What is Christian Worship?

“What comes into our minds when we think about God is the most important thing about us…Worship is pure or base as the worshiper entertains high or low thoughts of God.” (Tozer 47) How we worship God during the week reflects how we worship God together at weekly gatherings. What is worship? Worship is more than something we do. It is more than something we attend. It is more than something we know the order of. Worship is a lifestyle. More importantly, worship is a response to the Living God who is here, who gave life, who continues to work and move in and through the believers.

If the people of God are to be living a life of worship, then the order of worship reflects how lives should be lived. In each worship setting, almost no matter what “style of worship” a person participates in, there is a four-fold movement to help the worshipper move closer to the throne of grace and experience the presence of the Living God. This movement appears in the book of Isaiah chapter 6. In a vision, Isaiah has found himself to be in the throne room of God. Here God is meeting with the heavenly beings, worshipping God, and talking about what should be done on earth. “Then I heard the voice of the Lord saying, ‘Whom shall I send? Who will go for us?’” (Isaiah 6:8 NIV) Isaiah decides to be the one to respond and say, “Here am I. Send me!” (Isaiah 6:8c NIV) After Isaiah responds, he receives the mission and the gifts to do what needs to be done. This shows the movement of worship (Gathering, Word, Table/Response, Sending Out), and describes our life with God through Jesus Christ empowered by the Holy Spirit.

Flow of Worship

Isaiah has been transported, in a vision, to the throne room of God. This is the first movement of worship called the Gathering. In this movement, people are finding themselves to be in the presence of God. This is where the people gather their hearts and spirits together to worship and begin to celebrate, as a community, all God has done, is doing, and will do. The Gathering is the time to center our hearts and our entire being on the reality of the presence of God. An example to help the worshippers understand the presence of God is among the worshipping community is to proclaim, “Welcome to God’s house where the Risen Christ is ready to receive our praises! I invite you to add your praise to those of your sister and brothers as we rejoice together in this day that God has made.” (Cherry 64) Many different components may be used in this movement. When the people wake up to the fact the presence of God is with them, and they are in the presence of God, the worship leader can offer a call to worship, song, opening prayers, prayers of confession and pardon and/or more. Isaiah has found himself to be in the presence of the Holy One and says, “Woe to me!…I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” (Isaiah 6:5 NIV) Isaiah understands where he is and whose presence he is in. He confesses and then one of the heavenly beings comes to cleanse Isaiah from his sin. Being in the presence of God changes lives. There is a need to be cleansed and receive forgiveness, so the people’s hearts are open and ready to fully worship and receive the blessings, peace, and most importantly, the presence of the Living God that is already among them. The point of the Gathering is to help the worshippers understand and appreciate the presence of the Holy Spirit inviting each person to participate in the worship of God Almighty that is already taking place in the heavens.

Since worship is a way of life, one way the worshippers could get ready for the community worship experience is to pray, sing, and read scripture. Psalms 120-134 are called songs of “ascent,” meaning these psalms help the reader, and person of prayer prepare their hearts, minds, the whole being for what is about to happen in the community worship event.

After Isaiah pays attention that he is in the throne room of the Lord, the presence of God, he begins to listen. Through all of the praises going up, “Holy, holy, holy is the Lord God Almighty; heaven and earth are full of his glory.” (Isaiah 6:3 NIV), Isaiah hears God speak. This is the next movement the worshipping community goes through, hearing the Word of God read, spoken, proclaimed. During this movement, the worship leader, lay reader, pastor, read the scripture passage(s) for the day and the people are ready to hear the Word of God proclaimed and explained. Since it is the Word of God heard, it is usually a good idea to ask God to open the hearts and lives of the people so the Word can be fully understood and transferred and the Word of God can come in people’s lives and do the work of transformation. This is usually done through prayer, such as a prayer of illumination which calls upon the Holy Spirit to speak to the people through the Word and the sermon of the day.

When the Word of God is read and proclaimed, it is always a good idea to focus on the entirety of the message of the whole Bible, specifically the life, death, resurrection, and ascension of Jesus Christ. This can be done through several scripture passage readings (Old Testament, Psalms, Epistles, Gospel readings) so the worshipper can keep the full message of scripture in their minds. One way to do this is to follow the Revised Common Lectionary readings which cover most of the Bible over three years. If the lectionary is not being used, it is important to still use more than one text or at least a more extended passage, so the full Word is heard in the context it was written.

God is always speaking. This is something the worshippers (all people) need to remember. So it is not just through the scripture reading(s) the worshippers hear from God; it is throughout the community worship event. When scripture is used throughout the service, the presence and Word of God is continually brought to the forefront of people’s minds and lives.

When God speaks, the only thing there is to do is respond. Isaiah’s response was “Here am I! Send me!” To respond to God means the people are ready and willing to do what God is asking. In the flow of worship, the response to God’s Word occurs in the sacraments (baptism and communion) or through song, prayer, or in the way the worshipping community decides. It is essential to give a response to the God who is present, active and speaking. The response “is an acknowledgment that we have truly listened to what God spoke to the community through the Scriptures and the sermon, and that as a result, we intend to offer back an appropriate affirmation.” (Cherry (99) Acts 2 demonstrates why the response is essential.

On the Day of Pentecost, Peter and the 119 other disciples are gathered together. Suddenly the Holy Spirit comes upon them in the form of tongues of fire, and the people hear a loud gushing wind. Peter stands up to address the crowd witnessing these signs. He boldly proclaims Jesus is still alive and gives a sermon that God uses to “cut to the heart” of each person there. The Word of God is strong, “alive and active. Sharper than any double-edged sword” (Hebrews 4:12 NIV), that the people had to respond. As a result, three thousand people decided to follow Jesus Christ and the world began to witness the saving, powerful work of God through Jesus Christ guided by the movement of the Holy Spirit. The world was starting to change. Responding to God means the people are acknowledging the desire to be part of God mission and work in the world. As a result, God fills the people with the Holy Spirit and equips them to do the work they are called to do.

The beginning of the community worship event takes the worshippers into the presence of God. The people are taken to God’s presence. This would be an upward movement, primarily because God’s people are always being worked on to be holier each day, with each experience of God. Then the worshippers have the chance to hear from God. This is God’s Word coming down to the people. When the people respond, the praises, voices, and cries of the people are brought back up to God. The response of the people is essential because the spirit of the people is lifted to God. This is the time when the people have the chance to get “on the same page” like God who is working, moving, and inviting the people to participate in the work being done.

Isaiah has found himself to be in the presence of God. He has been cleansed. He has heard God speak. He has responded. Now, Isaiah is sent back to the people for the mission of God. In the flow of worship, this is called the Sending. What happens in the Sending is the people are sent back into the mission field. The mission field is not a place in another country. The mission field is home, work, the community, the store(s). Wherever the people go, God is working there and inviting the people to participate with the Spirit to work in the world. Robert Webber says “when God blesses us, God confers on us a power to fulfill our calling in righteousness and holiness in Jesus Christ. God’s blessing on us is a gift—an actual pouring out on us the Holy Spirit.” (Webber 184) This is what the Sending is, going back into the world, out of the safety of comfort with other believers, and living into the life and power of God wherever we are and whatever we do.

Liturgy – The Work of the People

Liturgy happens in all worship services. “’Liturgy’ comes from the Greek word leitourgia, translated as “work of the people.” It refers to the actions that worshippers undertake in order to do the work of worship.” (Cherry 39) Cherry goes on to say, “whatever worship acts we offer to God constitute our liturgy.” (Cherry 39)

In traditional worship services, the liturgy will be more formalized and corporate. This means there will be a specific way to pray, to recite, to sing, a particular order. More relaxed, contemporary worship services, still follow a liturgy; however, it may seem more relaxed, or not as obvious. Liturgy is more than what the people say in worship. It is something done in worship. The flow of worship is the liturgy. “Since all worshippers engage to some degree in the actions of worship, all worshippers engage in liturgy.” (Cherry 39)

Time

To help keep the focus on Jesus Christ all year long, the Christian calendar has been introduced and utilized. Time is something sacred. All time is God’s time. “In the tapestry of history, in which God is ever active even if often hidden, that central, brilliant blossom is Jesus Christ who enables us to see so many other evidences of God’s presence, and causes us to know that God is always with us, even when hidden from view.” (Stokey 24) It is through celebrating the Christian calendar, beginning with Advent and go through the year, we have the chance to celebrate the full life and presence of Jesus Christ with us always.

Sacraments in Worship

One of the most significant aspects of Christian worship, for many people, is the participation in the action and practice of the sacraments. The Protestant Churches recognize two sacraments—Baptism and Holy Communion.

Holy Communion, sometimes called Eucharist or breaking of the bread or Lord’s Supper, is best placed within the worship service after the hearing and proclamation of the Word. This is a time of responding to Jesus Christ through the participation of joining him in this meal. When a person participates in this sacrament, sacred moment, the life, death, and resurrection of Jesus Christ, the participant joins in and celebrates the victory of Jesus Christ. “In the heavens, there is a constant and eternal historical recitation of Christ’s great victory over the power of evil and death.” (Webber 129)

The time of Communion helps the participants remember, celebrate, be part of the community, and join in the meal of heaven. During this act of worship, the worshipper is responding to the real presence of Jesus Christ by coming forward to receive the grace, life, and forgiveness Christ offers. This is not something the people go into lightly, nor haphazardly. The people have been building to this time throughout the whole worship service. Now, through the consecration of the elements, the bread and wine (juice) are used to demonstrate the presence of Jesus Christ going into and living through the worshipping community. “The purpose of the table is to engage in acts of worship that enact and celebrate the story of how God, through the power of the Holy Spirit, raised Christ from the dead, overcame the powers of evil, and offers to us the forgiveness, healing, love, and power for victorious living in community and in the world.” (Cherry 86)

Baptism is the second sacrament celebrated and practiced by Protestants. “Baptism, as it is known in the New Testament…is administered only once, at the point of initiation into the Christian community.” (Staples 120) This is an important thing to remember. A person is only baptized once because it is God doing the work, not the people. Baptized people do have opportunities, and should participate in, to remember their baptism by the symbol of water.

John Wesley, in his Treatise on Baptism, says, “The matter of this sacrament is water; which, as it has a natural power of cleansing, is more fit for this symbolic use.” (Wesley) Staples writes, “[Water] helps to create life, but it can destroy life. It nourishes life, yet it can drown it. It can be healing, yet it can be destructive. The Biblical writers knew this.” (Staples 126) Water is also used because Jesus was baptized in the Jordan River.

In 1982, the World Council of Churches published a work called “Baptism, Eucharist, and Ministry.” In this document, baptism is described as having five purposes: to participate in Christ’s death and resurrection (by going in the water and coming out), outwardly demonstrate an inward working of the Spirit’s cleansing power, it is a gift of the Spirit, incorporation into the Body of Christ, and baptism is a sign of the Kingdom. Just as circumcision was an outward sign for the Jewish people of their status as God’s chosen people, baptism is an inward sign that a person is marked, sealed and set apart as God’s person to live life in a covenant community sharing, showing, and expanding the Kingdom of Heaven wherever the believer is located.

There are many ways a person is baptized—sprinkling, pouring, or immersion. It does not matter how much water is used. The critical thing to pay attention to is how the Holy Spirit of God is working in and through the individual to be a vessel used for the redemption and transformation of the world.

Both Holy Communion and Baptism use symbols to represent the real presence of God through Jesus Christ as experienced by the Holy Spirit. The complete Triune God is present in the sacraments, and the people experience the saving grace of God through these acts of worship which are then transferred to everyday life.

Conclusion

Worship is a way of life. As the people of God gather together in God’s presence each week, they remember the saving act of God through Jesus Christ by the power of the Holy Spirit. Christian worship is centered around the life, death, and resurrection of Jesus Christ and shapes the people of more into the likeness and image of Christ. When the people of God are transformed, by the Holy Spirit, the world will look more and more like the Kingdom of God here on earth. This happens when the people of God live out their worship each day. Alexander Schmemann sums this idea up beautifully:

“The Church is the sacrament of the Kingdom—not because she possesses divinely instituted acts called ‘sacrament,’ but because first of all, she is the possibility given to man to see in and through this world the ‘world to come,’ to see and to ‘live’ it in Christ. It is only when in the darkness of the world we discern that Christ has already ‘filled all things with Himself’ that these things, whatever they may be, are revealed and given to us full of meaning and beauty.” (Schmemann 113)

The Church is the people of God, worshipping, celebrating, and doing the work of Christ in this world, empowered by the Holy Spirit.

Bibliography

Cherry, Constance M. (2010). The Worship Architect: A Blueprint for Designing Culturally Relevant and Biblically Faithful Services. Grand Rapids, MI: Baker Academic.

Schmemann, Alexander. (1963). For the Life of the World. Crestwood, NY: St. Vladimir’s Seminary Press. Kindle Edition

Staples, Rob L. (1991). Outward Sign and Inward Grace: The Place of Sacraments in Wesleyan Spirituality. Kansas City, KS: Beacon Hill Press.

Stookey, Laurence Hull. (1996). Calendar: Christ’s Time for the Church. Nashville, TN: Abingdon Press.

The Holy Bible, New International Version. Grand Rapids, MI: Zondervan House, 1984.

Webber, R. E. (1998). Planning blended worship: The creative mixture of old and new. Peabody, MA: Hendrickson Publishers.

Tozer, A.W. (1961). The Knowledge of the Holy: The Attributes of God, Their Meaning in the Christian Life. New York: Harper

Why Study the Old Testament?

Does the Old Testament have any authority for the Christian believer today? Why should we even try to study the Old Testament?

This is actually something I have dealt with in a couple of my contexts. Some of the people say they only want to talk about that God is love and this is all you need to know. Others say they are “Red Letter Christians” meaning they only hold to and pay attention to the words of Jesus (red words) and this is what shapes their faith. We do have to pay attention to the “red letters” but we also have to understand the context they are written in.

One of the helpful things I have come to learn is the Old Testament is actually our story. When we read through the Old Testament, even the difficult passages, we can see how God related to the people, which is the same way God would relate to us today. God, especially through Jesus, is the same yesterday, today, and forever. So, as Christians we have to understand what it looks like to live out our lives in faithfulness.

Jesus says many times, “You have heard it said…but I say…” What does this mean unless we go back to see what he was talking about? Eye for an eye, as an example, is not just a saying in our culture; but it is a phrase that was used, for a specific reason, in the Old Testament. In essence, Jesus is giving more meaning to the words the people have heard and lived by all their lives, and therefore making them go deeper in their meaning to help the people see the seriousness of sin. In other words, Jesus is trying to show we do not have to be legalistic about our faith, just live it out of the heart—this, after all, is where our true motivations come from anyway.

Jesus gave the teachings and writings of the Old Testament authority, because he is God incarnate and therefore said the words. This is the first thing we have to pay attention to. Because of this, we see the apostles and early church give authority back to the Old Testament. Paul said that all scripture is God-breathed, God-inspired and he was talking about the Old Testament. But, without the Old Testament, we miss out on seeing the bigger picture God has in mind for being sent out to all the nations.

Through the Old Testament, we understand that Yahweh is the God who created the universe, and therefore is completely “other” from the universe, yet is also constantly active and personal in all of creation, especially through the lives of the people. We see how Yahweh has been set above the other “gods” of the world Because God is active in the world, we can better understand the mission Jesus sent his followers on by looking back at the calling of Abraham, even look back further to see how the world was set in order and how people were supposed to live with each other from the very beginning.

Back to the Old Testament is our story. Many people say that “our lives are the only Bible people will read.” This is true. I can also see how our lives tell the story the Bible tells. We are created out of love (whether or not this is true from a human perspective, we are created from the love of God). Because we are created out of love, we have been set to live this life in this particular time, this particular culture, with this particular personality, and gifts/talents/motivations, etc. We have been placed here to tend to and cultivate what God has given us, and go into the world. We have been created for a purpose.

We also see how we have been given teacher, preachers, books, other people to guide us and teach us the “rules of life” so we can learn what it means to be a “good/decent person”. The Lord did this with Israel with the Sinai Covenant. God gave the people the law to show what it means to live a holy/set apart people. But, we learn we still have this desire to do what we want and disregard what God said (blessing and curse of free will). This helps us understand there is something in us we cannot take out or get rid of on our own—something that seems to be ingrained in us to do things we know we shouldn’t do. We see this through the continual living faithfully and calling of Israel to repent by the Prophets.

There comes a time when God says the people have done their own thing for so long before stepping in to take over. God has always been present in our lives and there comes a point when we realize we need God to be the One leading us and changing us. We need God to step in to the world/our world, and show us how we are being transformed and make us into something even more than we could have ever imagined. This is where Jesus comes in.

Jesus comes, and we finally realize we need only him, he is the only One who can do what we need. Now, because of the Old Testament, we can better see how God has been working in the world to bring about the Kingdom of Heaven. The Savior we have been hoping for has come, is changing our lives, and taking us to a place where we can work with him to change the world and see the world redeemed because of his grace. Because of Jesus (Yahweh in flesh), we can go from the chaos of our world (the world) and move into a life of order, peace, and true faithfulness.

Why study the Old Testament? A scholarly answer would be so we can understand the entire message of the Bible and to understand what is really going on. A theological answer would be so we can understand what the New Testament is actually saying and how it is applied to our lives. A personal answer, at least to me, would be so we can better understand our purpose and how we are supposed to live. More importantly, so we can better understand our lives and see how we sin and fall short of God, we constantly go back and forth from doing what we are supposed to do/not do, we see God (through Jesus Christ) coming to change our lives, and we see us moving toward a future with a hope because God has it already in the palm of his hands and has an ultimate plan for the future.

We study the Old Testament because it is our story. It is the story God tells so we can understand our mission to be in a holy community, and to be lights to the world to take the message of salvation to all the nations. If we can take this time to study and understand the importance of the Old Testament, we can better see how God through Jesus Christ is reshaping the world back the original intent.

Because people, by fallen nature, are self-absorbed, bringing us to a place to see we are also in the story of ancient Israel could make it seem like reading about your own family history and given better understanding to why we live like we live. This could also give people the motivation to learn more, on their own and in groups, to study the complexity, yet simplicity, of the message of the Old Testament and see more clearly how Jesus is really fulfilling (not obliterating) the law and words in the Old Testament which should give greater clarity and purpose to our lives and reason for living as a mission community to the rest of the world so God’s plan is completed.

NEW BOOK: “Jesus Is…”

Kindle & Paperback Editions

https://www.amazon.com/s?k=Ryan+Stratton+jesus+is&ref=nb_sb_noss

“Who do you say Jesus is? Some say he was just a good person. Some say he was a prophet. Others say he didn’t exist. CS Lewis says, “A man who was merely a man and said the sort of things Jesus said wouldn’t be a great moral teacher. He’d be either a lunatic on a level with a man who says he’s a poached egg or else he’d be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” It is important for us to know who Jesus is because this is who we are being formed into. We are not forming Jesus into ourselves, but rather he is recreating us to make us into his image.

This 8 chapter book goes over the big moments of Jesus’ life to help us see how the life of Jesus is still impacting our life today. The next time you’re asked “Who is Jesus?” you can have some answers to help people understand the power of the Risen Christ that is with us always and who is giving us our identity.”

Healing and Restoring

Luke 8:26-39

26 They sailed to the region of the Gerasenes,which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

30 Jesus asked him, “What is your name?”

“Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss.

32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon-possessed man had been cured. 37 Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.

38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.

Over the last few weeks, we have been looking at the life and ministry of Jesus Christ, as witnessed in the Gospel of Luke. Why would we take the time to go through a specific series on the life of Christ? For one thing, we have made Jesus into an impersonal being that we seek to help us out only when we are in trouble or in need of assistance. We have also undervalued Jesus’ humanity to the point he doesn’t even resemble humanity anymore. Remember, Jesus was human. He was/is God in flesh. Not only is Jesus human, but he is also the epitome of how humanity should live with each other and with God.

At the same time, we remember that Jesus is also fully God. So, he is fully human AND fully divine. The second person in the Trinity brings us closer into the relationship of God, the Father by the power of the Holy Spirit. We learn more about the Kingdom of Heaven and God’s work in this world. This was/is part of his mission.

One of Jesus’ first sermons was actually a reading of the prophet Isaiah:

“The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”

20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”[1]

Jesus said a lot by reading this passage in front of his hometown. Proclaiming the good news to the poor brings healing of the spirit, proclaim freedom for prisoners brings healing to societal status. Recovery of sight for the blind, setting the oppressed free brings healing to eyesight and to bring healing to those who have been held captive.

Wherever Jesus is, there is healing. When we encounter Jesus Christ, you and I experience some form of healing. Because that’s what Jesus does. Jesus brings healing.

In the passage we read out of Luke 8, we witness an exciting scene. Jesus has just come from a situation where he calmed with wind and the sea. His disciples were witnesses to this and they still questions who he was and what he could do. The thing we need to remember and see is that Jesus does not leave things in a state of chaos.

JESUS ALWAYS BRINGS PEACE AMONG THE CHAOS.

This is what he does. We can see evidence of this all the way back to the beginning of creation. The waters of the earth were chaotic, then God comes in and brings order. He brings his peace.

The presence of Christ channels the chaos and brings order and new life to the situation.

The demoniac.

This man had been tortured in his soul causing him to act in ways that the people took notice of him. He lived in the tombs and did not wear any clothes. Now I don’t know about you, but living in tombs would most likely change me also.

Side note about demons: I am often asked if I believe there are demons, and there is spiritual warfare going on. My answer is, “I don’t think we take the spiritual realm serious enough whether a person believes in demons/spiritual warfare or not.” I do know that Jesus took people being possessed by demons seriously. Jesus took the spiritual realm seriously.

This man saw Jesus coming, fell to his feet, and made a scene by shouting, “What do you want with me, Jesus, Son of the Most High God?”

This man is making a statement that he knows who Jesus is and is…well…mocking Jesus in some way. He knows Jesus has the power to free him from the demons. There is an excellent point here. We often say we believe in Jesus. Well, remember what James writes, “You believe that there is one God? Good! Even the demons believe and shudder.”[2]

So, I do believe in the spiritual realm and believe there is stuff going on we cannot imagine. This is why trusting that Jesus will give and bring peace to our lives, to the world is important.

See, we often say we “believe” in Jesus, but we do not really take it much further than that. Yes, believing in Jesus is essential; but if we do not allow this belief to come into our heart and transform our lives, then we will let other forces to take over our lives:

  • Alcohol
  • Drugs
  • Bitterness
  • Anger
  • Sex
  • Lust
  • Hatred
  • Selfishness
  • Indifference to any suffering around our community and the world.
  • This list can and does go on and on.

All of this will consumer our lives and cause us to act out in ways God did not intend for us to act. The power of Sin in our world, and in our lives, is stronger than we realize. Sin has already possessed the world, and without Jesus, there is no freedom. Everything is in chaos:

  • Our inner selves
  • Our mental being
  • Our emotional being
  • Our relationships

We like to think, here in America that we are above being demon possessed, but also remember what we do allow to control our lives, that is not God.

We all have different voices in our heads, trying to lead us, voices of darkness, and voices of light and life. When we listen to the voice of darkness, we can see evidence of chaos, yet we are unable to break free from this chaos because it has tormented our life so much that we become enslaved to it.

Notice what the demon-possessed man says, “I beg you, don’t torture me!” The demons inside him have the man convinced that Jesus is there to torture him. When the darkness fills our life so much, it is challenging to believe that Jesus brings anything other than torture because this means we have to change. And change to many people is torture.

The point of all of this is…evil is real in our world and within ourselves. But evil never has the final say. Jesus does.

Jesus gives permission for the demons (evil) to speak just a bit, but then it is his power that drives them out and sends the demons always to where they will be tortured and break free their control over the people.

What are you struggling with today that has a tight grip on you and is not letting you live into the life that Jesus Christ offers? What are you holding on to that is preventing you from fully loving God, loving people, AND trusting in God completely? Name it. Claim the power of Christ over it, then confess to other people.

We must go to others, confess our sins and articulate how Jesus is breaking us free from the powers of darkness. If we do not, then we are still living with selfishness and our own ability to get through life, which will wear us down. We are to have a group of people (whatever size) to help us and walk with us as we are stepping out to follow Jesus, we will fall down, but there are people to help pick us up.

James 5:16 says, “Therefore confess your sins to each other and pray for each other so that you may be healed.”

I personally have a core group of friends that I can be genuine with. These friends have been by my side for years, and I’ve been by their side for years. Together, we hold each other accountable to live into the light and not pick the chains of enslavement up to sin again.

There are times this may seem to bring chaos and torture into our lives, because we don’t want anyone to think less of us or see us as anything than perfect; but the truth is, when we tell confess to other people, the light is shining on our sin, it is brought into the open, and peace can finally enter in.

Jesus brings this peace. Whenever and whoever Jesus heals, peace has come into the picture. Do you feel like you live in peace? Then come face down to the feet of Jesus and cry out to him, “Lord, save me! Free me! I want to only live for you!”

Right after this scene, Jesus and his disciples were traveling, and we see two more healings: one of the raising of a dead girl and the other is cured of the issue of blood.

There are a couple things that are happening here.

One is Jesus brings life wherever he goes. When he proclaims the Kingdom of God is at hand, this is where real life is experienced. It is living in the full presence of God here and now, AND in the life to come. Because of Jesus,

WE EXPERIENCE NEW LIFE

The other thing that we see is someone who was outcasted in society, someone who was told they had to stay away from everyone. We have people like this today. All we have to do is drive down 7th street downtown, and we see the people the rest of society has cast out for one reason or another.

When have you experienced shame for a condition you have? When have you experienced rejection from people just because you were not like everyone else? When have you been told you weren’t good enough, so people withdrew themselves from you.

Something incredible about Jesus is, he did not just heal the condition of the person, he healed the state of their social status as well. Jesus’ healing was not only so the physical aspects of the person would be healed and whole, but Jesus also healed so people could experience wholeness as part of a community. He restored them to be able to be with society and not live on the fringes anymore.

JESUS BRINGS HEALING, WHOLENESS, AND RESTORATION TO MIND, BODY, AND RELATIONSHIPS.

Have you taken the time to seek Jesus, not just to fix our physical illnesses or injuries, but to restore our relationship with other people? So often, we get focused on praying about fixing and healing our bodies that we forget that Jesus is working to fix all of us and make us whole.

He is working to heal our physical bodies, our mental self, emotional self, and relationships. Jesus is concerned with the entire person. So, when we talk with people about praying for healing, let’s remember what Jesus did and focus on the bigger picture.

The physical healing is more about making us able to be part of society once again. Jesus is working in and through us to make us whole people, not just putting band-aids on injuries but healing us so we can be healed mentally, emotionally, and relationally with ourselves, others and HIM.

Notice another aspect of Jesus’ healing ministry that we need to pay attention to:

JESUS OFFERS FORGIVENESS

Remember that we are so messed up by sin and the enslavement to the power of sin and temptations that we need to hear and understand GOD FORGIVES YOU.

God is not in the business of making us feel guilty about anything we have done wrong. He is not interested in continually reminding us of our failures. God is interested in healing us from the inside out with the power of forgiveness driven by his great love for you…and me.

Guilt and shame weigh us down. When we do wrong, we remember, and our minds are tortured because we relive the tapes of our sin over and over again. We do this with other people. Just look at the news, newspaper, Facebook, or any other social media. We love to remind people of the ways they have messed up constantly, yet we don’t like it when people point our sin out.

Jesus brings forgiveness, which brings peace to our lives so we can share this peace, grace, and mercy to others. We get to be part of building the Kingdom of Heaven with every step we take, every word we speak and every time we encounter another person, in person or online.

As forgiven people, we have not right to hold anyone’s sin against them. If God can forgive you and me, then we have the responsibility and mandate to bring the forgiveness of Christ with us wherever we are. We can do this with those people we hold dear to our hearts. Can we do this with those who have made us enemies have done something so wrong to us that it destroyed the relationship? Can we offer forgiveness to all people?

Jesus was constantly proclaiming the “year of the Lord’s favor” by announcing the Kingdom of Heaven. This is the year when ALL people would be free from their sin. We are the people God has called, is transforming, and has sealed us to go into the world and be with people to help release them from the power of sin and temptations in their life.

He has an incredible way of bringing peace with him wherever he is. Since we are the body of Christ in the world, let us do what we can to bring his peace and grace, and not cause others to feel guilt and shame anymore.

Forgiveness is a powerful healer. It can mend relationships, even while on a deathbed. Forgiveness heals, restores, and brings wholeness.

Remember, Jesus is the Great Healer who comes to forgive, heal, AND restore our standing with God and people.

Come, all you who are worn down by sin. Come, all you who are sick. Come, all who need to experience peace and joy in your life. Come to the throne of grace where Christ will set you free, heal you from the inside out, and bring you into a close relationship with God and other people. Come, be builders of the Kingdom of Heaven with our lives.

 

Works Cited:

[1]Luke 4:18-21 (reference Isaiah 61:1-2)

[2]James 2:19 NIV

Journey to Revival Week 10

REVIVAL HOPE

Romans 15:13 “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.”

We are on week 10 of a 12 week time of prayer and study for revival and awakening.

This week, our topic focuses on the freedom God has given us to be able to choose his power, his love his grace when we are seeking and experiencing revival.

Below the video link is a historical example of revival.

You are invited to go through this time of study and prayer either individually (i.e. journal), or gather a group together to pray and discuss each week’s topic. Our guide for this time will be the scriptures, prayer, and the book “Revival Rising.” You can get this book at http://www.seedbed.com

Feel free to share this video study with your friends.

Revival Experience from the book Revival Rising:

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Journey to Revival Week 9

REVIVAL FREEDOM

1 Thessalonians 5:23 “May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.”

We are on week 9 of a 12 week time of prayer and study for revival and awakening.

This week, our topic focuses on the freedom God has given us to be able to choose his power, his love his grace when we are seeking and experiencing revival.

Below the video link is a historical example of revival.

You are invited to go through this time of study and prayer either individually (i.e. journal), or gather a group together to pray and discuss each week’s topic. Our guide for this time will be the scriptures, prayer, and the book “Revival Rising.” You can get this book at http://www.seedbed.com

Feel free to share this video study with your friends.

Revival Experience from the book Revival Rising:

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Journey to Revival Week 8

REVIVAL WITNESS

1 Thessalonians 1:5 “because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake.”

We are on week 8 of a 12 week time of prayer and study for revival and awakening.

This week, our topic focuses on having the Holy Spirit as a witness to all God is doing in us, through us, and around the world. We are looking for a witness for God’s power displayed and experienced.

Below the video link is a historical example of revival.

You are invited to go through this time of study and prayer either individually (i.e. journal), or gather a group together to pray and discuss each week’s topic. Our guide for this time will be the scriptures, prayer, and the book “Revival Rising.” You can get this book at http://www.seedbed.com

Feel free to share this video study with your friends.

Revival Experience from the book Revival Rising:

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