, I learned, the mower will slip back down the hill. And that is what got me caught in the ditch, the first time. Don’t worry, we were able to get the mower out easily and I was able to finish what I needed to for the day.

This might be a good point to say this is my first time using a zero-turn lawnmower. Over the course of three mowings, I was able to get more confident and do more of the yard safely.

The next day, I decided I needed to finish an area of the yard that had not been able to be mowed because it had been real marshy and I needed that to dry up. The time had come. I put on my rain boots, walked through knee-high grass, and found the ground was dry enough for me to finish this patch of grass. I was excited!

I got the mower out, put in my headphones and turned on Pandora Radio on the Contemporary Christian station. I was getting more and more of the yard mowed, and it was looking good! At this point, I felt myself getting prideful and decided to go up a hill, close to the driveway, so I could easily go back and make another pass. This worked great, until…there was a little culvert ditch I did not see until it was too late. This time, the lawnmower had been backed up into the ditch.

Most of the time I am not easily embarrassed. When people drove by and saw the mower, and then the vehicle pulling a rope (that kept breaking), I felt I just needed to laugh at this situation. Then, a friend came by, called his son, and they were able to get me unstuck.

The other thing I told the congregation they needed to know about me was that I do not like to be told something is too much of a challenge, or it is impossible. I have had this character trait verified on multiple occasions. My wife says this is one of the reasons we are married. J

I do not believe there are impossible situations. There is always a way out and people who can and will be there when needed. Because of this, I was able to get the yard mowed before rain started the next morning. Every time I drive up to the house, I am thrilled to see the yard mowed! Mission accomplished, this time.

Now many people, including me at times, when faced with a seemingly impossible situation, will try to run and hide until the problem goes away. We see this all the time. People will run to drugs, alcohol, the arms of someone who is not their spouse, and more, just to try and run away from the situation for the moment and not think about it. 

It really is amazing what people will do to get out of doing something or face a situation or issue without really dealing with it. Most of the time, when the situation is faced and worked on, it turns out better.

As I study the scriptures and get older, I am understanding more and more how important it is to know who God is and what God’s nature is like. If we do not understand this, we do not clearly or fully understand who we really are. (I’m not talking about who we think we are. I am talking about who God created us to be.)

Now we get to the biblical book of Jonah.

There was something my Old Testament professor, in seminary, said. Think about this. “If you only had the book (or passage) of __________ from the Bible, what could you tell people about God from the text?” This is essentially what we get to do and experience from the Bible. We get to learn more about the nature of God. Yes, we learn about human nature, but as we learn about human nature, we also learn about who God is and how God interacts in this world and with flawed humanity. The book of Jonah is no different. 

As we take this time to study this short book in the minor prophets, take time to go to a new level of looking at the Biblical text. Take the time to see what the text is saying about who God is and what God’s nature is. This is something important for us to do because we can miss out on knowing God through Jesus Christ by the Holy Spirit if we’re only looking for what peaks our interest or what makes us feel good.

Enter Jonah.

The prophet. The whale. The story many have heard from childhood. This is a book that has captured the minds and hearts of many throughout the centuries. So much so that many stories and movies have used something from this short book of the prophets. In 48 verses, Jonah gives us a good picture of what happens when we try to run from God and how persistent God is to get us to do what he wants.

The story, we know, goes like this: Jonah hears from God to go to Nineveh to get them to repent. Jonah says no and decides to get on a boat to try and run from God. A storm hits the sea and the sailors are scared. When they figure out Jonah is the cause of the storm, they throw him overboard and he gets swallowed by a whale (though the text just says big fish we tend to still think whale). He spends three days in the belly of the fish and then gets spewed out on the land. Jonah hears God again and this time he goes to Nineveh. While he is walking through the city, Jonah proclaims the message of the Lord and the people are scared so everyone, including the animals, put on sackcloth as a sign of repentance. God does not destroy the city. Jonah throws a fit. The end.

That pretty much sums it up, right? But, since this is one of the books in the Bible, we have to understand there is always something beneath the surface. There is something God wants us to know through this inspired story, this inspired word. 

This really is a fantastic story. It is easy to try and say this book is about how we should not try to run from God. It is easy to say this book is about God’s compassion for the people. It is easy to say this book teaches us about the human condition. But, if we take time to read and understand this story, we can see this book, like the rest of the Bible, is teaching us about the nature of God.

Our task, over the next four chapters is to see how, if we only had the book of Jonah, we could still teach about the incredible nature of the God who created the universe, including each individual person.

The word of the Lord came to Jonah son of Amittai.

Before we go any further into this story, we have to pause and think about who Jonah is. The only other time we learn of a prophet named Jonah is in 2 Kings 14:25, which says, “[Jeroboam, king of Israel (Northern Kingdom)] was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea,[a] in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.” (NIV) There really is not much about this guy. Even though we do not have much information, we do know who Jonah was supposed to be, a prophet of YHWH. 

Look at his name. Have you ever thought about Jonah’s name before? Jonah son of Amittai. “The proper name means ‘Dove son of Truth (or Faithfulness).’”[1] Can you sense the irony and humor right off the bat? Jonah is supposed to be a faithful prophet of God, yet he does something very unfaithful and runs away from his assignment. We are not told why he does this in the first chapter, but he tries to run from God and hide.

When else have you heard about people who tried to hide from God, in the Bible? There are numerous accounts, but the one that stands out is Adam and Eve. This is the account you can read about in Genesis chapter 3.

Right after Adam and Eve ate the fruit from the tree of the knowledge of good and evil, “the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?” He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”[2]

The story of the fall and trying to hide ourselves from God has saturated and become part of just about every story we know. It seems to be human nature to try and hide from people and/or God when we are ashamed or feel guilty.

When we tell about the beginning of the fall, when the fruit was eaten, notice how we tend to focus on the people’s actions and their sense of separation from God. Have we noticed the great care and grace God offers by “searching” for the man and women in the garden? God knows where they are located but God is asking where their heart is. The man tells God they were afraid. Their hearts were in fear, instead of peace.

Through the fear in their hearts, God still comes to the man and woman and offers them a chance to live, even if it is not in perfect peace as they were used to. God does this because the state and condition of every heart is known by him. Remember what God told the prophet Samuel when he went to anoint the next king of Israel after Saul, “the Lord looks at the heart.”[3]

Back to Jonah. 

JONAH LEARNS HE CANNOT RUN OR HIDE FROM GOD

God knows what Jonah will do. God knows that Jonah will try to run and hide, but God still offers grace from the beginning by giving Jonah the chance to do what he is supposed to do.

Jonah does not surprise God when he flees. God knows everything about us.[4] Jonah thinks he can run away from God by running away from his assignment.

Notice how the text says Jonah “went down to Joppa,”[5] “gone below deck.”[6] Jonah kept going down. The author is showing how the condition of Jonah’s heart is going deeper and deeper away from the presence and calling of God.

What we learn from this is God is not a person we can run and hide from. God is omniscient, meaning God is everywhere. There is no place God is not. Here, we can remember the words of David from Psalm 139:

Where can I go from your Spirit?
    Where can I flee from your presence?
If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.

If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
even there your hand will guide me,
    your right hand will hold me fast.
If I say, “Surely the darkness will hide me
    and the light become night around me,”
even the darkness will not be dark to you;
    the night will shine like the day,
    for darkness is as light to you.[7]

So now we have to ask if there is anything you are hiding from God? Do you wish God was with you and answering your pleas? Rest easy, God is always with you. God has never left you. There is nowhere you can go God is not. The presence of God is always seeking to give your heart peace and vanquish any fear within.

God is everywhere. That is good news for us. This is not all this first chapter of Jonah teaches us about God.

GOD CREATED EVERYTHING

This might seem like a no-brainer but this is a reality and truth we have to understand, or at least believe. Jonah seems to know this, yet he does not seem thrilled about it.

When he gets on the ship, Jonah goes below the deck to take a nap. Suddenly, a great storm comes upon the sea and is threatening the boat and the crew on board. The sailors are terrified and are trying to figure out why they are having this bad luck. They want to know who “cursed” the boat by coming aboard.

After casting lots, which is similar to drawing straws, the sailors find it was Jonah who caused the storm. They rush to get him and bring him to the deck to question him. Now, they already knew why he was on the boat because he told them he was running away from God. This never sunk in until the storm hit.

The sailors questioned Jonah about who he is. 

It’s interesting they did not want to know who he was before, they only wanted to know his reason for going to Tarshish. 

Jonah begins to tell them, “I am a Hebrew and I worship the Lord, the God of heaven, who made the sea and the dry land.”[8] It is easy for us to hear Jonah with a confident, prophetic voice declaring who he is; but we have to keep in mind Jonah is running from God because he seems to be unhappy with the task he was called to do.

Instead of hearing a bold voice proclaim, “I am a Hebrew and worship the Lord…” Maybe we should instead hear Jonah speak with a snarky, disgusted tone because, yes he is a Hebrew, but he does not or has not shown he worships the Lord since he has run away. 

There are those who would try to make others feel guilty about running away, but pay attention to how Jonah is also showing us the human condition while teaching who God is. People run from God for many reasons. People will claim they worship God but live a life doing the opposite.

Jonah is telling the crew who he is supposed to be and what he is supposed to do. Maybe he has given up trying to pretend because at this point, Jonah is still trying to figure a way to get out of the assignment at hand, for unknown reasons at this point.

Yes, Jonah is a Hebrew. Yes, he is supposed to worship the Lord, but Jonah is unhappy with his lot in life. When the crew tries to decide what to do, Jonah steps in and says, “Pick me up and throw me into the sea, and it will become calm. I know that it is my fault that this great storm has come upon you.”[9] Jonah has thought about ending his life. He gets in his head that if he were gone, the lives of those around him would be better, would be safer.

But Jonah underestimates the image of God within humanity. He forgets that God desires people to live and to live in community with others.

What is remarkable is how the sailors try to avoid throwing Jonah overboard. They come up with every other idea. They even tried to row back to the land, back to safety. But the storm was too strong for them to row and they finally relented to Jonah’s plea.

GOD CAN BE SEEN IN THE MOST UNLIKELY PEOPLE

The sailors throw Jonah overboard. But before they completed that task, they cried out to Jonah’s God. “Please, Lord, do not let us die for taking this man’s life. Do not hold us accountable for killing an innocent man, for you, Lord, have done as you pleased.”[10] The sailors began to plea to the Lord. They cried out to the Lord. What this means is they worshipped the Lord, in that moment.

We never know how our lives are going to touch those around us. Even if we are not living up to the life God set out for us, there is still his Spirit within us to touch the Spirit of another person. Pay attention to how people begin to act when you are around. You or I may not be the most perfect example of living for God, but maybe there is something about us that helps bring people to him. 

I cannot remember where I heard this quote, but it sticks with me: “Your fingerprints never leave the lives you touch.” Because of the grace of God, the Holy Spirit within us reaches out to another person and offers the grace of knowing the God in heaven, the Creator of the universe.

As the sailors were worshipping God, they threw Jonah overboard. All of a sudden, the storm ceased.

They realized the Lord is the One who created the heavens, the earth, and they sea. The Lord created everything. So, they continued to worship the Lord by offering sacrifices to him and made vows to him.[11]

Jonah is in the sea. He thinks his life is over, but notice this: God shows great compassion by allowing Jonah to live. God provides a huge fish, speaks to it, and the fish swallows Jonah. Jonah is kept safe in the belly of the fish for three days and three nights. Even though it is in the belly of a fish, God still desires his people to live and to experience real life, life in God’s presence here and now not just in the life to come.

What an interesting way to end this chapter. But here we are, in the belly of the fish, learning about the nature of God. Remember this, the circumstance you might be in now could be something God is using to keep you alive and trust in God. You may not be in the best situation, in your mind, but you may just be exactly where God is wanting you to be. You never know who God has placed in your life that has the tools to get you out of the ditch. It is in these situations we are becoming more and more transformed into the image of Jesus Christ. Just look at what the Apostle Paul says in Romans:

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And weboast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.[12]

So, if this were the only book of the Bible you had in your possession, how much could you teach about who God is and what his nature is?

So far, we have learned:

  1. Even though God knows our real heart, he still calls to us and speaks to us, giving us his mission.
  2. There is no place we can hide from God. This should give us great encouragement because God never leaves us.
  3. The Lord is the One who created everything.
  4. People come to see and know God by our lives.
  5. God offers grace and desires life for people

As we can see, this is who God is and what God is like. Fast forward to the New Testament, we can see all of this lived out in the person of Jesus Christ.

Bringing this chapter to a close, I am invited us to begin to memorize Hebrews 3:15, “today, if you hear [God’s] voice, do not harden your heart.” God’s word comes to us in many different ways. Do we have the ears and heart to hear?

Maybe someone needs to hear this word, as if it is from God:

“I know who you are and what you’re capable of, yet I still choose you for this life, for this calling, for this special mission I created you for. You can try to go as far from me as you want, but remember, I’m already there and I’m pursuing you with a love so great that I will do everything I can to keep you alive. I created this whole world. I created you! Because of you (whether it’s done perfectly or not) the most unlikely people will come to believe in me, know me, and worship me. You have a great role to play in expanding the Kingdom of Heaven.”

[1] Tribble, Phyllis. New Interpreters Bible: A Commentary in Twelve Volumes Volume 7. (1994). Nashville, TN: Abingdon Press. Page 493

[2] Genesis 3:8 NIV

[3] 1 Samuel 16:7c NIV

[4] Psalm 139:1-6

[5] Jonah 1:3 NIV

[6] Jonah 1:5 NIV

[7] Psalm 139:7-12 NIV

[8] Jonah 1:9 NIV

[9] Jonah 1:12 NIV

[10] Jonah 1:14 NIV

[11] Jonah 1:16

[12] Romans 5:1-5 NIV

Ryan StrattonLeave a comment

Betrayed, Denied, Tried, Crucified

In the 1924 book by Richard Connell, The Most Dangerous Game is a story of big game hunter Sanger Rainsford and his friend Whitney ending up on an island owned by General Zaroff. The General talks about how he is bored with “traditional” hunting and has moved into hunting the most dangerous, the most cunning animal, ship-wrecked humans. This is a dark story that shows what happens when we lose our way and give in to the darkness of the world.

As disturbing as this book was, and still is, this is a good picture of the darkness humanity is capable of. We like to think that because we’re “evolved” and “more civil” now that we do not act like this. But the reality is human nature has not changed. There is still darkness looming over humanity. There is still something that pulls us away from the God who created us. There is still Sin.

Over the past several weeks, we have been diving into the life of Jesus Christ. Originally this was going to be the last message, but after some prayer, we’re adding two more so we can take the time to talk more fully about the life of Jesus Christ.

Remember we talked about why the question, “Who do you say Jesus is?” is really the most important question. From there we talked about his birth and were reminded this is not just a story we should only hear at Christmas time. Then we talked about his baptism and temptations. From there, we talked about his healing ministry. Last week, we talked about Jesus’ mission to seek and to save the lost. Today, we’re going to talk about the final 24 hours of Jesus’ earthly life.

READ LUKE 23:1-3

Then the whole assembly rose and led him off to Pilate. 2 And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”

3 So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

In this scene, we are already in the courtroom of Pontius Pilate. How did we get here? To understand what’s going on, we have to go back in time about 12 hours.

Pastor and author Chuck Swindoll writes, “Jesus didn’t come to win the approval of people or to swing the majority of a disenfranchised voter base to embrace his platform and sweep him in a position of power in Jerusalem. He came to speak the “solemn truth”. And let’s face it; the truth is rarely popular. In fact, it usually offends the majority.”[1]

This is an important thing for us to remember, especially when we talk about the final 24 hours of Jesus’ earthly life. All of a sudden we have shifted to what appears the majority wanted – for Jesus to keep doing his mission – to a different kind of majority, a group of people who are threatened by the truth and will stop at nothing to get what they want – Jesus gone so they can continue ruling and living the way they see fit.

Whenever people’s pride is threatened, there is really nothing that can stop them from acting the way they do. Reason doesn’t help because we begin to act on our feelings and emotions rather than logical thinking. In fact, if you really think about it, we have moved beyond the Age of Reason and are living in the Age of Feelings.

To understand more of why Jesus was so focused on his mission and purpose, we have to explore more into the depths humanity is capable of.

We can see a picture of this during the last supper (Luke 22:7-38).

BETRAYAL

Jesus and his disciples were gathering together to eat a meal together. They were enjoying the company, the food, the conversation. None of them know, except Jesus, the intentions of a single person. This person would have been upset because Jesus was not overthrowing Rome in a militaristic fashion. This person could also have been nervous because, as the writer of John points out, “[Judas] was a thief; as keeper of the money bag, he used to help himself to what was put into it.”[2]

Judas was probably feeling guilt which turned into shame and he did not want anyone to find out what he was doing. This “secret” sin begins to eat at him and will cause him to betray the one he professed faith in. Judas was living a double life, and Jesus knew it. One of the most difficult things for us to hear is we do not ever really do anything in “secret.” God is always watching us. We learn through Jesus, “secret sin has a way of warping the mind and twisting one’s values grotesquely out of shape.”[3]

Jesus always knows when we are living hypocritically because Jesus knows “what [is] in each person[4].” A double life always catches up with us and will cause us to act in ways we never intended or dreamed would be possible – all in the name of self-preservation.

Now, it is easy to keep this image of Judas, the image of the one who betrayed Jesus with a kiss and leaves it at that. We, as a people, tend to like it when people get “what they deserve.” But we have to be careful not to condemn Judas completely. Remember, Judas’ feet were still washed by Jesus (John 13) and Jesus was on the cross even for people like Judas. When we hear the words Jesus cried from the cross, “Father, forgive them, for they do not know what they are doing,”[5]we hear Jesus’ compassion even for the worst of sinners. We hear the forgiveness of God stretching across the earth, across time, across ALL boundaries and borders that Sin has built.

Maybe you’re someone here today with a “secret sin,” one that would cause embarrassment. Make sure this does not take a hold of you and cause you to live a life far away from God, even though people see you as loving God. Hear this today, “You are NEVER too far from God. God is eternally drawing himself to you, desiring you live a free life: free from guilt and shame and pride. He is pursuing you so you can live in true freedom. Repent and come to the throne of grace where he is graciously and mercifully waiting for you.”

DENIAL

The next scene we come to is Peter. I love Peter. Peter can put both feet in his mouth – at the same time. He is always trying to show that he is “better” than the other disciples. So when Jesus said, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me,”[6]Peter becomes indignant and says, “Even if I have to die with you, I will never disown you.”[7]

Can you hear the pride in Peter’s reply? Here’s the deal though, whenever we are faced with a choice, the fallen human nature is to choose our own safety and preservation. It is only by the grace of God through the power of the Holy Spirit we have the strength to stand up for Christ and be counted as among his followers. We all have to understand we ALL deny Jesus every single day. When we focus on ourselves. When we choose to not help. When we choose to stay away from people different than us. When we refuse to publically acknowledge our faith in God because we’re scared of how people react or because we’re afraid of losing our jobs. We all have denied Jesus many times in our life.

Denying Jesus has more consequences than we might realize. Every time we do not live as God desires us to live, another person is turned off by Christianity and can become angry with God. We see this all the time when followers of Jesus Christ are mean, purposefully acting one way after professing another, refuse to let new people in, become so self-centered in our life we become indifferent to the suffering around us.

Jesus does not leave us in this state. He is giving us grace upon grace so we have new opportunities to turn our life around and so the world can see Christ in us. I love the line in the prayer of St. Patrick, “Christ in heart of everyone who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in the eye that sees me, Christ in the hear that hears me.”

Peter’s denial is left in the four gospel accounts on purpose. It is to show that we cannot think we are better and will never deny Jesus.

When have you been like Peter? When have you denied Jesus? He is not mad at you. In fact, Jesus is eternally calling you to come to him so he can show you grace upon grace and restore and redeem you.

TRIALS

Peter’s denial happened during the time Jesus was being tried. In scripture we see six trials taking place. None of them are really legal (according to the Jewish law) but they still took place. Three of the trials were in front of the Jewish religious leaders and three were in front of the civil authorities of Rome (Pilate and Herod). These were all undercover and attempted to be kept private so the religious leaders could get what they wanted without the rumblings or rioting of the crowds that adored and believed in Jesus.

During the trials, there were false accusations against Jesus. But Jesus stayed focused on his mission. He stayed the course for what he was sent to do and he did not let anything stop him. It may seem as if the people are doing this on their own; but what we begin to see is these trials are actually against humanity, not Jesus. God is taking this opportunity to further reveal the hearts that are in humanity. He foreknew this was going to happen and, in Jesus Christ, allowed the people to carry out their plan which God used for the redemption of the world.

Jesus came to show humanity the real life God intended for us to live. He is the living embodiment of the “suffering servant” the prophet Isaiah wrote about several hundred years beforehand:

He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.

He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.[8]

CRUCIFIED

The crucifixion story is difficult for many people to encounter, even read about. Steve Seamands writes, “Yet despite the unbearable physical agony, people in Roman times dreaded the shame associated with crucifixion…By pinning them up like insects, crucifixion was deliberately intended to display and humiliate its victims…Crucifixion, then, was deliberately designed to be loathsome, vulgar, revolting, and obscene…The hideous shame associated with the crucifixion was the main reason why the message of the cross seemed ludicrous to its original hearers.”[9]

It is so easy for us to wear the cross as decoration or even as an accessory. But the sight of the cross, throughout history, has been gruesome and hideous because of how it was used. When you wear a cross or have the decorations of the cross, remember to see them as not something pretty to hang up. This is what the Son of God died upon. This is what God used to conquer the power of sin and death over humanity. This is the key that unlocked the chain so humanity did not have to be slaves to sin and the power of temptations anymore. The cross is the sign of victory.

Alister McGrath says, “The cross of Christ is the point of reference for Christian faith; Christian faith is based upon it and judged by it…Christian theology, Christian worship, and Christian ethics are essentially nothing other than an attempt to explore and develop the meaning and implications of the crucified Christ in every area of life.”[10]

Many people around the globe love to have the cross with the body of Jesus to remind them of the suffering God in flesh endured for the sake of humanity. This is a constant reminder of how God is with us even in our sufferings because God himself suffered.

Many people prefer the empty cross to symbolize the risen Christ and the ultimate victory of sin and death. It is a reminder that Christ did not stay on the cross but is living eternally and has become our mediator between God and people.[11]

The crucifixion is an important aspect of Jesus’ life we cannot just brush aside. The crucifixion reminds that God is willing to do EVERYTHING possible to redeem and restore humanity and all of creation. The cross reminds us that God knows and understands suffering on a very personal level.

Jesus died. Jesus was buried. Jesus was left in the tomb.

Always remember that this is not the end of the story. The worst thing in life is never the last thing. God always has the final word.

Stay tuned next week as we talk about the next incredible event of Jesus’ life that continues to change the world today..

We all have been in a place to betray Jesus. We all have denied Jesus. Jesus took on the weight of sin on humanity and carried that with him on the cross. Do not live in fear that God is mad at you. Do not live with guilt or shame. Repent (change your heart and lives), confess and live into the freedom that God has waiting for you. Come to the throne of grace and experience an incredible presence of grace and mercy that changes our lives.

 

Works Cited:

[1]Swindoll, Charles. “The Greatest Life of All: JESUS”

[2]John 12:6 NIV

[3]Swindoll, Charles. “The Greatest Life of All: JESUS”

[4]John 2:25 NIV

[5]Luke 23:34 NIV

[6]Luke 22:34 NIV

[7]Mark 14:31

[8]Isaiah 53:2-7 NIV

[9]Seamands, Stephen. “Give Them Christ”. Page 57

[10]Seamands, Stephen. “Give Them Christ”. Page 55

[11]Hebrews 9:15, 1 Timothy 2:5

Ryan StrattonLeave a comment

Why Are You Worrying?

READ SCRIPTURE: Matthew 6:25-34 NIV

25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life?

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Today, we are beginning a 3-week series on stewardship. This is an important topic for us to focus on because everything we have is because of God and is God’s. We are really just stewards of the resources we have been given.

When we talk about stewardship, we are talking about the wise utilization of the resources that God has given us.

Many times, people hear stewardship, in the church, and automatically think about money. This is a good part of stewardship. But we also can easily neglect the other aspects of what it means to be a good steward. We ask the question of how we spend our money; but we also ask, where does our time gets spent, how is our energy spent, how do we use our talents God gave us.

Stewardship is much more than just money. It is also about the talents and energy God has given us. It is about the physical materials God has given us. It is about God’s creation we care for.

The truth is, when we talk about stewardship, people tend to get antsy and edgy because the thought is this, “You can’t tell me how to spend my [money, time, talents, etc]!” Why do we tend to default to this kind of thinking? I think some of this feeling is because we are worried that God is not happy with our lives, or other people would not be happy if they found out what we did with the resources God has given us.

This is one of the areas of our life we will try to “earn” God’s favor and the favor of people. We can focus on showing what we are doing because we like to appear generous. The point of all of this is to break free from the worry of how other people view us. The point is to keep striving for the Kingdom of God.

The Sermon on the Mount (Matthew 5-7) is Jesus giving a long sermon about how people live in the Kingdom of God. What it means to break free from the kind of life the world around us offers and live as free, joyful, peaceful people in God’s Kingdom, God’s eternal presence.

The passage on not worrying is good for us to look at and remember this aspect of living so our minds are not clouded and jaded toward the world we live in. If we stay in the mindset of worry, it becomes like a self-fulfilling prophesy: we will see what we are worrying about come to pass.

When we read the word “worry”, in the passage from Matthew 6, it is the Greek word merimnao. This word is much more than just every day, little worries such as. This Greek word talks about being anxious, to brood over the situation.

This is why the passage in Matthew 6 about not worrying is so important. If we can break free from anxiety and brooding over things we don’t really have control over and focus solely on what it is God wants us to do with the resources we have been entrusted with, then

we can be free to be the people God has created us to be.

What do you get anxious about?

Why do you think you get anxious about it?

There are many things I worry, get anxious about. SOME of them are:

  • Not saying what I need to say in the right way
  • Offending people
  • Am I doing enough for my family
  • Not having enough financially to provide for my family

There are always things that get us worked up with worry and anxiety. The key is to always keep in focus the Kingdom of God and the reason behind why we share the faith of Christianity in the world.

God never promises us an easy life, but he does promise to give us everything we need. When we worry, we tend to have our mind clouded with negativity. This can cause our thoughts to go “rogue” on us and begin to think negatively. Then the thoughts we have tend to control how we act.

Think about that. What we watch. What we read. Everything we take in through our senses can cause us to be filled with joy, happiness, life, negativity, despair, worry, etc. So, when we have thoughts that bring worry to our lives, I like to remember specific verses in scripture:

2 Corinthians 10:5 NIV, “We demolish arguments and every pretention that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.”

 Galatians 2:20 NIV, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”

John 1:5 NIV, “The light shines in the darkness, and the darkness has not overcome it.”

Psalm 119:105 NIV, “Your word is a lamp for my feet, and a light on my path.”

These are some of the verses I call to mind when I am facing worry or anxiety. They help, me personally, remember the grace that God has bestowed up me, upon the world. Sometimes it takes times for the negativity to leave my mind; but when it does, the light of Christ shines through.

Over the course of these next three weeks, I’m going to challenge us to rethink how we spend the resources we have. We’ll bring up the challenge to fully tithe (giving 10% to the glory of God). Let’s talk about this briefly.

Financial tithing is important. But many people say they cannot give 10% of their income because that is too much. The reality is, I think most people give away 20% or more of their income and not really think about it. So, we do tithe. Just not in the places that will bring about eternal transformation. We instead focus on things that will last only a week or so before it has to be restored, rebuilt, torn down.

Why is tithing important? First of all, we remember that everything we have is because of God. Everything we have is God’s. Psalm 24:1 says “the earth is the Lord’s, and everything in it, the world, and all who live in it;” The truth? We are really giving back to God what is already God’s.

Tithing (giving God 10%) is also an act of worship and devotion to God. My wife, Amanda, had a great point the other day. We were talking about tithing (which we do) and she said, “The whole point of tithing is to prove money does not control us. It’s about giving to God without reservation and then fully trusting that what remains is enough to provide for your family.”

How many of us go through the month and not worry about money?

What are some other things we tend to worry about?

I have noticed people worry about:

  • Whether they are liked
  • Whether they are getting what they “deserve”
  • Whether they really have what they need
  • How we are going to get to do what we want
  • How we’re going to pay for colleges/weddings
  • We worry our money/time/talents will be spent on things we do not believe so we hold back and try to control where the money goes.

Notice what all of these “worries” point to – SELF!

Behind all of this is a sense of anxiety because we know we are not doing what we need to be doing. But we have to be careful because it is not about “checking the box” to get things done. It is really about Christ coming into our lives and transforming us from the inside out.

What causes us to “worry”?

The underlying cause can be several things: feelings of inadequacy, anxiety, pride.

But the truth is

THERE REALLY IS NO NEED TO WORRY.

Jesus tells his followers, in the Sermon on the Mount, “do not worry…but seek first his kingdom and righteousness.”(Matthew 6:25,33b NIV)

Christ calls us to continually seek the Kingdom of God and his righteousness. We are given the word to seek after Christ, to seek after his Kingdom. Not only is Kingdom; but his righteousness as well. Some of the ways we seek the Kingdom is to call to mind scripture, find the good around us and in us, be kind when we don’t feel like it, thank God for everything (even the hard times because he is with us).

The beauty of it is, it is not us who earns righteousness, or even life everlasting. It is Christ who freely gives. It is by the grace of God that we do not have to let anything, except the Kingdom of Heaven, fill our minds and hearts.

Christ is saying to not let worry or anxiety fill our lives, but instead to allow the Kingdom of God to fill our lives. It is then we will realize everything God is giving us because of his love for us. Because of grace.

If we are worrying and allowing anxiety to rule our lives, we are really looking after ourselves. But, if we are seeking the Kingdom of Heaven, we see there is no need to worry because God is taking care of us.

Think about your life. Maybe you had an easy childhood, maybe now. Maybe things have gone well for you professionally. Maybe not. Maybe your life is exactly like you wanted. Maybe not.

But God has given us everything we need because he has given us talents/gifts to take care of ourselves and family and to work in the world for transformation.

God has given us encouragement through certain people he has placed in our lives.

God has given us wisdom to know how to handle situations and people.

God has given us himself because he loves us so much that he wants to dwell within us through the Holy Spirit.

All of this is because of grace. See, it is grace we have what we have. It is becasue of grace we can do incredible work in the world. It is grace that we are able to breathe.

We know all of this intellectually, but it is not easy to live fully.

The challenge I have for us all is to continually seek the Kingdom of God first in all areas of our life.

Let us all allow God to break us free from the worries/anxieties of earth and help us experience his kingdom more and more each day.

Psalm 51:6-9 NIV is a great starting prayer for us as we begin this journey over the next few weeks. “Yet you have desired faithfulness even in the womb; you taught me wisdom in that secret place. Cleanse me with hyssop, and I will be clean; wash me now, and I will be whiter than snow. Let me hear joy and gladness; let the bones you have crushed rejoice. Hide your face from my sins and blot out my iniquity.”

It is challenging, but let’s let go of the feelings of worry and anxiety. God has given us all we need and is continually with you and me. God is doing great things.

 

Ryan StrattonLeave a comment

Finding God Series: Part 1

Finding God at Walmart

Many people can find their “god” at a place like Walmart in the form of deals, money savers, etc. But I think, if we look close enough, we can find evidence of God wherever we are.

EDA5EEE0-F6AF-481A-9F92-35D214DC184AWhen I went to Walmart a few days ago, I went for groceries and other items; but I also went on a search to see if I could see God there. I left disappointed because the consumerism, rushed shoppers, and items all over the place were too much for me to see beyond. At that time, it looked like a bunch of people (I was in the crowd) just focusing on themselves and getting what they only wanted.

I found myself feeling discouraged especially when I was in the parking lot and saw a person asking other people for money. I left that day feeling disappointed because it seemed like the consumerism was too powerful.

But I couldn’t let it just stop with that feeling. I was determined to see how we can find God at Walmart. So, I began looking at pictures of Walmart online and began to see pictures of many, many people. My mind started thinking about the memes and videos of the “people of Walmart.”

That’s when it hit me. We can see God at Walmart simply by looking at the people!
“God created humanity in God’s own image, in the divine image God created them, male and female God created them.”
(Genesis 1:27 CEB)

There is always an abundance of people, of diverse people, shopping at Walmart, even at 3:00am. The people are all different, in there own way. This is what I think we can think about to find God at Walmart.

4CFDC740-8956-4390-9E93-3C0B8DFCB7ECNow, are there people only interested in themselves and not interested in God? Yes. Are there people at Walmart who are not as kept as others? Yes. But this doesn’t mean that anyone there does not have the attention of God.

I am finding out one of the best places to have a Spiritual conversation is at Walmart. No, not in a creepy, dorky, or even weird way. When we have chances to be around people, do our lives reflect the light of Christ?

D1CC4349-AD66-42B7-ACE6-83AB334127CAThere are people at Walmart, people created by God, that need to hear there is hope. That need to hear they have a purpose. That need to hear God’s love and desire for them.

So the next time you’re in Walmart, I invite you to pay attention to the people. You’ll see a vast array of emotions, especially people hurting.

In your actions, words, and even thoughts, show the light of Christ to a world seeking healing and redemption. Who knows, you may be the person God uses to help others find God while at Walmart and help them become part of a community of faith.

Remember the words of Christ:
“I assure you that when you have done it for one of the least of these brothers and sisters of mine, you have done it for me.”
(Matthew 25:40 CEB)

Ryan Stratton2 Comments

Recovered from Easter?

Easter Sunday was a few days ago. I know there were people who did not do anything to celebrate; but there where millions/billions of people celebrating the Risen Christ.

Easter bunnies, family lunches, sunrise service, church activities, and so much more were taking place that day. Have you recovered from Easter?

This is a question I ask almost every year to the churches I serve. Have you recovered from Easter? I hope not!

Too often we get wrapped up in the events and activities of this “holiday” that we can get weary from them. But Easter is not about the events that we do, but the Event that happen almost two thousands years ago. Easter is so much more than the activities we put on and participate in. I hope you have recovered from the activities and have been able to rest; but I hope you never recover from Easter…Jesus’ resurrection!

We live in a world that needs hope, healing, redemption, and the power of the resurrection reminds us that the worst thing in life is never the last thing. We have this incredible power because of Jesus Christ, because of the grace of God, through the Holy Spirit, that we can use to walk with God bringing his message of hope, light, and true life into the world.

The resurrection was, and i, life changing for the world, for you and me. I pray you and I never “recover” from Easter; but just the opposite. I hope we get so full of hope, so full of love, so full of knowing the victory of God that we proclaim, with joy, each and every day, “Christ is Risen!”

So continued to be filled with the love and knowledge of God through Jesus Christ and share his love in the world. Because of Christ, death has been defeated, sin has no control over us, lives are changed, hope restored, love is know, and so much more happens than we can imagine!

I invite you, this week, to read through the Gospel of Mark and see the life of Jesus Christ and miracle he performed.

Live as people changed and empowered by the Holy Spirit who reminds you of how the resurrection of Jesus Christ has changed your life and go into the world knowing and sharing this life changing power and grace to the world.

Ryan StrattonLeave a comment