What is Christian Worship?

“What comes into our minds when we think about God is the most important thing about us…Worship is pure or base as the worshiper entertains high or low thoughts of God.” (Tozer 47) How we worship God during the week reflects how we worship God together at weekly gatherings. What is worship? Worship is more than something we do. It is more than something we attend. It is more than something we know the order of. Worship is a lifestyle. More importantly, worship is a response to the Living God who is here, who gave life, who continues to work and move in and through the believers.

If the people of God are to be living a life of worship, then the order of worship reflects how lives should be lived. In each worship setting, almost no matter what “style of worship” a person participates in, there is a four-fold movement to help the worshipper move closer to the throne of grace and experience the presence of the Living God. This movement appears in the book of Isaiah chapter 6. In a vision, Isaiah has found himself to be in the throne room of God. Here God is meeting with the heavenly beings, worshipping God, and talking about what should be done on earth. “Then I heard the voice of the Lord saying, ‘Whom shall I send? Who will go for us?’” (Isaiah 6:8 NIV) Isaiah decides to be the one to respond and say, “Here am I. Send me!” (Isaiah 6:8c NIV) After Isaiah responds, he receives the mission and the gifts to do what needs to be done. This shows the movement of worship (Gathering, Word, Table/Response, Sending Out), and describes our life with God through Jesus Christ empowered by the Holy Spirit.

Flow of Worship

Isaiah has been transported, in a vision, to the throne room of God. This is the first movement of worship called the Gathering. In this movement, people are finding themselves to be in the presence of God. This is where the people gather their hearts and spirits together to worship and begin to celebrate, as a community, all God has done, is doing, and will do. The Gathering is the time to center our hearts and our entire being on the reality of the presence of God. An example to help the worshippers understand the presence of God is among the worshipping community is to proclaim, “Welcome to God’s house where the Risen Christ is ready to receive our praises! I invite you to add your praise to those of your sister and brothers as we rejoice together in this day that God has made.” (Cherry 64) Many different components may be used in this movement. When the people wake up to the fact the presence of God is with them, and they are in the presence of God, the worship leader can offer a call to worship, song, opening prayers, prayers of confession and pardon and/or more. Isaiah has found himself to be in the presence of the Holy One and says, “Woe to me!…I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” (Isaiah 6:5 NIV) Isaiah understands where he is and whose presence he is in. He confesses and then one of the heavenly beings comes to cleanse Isaiah from his sin. Being in the presence of God changes lives. There is a need to be cleansed and receive forgiveness, so the people’s hearts are open and ready to fully worship and receive the blessings, peace, and most importantly, the presence of the Living God that is already among them. The point of the Gathering is to help the worshippers understand and appreciate the presence of the Holy Spirit inviting each person to participate in the worship of God Almighty that is already taking place in the heavens.

Since worship is a way of life, one way the worshippers could get ready for the community worship experience is to pray, sing, and read scripture. Psalms 120-134 are called songs of “ascent,” meaning these psalms help the reader, and person of prayer prepare their hearts, minds, the whole being for what is about to happen in the community worship event.

After Isaiah pays attention that he is in the throne room of the Lord, the presence of God, he begins to listen. Through all of the praises going up, “Holy, holy, holy is the Lord God Almighty; heaven and earth are full of his glory.” (Isaiah 6:3 NIV), Isaiah hears God speak. This is the next movement the worshipping community goes through, hearing the Word of God read, spoken, proclaimed. During this movement, the worship leader, lay reader, pastor, read the scripture passage(s) for the day and the people are ready to hear the Word of God proclaimed and explained. Since it is the Word of God heard, it is usually a good idea to ask God to open the hearts and lives of the people so the Word can be fully understood and transferred and the Word of God can come in people’s lives and do the work of transformation. This is usually done through prayer, such as a prayer of illumination which calls upon the Holy Spirit to speak to the people through the Word and the sermon of the day.

When the Word of God is read and proclaimed, it is always a good idea to focus on the entirety of the message of the whole Bible, specifically the life, death, resurrection, and ascension of Jesus Christ. This can be done through several scripture passage readings (Old Testament, Psalms, Epistles, Gospel readings) so the worshipper can keep the full message of scripture in their minds. One way to do this is to follow the Revised Common Lectionary readings which cover most of the Bible over three years. If the lectionary is not being used, it is important to still use more than one text or at least a more extended passage, so the full Word is heard in the context it was written.

God is always speaking. This is something the worshippers (all people) need to remember. So it is not just through the scripture reading(s) the worshippers hear from God; it is throughout the community worship event. When scripture is used throughout the service, the presence and Word of God is continually brought to the forefront of people’s minds and lives.

When God speaks, the only thing there is to do is respond. Isaiah’s response was “Here am I! Send me!” To respond to God means the people are ready and willing to do what God is asking. In the flow of worship, the response to God’s Word occurs in the sacraments (baptism and communion) or through song, prayer, or in the way the worshipping community decides. It is essential to give a response to the God who is present, active and speaking. The response “is an acknowledgment that we have truly listened to what God spoke to the community through the Scriptures and the sermon, and that as a result, we intend to offer back an appropriate affirmation.” (Cherry (99) Acts 2 demonstrates why the response is essential.

On the Day of Pentecost, Peter and the 119 other disciples are gathered together. Suddenly the Holy Spirit comes upon them in the form of tongues of fire, and the people hear a loud gushing wind. Peter stands up to address the crowd witnessing these signs. He boldly proclaims Jesus is still alive and gives a sermon that God uses to “cut to the heart” of each person there. The Word of God is strong, “alive and active. Sharper than any double-edged sword” (Hebrews 4:12 NIV), that the people had to respond. As a result, three thousand people decided to follow Jesus Christ and the world began to witness the saving, powerful work of God through Jesus Christ guided by the movement of the Holy Spirit. The world was starting to change. Responding to God means the people are acknowledging the desire to be part of God mission and work in the world. As a result, God fills the people with the Holy Spirit and equips them to do the work they are called to do.

The beginning of the community worship event takes the worshippers into the presence of God. The people are taken to God’s presence. This would be an upward movement, primarily because God’s people are always being worked on to be holier each day, with each experience of God. Then the worshippers have the chance to hear from God. This is God’s Word coming down to the people. When the people respond, the praises, voices, and cries of the people are brought back up to God. The response of the people is essential because the spirit of the people is lifted to God. This is the time when the people have the chance to get “on the same page” like God who is working, moving, and inviting the people to participate in the work being done.

Isaiah has found himself to be in the presence of God. He has been cleansed. He has heard God speak. He has responded. Now, Isaiah is sent back to the people for the mission of God. In the flow of worship, this is called the Sending. What happens in the Sending is the people are sent back into the mission field. The mission field is not a place in another country. The mission field is home, work, the community, the store(s). Wherever the people go, God is working there and inviting the people to participate with the Spirit to work in the world. Robert Webber says “when God blesses us, God confers on us a power to fulfill our calling in righteousness and holiness in Jesus Christ. God’s blessing on us is a gift—an actual pouring out on us the Holy Spirit.” (Webber 184) This is what the Sending is, going back into the world, out of the safety of comfort with other believers, and living into the life and power of God wherever we are and whatever we do.

Liturgy – The Work of the People

Liturgy happens in all worship services. “’Liturgy’ comes from the Greek word leitourgia, translated as “work of the people.” It refers to the actions that worshippers undertake in order to do the work of worship.” (Cherry 39) Cherry goes on to say, “whatever worship acts we offer to God constitute our liturgy.” (Cherry 39)

In traditional worship services, the liturgy will be more formalized and corporate. This means there will be a specific way to pray, to recite, to sing, a particular order. More relaxed, contemporary worship services, still follow a liturgy; however, it may seem more relaxed, or not as obvious. Liturgy is more than what the people say in worship. It is something done in worship. The flow of worship is the liturgy. “Since all worshippers engage to some degree in the actions of worship, all worshippers engage in liturgy.” (Cherry 39)

Time

To help keep the focus on Jesus Christ all year long, the Christian calendar has been introduced and utilized. Time is something sacred. All time is God’s time. “In the tapestry of history, in which God is ever active even if often hidden, that central, brilliant blossom is Jesus Christ who enables us to see so many other evidences of God’s presence, and causes us to know that God is always with us, even when hidden from view.” (Stokey 24) It is through celebrating the Christian calendar, beginning with Advent and go through the year, we have the chance to celebrate the full life and presence of Jesus Christ with us always.

Sacraments in Worship

One of the most significant aspects of Christian worship, for many people, is the participation in the action and practice of the sacraments. The Protestant Churches recognize two sacraments—Baptism and Holy Communion.

Holy Communion, sometimes called Eucharist or breaking of the bread or Lord’s Supper, is best placed within the worship service after the hearing and proclamation of the Word. This is a time of responding to Jesus Christ through the participation of joining him in this meal. When a person participates in this sacrament, sacred moment, the life, death, and resurrection of Jesus Christ, the participant joins in and celebrates the victory of Jesus Christ. “In the heavens, there is a constant and eternal historical recitation of Christ’s great victory over the power of evil and death.” (Webber 129)

The time of Communion helps the participants remember, celebrate, be part of the community, and join in the meal of heaven. During this act of worship, the worshipper is responding to the real presence of Jesus Christ by coming forward to receive the grace, life, and forgiveness Christ offers. This is not something the people go into lightly, nor haphazardly. The people have been building to this time throughout the whole worship service. Now, through the consecration of the elements, the bread and wine (juice) are used to demonstrate the presence of Jesus Christ going into and living through the worshipping community. “The purpose of the table is to engage in acts of worship that enact and celebrate the story of how God, through the power of the Holy Spirit, raised Christ from the dead, overcame the powers of evil, and offers to us the forgiveness, healing, love, and power for victorious living in community and in the world.” (Cherry 86)

Baptism is the second sacrament celebrated and practiced by Protestants. “Baptism, as it is known in the New Testament…is administered only once, at the point of initiation into the Christian community.” (Staples 120) This is an important thing to remember. A person is only baptized once because it is God doing the work, not the people. Baptized people do have opportunities, and should participate in, to remember their baptism by the symbol of water.

John Wesley, in his Treatise on Baptism, says, “The matter of this sacrament is water; which, as it has a natural power of cleansing, is more fit for this symbolic use.” (Wesley) Staples writes, “[Water] helps to create life, but it can destroy life. It nourishes life, yet it can drown it. It can be healing, yet it can be destructive. The Biblical writers knew this.” (Staples 126) Water is also used because Jesus was baptized in the Jordan River.

In 1982, the World Council of Churches published a work called “Baptism, Eucharist, and Ministry.” In this document, baptism is described as having five purposes: to participate in Christ’s death and resurrection (by going in the water and coming out), outwardly demonstrate an inward working of the Spirit’s cleansing power, it is a gift of the Spirit, incorporation into the Body of Christ, and baptism is a sign of the Kingdom. Just as circumcision was an outward sign for the Jewish people of their status as God’s chosen people, baptism is an inward sign that a person is marked, sealed and set apart as God’s person to live life in a covenant community sharing, showing, and expanding the Kingdom of Heaven wherever the believer is located.

There are many ways a person is baptized—sprinkling, pouring, or immersion. It does not matter how much water is used. The critical thing to pay attention to is how the Holy Spirit of God is working in and through the individual to be a vessel used for the redemption and transformation of the world.

Both Holy Communion and Baptism use symbols to represent the real presence of God through Jesus Christ as experienced by the Holy Spirit. The complete Triune God is present in the sacraments, and the people experience the saving grace of God through these acts of worship which are then transferred to everyday life.

Conclusion

Worship is a way of life. As the people of God gather together in God’s presence each week, they remember the saving act of God through Jesus Christ by the power of the Holy Spirit. Christian worship is centered around the life, death, and resurrection of Jesus Christ and shapes the people of more into the likeness and image of Christ. When the people of God are transformed, by the Holy Spirit, the world will look more and more like the Kingdom of God here on earth. This happens when the people of God live out their worship each day. Alexander Schmemann sums this idea up beautifully:

“The Church is the sacrament of the Kingdom—not because she possesses divinely instituted acts called ‘sacrament,’ but because first of all, she is the possibility given to man to see in and through this world the ‘world to come,’ to see and to ‘live’ it in Christ. It is only when in the darkness of the world we discern that Christ has already ‘filled all things with Himself’ that these things, whatever they may be, are revealed and given to us full of meaning and beauty.” (Schmemann 113)

The Church is the people of God, worshipping, celebrating, and doing the work of Christ in this world, empowered by the Holy Spirit.

Bibliography

Cherry, Constance M. (2010). The Worship Architect: A Blueprint for Designing Culturally Relevant and Biblically Faithful Services. Grand Rapids, MI: Baker Academic.

Schmemann, Alexander. (1963). For the Life of the World. Crestwood, NY: St. Vladimir’s Seminary Press. Kindle Edition

Staples, Rob L. (1991). Outward Sign and Inward Grace: The Place of Sacraments in Wesleyan Spirituality. Kansas City, KS: Beacon Hill Press.

Stookey, Laurence Hull. (1996). Calendar: Christ’s Time for the Church. Nashville, TN: Abingdon Press.

The Holy Bible, New International Version. Grand Rapids, MI: Zondervan House, 1984.

Webber, R. E. (1998). Planning blended worship: The creative mixture of old and new. Peabody, MA: Hendrickson Publishers.

Tozer, A.W. (1961). The Knowledge of the Holy: The Attributes of God, Their Meaning in the Christian Life. New York: Harper

What Does Redemption Mean?

“But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”

Hebrews‬ ‭9:11-14‬ ‭NIV‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬

When one speaks about redemption or being redeemed, what is meant is the action of God taking place inside the core of the person. The point of why people will speak of being redeemed is to show people what a relationship with God through Jesus Christ looks like and how their life is changed after encountering the risen Jesus Christ. “Evangelical Christians are so deeply concerned for those who do not know God…people are converted…because they experience the transforming grace of God through an encounter with the risen and ascended Christ.” (Smith, 219-220)

The Hebrew word for “to redeem” is ga’al (Richter). What does this mean? We can see many places in scripture that communicate the idea of redemption (i.e., Abraham saving his nephew Lot, Boaz and Ruth, Hosea and Gomer, and then when Jesus Christ’s resurrection is taught). The idea of redemption is “the state of having been bought back from fallenness…redemption is the effect of God’s saving actions.” (Oden, 685) Redemption has To understand redemption, it is necessary to know what we have been bought back from and how redemption through Jesus Christ has come about.

In the book of Genesis, chapters 3-11, we learn how the perfect relationship between humanity and God was broken and the effects that are still being lived out worldwide because of sin now controlling the intentions of humanity. The story of Adam and Eve listening to the talking serpent and believing it, Cain killing his brother Abel, the flood, Tower of Babel all tell of the state of humanity. The concept that is brought forth from these stories is the reality of Sin in our world and how we have been enslaved to living in sin and living a life of sin. “Sin is an overarching term for human resistance to or turning away from God.” (McFarland, 140) Sin has entered into humanity through the Fall, as described in Genesis 3-11. “Sin and the fall refer respectively to the character and origin of human resistance to God.” (McFarland, 155) What humanity deals with is found deep within. It is something humanity is unable to fix or get rid of on our own. “Sin is always a matter of attitudes towards God and others, so it cannot be detached abstractly from the person of sinners themselves.” (Fiddles, 188)

When a person begins to understand the concept and reality of sin, then the reason for God and the grace given becomes necessary to take humanity out of the grip of sin. “Theologically informed sin-talk…incites believers to claim God’s grace as a power that enables the naming and vanquishing of sin both in themselves and in the world around them.” (McFarland) Sin and the fall have corrupted the heart and will of humanity. We can try to, but we cannot deny there is something fundamentally wrong with the world humans inhabit. “By affirming that humanity is one in its fallenness…original sin means that no one is innocent.” (McFarland, 154)

There is a plan that has been set in place from the beginning to bring people, “to buy,” back into the perfect relationship with God, and that plan is through the person of Jesus Christ, God in flesh. Humanity seems to be preoccupied with the notion of wrath/anger between other people, and the idea of God being wrathful, vengeful, and judging. However, the “judgment and wrath of God is never a punishment imposed from the outside, but it is God’s active and personal consent to the inner working out of sin into its inevitable consequences.” (Fiddles, 187) All of this is happening in God’s perfect time, Kairos time. In this perfect time, God “‘ issues a challenge to decisive action’. ..announces ‘the salvation that we are hoping for’.” (McFarland, I, 260) God is working in people to take away the sin that keeps people from living the full, joyful, and peaceful life that God has had in mind from the beginning. “Christians cannot imagine…that redemption was a divine afterthought. The Biblical story is one in which creation and redemption are inexorably related, since redemption in all its dimensions takes place within a world, indeed a universe, that was brought into being through God’s grace.” (Ayer, 235)

Redemption is not just about making the individual a better person and able to live in the presence of God. Through the redemption Jesus Christ has brought in his life, death, and resurrection, the person is placed in relationship with God along with others becoming a “transformed human community…a new people being formed for a new creation.” (Fiddles, 177) Oden describes redemption as “the effect of God’s saving action…an overarching way of describing, in a single word, the liberation of a captive, release from slavery or death by payment of a ransom.” (685) “The goal of redemption is not a marbled mansion, but reincorporation into the [family] of our Heavenly Father.” (Richter) Ayre writes, “Thus creation and redemption are both expressions of the one essential reality, which is God’s desire for a meaningful relationship with the whole creation, and not least with the human community.” (235) This is simply called salvation by many people.

Now, it is important to be careful not to think that salvation and redemption are for the individual solely. It is vitally important to understand the plan of redemption is for the entire world, all of creation. “Any consideration of the Christian concept of salvation must take place in the context of what is an increasingly obvious global environmental crisis.” (Ayre, 233) When you see Jesus, as a gardener, one can see Jesus is working to tend the earth, working to help make all of creation, which also includes humanity, back into the state of perfection God designed the world to be. (John 20:1-18) This work is not something that can be done instantaneously. The process of full redemption in a person will take time.

“Christ’s work does not bring human beings immediately to the state of perfection…but recovers for them the capacity to grow into it.” (Vogel, 455) The work Jesus did through his life, death, resurrection, and ascension shows that there is much more to being made perfect than a single act. It is a continual process by which God works in and through us to make us into the image we were created originally to reflect. Vogel also writes, “It is not merely the Son’s act of becoming incarnate that is redemptive…it was fitting that Christ should accomplish salvation through his own waiting and openness to the Father’s will.” (444) Humanity has been given the gift to learn to wait on God and learn how to do the Father’s will in this life.

As we learn to do the will of God, we see the world is transformed. Redemption would not be possible if it were not for the work of Jesus Christ. “Redemption is what happens to restored humanity as a result of the atonement.” (Oden, 685) The purpose of redemption is to restore humanity. This restoration happens because of the work of Jesus Christ. This has been God’s plan from the very beginning.

Through Christ, we learn that Jesus is “fully revealing to us the secret purpose and will of God concerning our redemption; to be our only High Priest, having redeemed us by the one sacrifice of his body.” (Oden, 359) Jesus did become our final sacrifice for our sins. According to Arminian teaching, people are free to choose to live into the saving acts of God to be fully redeemed. “A fundamental conviction of the Arminian perspective is that while salvation comes to humans by God’s sovereign grace alone, this grace allows human beings freely to accept or reject God’s offer of eternal life.” (Boyd, 147)

Through the sacrifice of Jesus the Christ, humanity and all of creation has been and is in the process of being redeemed. As the Israelites have the Passover meal to remember and celebrate their deliverance, by God, from their slavery in the land of Egypt, Christians have communion. “[Communion] is an external reminder of Christ’s act of redemption.” (Boyd, 231) The reminder of communion is vital so people can remember what God has done for them, for the world, and freely choose to follow God’s will so all people, and creation, will see and live into the redemption plan. Remembering through communion, the act of Jesus on the cross, and being in fellowship with God and others, humanity can see and experience God’s sanctifying (making holy) grace within themselves. This will help people remember and live into the truth and reality they have been, and are, redeemed and being made new.

Works Cited

Boyd, G. A., & Eddy, P. R. (2002). Across the Spectrum: Understanding Issues in Evangelical

Theology. Grand Rapids, Mich: Baker Academic.

Clive W. Ayre. (2010). Eco-Salvation: The Redemption of All Creation. Worldviews, 14(2/3),

232. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.43803551&site=eds-live

Fiddes, P. (2007-09-27). Salvation. In (Ed.), The Oxford Handbook of Systematic Theology. :

Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-11.

McFarland, I. (2007-09-27). The Fall and Sin. In (Ed.), The Oxford Handbook of Systematic

Theology. : Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-9.

McFarland, I., Fergusson, D., Kilby, K., & Torrance, I. (2011). N. In I. McFarland, D.

Fergusson, K. Kilby, & I. Torrance (Eds.), The Cambridge Dictionary of Christian Theology (pp. 260-268). Cambridge: Cambridge University Press. doi:10.1017/CBO9780511781285.015

Oden, T. C., & Oden, T. C. (2009). Classic Christianity : a systematic theology. New York :

HarperOne, [2009].

Richter, S. L. (2008). The epic of Eden : a Christian entry into the Old Testament. Downers

Grove, Ill. : IVP Academic, 2008.

Smith, G. (2010-12-07). Conversion and Redemption. In (Ed.), The Oxford Handbook of

Evangelical Theology. : Oxford University Press,. Retrieved 25 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780195369441.001.0001/oxfordhb-9780195369441-e-14.

Vogel, J. (2007). The haste of sin, the slowness of salvation: an interpretation of Irenaeus on the

fall and redemption. Anglican Theological Review, 89(3), 443–459. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001665679&site=eds-live

And Then…Everything Changed

CHRIST IS RISEN!

HE IS RISEN INDEED!

Five-year-old Brian had a pivotal verse to recite in an Easter program: “He is not here, he is risen” (Luke 24:6). Unfortunately, he could not remember what to say, and the director had to quietly remind him of his line. He then confidently grabbed the microphone and triumphantly shouted, “He’s not here; He’s in prison!”

What brought us to this day? During the season of Lent, we took time for self-examination and reflection, hopefully drawing us closer to the throne of Grace. The week before Easter, Holy Week, traced the final week of Jesus’ earthly life from 

Palm Sunday’s triumphal entry into Jerusalem with the crowd shouting “Hosanna”, which means, “Save us!”, 

to the Upper Room where Jesus, with His disciples shared their Last Supper together.

We then, on Good Friday, went from the arrest in the Garden of Gethsemane, the betrayal from Judas Iscariot, the mock trials, the humiliation, the torture, the crucifixion, the burial.

This looked like the end. Evil seemed to have won. Hope seemed lost.

READ MARK 16:1-8

This seems like such an abrupt ending to the greatest story of the greatest life ever told. Jesus is alive, the women had been told, and they went away and “They said nothing to anyone because they were afraid.”

This can’t be the ending to the story.

SPOILER ALERT: It’s not! Christ rose from the grave. Christ is alive. Christ in the world, changes everything. Because of this, his disciples went into the world proclaiming the gospel, AND we can go into the world with this confidence.

The passage we read today is the traditional ending to this gospel. Out of no where, Mark begins the gospel with Jesus being baptized. he ends it with quickly and with no real explanation with the women being afraid and not saying anything.

Now, we know from the other synoptic Gospels (Matthew and Luke), and the Gospel of John and the longer ending to the Gospel of Mark, the disciples reaction to Jesus raising from the dead and their proclamation to the world.

Doesn’t it often seems like things go bad or we cannot get out of the situation we’re in. It seems like everything goes so wrong at times. It seems that nothing can get us out of the pit of despair and fear. It seems like we have to stop what we’re doing because we’re too afraid to keep going. But fear should never stop us in our tracks.[1]

Because Jesus has risen from the grave, there is so much more to the story, to our story, than we can even see at times.

Because Jesus Christ is alive…

EVERYTHING CHANGES!

The women who went to the tomb to perform the burial rituals, became the first preachers of the gospel:

CHRIST IS RISEN!

We proclaim with Christians around the world and throughout history:

CHRIST IS RISEN! HE IS RISEN INDEED! ALLELULIA!

Nothing has been the same since Jesus Christ came to us, as a human being, born in a stable in Bethlehem.

Nothing has been the same since he showed the disciples, and many of the people of Israel, what the Kingdom of Heaven will be like (and is like on earth here and now).

Nothing has been the same since Jesus died.

Nothing has been or will be the same since God raised Him up from the grave!

Now is the time to unwrap the gift that came to us that first Christmas, when Christ was born. We get to unwrap and live into the joy and new life that God offers the world through Jesus Christ.

Everything has been changed. Christ has won (Christus Victor)!

Jesus Christ is alive and is showing us how he is redeeming the world. 

Through His Love.

I never what joy was, or how much joy there really is in the world. They suddenly seemed to appear in my life. It is amazing how much love a person can have and give. We spent some time together and I knew they were an answer to many years of praying. I knew Amanda was the one for me…I found someone I want to share life with. Then, at Sea World, I got to meet them. Their smile, their sense of fun and adventure was encouraging to my soul and I knew my older kids were special people, now I have the privilege to call them my kids.

For some time, I thought my joy was complete. I have an incredible wife and two amazing kids. On a November afternoon, a couple years ago, the world was introduced to my youngest daughter, and I fell in love once again.

Love is an incredible thing. Because of the love of God that was and is experienced through Amanda, Sage and Solomon, and now Samarah, I can see Jesus working in and through them to share His love and grace to the world, which ultimately changes the world and makes this world see, experience, and live into God’s Kingdom here and now AND in the life to come.

JESUS HAS COME TO REDEEM AND TRANSFORM ALL OF CREATION.

He starts with us, as individuals, who bring others into the community of faith, working in the world to show the world Jesus Christ changes everything.

Scholar NT Wright puts it this way, “The call of the gospel is for the church to implement the victory of God in the world through suffering love. The cross is not just an example to be followed; it is an achievement to be worked out, put into practice.”[2]

In John 20, we see Jesus, who seems like a gardener to Mary Magdalene, working on tilling the soil. He is doing this to demonstrate he has come, not just to change individual people’s lives, but to change the world as a whole. So, Jesus is working in the dirt…what Genesis 2 says humans were made out of…what Genesis 3 says people will return to be…and what is also cursed. He is working to redeem and transform all of creation.

In the book, “Give them Christ”, Asbury professor, scholar, and author, Stephen Seamonds, writes, “The resurrection of Jesus was therefore not only one miracle—extraordinary no doubt—among others; nor was it simply the final guarantee of life after death. Rather it was the decisive start of the general resurrection, God’s final redemption of all things!”[3]

See, it is not enough to just say Jesus “changed my personal life.” That is only a small part of the real story. We get to be instruments of his grace, that are transformed into his new creations [4]that go into the world to work with God to transform the world by making disciples of Jesus Christ wherever we go.[5]

The resurrection of Jesus Christ from the grave also demonstrates God’s incredible power.

WITH GOD NOTHING IS IMPOSSIBLE.

The stone has been rolled away. The stone would have been too large and heavy for people to roll back on their own. Remember, the women at the tomb would have been perplexed because they had seen the stone rolled in place and knew how heavy it was.

When the stone was put in place, it rolled down an incline to make sure the tomb would stay closed. Moving the stone away, then, was no simple feat.

But, no matter what seems to be blocking the path. No matter what seems to be interfering with God’s work in the world (natural disasters, terminal illnesses, famine, poverty, hungry, people in prison), nothing is too great for God to handle. Nothing is beyond the reach and scope of God’s power.[6]

God raising Jesus from the grave, rolling the stone away shows that everything is different now. Nothing is impossible with God. We can have sure and certain hope of God’s incredible power, presence, and love flowing through our lives and in the world.

The love and power of God and His word, can transform any human, break any addictions, free people from internal prisons of self-doubt, hatred, cancer, illnesses, comas, you name it.

I visited a person in the nursing home. This person had been unresponsive for awhile. I started reading Psalm 23, “walking through the valley of the shadow of death,” “the Lord is my shepherd, I am in need of nothing else.” When I began reading Revelation 21 about a new heaven and a new earth, she suddenly became (more) alert and was reaching for her “mama”, trying to sit up. This was the first time she had really moved in awhile.

God through His word, through His son Jesus Christ, brings people to a new sense of alertness and “wakes them up.”

Paul declares, in Ephesians 5:17, “Wake up sleeper, rise from the dead, and Christ will shine on you.”

If God can raise Jesus Christ from the dead, He sure can wake up those who are asleep to His word, those who are passed away and will be part of the final resurrection.

With God, nothing is impossible.

Jesus being raised from the grave shows this. Because of our knowledge and faith in the resurrection, because we know Jesus is still alive and with us always, everything changes with how we view the world. We live as people of the victory of the resurrection because God has won!

Philosopher Stephen Davis sums up Jesus’ resurrection well:

“[The resurrection] assures us that God will win and that accordingly the world is not mad. Events do happen that we cannot explain. Irrational tragedies and horrible outrages do occur. But because God raised Jesus from the dead after the catastrophe of the cross, we can be sure that God will one day overcome all catastrophes…The resurrection is proof that no matter how bad things get, we can trust in God. God loves us. God has our interests at heart. God works to achieve what is beneficial to us. And in the end God will win.”[7]

Friends, I not only believe this, I’m counting on it!


[1]1 John 4:18

[2]NT Wright, “Evil and the Justice of God” Page 98

[3]Stephens Seamands, “Give Them Christ” Page 106

[4]2 Corinthians 5:17

[5]Matthew 28:19-20

[6]Romans 8:38-39

[7]Stephens Seamands, “Give Them Christ” Page 119

NEW BOOK: “Jesus Is…”

Kindle & Paperback Editions

https://www.amazon.com/s?k=Ryan+Stratton+jesus+is&ref=nb_sb_noss

“Who do you say Jesus is? Some say he was just a good person. Some say he was a prophet. Others say he didn’t exist. CS Lewis says, “A man who was merely a man and said the sort of things Jesus said wouldn’t be a great moral teacher. He’d be either a lunatic on a level with a man who says he’s a poached egg or else he’d be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” It is important for us to know who Jesus is because this is who we are being formed into. We are not forming Jesus into ourselves, but rather he is recreating us to make us into his image.

This 8 chapter book goes over the big moments of Jesus’ life to help us see how the life of Jesus is still impacting our life today. The next time you’re asked “Who is Jesus?” you can have some answers to help people understand the power of the Risen Christ that is with us always and who is giving us our identity.”

Victory Over Goliath

We all have “giants” in our life that attempt to hold us back from the life God has designed for us. Some of our giants include fear, anger, rejection, comfort, addiction. Join us for this 7-week sermon series as we understand some of the “giants” in our lives and how they can be overcome because of Jesus Christ.

This series takes us through an in-depth study of 1 Samuel 17: the story of David and Goliath.

“Goliath Will Fall” (1 Samuel 17:45-47)

“Giant of Fear Will Fall” (1 Samuel 17:1-11)

“Giant of Rejection Will Fall” (1 Samuel 17:26-33)

“Giant of Comfort Will Fall” (1 Samuel 17:16,25)

“Giant of Anger Will Fall” (1 Samuel 16:7, 17:28)

“Giant of Addiction Will Fall” (1 Samuel 17:33-40)

“Living in Freedom” (Galatians 5:1)

SERMONS ON THE GO! Click here to listen to and subscribe to the weekly sermon on iTunes!

When Love Came Down

Since Christmas Day has come and gone, do you feel any different? Or do you feel the weight of cleaning everything, paying bills, or having to pack the gifts to come back home?

The time after Christmas can be really stressful for many people. The logistics of how everything will get done can be very complicated and frustrating. But, is this how we are supposed to live our lives, even after we practice being kind, loving, compassionate, even if for just a few days?

Something else gets to be stressful. The new year is quickly approaching. So, what new year resolutions are you going to make? How many are you actually going to be able to keep? How many are actually going to be beneficial for your life?

I have started to notice something at the holiday time frames, and at the start of something new – we always seem to over commit ourselves, which means we sacrifice something we all desperately need – TIME.

Does this seem like you?

As I was preparing for the Christmas season and studying the scriptures to preach, I noticed something I have never noticed before: the greatest gift God has given us.

Yes, God did give us the gift of salvation through Jesus Christ. Through Jesus Christ, people are healed, fed, hopeful, peaceful. These are all incredible gifts God has given us. But I think we are missing something when we think about what God has given us.

God has given us the gift of His time. That’s something awesome and I am astonished at how I have missed this before.

We always talk about how spending time with the people we love is important. We also talk about how spending time with people changes their outlook and helps to put them on the right track. This is what I noticed God has done for us, in the gift, the person of Jesus Christ.

He has shown us what it means to give up the time we desire, to spend with the people who need our time the most. Jesus was always spending his time with other people who needed food, healing, miracles, teaching, love, grace. I wonder how many of us get worn out because we would rather be doing something else so we miss out on the joy that comes when we truly share the time we’ve been given with others?

Since God has come down to earth, the greatest power in the universe, Love, has been instilled in the people. God is still spending time with his people through the power of his Holy Spirit.

As we wind down from all of the festivities and activities and gift giving of Christmas, let us always remember to praise and thank God for the gift of his time he spends with us. Let us always look for ways to joyfully spend the time we have been given with others to help them experience the greatest force in the world.

If we really want to experience and witness real change in the world, pay attention to how much time you have been given and how the time is spent. Carefully, and prayfully using the time we’ve been given, wisely, will cause us to utilize God’s gift of time for the transformation of the world.

When Love came down, we learn how much God thinks about his people and creation. I pray we can all have eyes to see the world as he sees it and have the heart for the world as he has. May we use the gift of time we have been given to share his love with all we can. That is, after all, what God has done for us.

I Still Believe in the Power Through the Church

I have to believe in the Church. It is a vessel that has been used by God to do incredible world transformation since it’s beginnings. The Church is also still around, even though it seems like it should have died a long time ago.

This week, I am continuing a sermon series, for the season of Advent called, “Prepare the Way.” As I was working on, reading the scripture, and definitely praying about this week’s message (God Finds Favor in Us – Luke 1:39-59), I kept having a nagging feeling tugging at me. I have not been able to focus on the message at all this week.

God seems to be up to something.

This Sunday is also the third Sunday in Advent – the Sunday of Joy.

When have you felt JOY when you have been with other believers of Christ? How long did that joy last after you departed your friends or family? What would make this joy return and stay rooted in you?

I still believe in the power of the Church. I still believe in the power God gives his people. I still believe God is at work in this world even though it seems as if more and more hatred, crime, indifference, gossip, you name it, seem to be running rampant.

I still believe in the power of God through the Church.

Whenever I come across Christians, I tend to find there are a few different responses about God’s power: 1) some people expect it, 2) some people think God still has power today, 3) some people think God’s shown power was at the time of the original apostles, 4) some people will think God does not have any power, that it all depends on the people.

Where do you fall in those categories?

I find whenever things are going really good, my faith seems to rely more on what I can do. Whenever things are not going well, I find that’s when I cry out to God for help. I wonder how many of you can relate to this?

What would happen, what would change, if we took the time to truly cry out to God, not just speak out minds, but really cry our heart out to him and sit still so we can listen to him? God is still in the business of making the impossible possible. There is nothing God cannot do.

I’m not calling for us to ask for whatever we want. Through prayer, we find our hearts, minds, and intentions are beginning to get aligned with God’s heart and mission for the world.

Do you ever feel like your prayers are not being answered? Like you’re just talking to the ceiling? Like you haven’t experienced God’s power in your life?

I encourage you to block out as much time as you can and be patient on God. He is already with us. Be patient to hear from him because, we may not understand or realize how much junk we have clogging our ears and hearts that muffles his voice.

As you sit and be still before the Lord, pay attention to how you begin to feel. Pay attention to what seems to be calming down. Pay attention to the still small voice that is constantly speaking to us, and we tune out much of the time because we get busy with “our lives.”

I still believe in the power of God through the Church, but I wonder how much of God’s presence and power we are missing and not living out because of all the junk we have clogging our spiritual lives.

Do you believe people can really be changed by the power fo God?

Do you believe our communities can be transformed by the power of God?

Do you believe our state and nation can be transformed by the power fo God?

Do you believe our world can and will be transformed by the power of God?

If not, why?

The longer I am walking with Christ, the more I realize I do not know. The more I realize how much I depend on my abilities, my talents, my power, my personality.

If we want to see the power of God move more, in our lives, in the world, we should expect what we do not expect to witness. We should also be unashamed to share the full message of Jesus Christ. His life is where the power is and lives are never the same after encountering Jesus Christ.

How would you react if there was someone who came in off the street and joined us in worship ion Sunday? What if this person smelled, was on drugs, just finished a night of “work”, did not have a nice home? What would we do? Could we love this person as we know God loves us?

God still does miraculous things in our world. Let’s open our hearts to pay attention. Then let’s also be the people of joy, a joy that the Holy Spirit uses to fill us so we can spread this joy out into the world.

Next, if we haven’t experienced the power of God lately, how many people are we not encouraging to do what God called them to do? How many do we put on hold because it doesn’t line up with our agenda? How many people need to be encouraged to live the life God has called them to live, even if it seems impossible?

I have seen people get crushed when another person says the dream is not right, or gives false information about not having enough to to the work. God will always provide what we need to accomplish his mission. If we haven’t experienced the power of the Holy Spirit lately, how much are we getting in the way of God working in and through other people?

Everything I have just written has been what’s convicting me lately.

I know the power of God is so strong that you will experience a miracle either in your life or to/through someone around you. This is God’s favor. Grace for us so we can show his love and power in the world.

This is the message of Christmas. God came to earth to demonstrate his love, power, and grace for the world. This power is still alive and is still making a difference.

Are we open to this power? Are we ready to experience and witness God do incredible things all around us?

I am. I pray you are too.


 

 

Live,Laugh and Love

Do you have your copy of the daily devotional on the Book of Acts?

Get your copy here. Paperback version. Kindle version.

The Book of Acts tells the historical events that shaped the early church through the powerful, dynamic movement of the Holy Spirit. This power is still available and working today all over the world. As we encounter the movement of the Holy Spirit in our lives, we have the great opportunity to watch God do incredible work in and through us.This daily devotional walks us through the book of Acts so we can experience a personal revival and help us experience a powerful movement of the Holy Spirit in our own lives.