What Does Redemption Mean?
“But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”
Hebrews 9:11-14 NIV
When one speaks about redemption or being redeemed, what is meant is the action of God taking place inside the core of the person. The point of why people will speak of being redeemed is to show people what a relationship with God through Jesus Christ looks like and how their life is changed after encountering the risen Jesus Christ. “Evangelical Christians are so deeply concerned for those who do not know God…people are converted…because they experience the transforming grace of God through an encounter with the risen and ascended Christ.” (Smith, 219-220)
The Hebrew word for “to redeem” is ga’al (Richter). What does this mean? We can see many places in scripture that communicate the idea of redemption (i.e., Abraham saving his nephew Lot, Boaz and Ruth, Hosea and Gomer, and then when Jesus Christ’s resurrection is taught). The idea of redemption is “the state of having been bought back from fallenness…redemption is the effect of God’s saving actions.” (Oden, 685) Redemption has To understand redemption, it is necessary to know what we have been bought back from and how redemption through Jesus Christ has come about.
In the book of Genesis, chapters 3-11, we learn how the perfect relationship between humanity and God was broken and the effects that are still being lived out worldwide because of sin now controlling the intentions of humanity. The story of Adam and Eve listening to the talking serpent and believing it, Cain killing his brother Abel, the flood, Tower of Babel all tell of the state of humanity. The concept that is brought forth from these stories is the reality of Sin in our world and how we have been enslaved to living in sin and living a life of sin. “Sin is an overarching term for human resistance to or turning away from God.” (McFarland, 140) Sin has entered into humanity through the Fall, as described in Genesis 3-11. “Sin and the fall refer respectively to the character and origin of human resistance to God.” (McFarland, 155) What humanity deals with is found deep within. It is something humanity is unable to fix or get rid of on our own. “Sin is always a matter of attitudes towards God and others, so it cannot be detached abstractly from the person of sinners themselves.” (Fiddles, 188)
When a person begins to understand the concept and reality of sin, then the reason for God and the grace given becomes necessary to take humanity out of the grip of sin. “Theologically informed sin-talk…incites believers to claim God’s grace as a power that enables the naming and vanquishing of sin both in themselves and in the world around them.” (McFarland) Sin and the fall have corrupted the heart and will of humanity. We can try to, but we cannot deny there is something fundamentally wrong with the world humans inhabit. “By affirming that humanity is one in its fallenness…original sin means that no one is innocent.” (McFarland, 154)
There is a plan that has been set in place from the beginning to bring people, “to buy,” back into the perfect relationship with God, and that plan is through the person of Jesus Christ, God in flesh. Humanity seems to be preoccupied with the notion of wrath/anger between other people, and the idea of God being wrathful, vengeful, and judging. However, the “judgment and wrath of God is never a punishment imposed from the outside, but it is God’s active and personal consent to the inner working out of sin into its inevitable consequences.” (Fiddles, 187) All of this is happening in God’s perfect time, Kairos time. In this perfect time, God “‘ issues a challenge to decisive action’. ..announces ‘the salvation that we are hoping for’.” (McFarland, I, 260) God is working in people to take away the sin that keeps people from living the full, joyful, and peaceful life that God has had in mind from the beginning. “Christians cannot imagine…that redemption was a divine afterthought. The Biblical story is one in which creation and redemption are inexorably related, since redemption in all its dimensions takes place within a world, indeed a universe, that was brought into being through God’s grace.” (Ayer, 235)
Redemption is not just about making the individual a better person and able to live in the presence of God. Through the redemption Jesus Christ has brought in his life, death, and resurrection, the person is placed in relationship with God along with others becoming a “transformed human community…a new people being formed for a new creation.” (Fiddles, 177) Oden describes redemption as “the effect of God’s saving action…an overarching way of describing, in a single word, the liberation of a captive, release from slavery or death by payment of a ransom.” (685) “The goal of redemption is not a marbled mansion, but reincorporation into the [family] of our Heavenly Father.” (Richter) Ayre writes, “Thus creation and redemption are both expressions of the one essential reality, which is God’s desire for a meaningful relationship with the whole creation, and not least with the human community.” (235) This is simply called salvation by many people.
Now, it is important to be careful not to think that salvation and redemption are for the individual solely. It is vitally important to understand the plan of redemption is for the entire world, all of creation. “Any consideration of the Christian concept of salvation must take place in the context of what is an increasingly obvious global environmental crisis.” (Ayre, 233) When you see Jesus, as a gardener, one can see Jesus is working to tend the earth, working to help make all of creation, which also includes humanity, back into the state of perfection God designed the world to be. (John 20:1-18) This work is not something that can be done instantaneously. The process of full redemption in a person will take time.
“Christ’s work does not bring human beings immediately to the state of perfection…but recovers for them the capacity to grow into it.” (Vogel, 455) The work Jesus did through his life, death, resurrection, and ascension shows that there is much more to being made perfect than a single act. It is a continual process by which God works in and through us to make us into the image we were created originally to reflect. Vogel also writes, “It is not merely the Son’s act of becoming incarnate that is redemptive…it was fitting that Christ should accomplish salvation through his own waiting and openness to the Father’s will.” (444) Humanity has been given the gift to learn to wait on God and learn how to do the Father’s will in this life.
As we learn to do the will of God, we see the world is transformed. Redemption would not be possible if it were not for the work of Jesus Christ. “Redemption is what happens to restored humanity as a result of the atonement.” (Oden, 685) The purpose of redemption is to restore humanity. This restoration happens because of the work of Jesus Christ. This has been God’s plan from the very beginning.
Through Christ, we learn that Jesus is “fully revealing to us the secret purpose and will of God concerning our redemption; to be our only High Priest, having redeemed us by the one sacrifice of his body.” (Oden, 359) Jesus did become our final sacrifice for our sins. According to Arminian teaching, people are free to choose to live into the saving acts of God to be fully redeemed. “A fundamental conviction of the Arminian perspective is that while salvation comes to humans by God’s sovereign grace alone, this grace allows human beings freely to accept or reject God’s offer of eternal life.” (Boyd, 147)
Through the sacrifice of Jesus the Christ, humanity and all of creation has been and is in the process of being redeemed. As the Israelites have the Passover meal to remember and celebrate their deliverance, by God, from their slavery in the land of Egypt, Christians have communion. “[Communion] is an external reminder of Christ’s act of redemption.” (Boyd, 231) The reminder of communion is vital so people can remember what God has done for them, for the world, and freely choose to follow God’s will so all people, and creation, will see and live into the redemption plan. Remembering through communion, the act of Jesus on the cross, and being in fellowship with God and others, humanity can see and experience God’s sanctifying (making holy) grace within themselves. This will help people remember and live into the truth and reality they have been, and are, redeemed and being made new.
Works Cited
Boyd, G. A., & Eddy, P. R. (2002). Across the Spectrum: Understanding Issues in Evangelical
Theology. Grand Rapids, Mich: Baker Academic.
Clive W. Ayre. (2010). Eco-Salvation: The Redemption of All Creation. Worldviews, 14(2/3),
232. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.43803551&site=eds-live
Fiddes, P. (2007-09-27). Salvation. In (Ed.), The Oxford Handbook of Systematic Theology. :
Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-11.
McFarland, I. (2007-09-27). The Fall and Sin. In (Ed.), The Oxford Handbook of Systematic
Theology. : Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-9.
McFarland, I., Fergusson, D., Kilby, K., & Torrance, I. (2011). N. In I. McFarland, D.
Fergusson, K. Kilby, & I. Torrance (Eds.), The Cambridge Dictionary of Christian Theology (pp. 260-268). Cambridge: Cambridge University Press. doi:10.1017/CBO9780511781285.015
Oden, T. C., & Oden, T. C. (2009). Classic Christianity : a systematic theology. New York :
HarperOne, [2009].
Richter, S. L. (2008). The epic of Eden : a Christian entry into the Old Testament. Downers
Grove, Ill. : IVP Academic, 2008.
Smith, G. (2010-12-07). Conversion and Redemption. In (Ed.), The Oxford Handbook of
Evangelical Theology. : Oxford University Press,. Retrieved 25 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780195369441.001.0001/oxfordhb-9780195369441-e-14.
Vogel, J. (2007). The haste of sin, the slowness of salvation: an interpretation of Irenaeus on the
fall and redemption. Anglican Theological Review, 89(3), 443–459. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001665679&site=eds-live
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NEW BOOK: “Jesus Is…”
Kindle & Paperback Editions
“Who do you say Jesus is? Some say he was just a good person. Some say he was a prophet. Others say he didn’t exist. CS Lewis says, “A man who was merely a man and said the sort of things Jesus said wouldn’t be a great moral teacher. He’d be either a lunatic on a level with a man who says he’s a poached egg or else he’d be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” It is important for us to know who Jesus is because this is who we are being formed into. We are not forming Jesus into ourselves, but rather he is recreating us to make us into his image.
This 8 chapter book goes over the big moments of Jesus’ life to help us see how the life of Jesus is still impacting our life today. The next time you’re asked “Who is Jesus?” you can have some answers to help people understand the power of the Risen Christ that is with us always and who is giving us our identity.”
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Victory Over Goliath
We all have “giants” in our life that attempt to hold us back from the life God has designed for us. Some of our giants include fear, anger, rejection, comfort, addiction. Join us for this 7-week sermon series as we understand some of the “giants” in our lives and how they can be overcome because of Jesus Christ.
This series takes us through an in-depth study of 1 Samuel 17: the story of David and Goliath.
“Goliath Will Fall” (1 Samuel 17:45-47)
“Giant of Fear Will Fall” (1 Samuel 17:1-11)
“Giant of Rejection Will Fall” (1 Samuel 17:26-33)
“Giant of Comfort Will Fall” (1 Samuel 17:16,25)
“Giant of Anger Will Fall” (1 Samuel 16:7, 17:28)
“Giant of Addiction Will Fall” (1 Samuel 17:33-40)
“Living in Freedom” (Galatians 5:1)
SERMONS ON THE GO! Click here to listen to and subscribe to the weekly sermon on iTunes!
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Experience the Power of the Holy Spirit
Do you have your copy of the daily devotional on the Book of Acts?
Get your copy here. Paperback version. Kindle version.
The Book of Acts tells the historical events that shaped the early church through the powerful, dynamic movement of the Holy Spirit. This power is still available and working today all over the world. As we encounter the movement of the Holy Spirit in our lives, we have the great opportunity to watch God do incredible work in and through us. This daily devotional walks us through the book of Acts so we can experience a personal revival and help us experience a powerful movement of the Holy Spirit in our own lives.
FOR ALL ORDERS DURING THE MONTH OF DECEMBER, I WILL BE DONATING ALL OF THE PROCEEDS.
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Ascended & Reigns Forever
Jesus is…
God in flesh, free from temptation, healer and restorer, seeking and saving the lost, betrayed/denied/tried/crucified, and he is Risen and lives forever!
This is what we have been thinking about for the last seven weeks. Jesus has done, is doing, and will continue to do incredible things in our midst and in our world. Are we paying attention?
Now we go to the event Jesus was preparing his followers for – his departure.
In the Gospel of John, Jesus says something interesting to his disciples. He says, “But very truly I tell you, it is for your own good that I am going away.”[1]Why would he say this? Think about it. If Jesus was still here in the physical body form, as we are, then he would only be able to be in one particular place at one particular time. We would have to go to him to hear him and so we could be in his presence. We might say we want Jesus in the physical flesh now, but then we would have to be the ones who go to him.
But, because Jesus ascended into heaven, we do not have to go to him because he is already with us. It really is better for us that he ascended into heaven, otherwise he would not have sent the promised Holy Spirit (see John 16:7).
So now, let’s take time to read the passage, from Luke 24:
50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God
The ascension event is found in all four Gospel accounts and in the book of Acts. All of them differ to some degree.
Matthew’s gospel concludes with Jesus telling the disciples he has all authority in heaven and on earth and then gives them, what we call, the Great Commission, “go and make disciples of all nations…”
Mark’s (longer ending) gospel says something similar, but then adds, “After the Lord Jesus had spoken to them, he was taken up into heaven and he sat down at the right hand of God.”[2]
Luke’s gospel is above.
John’s gospel shows Jesus alluding to his ascension when he speaks with Mary Magdelene after he rose from the grave. Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”[3]
The book of Acts says, “After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.”[4]
I used to picture the ascension like most people, Jesus floating off in the clouds and disappearing into the sky as he was on his way to heaven – a far-off location. But, as I have paid closer attention to the scripture, I now realize this was written in a similar form as when Moses went up the mountain to receive the law from God. Moses “ascended” the mountain and went into the clouds. This means Moses walked up the mountain to where the clouds were, and he was not seen for 40 days.
This is what I now picture. Jesus goes up the mountain and the clouds come down upon him and he disappears. Why clouds? What do they mean?
Clouds throughout scripture represented the fullness, the glory of God. When Moses was in the clouds, he was in the full glory of God. Jesus, when the clouds surrounded him, entered into the realm of heaven to be where he could reign forever.
All of the written accounts of Jesus’ departure (his ascension) point to his authority over all. This event also shows us he is King now. Jesus will not be crowned King when he returns. He is King now. He has full authority over all humanity and creation. The New Testament writers believed this too.
Do you know what the most quoted Old Testament scripture is? It may surprise you to know it is actually in the book of Psalms. Can you guess it? This scripture is quoted 23 times in the New Testament. Ready to find out what it is?
It is Psalm 110:1. That may seem like a strange scripture. But, it shows the authority and Kingship of Jesus here and now. The New Testament authors wanted to show Jesus’s authority to the believers so they could have the assurance Jesus is not in a far away place, but ruling now.
Psalm 110:1 says, “The Lord said to my Lord, ‘Sit at my right hand until I make your enemies a footstool for your feet.” (NIV)
HUMANITY EXAULTED
Jesus sits down at the right hand of God. Why? The right side has always been referenced to as the strong side, the highest honor, the position of authority. Jesus sits down meaning his work has been done.
Hebrews 1:3 points again to the placement of Jesus’ position in heaven. “[H]e sat down at the right hand of the Majesty in heaven.”(NIV)
What all of this is showing is that because Jesus has ascended into heaven, humanity now has a position and place in heaven! Why? Remember it was not the Spirit of Jesus that went into heaven. Jesus did not shed himself of his physical body to enter heaven. His body was made perfect before ascending. It was Jesus, in human bodily form, that entered into the realm of Heaven.
This means there is a human (Jesus) ruling in Heaven. Now, this is not diminishing Jesus in any way. Remember, in Heaven, humans are higher than the angels. Jesus is still fully God. He is also fully human. As Steve Seamands writes, “Because Jesus ascended, humanity has been exalted and brought into the life of God.”[5]
See, it is not the resurrection that gives us life everlasting with God in Heaven. It is the ascension. Because Jesus is there, humanity has the place in Heaven now.
The ascension is so much more important for our life with God than we realize. The importance of this event has slipped from our minds, but this doesn’t change the reality of what Jesus did.
Jesus’ ascension is so important that, in the Roman Catholic Church, there are only six mandatory days to attend Mass. The Feast of the Ascension (Ascension Day) is one of them.[6]Is this event as important to you? I hope the importance of this event is more real now and we can come to celebrate Jesus’ ascension more prominently.
WHERE IS HEAVEN?
As I have said, I do not picture Jesus going off into the sky on his way to heaven. Too often, we tend to think of heaven as some far off place that we go to after we die. Remember Jesus proclaimed the Kingdom of God is at hand. He was proclaiming God’s Kingdom here on earth. He was not proclaiming a place far away from earth. Neither was he saying we “go to heaven.” Jesus was proclaiming heaven on earth.
Steve Seamands reminds us of how NT Wright teaches about the realm of Heaven. This is what Jesus seems to be proclaiming while on the physical earth. “As NT Wright points out, in biblical cosmology, heaven and earth are not two locations within the same special continuum; rather they are dimensions of God’s creations. And since heaven relates to earth tangentially, the one who is in heaven can be present everywhere at once on earth. ‘The Ascension, therefore, means that Jesus is available, accessible, without people having to travel to a particular spot on earth to find him.”[7]
Heaven is not some place we go after we die. Heaven is the reality of the full presence of God here and now AND in the life to come. Heaven, therefore, is already here. We just do not have the eyes to see it fully nor live into it because Jesus has not come back.
Heaven is here among us. We see glimpses of heaven each and every day. One day, the fullness and glory of heaven will take over the earth once again. Heaven and earth will become one, just as in the Garden of Eden. This earth will not be destroyed, but it will be transformed and redeemed. This is why we pray, “thy will be done on earth as it is in heaven.” This is our prayer. That earth will be just like heaven.
JESUS IS STILL HERE
Since heaven is here on earth, as another dimension of the reality we live in, Jesus is still here. And, we are with Jesus in heaven.
The Apostle Paul writes in Ephesians 2:6 that we are in Christ. We are really with him in heaven at the same time we are here on earth. Heaven can be, and is, experienced here on earth because, as Paul says, we have one foot in heaven and one foot on earth. Because we are in Christ, we also get to be with him in heaven too! The reality of Jesus is here. We are also with him.
Seamands reminds us “Jesus is always with us in actual presence. Because we are with him in heaven and he’s with us on earth, that means we can live every moment in the holy of holies presence of God.”[8]
Remember in the Old Testament, the Tabernacle , nd the Temple? There was a room, separated by a thick curtain called the “Holy of Holies.” This was the space that only the High Priest could enter. This was the most sacred space on earth, the place where God resides.
When Jesus was crucified on the cross, the curtain in the Temple was torn in two, symbolizing there was nothing separating God from the people anymore. God has broke the barriers created by Sin and has allowed humanity to enter into his presence anytime we want. We get to live in the presence of God here and now and we do not have to go through a mediator.
We can live, knowing the reality of Jesus is with us always. Look at Psalm 16:
I keep my eyes always on the Lord.
With him at my right hand, I will not be shaken.
Therefore my heart is glad and my tongue rejoices;
my body also will rest secure,
You make known to me the path of life;
you will fill me with joy in your presence,
with eternal pleasures at your right hand.[9]
STAY HEAVENLY MINDED AND EARTHLY FOCUSED
I’m sure you may have heard the phrase, “don’t be so heavenly minded that you’re no earthly good.” Well, we really need to scratch that phrase so we do not use it again. We really do need to remain heavenly minded, because we, who are in Christ, are with Christ in heaven here and now. This is the reality we know will come to fruition at the right time.
We need to remember that we are called to usher in the Kingdom of Heaven wherever we are and wherever we go in whatever we do. Our focus should always remain on Jesus Christ because it is his image we are being molded and transformed to.
Jesus is on the throne and this has an incredible impact for how we live our life. Because Jesus is on the throne, we can approach with confidence the Throne of Grace. (Hebrews 4:16)
We exalt Jesus as the rightful King of the world (really universe) because if we do not, something or someone else will be exalted in our own lives and we will miss out on living in and experiencing heaven on earth here and now.
Jesus gives himself for the mission he called us to and he does not leave us on our own. Nor, do we go into the mission field in our own strength and power. Jesus guides and gives us all power and everything else we need. He does this through the Holy Spirit.
Whenever we love God by loving people and we love people by loving God, we are doing what we were created for. This is what we are called to do.
So, who is Jesus? Jesus is….
God in flesh, free from the power of temptations, healing and restoring, seeking and saving the lost, betrayed/denied/tried/crucified, risen and lives forever, ascended and reigns forever.
That’s who Jesus is. Now the question becomes, “What would Jesus say about you?”
Works Cited:
[1]John 16:7a NIV
[2]Mark 16:19 NIV
[3]John 20:17 NIV
[4]Acts 1:9 NIV
[5]Seamands, Stephen. “Unseen Real”
[6]Seamands, Stephen. “Give Them Christ”
[7]Seamands, Stephen. “Give Them Christ”
[8]Seamands, Stephen. “Give Them Christ”
[9]Psalm 16:8-9,11 NIV
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Risen & Lives Forever
Where are you in your faith in Jesus Christ? Do you believe all of this stuff you have read so far these past 6 weeks? How would you complete the statement, “Jesus is __________.”?
These are questions I invite you to ponder now because if there is anything that is challenging about anything we have read so far, take some time to pray (communicate with God) your apprehensions. This week we will talk about something even greater than the previous weeks.
Jesus Christ rose from the dead.
Let’s read the scripture (Luke 24:1-12 NIV):
On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” 8 Then they remembered his words.
9 When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.
Easter Sunday, all around the world, and throughout history, the proclamation is “Christ is Risen! He is Risen indeed!” This is the statement, the profession of belief, that reminds us no matter what goes on in this life, no matter how bad things get, no matter how dark our lives seem, Christ walked out of that tomb.
Let that sink in for a minute. The powerful grip of death, the grip that does not let it’s victims go, could not hold Christ. Jesus broke the grip of death on this world. He lives! Not only that. He lives eternally, which is a fancy way of saying he will never die again.
There are many people who will give some false claims about the resurrection. Some will say the disciples took Jesus’ body and hid it. Some will say Jesus just fell asleep and never really died. Some will say the crucifixion never happened and there is no evidence to prove it.
We actually do have written, historical evidence to prove the witness accounts of the resurrection. For one thing, we have 27 accounts that make up our New Testament. Not only that, but we have sources outside of the Biblical records. One example is a well-respected Jewish historian from the first century: Josephus.
Who was Josephus? “Flavius Josephus (A.D. 37 – c. 100) was a Jewish historian born in Jerusalem four years after the crucifixion of Jesus of Nazareth in the same city. Because of this proximity to Jesus in terms of time and place, his writings have a near-eyewitness quality as they relate to the entire cultural background of the New Testament era. But their scope is much wider than this, encompassing also the world of the Old Testament. His two greatest works are Jewish Antiquities, unveiling Hebrew history from the Creation to the start of the great war with Rome in A.D. 66, while his Jewish War, though written first, carries the record on to the destruction of Jerusalem and the fall of Masada in A.D. 73.”[1]
He writes:
“About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he was one who performed surprising deeds and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Messiah. And when, upon the accusation of the principal men among us, Pilate had condemned him to a cross, those who had first come to love him did not cease. He appeared to them spending a third day restored to life, for the prophets of God had foretold these things and a thousand other marvels about him. And the tribe of the Christians, so called after him, has still to this day not disappeared.” [2]
The early followers of Jesus Christ staked their entire lives on the message and truth Christ had been raised from the dead. There was so much spiritual change in the lives they touched, and the world has never been the same. Many of the early followers even went to death sticking to the proclamation Christ is risen. So, why would they go to their grave living for a lie?
Now, I know there are people who live with a lie, or as a lie, their entire lives and still do not change or admit the truth, even on their death bed. The difference here is most of these people would not have the incredible results from their life as the disciples and followers of Christ had and have today.
Think about this. The people who were searching for Jesus went to the tomb. They were searching where they last saw him, but they were actually
LOOKING FOR JESUS IN THE WRONG PLACES.
This is something we do today. We are constantly trying to see “real”, tangible evidence Jesus lives. Our lives today are almost two thousand years away from witnessing the empty tomb ourselves, as it was originally, but this doesn’t mean the evidence isn’t around us.
People still want to know if Jesus had really been raised from the dead. Our world is filled with skepticism. We do not always believe the stuff we read about or watch (unless we see it on social media, then we seem to share without much fact checking”).
Professor and author, Stephen Seamands writes, “according to New Testament scholar, Timothy Johnson, the most important questions about Jesus is whether he is dead or alive. If he is dead, the memory of his life and accomplishments may still exert a significant influence, but his words and actions have ended. His life is over. Finished. Complete. The dead lie still. But if he is alive, then everything is radically different. He can show up on our doorstep. Do new things. Surprise, confront, encourage, instruct us. Encounter us as one living person encounters another.”[3]
So we have to pay attention to where it is we are looking for Jesus. He will not be found in the empty tombs, even though we go back every time to the last place we saw him. He will not be found, easily, where nothing good or eternally lasting happens. He will not be found in places of greed, lust, pride, laziness, etc.
Wherever Jesus is, there is life. In the Gospel of John chapter 20, we read about Jesus is doing the work of a gardener. He is restoring the creation by working it. He is bringing new life with him.
So we have to ask, “where can we find Jesus today?” Look in the dark places. Look where the people are who are more interested in themselves. Jesus is there, he’s just harder to see because there is a lot of work to be done.
But look in the places where lives are being changed. Look where people are choosing life over death. Look where people are working to transform the world into the Kingdom of Heaven even though it does not give them earthly riches or rewards. Look where drug dealers, prostitutes, gamblers, adulterers, abusers, etc. are turning their lives around because they are experiencing a change on the inside and they truly want to live in freedom.
That’s where Jesus is.
Jesus is also found in the seemingly ordinary places. When you see a mother nurse and feed her child. When you see a father encourage his children and love his wife. When you see people who once were enemies become friends. When you see teachers, construction workers, bank tellers, trash collectors, etc. do their work with a smile on their face because they have a joy inside no one can snatch.
The resurrection of Jesus Christ does all of this. Because Christ is alive, we witness and are part of incredible world changes that begin with the changed life of a single person who goes out to show people how their life can and will be changed because of Jesus Christ, because he lives.
To do this, we have to
REMEMBER WHAT JESUS TAUGHT
What was it Jesus taught? We will hear all kinds of things Jesus taught from other people. The best place to start is in the actual words he said. Now, here’s something that may not have been considered before. Jesus’ words do not begin in the New Testament.
Remember we have talked about Jesus as God in flesh. This means that he is God. Since he is God, Jesus has always existed and is eternal (has no beginning or end). Yes, he does have a human, earthly, beginning when he was born as a man; but Jesus is still eternal.
To find the words Jesus said and taught we really have to begin in the book of Genesis. The Bible has so much to say. So much history. So many names. So many places. If we’re not careful when reading it, we can get confused.
Where should we start reading? The New Testament. Specifically, I would recommend the Gospel of Mark. Why? Because it is the shortest Gospel and it shows the power and mission of Jesus clearly.
We have been going through this series looking at the Gospel of Luke. This Gospel shows Jesus’ humanity and his incredible care for humanity. I have heard people call it “The Gospel of Nobodies” because that’s who Jesus came to save “the lost.”[4]These are the people society has cast aside. These are the people no one seems to care about. These are the people who desire to be restored and redeemed. These people represent you and me.
When Jesus rose from the dead, he was demonstrating his incredible power over the final enemy of humanity—death. Jesus had already shown forgiveness of sins through his healing ministry. He had also defeated sin through his death on the cross. We see now that because Jesus is alive, death has no more power over the world.
Yes, we will still pass away and enter into the next chapter of our lives—life everlasting with Jesus Christ—but we do not have to fear it or have death reassert any power over us. The Apostle Paul writes in 1 Corinthians 15, “’Death has been swallowed up in victory.’ Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.”[5]
But what about us now? What do we do while we are still alive?
STAY OBEDIENT TO ORDINARY TASKS
Do you ever feel like the small tasks in life really do not count? They may be incredibly boring to us or a waste of time to us. Each of us has a different idea of what a small task is that we do not want to do. For my kids, it is keeping their room clean. For me, it is anything that will take me away from what I need to do at the moment.
Here’s the thing about the small, seemingly insignificant, tasks…this is where we find out where our hearts really are. Read that again. You’ll find out the true state of your heart in the tasks you do not really want to do but know it still needs to be done. Do we do them with a spirit of love? Or with a spirit of contempt because we really do not want to do them?
Jesus was a busy man. He had many things to do and people to see. He got interrupted all the time. Every time he got interrupted he continued to show compassion to the people who needed help. He showed the heart of God. Re-read the Gospel of Luke and see how Jesus interacted with all people.
Think about how you respond when you get interrupted from the work or mission, you are doing? I have witnessed most people, especially myself, like to stay focused on the task at hand. (I know some people may do what they can to avoid the work – that is a different message for laziness.) We tend to like to feel accomplished and see what we can do. At least, this is me. I have a hard time, sometimes, switching tasks. What is even harder for me is switching tasks with the right attitude.
The ordinary of things in life show us our hearts and our real attitudes. Remember this when faced with a task that seems too small for you, one that is an inconvenience, one that you really don’t want to do.
Above all of this, know
JESUS CONTINUES TO LIVE. SO DO WE. DO YOU BELIEVE THIS?
Jesus lives! Let us continue to proclaim with Christians all through history, “Christ is Risen! He is Risen Indeed! Hallelujah!”
This is the cry of victory. Because Christ lives, and we follow him and place our lives in his hands, we too get to live in and claim that same victory. When we share our faith with others, it is not to try to “win them to Christ,” rather it is to help them understand the war has already been won. The world’s enslavement to Sin and Death has been defeated. The individual battle still ensues and Christ’s victory. The victory and power we claim gives us the ability to win individually.
We do not fight for the world to try to bring victory. Instead, we walk in the world confident that Christ has already won. We live our lives from a place of victory. This is what makes the difference. Fear has no power over us. Sin has no power over us. We do not need to worry when faced with temptations because the power of God will keep us from giving in (if we listen and live into this power).
Philosopher Stephen Davis sums up Jesus’ resurrection well:
“[The resurrection] assures us that God will win and that accordingly, the world is not mad. Events do happen that we cannot explain. Irrational tragedies and horrible outrages do occur. But because God raised Jesus from the dead after the catastrophe of the cross, we can be sure that God will one day overcome all catastrophes…The resurrection is proof that no matter how bad things get, we can trust in God. God loves us. God has our interests at heart. God works to achieve what is beneficial to us. And in the end, God will win.”[6]
I fully believe that Jesus rose from the grave. I fully believe he is alive. I fully believe he is Lord. Not only that, I count on this each and every day. I hope you do too.
Works Cited:
[1]https://www.namb.net/apologetics-blog/josephus-and-jesus/
[2]https://www.namb.net/apologetics-blog/josephus-and-jesus/
[3]Seamands, Stephen. “Give Them Christ”. Page 99
[4]Luke 19:10
[5]1 Corinthians 15:54b-57 NIV
[6]Stephens Seamands, “Give Them Christ” Page 119
