Discovering God through the Book of Jonah (Part 4)

THE BIGGER PICTURE

“But the Lord replied, ‘Is it right for you to be angry?” ~Jonah 4:4 NIV

What do you see in these pictures?

full frame abstract microscopic shot showing the cellular structure of a red rose petal

What do you think? I bet these pictures are not what they seem to be. Here is what they are, from a zoomed out view:

Part of the issue with the fallen state of humanity is we often do not look beyond our own circumstances. We even often do not think big enough about God. When we read the book of Jonah, I hope we can get a big picture of who God is.

Remember a question we started this series with: “If you only had the book of Jonah, what could it teach you, and what could you teach others about who God is?”

REVIEW WHAT WE KNOW OF GOD THROUGH JONAH, SO FAR

  1. God knows our hearts; yet he still calls us
  2. We cannot hide from God. God never leaves us
  3. The Lord is the One who created everything à even you!
  4. People come to know God through our lives
  5. God offers grace and desires life for people
  6. God answers prayer
  7. God has not abandoned you or forgotten you
  8. God relentlessly pursues you and I so we can reach the people we’re called to reach
  9. God desires holiness from all because he is holy
  10. God even cares for our enemies

Jonah 4

Jonah has left Nineveh after reluctantly obeying God and warning the people of coming destruction. Chapter three ended with Jonah seeing that God did not bring the destruction that was foretold. This made Jonah angry. Do you know why he was angry?

First of all, we have to understand anger is not a primary emotion. Anger comes from another emotion/feeling that has grown. Most of the time it is because of being hurt. When we get hurt, we can easily nurse that wound (emotional or physical) until we get into a place of anger toward something or someone else. The reality is, we are really just upset because of another cause.

Look deeper into who Jonah is. Remember prophets were only considered authentic and valid if the prophesies they gave actually came true. From what we have learned about Jonah, both in this biblical book and in 1 Kings 14, we see Jonah has not seemingly done very well. This could have been eating away at him. When he gave the message Nineveh will be overthrown, he went and sat down to make sure it happened. When Nineveh was still there, imagine how he felt about himself being a prophet.

There is a good chance Jonah was realizing people would view him as a false prophet which would make his life much more difficult because people would no longer listen to him. This would be a valid concern if the prediction he gave (from God) did not come true. I am sure the anger he was beginning to feel came from not tending to the deep emotional hurt he was feeling.

Let’s pause for a moment and ask the question, “Why was Nineveh not overthrown (destroyed), or was it?” Jonah had it in his mind Nineveh would be wiped clean from the face of the earth.

But from what we have learned about God, through this short prophetic book, we learn, even more, how God does not work like we work and think like we think. Jonah had one end goal vision for Nineveh – to be destroyed. But remember in chapter 1, God tells Jonah, “it’s wickedness has come up before me.”[1] This was God’s concern the whole time. So, when the text says Nineveh repented, God relented from destruction.

Anytime people turn away from wickedness, sin, self-love, self-pity, and turn to God, that person (that city, culture, country) has been overthrown by grace. So, Nineveh would have been overthrown, just not how Jonah was thinking it would be.

After we understand this, now we can look at what Jonah says to God. “I knew that you are a gracious and compassionate God, slow to anger, and abound in love, a God who relents from sending calamity.”[2] What is amazing is that Jonah says that God is good. He names the good attributes about God. This is part of what God says about himself to Moses in Exodus 34. What amazes me is how Jonah knows the incredible goodness of God, yet is still angry at God.

This is the part of the story where we get to witness Jonah throwing a hissy fit and a temper tantrum. He says this is why he tried to flee from God, because he knew God would not bring the destruction as promised. He was viewing his mission, and life, like this:

When God desires he/we look at the world with a much bigger picture, such as this:

This is one of the things I love about reading scripture. Every time I read it, I see a much bigger and deeper view of God than I had before. I also see how much God is working in and through humanity. We see a picture of just how far the journey is to, as Jesus says in the Sermon on the Mount, “Therefore, just as your heavenly Father is complete in showing love to everyone, so also you must be complete.”[3] Showing this kind of love is difficult because 1) we are not God and 2) humans, in our fallen state, love conditionally (i.e. if you treat me good then I will love you; if not, I don’t like you).

When things to do not go our way, it is easy for us to throw a fit and get angry at God when the reality is we are really upset because we realize we are still so far from perfect. God has not even placed earth as the center planet. Our solar system is not even in the middle of the Milky Way Galaxy.

The weight of this realization is too much for us to bear at times, so it will manifest in anger and self-loathing. This is why the concept and truth of God’s grace is so important for us. We have the opportunities to remember we are not the center of the universe.

Fast forward to the New Testament, Jesus never says “get your life in order and then follow me.” He simply says, “Come…Follow me.”[4] This is an incredible picture of grace. The Apostle Paul writes in Ephesians 2:

But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.[5]

We can get to a place where we understand and praise God for the grace that we did not earn. We can begin to follow Christ, but we also have to battle constantly with the urges we have (deep within us because of Sin) to not retort back to our fallen nature.

Jonah was a prophet of God. He knew the goodness of God. Jonah knew how merciful God is. Jonah still wanted to see his enemies go down. This is what we have to be careful of. There are people we don’t like. There are people who don’t like us. Yet, through it all, God is for all the world, not just you or I. If God can save you, through Jesus Christ, why do we forget God can save the people overseas? The people in the slums? The people in the White House? The people coming to our borders? Why do we still allow our anger to burn against other people, that God is also for (as we saw in the last chapter)?

Jonah was allowing his prejudice to creep in and take over. He was allowing his desire for revenge to be demonstrated. Remember, this book was written during the time of the Jewish exile to Babylon, where Nineveh was. These people took away the livelihood and freedom the Jewish people had in Israel. For them, this book would have been really close to home. Why wouldn’t God take care of and destroy our oppressors when they did this to us? Remember that God is still trying to work on, even the oppressors too.

What we have to be careful of is not allowing our prejudice and our stereotypes of other people groups to be the lenses with which we view the world. When interviewed about the future of planet earth, God skeptic and physicist, Stephen Hawking had something interesting to say. “When asked what human trait he’d like to change, Stephen Hawking replied, ‘Aggression.’ He said it could lead to irrational behavior, like sparking nuclear war and ending the world.”[6] This is why what Jesus says in the Sermon on the Mount is so important.

“Don’t you see that whatever goes into the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, slander. These are what defile a person…”[7]

And what the Apostle Paul says in Ephesians 4, Galatians 5, and Titus 3:

29 Don’t let any foul words come out of your mouth. Only say what is helpful when it is needed for building up the community so that it benefits those who hear what you say. 31 Put aside all bitterness, losing your temper, anger, shouting, and slander, along with every other evil. 32 Be kind, compassionate, and forgiving to each other, in the same way God forgave you in Christ.[8]

18 But if you are being led by the Spirit, you aren’t under the Law. 19 The actions that are produced by selfish motives are obvious, since they include sexual immorality, moral corruption, doing whatever feels good, 20 idolatry, drug use and casting spells, hate, fighting, obsession, losing your temper, competitive opposition, conflict, selfishness, group rivalry,21 jealousy, drunkenness, partying, and other things like that. I warn you as I have already warned you, that those who do these kinds of things won’t inherit God’s kingdom.[9]


1 Remind them to submit to rulers and authorities. They should be obedient and ready to do every good thing. 2 They shouldn’t speak disrespectfully about anyone, but they should be peaceful, kind, and show complete courtesy toward everyone.[10]

What does this teach us about God? It all goes back to being holy which means being perfect in love. Which means we have to look beyond ourselves and our families and friends to try to grasp the bigger picture—God is working toward remaking (not destroying) the world. Redemption is God’s plan.

God continues to show his creative nature with what happens next with Jonah.

Jonah goes east of the city. He finds a place, makes a shelter, and waits. He would have waited at least 38 days in this spot. (He walked one day journey into a three day journey length of Nineveh. This meant he would have 38 days until the destruction of the city.) It’s easy to imagine the scene. We do it all the time when we’re watching our favorite movies and television shows with a character that is supposed to have something bad happen to them. We get our popcorn and drink, sit back, relax, and wait in anticipation (sometimes happiness) that the character will get what’s coming to them.

But God is not one to be mocked, or break from his character. While Jonah is (patiently?) waiting for Nineveh to be destroyed, God causes a plant to grow which helps produce shade for Jonah. Oh, Jonah likes this. Not only does Jonah get to wait for the destruction of the city, but God was so good to him that a plant was provided for his own comfort. (Sense the humor here?)

But the very next day, God created a worm (irony) that ate the plant. Jonah’s anger continued to burn, this time more so at God. Not only does God send the worm, but God also sends a “scorching east wind.”[11] Imagine how Jonah was feeling now? Did he finally repent of his actions and attitude? Nope!

Jonah continues to have the gall to be upset with God. This time he stays mad because God provided and took away the comfort and shade. Jonah uses the excuse he does not want to live anymore because, as Jonah says, God is too good and compassionate.

Does God deal harshly with Jonah? Not really. Instead, God asks some real important questions about how Jonah’s view of the situation and the world needs to change. This is where the book of Jonah ends:

God asks Jonah, “should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from the left—and also many animals?”[12]

Not only does God ask this of Jonah, but God also asks us this same question today.

So, I have to ask, where is your heart toward God? I’m sure I would hear that our hearts are great with God. This is definitely something we all desire. Now, where is your heart to the people of the world? The person who cut you off in traffic? The boss who isn’t fair? The person who harmed you or stole something of yours? Where is your heart toward the judge who did not give a strong enough sentence to the defendant? This is where it gets difficult.

I sure hope the book of Jonah has come alive to you in a different way than before. I hope you are seeing new aspects that were not visible before. Above all else, I hope we all come away with a much larger picture and view of God than we had before.

God is big enough that we can be mad at him, yet he still seeks to offer grace. This is where the picture and person of Jesus Christ comes clearly into focus.

Not only did God create the universe, create the world, create each and every individual person, God decided to come down and live life here on earth, as a human, for a time, so he could live and dwell among us. High and powerful people did not like Jesus Christ, still don’t, and had him put to death. But catch this. Jesus willingly went to the cross. He willingly was humiliated, tortured, wrongly convicted, wrong executed. With his arms outstretched on the splintery cross, Jesus said, “forgive them.” He demonstrated his incredible compassion and love for all of humanity (past, present, and future). What an incredible picture of God’s compassion, love, and mercy for you and I today.

May we continue to seek to live in true peace with each other. May we continually repent and turn our lives toward God. May we constantly praise and glorify God, even when we do not get what we want. Above all, may we seek to know and love God, and God’s people, more and more each day.

Amen

[1] Jonah 1:2b NIV

[2] Jonah 4:2b NIV

[3] Matthew 5:48 CEB

[4] John 1:39a, 43b

[5] Ephesians 2:4-10

[6] https://nypost.com/2018/03/14/heres-how-stephen-hawking-predicted-the-world-will-end/

[7] Matthew 15:17-20a NIV

[8] Ephesians 4:29,31-32 CEB

[9] Galatians 5:18-21 CEB

[10] Titus 3:1-2 CEB

[11] Jonah 4:8a NIV

[12] Jonah 4:11 NIV

Ryan StrattonLeave a comment

What Does Redemption Mean?

“But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”

Hebrews‬ ‭9:11-14‬ ‭NIV‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬

When one speaks about redemption or being redeemed, what is meant is the action of God taking place inside the core of the person. The point of why people will speak of being redeemed is to show people what a relationship with God through Jesus Christ looks like and how their life is changed after encountering the risen Jesus Christ. “Evangelical Christians are so deeply concerned for those who do not know God…people are converted…because they experience the transforming grace of God through an encounter with the risen and ascended Christ.” (Smith, 219-220)

The Hebrew word for “to redeem” is ga’al (Richter). What does this mean? We can see many places in scripture that communicate the idea of redemption (i.e., Abraham saving his nephew Lot, Boaz and Ruth, Hosea and Gomer, and then when Jesus Christ’s resurrection is taught). The idea of redemption is “the state of having been bought back from fallenness…redemption is the effect of God’s saving actions.” (Oden, 685) Redemption has To understand redemption, it is necessary to know what we have been bought back from and how redemption through Jesus Christ has come about.

In the book of Genesis, chapters 3-11, we learn how the perfect relationship between humanity and God was broken and the effects that are still being lived out worldwide because of sin now controlling the intentions of humanity. The story of Adam and Eve listening to the talking serpent and believing it, Cain killing his brother Abel, the flood, Tower of Babel all tell of the state of humanity. The concept that is brought forth from these stories is the reality of Sin in our world and how we have been enslaved to living in sin and living a life of sin. “Sin is an overarching term for human resistance to or turning away from God.” (McFarland, 140) Sin has entered into humanity through the Fall, as described in Genesis 3-11. “Sin and the fall refer respectively to the character and origin of human resistance to God.” (McFarland, 155) What humanity deals with is found deep within. It is something humanity is unable to fix or get rid of on our own. “Sin is always a matter of attitudes towards God and others, so it cannot be detached abstractly from the person of sinners themselves.” (Fiddles, 188)

When a person begins to understand the concept and reality of sin, then the reason for God and the grace given becomes necessary to take humanity out of the grip of sin. “Theologically informed sin-talk…incites believers to claim God’s grace as a power that enables the naming and vanquishing of sin both in themselves and in the world around them.” (McFarland) Sin and the fall have corrupted the heart and will of humanity. We can try to, but we cannot deny there is something fundamentally wrong with the world humans inhabit. “By affirming that humanity is one in its fallenness…original sin means that no one is innocent.” (McFarland, 154)

There is a plan that has been set in place from the beginning to bring people, “to buy,” back into the perfect relationship with God, and that plan is through the person of Jesus Christ, God in flesh. Humanity seems to be preoccupied with the notion of wrath/anger between other people, and the idea of God being wrathful, vengeful, and judging. However, the “judgment and wrath of God is never a punishment imposed from the outside, but it is God’s active and personal consent to the inner working out of sin into its inevitable consequences.” (Fiddles, 187) All of this is happening in God’s perfect time, Kairos time. In this perfect time, God “‘ issues a challenge to decisive action’. ..announces ‘the salvation that we are hoping for’.” (McFarland, I, 260) God is working in people to take away the sin that keeps people from living the full, joyful, and peaceful life that God has had in mind from the beginning. “Christians cannot imagine…that redemption was a divine afterthought. The Biblical story is one in which creation and redemption are inexorably related, since redemption in all its dimensions takes place within a world, indeed a universe, that was brought into being through God’s grace.” (Ayer, 235)

Redemption is not just about making the individual a better person and able to live in the presence of God. Through the redemption Jesus Christ has brought in his life, death, and resurrection, the person is placed in relationship with God along with others becoming a “transformed human community…a new people being formed for a new creation.” (Fiddles, 177) Oden describes redemption as “the effect of God’s saving action…an overarching way of describing, in a single word, the liberation of a captive, release from slavery or death by payment of a ransom.” (685) “The goal of redemption is not a marbled mansion, but reincorporation into the [family] of our Heavenly Father.” (Richter) Ayre writes, “Thus creation and redemption are both expressions of the one essential reality, which is God’s desire for a meaningful relationship with the whole creation, and not least with the human community.” (235) This is simply called salvation by many people.

Now, it is important to be careful not to think that salvation and redemption are for the individual solely. It is vitally important to understand the plan of redemption is for the entire world, all of creation. “Any consideration of the Christian concept of salvation must take place in the context of what is an increasingly obvious global environmental crisis.” (Ayre, 233) When you see Jesus, as a gardener, one can see Jesus is working to tend the earth, working to help make all of creation, which also includes humanity, back into the state of perfection God designed the world to be. (John 20:1-18) This work is not something that can be done instantaneously. The process of full redemption in a person will take time.

“Christ’s work does not bring human beings immediately to the state of perfection…but recovers for them the capacity to grow into it.” (Vogel, 455) The work Jesus did through his life, death, resurrection, and ascension shows that there is much more to being made perfect than a single act. It is a continual process by which God works in and through us to make us into the image we were created originally to reflect. Vogel also writes, “It is not merely the Son’s act of becoming incarnate that is redemptive…it was fitting that Christ should accomplish salvation through his own waiting and openness to the Father’s will.” (444) Humanity has been given the gift to learn to wait on God and learn how to do the Father’s will in this life.

As we learn to do the will of God, we see the world is transformed. Redemption would not be possible if it were not for the work of Jesus Christ. “Redemption is what happens to restored humanity as a result of the atonement.” (Oden, 685) The purpose of redemption is to restore humanity. This restoration happens because of the work of Jesus Christ. This has been God’s plan from the very beginning.

Through Christ, we learn that Jesus is “fully revealing to us the secret purpose and will of God concerning our redemption; to be our only High Priest, having redeemed us by the one sacrifice of his body.” (Oden, 359) Jesus did become our final sacrifice for our sins. According to Arminian teaching, people are free to choose to live into the saving acts of God to be fully redeemed. “A fundamental conviction of the Arminian perspective is that while salvation comes to humans by God’s sovereign grace alone, this grace allows human beings freely to accept or reject God’s offer of eternal life.” (Boyd, 147)

Through the sacrifice of Jesus the Christ, humanity and all of creation has been and is in the process of being redeemed. As the Israelites have the Passover meal to remember and celebrate their deliverance, by God, from their slavery in the land of Egypt, Christians have communion. “[Communion] is an external reminder of Christ’s act of redemption.” (Boyd, 231) The reminder of communion is vital so people can remember what God has done for them, for the world, and freely choose to follow God’s will so all people, and creation, will see and live into the redemption plan. Remembering through communion, the act of Jesus on the cross, and being in fellowship with God and others, humanity can see and experience God’s sanctifying (making holy) grace within themselves. This will help people remember and live into the truth and reality they have been, and are, redeemed and being made new.

Works Cited

Boyd, G. A., & Eddy, P. R. (2002). Across the Spectrum: Understanding Issues in Evangelical

Theology. Grand Rapids, Mich: Baker Academic.

Clive W. Ayre. (2010). Eco-Salvation: The Redemption of All Creation. Worldviews, 14(2/3),

232. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.43803551&site=eds-live

Fiddes, P. (2007-09-27). Salvation. In (Ed.), The Oxford Handbook of Systematic Theology. :

Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-11.

McFarland, I. (2007-09-27). The Fall and Sin. In (Ed.), The Oxford Handbook of Systematic

Theology. : Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-9.

McFarland, I., Fergusson, D., Kilby, K., & Torrance, I. (2011). N. In I. McFarland, D.

Fergusson, K. Kilby, & I. Torrance (Eds.), The Cambridge Dictionary of Christian Theology (pp. 260-268). Cambridge: Cambridge University Press. doi:10.1017/CBO9780511781285.015

Oden, T. C., & Oden, T. C. (2009). Classic Christianity : a systematic theology. New York :

HarperOne, [2009].

Richter, S. L. (2008). The epic of Eden : a Christian entry into the Old Testament. Downers

Grove, Ill. : IVP Academic, 2008.

Smith, G. (2010-12-07). Conversion and Redemption. In (Ed.), The Oxford Handbook of

Evangelical Theology. : Oxford University Press,. Retrieved 25 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780195369441.001.0001/oxfordhb-9780195369441-e-14.

Vogel, J. (2007). The haste of sin, the slowness of salvation: an interpretation of Irenaeus on the

fall and redemption. Anglican Theological Review, 89(3), 443–459. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001665679&site=eds-live

Ryan StrattonLeave a comment

Betrayed, Denied, Tried, Crucified

In the 1924 book by Richard Connell, The Most Dangerous Game is a story of big game hunter Sanger Rainsford and his friend Whitney ending up on an island owned by General Zaroff. The General talks about how he is bored with “traditional” hunting and has moved into hunting the most dangerous, the most cunning animal, ship-wrecked humans. This is a dark story that shows what happens when we lose our way and give in to the darkness of the world.

As disturbing as this book was, and still is, this is a good picture of the darkness humanity is capable of. We like to think that because we’re “evolved” and “more civil” now that we do not act like this. But the reality is human nature has not changed. There is still darkness looming over humanity. There is still something that pulls us away from the God who created us. There is still Sin.

Over the past several weeks, we have been diving into the life of Jesus Christ. Originally this was going to be the last message, but after some prayer, we’re adding two more so we can take the time to talk more fully about the life of Jesus Christ.

Remember we talked about why the question, “Who do you say Jesus is?” is really the most important question. From there we talked about his birth and were reminded this is not just a story we should only hear at Christmas time. Then we talked about his baptism and temptations. From there, we talked about his healing ministry. Last week, we talked about Jesus’ mission to seek and to save the lost. Today, we’re going to talk about the final 24 hours of Jesus’ earthly life.

READ LUKE 23:1-3

Then the whole assembly rose and led him off to Pilate. 2 And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”

3 So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

In this scene, we are already in the courtroom of Pontius Pilate. How did we get here? To understand what’s going on, we have to go back in time about 12 hours.

Pastor and author Chuck Swindoll writes, “Jesus didn’t come to win the approval of people or to swing the majority of a disenfranchised voter base to embrace his platform and sweep him in a position of power in Jerusalem. He came to speak the “solemn truth”. And let’s face it; the truth is rarely popular. In fact, it usually offends the majority.”[1]

This is an important thing for us to remember, especially when we talk about the final 24 hours of Jesus’ earthly life. All of a sudden we have shifted to what appears the majority wanted – for Jesus to keep doing his mission – to a different kind of majority, a group of people who are threatened by the truth and will stop at nothing to get what they want – Jesus gone so they can continue ruling and living the way they see fit.

Whenever people’s pride is threatened, there is really nothing that can stop them from acting the way they do. Reason doesn’t help because we begin to act on our feelings and emotions rather than logical thinking. In fact, if you really think about it, we have moved beyond the Age of Reason and are living in the Age of Feelings.

To understand more of why Jesus was so focused on his mission and purpose, we have to explore more into the depths humanity is capable of.

We can see a picture of this during the last supper (Luke 22:7-38).

BETRAYAL

Jesus and his disciples were gathering together to eat a meal together. They were enjoying the company, the food, the conversation. None of them know, except Jesus, the intentions of a single person. This person would have been upset because Jesus was not overthrowing Rome in a militaristic fashion. This person could also have been nervous because, as the writer of John points out, “[Judas] was a thief; as keeper of the money bag, he used to help himself to what was put into it.”[2]

Judas was probably feeling guilt which turned into shame and he did not want anyone to find out what he was doing. This “secret” sin begins to eat at him and will cause him to betray the one he professed faith in. Judas was living a double life, and Jesus knew it. One of the most difficult things for us to hear is we do not ever really do anything in “secret.” God is always watching us. We learn through Jesus, “secret sin has a way of warping the mind and twisting one’s values grotesquely out of shape.”[3]

Jesus always knows when we are living hypocritically because Jesus knows “what [is] in each person[4].” A double life always catches up with us and will cause us to act in ways we never intended or dreamed would be possible – all in the name of self-preservation.

Now, it is easy to keep this image of Judas, the image of the one who betrayed Jesus with a kiss and leaves it at that. We, as a people, tend to like it when people get “what they deserve.” But we have to be careful not to condemn Judas completely. Remember, Judas’ feet were still washed by Jesus (John 13) and Jesus was on the cross even for people like Judas. When we hear the words Jesus cried from the cross, “Father, forgive them, for they do not know what they are doing,”[5]we hear Jesus’ compassion even for the worst of sinners. We hear the forgiveness of God stretching across the earth, across time, across ALL boundaries and borders that Sin has built.

Maybe you’re someone here today with a “secret sin,” one that would cause embarrassment. Make sure this does not take a hold of you and cause you to live a life far away from God, even though people see you as loving God. Hear this today, “You are NEVER too far from God. God is eternally drawing himself to you, desiring you live a free life: free from guilt and shame and pride. He is pursuing you so you can live in true freedom. Repent and come to the throne of grace where he is graciously and mercifully waiting for you.”

DENIAL

The next scene we come to is Peter. I love Peter. Peter can put both feet in his mouth – at the same time. He is always trying to show that he is “better” than the other disciples. So when Jesus said, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me,”[6]Peter becomes indignant and says, “Even if I have to die with you, I will never disown you.”[7]

Can you hear the pride in Peter’s reply? Here’s the deal though, whenever we are faced with a choice, the fallen human nature is to choose our own safety and preservation. It is only by the grace of God through the power of the Holy Spirit we have the strength to stand up for Christ and be counted as among his followers. We all have to understand we ALL deny Jesus every single day. When we focus on ourselves. When we choose to not help. When we choose to stay away from people different than us. When we refuse to publically acknowledge our faith in God because we’re scared of how people react or because we’re afraid of losing our jobs. We all have denied Jesus many times in our life.

Denying Jesus has more consequences than we might realize. Every time we do not live as God desires us to live, another person is turned off by Christianity and can become angry with God. We see this all the time when followers of Jesus Christ are mean, purposefully acting one way after professing another, refuse to let new people in, become so self-centered in our life we become indifferent to the suffering around us.

Jesus does not leave us in this state. He is giving us grace upon grace so we have new opportunities to turn our life around and so the world can see Christ in us. I love the line in the prayer of St. Patrick, “Christ in heart of everyone who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in the eye that sees me, Christ in the hear that hears me.”

Peter’s denial is left in the four gospel accounts on purpose. It is to show that we cannot think we are better and will never deny Jesus.

When have you been like Peter? When have you denied Jesus? He is not mad at you. In fact, Jesus is eternally calling you to come to him so he can show you grace upon grace and restore and redeem you.

TRIALS

Peter’s denial happened during the time Jesus was being tried. In scripture we see six trials taking place. None of them are really legal (according to the Jewish law) but they still took place. Three of the trials were in front of the Jewish religious leaders and three were in front of the civil authorities of Rome (Pilate and Herod). These were all undercover and attempted to be kept private so the religious leaders could get what they wanted without the rumblings or rioting of the crowds that adored and believed in Jesus.

During the trials, there were false accusations against Jesus. But Jesus stayed focused on his mission. He stayed the course for what he was sent to do and he did not let anything stop him. It may seem as if the people are doing this on their own; but what we begin to see is these trials are actually against humanity, not Jesus. God is taking this opportunity to further reveal the hearts that are in humanity. He foreknew this was going to happen and, in Jesus Christ, allowed the people to carry out their plan which God used for the redemption of the world.

Jesus came to show humanity the real life God intended for us to live. He is the living embodiment of the “suffering servant” the prophet Isaiah wrote about several hundred years beforehand:

He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.

He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.[8]

CRUCIFIED

The crucifixion story is difficult for many people to encounter, even read about. Steve Seamands writes, “Yet despite the unbearable physical agony, people in Roman times dreaded the shame associated with crucifixion…By pinning them up like insects, crucifixion was deliberately intended to display and humiliate its victims…Crucifixion, then, was deliberately designed to be loathsome, vulgar, revolting, and obscene…The hideous shame associated with the crucifixion was the main reason why the message of the cross seemed ludicrous to its original hearers.”[9]

It is so easy for us to wear the cross as decoration or even as an accessory. But the sight of the cross, throughout history, has been gruesome and hideous because of how it was used. When you wear a cross or have the decorations of the cross, remember to see them as not something pretty to hang up. This is what the Son of God died upon. This is what God used to conquer the power of sin and death over humanity. This is the key that unlocked the chain so humanity did not have to be slaves to sin and the power of temptations anymore. The cross is the sign of victory.

Alister McGrath says, “The cross of Christ is the point of reference for Christian faith; Christian faith is based upon it and judged by it…Christian theology, Christian worship, and Christian ethics are essentially nothing other than an attempt to explore and develop the meaning and implications of the crucified Christ in every area of life.”[10]

Many people around the globe love to have the cross with the body of Jesus to remind them of the suffering God in flesh endured for the sake of humanity. This is a constant reminder of how God is with us even in our sufferings because God himself suffered.

Many people prefer the empty cross to symbolize the risen Christ and the ultimate victory of sin and death. It is a reminder that Christ did not stay on the cross but is living eternally and has become our mediator between God and people.[11]

The crucifixion is an important aspect of Jesus’ life we cannot just brush aside. The crucifixion reminds that God is willing to do EVERYTHING possible to redeem and restore humanity and all of creation. The cross reminds us that God knows and understands suffering on a very personal level.

Jesus died. Jesus was buried. Jesus was left in the tomb.

Always remember that this is not the end of the story. The worst thing in life is never the last thing. God always has the final word.

Stay tuned next week as we talk about the next incredible event of Jesus’ life that continues to change the world today..

We all have been in a place to betray Jesus. We all have denied Jesus. Jesus took on the weight of sin on humanity and carried that with him on the cross. Do not live in fear that God is mad at you. Do not live with guilt or shame. Repent (change your heart and lives), confess and live into the freedom that God has waiting for you. Come to the throne of grace and experience an incredible presence of grace and mercy that changes our lives.

 

Works Cited:

[1]Swindoll, Charles. “The Greatest Life of All: JESUS”

[2]John 12:6 NIV

[3]Swindoll, Charles. “The Greatest Life of All: JESUS”

[4]John 2:25 NIV

[5]Luke 23:34 NIV

[6]Luke 22:34 NIV

[7]Mark 14:31

[8]Isaiah 53:2-7 NIV

[9]Seamands, Stephen. “Give Them Christ”. Page 57

[10]Seamands, Stephen. “Give Them Christ”. Page 55

[11]Hebrews 9:15, 1 Timothy 2:5

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Confidence in the Calling

Click here to read Acts 14:1-7.

It’s the same things that have happened to Paul and Barnabas before. People are undermining the truths they are speaking and are doing everything they can to discredit and remove the “threat” other leaders consider Paul to be. Have you experienced this kind of situation in your life?

Being a leader is difficult. It is a calling. It is a lifestyle. It is who God created the leader to be. Leadership is difficult and not for the faint hearted. Please don’t let this discourage you. Being a leader is also very rewarding. People in leadership, who exercise their gifts effectively, motivate and encourage others to reach toward a higher standard of living. When a leader answers the call of God in their lives, guiding people to see the work of the Living God all around is an incredible experience.

The thing I see, in this passage today, is how Paul and Barnabas kept growing in their confidence of being God’s servants because they paid more attention to the results than to the hardships that were going on around them and to them. Did you notice that people kept responding to the grace of God? Even in the midst of hardship, the midst of tragedy, chaos, God’s shining light came through and people’s lives are changed because of the work of the Holy Spirit.

Look around you, what do you see? Do you see more of the good or the bad around you? When you wake up each morning, what do you look forward to each day? I would encourage you to find ways to start each day with praising God for all the ways He is working in the world.

Now, this does not mean all we need to do is change our attitudes. This means we do change our minds, we change our hearts. Change happens with the work of the Holy Spirit is your life. It is not something we can do on our own. This change, this renewing of our hearts and minds happens when we are open to the Spirit working in us and allowing our eyes to see the incredible things that are really going on around us.

As you pay attention to the work of Jesus Christ, you have many chances to remember Who called you, and Who continues to work in and through you. I pray you grow in your confidence in Christ. Remember it is through Christ we get the power, direction, grace, and confidence to do the work He calls people to do.

Stay confident with Christ’s work in you and around you. As you stay confident in Christ’s work, I hope you can remain confident in the work Christ called you to do.

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Hey, Why Not?

Click here to read Acts 8:26-40.

I know you have been in this position. Suddenly you feel like you should go to a certain place, or go down a certain trail (road, path, aisle, etc.). You’re not sure why, it’s just a feeling. You go about your business to finish what you came to do when it seems like all of a sudden someone crosses your path and in some form or another seeks your attention.

Now when this happens to me, I know I have some choices. I can look directly at the person and greet them trying to let them know how busy I am. I can pretend not to see them and just move on. Or, I can stop what I’m doing and really notice them and begin to talk. Has my day been interrupted? Yes. Does my anxiety about not finishing what I need to creep in? Yes. In the end is it worth having my day interrupted especially when I find out that particular person needed to talk with me in that moment? Absolutely!

My guess is that happens to us more than we realize. We can get so wrapped up in our day to day tasks and to do lists that we can forget the most important task we should do is to love and serve God which leads us to love and serve other people.

Philip was prompted by the Spirit to go down a certain road to a certain place. Take some time to re-read the scripture above. How was he prompted? It doesn’t say. My personal experience is I have felt a nudging in my spirit to do something or go somewhere. I have also had people come up to me (more than one) and mention the same thing (without them knowing the others said it). I have also read scripture and have come across passages and sense God leading me to do something similar. This also happens when I read other books. The point is to always be open to, and discerning, what God is asking us to do on a daily basis.

While on the path, Philip notices an important official riding a chariot down the road and reading. He could have gave a polite greeting and went on his way; but Philip listened to what the Ethiopian was reading. In my mind, when Philip heard the Ethiopian reading he stopped in his tracks. This caused him to stop the chariot and begin the conversation with Philip.

This is a passage that comes into my mind and heart a lot. We just never know who we will run into or what God will lead us to that day; but we can go with the attitude, “hey, why not!” There are people in our paths that need our particular gifts, our particular past hurts we dealt with or are dealing with, our particular knowledge and skills to encourage, support, and build them up to become more of the person God created them to be. When our hearts are open to God, relationships become more important.

We are given opportunities to interact with other people. Sometimes we get to witness a life change. More often than not we get to people one of several people who help and we do not get to see the results.

If we are open to the leading and prompting of the Holy Spirit, we will notice people and situations and go into them knowing that God is working there and is inviting us to be part of it. We just never know what the outcome will be.

Did Philip know how his chance encounter with the Ethiopian eunuch would turn out? No. But he still listened to the Spirit, stopped and listened to the Ethiopian, and professed Christ to him. Then, almost out of no where, baptism was talked about and they spotted water. The eunuch saw the water and basically said, “hey, why not?” He must have sensed that his life was changed because of what he had just heard and then decided the time was right to be baptized.

After baptizing him, Philip left. Did he get to see what happened next? No. Tradition says that the eunuch went back to Ethiopia and began to teach and proclaim the gospel of Jesus Christ, starting and forming the Christian church in Ethiopia.

Listen to the guidance of the Holy Spirit. You just never know who you will cross paths with or what will change because you accepted God’s invitation to work with him.

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Keep Moving Forward

Click here to read the passage for today: Acts 8:1-4.

The cards seem to be stacked against you. It seems like everyone is against you or making your life more difficult. We have all had those days, or even those weeks, where it seems nothing we do will improve the situation. A co-worker could have betrayed you, a spouse could have been unfaithful, people we trusted could have been found out to be frauds. Whatever the situation, or your personal experience, God is still present and active.

Right after the stoning of Stephen, the church scattered. They were nervous and scared because of the threats and harassment they were subjected to. Now, this was not harassment by governmental leaders like the Romans. This was done by the people they used to call family, by those in the same faith they grew up in.

But since the followers of Jesus said he was the Messiah and began to follow his teachings and worship him. This infuriated the religious leaders because they were losing the control over the people because of Jesus.

Isn’t it interesting how people react when the power and control they had is beginning to dissolve. They will panic. They will act in ways of anger. Remember anger is a secondary emotion, meaning something else is triggering the anger. Whenever someone loses the control they enjoyed for so long, they begin to feel scared and insecure because now what are they going to do? From this place of fear and insecurity, people lash out in anger.

Jesus came and showed people a new way of life. Well, actually, the original way of life God designed people to live. When the people heard this truth and experienced the life of Christ, they were different and had a new source of joy and peace. But in the situations of being persecuted (threatened, harassed, tortured) fear begins to creep in. So the people scattered and got away from the place so they could try to live in peace and safety.

Was God in this? Absolutely! Remember what Jesus said in Acts 1:8 “you will be my witnesses in Jerusalem, all of Judea and Samaria, even to the ends of the earth.” Because of the harassment and persecution they were facing, they spread out. When they spread out, they began to tell the people around them about Jesus Christ. God’s Word was continuing to spread and expand!

Here in America, we Christians do not face persecution like what is seen and experienced in other countries around the world. I invite you to take some time and pray for Christians around the world. Pray for the message of Christ to be known and shown. A good resource to help remember to pray, and pray for a country or area each day is Operation World. Click here to begin to learn about other countries and to pray for the world.

No matter what is going on in the world, the gospel (good news) of Jesus Christ continues to move forward. So should we.

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