God Calls

Click Here to Read 1 Samuel 3:1-10

I don’t know about you, but I LOVE the Old Testament. Yeah, there are many things I still don’t understand, but I do know this, what we call the Old Testament takes up 66% of our Bible, so taking the time to understand the storyline is vital for our relationship with Christ. Why? Because the New Testament is a fulfillment (bringing a deeper meaning to) of the Old Testament.

If we look around, our world, and pay attention to the media, we can see one of the biggest questions is “how is God working today?” That is what we will be talking about in this series. Paying attention to how God works and the motives behind that work can help us see and understand how God is inviting us into the work he is doing.

The people of Israel have been in their promised land for a few generations now, when we get to the books of Samuel. Yes. They are free from the land of Egypt, but they have entered into a new kind of servant hood…falling into the trap of, as the book of Judges ends, “doing as they saw fit.” This meant that everyone was looking out for themselves, rather than the benefit of the community. With this kind of attitude, God and God’s laws (and relationship) was put on the back burner. So life was more challenging, and more corrupt than God intended for his people.

The corruption had gone deep into the priesthood. What is sad is our passage today opens with the situation of the word of the Lord being rare. Can you imagine what kind of life the people were living without hearing the word of the Lord? People would go around believing they were doing right without taking the time to inquire of the will and directives of the Lord…even the priests.

I’m sure you can see why and how it would be challenging to hear from God when all of this corruption and chaos is going on. But we always have to remember that, even when we can’t see it, God is always working.

Yes. God is always working and has a plan. When people fail, God will be the One who brings redemption and control from the chaos. That should give us hope.

So, what does God do? He calls his people to step into the life he designed for them (see Ephesians 2:10)

Calling. Have you experienced a calling from God? How do you know? How do you know if you haven’t?

Keep in mind that callings (and prophesies for that matter) have to be confirmed by a community. My calling, as a pastor, is continually put to the test and has to be confirmed by the Church community. The reason this needs to happen is because anyone could say they were called by God to do something and, without the support of the community, end up messing up.

That is what happened with Eli, the priest’s, sons. They ended up up living for their own personal satisfaction and giving in to all sorts of temptation and evil that they corrupted the priesthood. Because of his sons, Eli was told the priesthood would be taken away from him and his family.

God is always working. Just because things may look bleak does not mean we should ever give in to negativity and thinking everything is done for. When things look their darkest, look for the person (or group) God is raising up to lead God’s people to the next phase of the redemptive process. That’s what’s happening here.

Samuel has been part of the story from the beginning of the book. His mom, Hannah (see 1 Samuel 1), prayed for her to have a son and God heard her prayer. See, this is one of the beautiful things about God, even before we seek him, he has already been working on the answer to the issue. God is always working to reshape, redeem, and restore his reign and rule in the world, in our lives.

When we come to a passage in the Bible, like this one, one of the first things we need to do is understand all of this background information, otherwise, we’ll take it to mean something else, we’ll individualize it.

Yes, God called an individual, but his calling was for the sake of the community.

Israel was in pretty bad shape. God had witnesses his people turn away again and again from following him. Pay attention to this point—GOD WAS ALWAYS THERE WORKING. We can see this is the way Hannah’s prayer was answered and Samuel was born. But there is more to the story.

Yes, God calls, but the people have to be able to discern the voice and words of the Living God. Why? Because we can end up following the wrong directives. What does this mean? Unless we take the time to understand 1) that God is calling and 2) it is God who is speaking.

Notice the passage. Samuel heard an audible voice, so he assumed it was Eli. Samuel had been ministering in the Temple, which means he was burning the incense, praying the prayers, and doing the required liturgy, yet he did not know the voice of the Lord. When the voice came, Samuel assumed it was Eli, his mentor, so he went to the older priest, whose eyes were failing (i.e. he was dying).

Samuel went to Eli, and was told to go back to sleep.

My kids will get up in the middle of the night, at random, and say they’re sick, or growing pains are keeping them awake. (My favorite is when my kids come to us and say they can’t sleep so we tell them to lay down because they’re not like horses who can sleep standing up.) But we end up making them go back to bed because that is where they need to be.

Same with Samuel.

And that’s what Eli did. He sent Samuel back to his room. Three times.

What’s interesting is how long it took Eli to realize it was the Lord calling out to Samuel. After the second time, it seems Eli would have thought something was up. But, keep in mind the scripture says the word of the Lord was rare. This means Eli had not heard the Lord’s voice, or it had been so long since he last heard it that he didn’t recognize the call.

How can we know for sure it is the Lord calling us? First of all, we have to have a relationship with God. This is done in several different ways. The biggest way we can have a relationship with God is through reading his word and by seeking to find him wherever we are and in whatever we’re doing. Find the good. Find the “coincidences.” Find the love, the peace. Find the forgiveness and new life. You’ll see God working in and through those around you and even in you.

Another way to have a relationship with God is through prayer and worship. These are some of what John Wesley, founder of the Methodist movement calls the means of grace. That is, these are means by which we can experience the grace of God. We also experience this grace through the sacraments of baptism and holy communion.

Knowing the voice and calling of God begins with having and developing a relationship with him.

When Eli recognizes it is the Lord calling Samuel, he teaches Samuel how to listen and obey. Right here we see the value of the community. The community, the people that surround Samuel are all pointing him to the presence and graces of God. Without Eli, Samuel would not have known how to pay attention to the Lord’s leading.

So what does Eli say? He tells Samuel to simply say, “Speak Lord, your servant is listening.” Now, that’s a powerful statement. When we say that today, there is so much we’re saying. We’re asking God to speak.. We’re calling him our master, by saying we are servants. We are saying we are open to hearing his voice which means we are open to being obedient.

The reality is, God is seeking the obedience of the community. Obedience is the key. If we seek to obey God, then we are placing him above ourselves. Because of obedience, Samuel became one of Israel’s greatest prophets.

I invite you to read through 1 & 2 Samuel and pay attention to how God is calling, responding, leading, guiding. My hope is we all seek the face of God more and more. That we know God more intimately. That we are sit before God when he appears. That we can confidently say, “Speak Lord, your servant is listening.”

What will you do to be more open to the Lord’s leading in your life? In the life of this community of faith? In the life of this community?

Ryan StrattonLeave a comment

Gift of Salvation

The date was July 17, 2001. Up until this date, I had always thought I was a person who followed Jesus Christ. This day, something changed my life, for the better. Six to eight months beforehand, I had been having lunch with a friend of mine and his pastor. This lunch turned into a weekly Bible study. During this study, I began to sense a desire to say “Yes” to Jesus Christ and have him save me from my sin. What I have later learned is there have been people God has placed in my path my entire life to show me and teach me about God. I have also had people show me what it means to be a Christian, a follower of Jesus Christ. Many people have their own story of how they came to faith. I have learned, though, it is not the “coming to faith” that is the crucial thing. I have learned it is what happens after we come to faith in God through Jesus Christ because of the movement of the Holy Spirit.
When a person speaks about being saved, they are communicating they have been set free from sin and have been given life everlasting by the grace of God. It is the hope, desire, and longing of every person to live for something greater than themselves in this physical life. When John Wesley died, “His last words served to not only capture the quality of life he lived but also the kind of life he wished for others. He died saying, ‘The best of all is, God is with us.’” (Harper 13) Wesley was considered a practical theologian. As Wesley was teaching and preaching and organizing new converts into groups, he learned a process for salvation. This is not something new, but he did organize the thinking into what we know as the order of salvation.
How does a person come to be saved and receive life everlasting? Why would a person desire to be saved? Oden writes, “The benefits of salvation are summarized as justification (receiving the pardon of God), regeneration (receiving new life in the Spirit and participation in the family of God), and sanctification (receiving the growth-enabling, completing, maturing, perfecting grace of God that leads toward holiness of heart and life).” (Oden 607) The Apostle Paul writes in the letter to Titus, “But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.” (Titus 3:4-7 NIV) Salvation is a gift of God, it is because of God’s grace we have been saved. (Ephesians 2:8)
The first step in the order of salvation is “realizing that something is wrong with the human race.” (Harper 21) In the beginning, God created male and female in his image (Genesis 1:26-27). Then, in Genesis 1:31, it says “God saw all that he had made, and it was very good.” (Genesis 1:31 NIV) But then, a brief time later, the humans decided to listen to the voice of the serpent and evil/sin entered the heart and lives of the people from that point forward. Humanity was more interested in themselves, from then on, than they were/are about listening to God.
When a person realizes there is something inherently wrong, there is nothing we can do on our own. “We cannot pull ourselves up by our own bootstraps. Grace is essential.” (Harper 28) One can look back on their life and see that God has been working and moving in many ways. Even before people have an idea about God, God is pouring out his grace. Wesley called this “prevenient grace.” This is the act and movement of God to work in our lives to bring us out of a place of hopelessness. Prevenient grace is seeking ways to break through into peoples’ lives to show God has been there all along. Romans 1 demonstrates this, “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen.” (Romans 1:20 NIV) The Apostle Paul is showing that God is making himself known even before the people realize it.
A person comes to the realization God has been working in their life and has felt a strong sense of conviction about their life in sin. For some, this realization can happen at an instant. For others, it can occur over time. This is the point of justification. “Justification is the acceptance of the sinner, united in Christ by faith, precisely while it remains clear that he or she has done wrong…openly declaring his guilt that acquittal is announced.” (Oden 588) The person has been set free from the slavery of sin and has been given new life in Jesus Christ by the power of the Holy Spirit.
Christ has justified. Christ has made right the person through grace by faith. The person now belongs to Jesus Christ. Repentance has taken place, and a new life begins to unfold for the new believer. “When the New Testament speaks of repentance, it uses the basic idea of change. Wesley called it, ‘a change of heart from all sin to all holiness.’” (Harper 44) The idea is the person now desires to live for Christ and has forsaken all sin. A new way of life is now beginning. John Wesley called this converting grace.
The work of the Spirit is not done in the life of the person. The process of being made holy, of being made into the likeness of Jesus Christ is beginning. At this point, the person is being made new. We call this new birth. Wesley called this process sanctifying grace because this is the process of being sanctified, being made holy, and it takes time. We also know this as regeneration. “Wesley called it God’s activity of ‘renewing our fallen nature.’” (Harper 56) Oden says, “Regeneration is the work of the Spirit by which new life in Christ is imparted to one dead in sin. It implies a change in the inward person by which a disposition to the holy life is originated, and in which life begins. It is the acts of God by which the governing disposition of the person begins to be responsive to the reconciling God.” (Oden 612) The person is in the process of being made new, living into a new will, receiving a new heart.
God’s grace has done incredible work in the person and is working to change the person from the inside out. Oden helps to define grace. “Grace means unmerited favor. To affirm that God is gracious is to affirm that God does not deal with creatures on the basis of their works, merit, or deserving but rather out of abundant divine compassion. It is through grace that God’s mercy is free given precisely to repentant sinners.” (Oden 73) Salvation is God’s gift because of his grace.
The gift of salvation means the person has the opportunity to live in the presence of God, here and now and in the life to come. “[T]he kingdom of God is here now. We do not have to put emphasis on some future climatic event outside the bounds of time and space as we know it. As Christians, we affirm and look to the existence of eternity, but we live in the present.” (Harper 95) We have been given the opportunity, here and now, to live in the presence of God and allow God’s grace, through the working of the Holy Spirit to refine us from the inside out. “
The final aspect of the salvation process occurs when this earthly life is complete. Wesley called this glorification. This is when we enter, fully, into the life to come and live in life everlasting with God in paradise. This is the benefit of living knowing and following Christ here and now. The goal of salvation is to save us from ourselves (sin nature) and to align our lives with the ever living God who desires to be in relationship with all people. The goal of the Christian life is to become perfect in love.
The order of salvation is not as cut and dry as it may seem. People take their own path, the path God’s grace leads them. The point is so one can experience incredible love, grace, mercy, forgiveness and live in God’s presence through the power of the Holy Spirit. Whenever a person is going through the salvation process, God desires we bring people along with us. We were meant to be in community with one another and what better way to live out God’s love than with others. We are saved from ourselves (sin nature) and we are saved so we can work with God for the redemption and transformation of the world.

Bibliography

Harper, Steve. (2003). The Way to Heaven: The Gospel According to John Wesley. Grand Rapids: Zondervan

Oden, T. C. (2009). Classic Christianity: A Systematic Theology. New York: HarperOne.

Ryan StrattonLeave a comment

Moving Toward Victory

Welcome to the beginning of Holy Week. This is the week, we have been preparing our hearts for as we continue our journey to the cross which will take us through 

Palm Sunday (Jesus’ triumphal entry into Jerusalem…today)

Maundy Thursday (Jesus’ last supper with his disciples, betrayal and arrest…Thursday)

Good Friday (Jesus’ death and burial…Friday)

Finally to the glorious victory of the resurrection of Easter Sunday!

We do not go into this week with our head held low. Neither do we go into this week trying to avoid the events that happened to God in flesh, Jesus Christ. We go into this week, reminded that the worst thing in life we face is never the last thing. Death is not a defeat. Because of Jesus Christ, we walk with joy. We walk with hope. We walk with a sense of victory.

We begin Holy Week with Jesus’ Triumphal entry into Jerusalem – Palm Sunday. This is when Jesus enters Jerusalem as the “suffering servant”, as well as the true Messiah…the Christ…the savior of the world. 

It’s the equivalent of when we say, “hold my drink.” Jesus is saying, “hold my chalice, I got this!”

Remember, Jesus will be saving the world, for us today he, has saved the world, in a much different way than the people of Israel hoped he would – in a militaristic fashion, overthrowing the Roman occupiers.

WHAT IS HAPPENING IN JERUSALEM?

First of all, Jesus’ entry into Jerusalem was not the only “entry” that day.

As we think about the events on Palm Sunday, Jesus riding into Jerusalem on a donkey, we should think about what else is happening in the city of Jerusalem. There were thousands, if not millions, in the city for preparing for Passover. 

Not everyone in the city was laying their coats down and waving palm branches for Jesus. King Herod Antipas was entering into Jerusalem, in a grand gesture. (Note: This is why Pilate took Jesus to Herod so quickly and easily during Jesus’ “trials.”)

The other processional was that of Pontius Pilate. His procession through Jerusalem was meant to be a reminder to the people who was in control – it was a blatant show of force.

2 of the 3 rulers entering Jerusalem in parades that Palm Sunday were iron-fisted men known for their cruelty. They were perfectly willing to kill in order to hold power, and they used impressive shows of forces to demonstrate that fact. Jesus, on the other hand, had no soldiers. He led a ragtag band of followers who waived palm branches as he passed by on a donkey.[1]

With this, we turn our attention to Jesus’ entry into Jerusalem.

In March 2002, the former ruler of Afghanistan, the 87-year-old Mohammed Zahir Shah, returned to his homeland after 30 years of exile. Here’s how an article in the Chicago Tribune described his grand and glorious welcome:

On Thursday, thousands of invited guests lined up for hours at the airport and people gathered on the streets leading to a refurbished seven-bedroom villa to see the former ruler. Delegations arrived from across Afghanistan’s 32 provinces. Governors and their advisers, members of women’s groups carrying posters of the king, most of the interim administration, royalists, warlords, men in turbans and others in suits all converged on the pockmarked runway where shells of bombed airplanes lay. Two red carpets were laid out. The newly trained honor guard was on hand, and young women and children in traditional embroidered dress greeted Zahir Shah with flowers and poems.

I hope you’re thinking of the contrast when Israel’s Messiah was born, when he came to his own people.[2]

READ MARK 11:1-11

As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,

“Hosanna![a”

“Blessed is he who comes in the name of the Lord!”[b]

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

ASK YOURSELF: What catches your attention to this passage?

Have we ever asked, “why Jesus sent his disciples to get the donkey AND THEN RETURN IT?

This incorporates a common folklore technique in which signs identify the desired person or object. These signs may include an encounter with strangers in the process. Romans soldiers routinely requisitioned animal and human labor from the people. Jesus’ promise to return the animal promptly distinguishes him from the ruling forces. [3]Jesus is continuing to set himself apart.

Riding a donkey is a richly symbolic act that goes back to King David. The donkey was a humble beast that symbolized David’s identity as the shepherd king. Davidic kings from that time forward rode on donkeys or mules to identify with David.[4]

HOPEFUL PROMISE

The prophet Zechariah gave a hopeful promise 500 years before Jesus was alive: 

“Rejoice greatly, Daughter Zion!
    Shout, Daughter Jerusalem!
See, your king comes to you,
    righteous and victorious,
lowly and riding on a donkey,
    on a colt, the foal of a donkey.”[5]

Since everyone in the crowd may have known these words, Jesus was demonstrating, clearly, that he was the long-awaited promised King spoke about through the prophets. He was openly proclaiming he was the Messiah![6]

The crowd was cheering and waving palm branches as Jesus rode into Jerusalem.

(NOTE: Matthew depicts the crowd “waving” the palm branches on the streets on Jerusalem while Mark says they laid their palm branches down on a street outside Jerusalem as Jesus was about to enter the gates. We do not need to be concerned about this detail; but rather we should be concerned with the purpose of Jesus entering Jerusalem.) 

Palm Branches were a symbol of goodness, victory, and well-being.

The finest specimens of palms grew at Jericho and Engedi and along the banks of the Jordan.

In ancient times, palm branches symbolized goodness, well-being, and victory. They were often depicted on coins and important buildings. King Solomon had palm branches carved into the walls and doors of the temple:

“On the walls all around the temple, in both the inner and outer rooms, he carved cherubim, palm trees and open flowers.” (1 Kings 6:29)

Psalms 92.12 says that “the righteous shall flourish like the palm tree.”

At the end of the Bible, again people from every nation raised palm branches to honor Jesus:

“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.”
(Revelation 7:9)[7]

SO WE HAVE TO ASK, WHAT DOES THIS HAVE TO DO WITH US TODAY?

My guess is we have focused so much on Jesus riding into victory, that we may have missed another point as well. A point that is not mentioned specifically in this scripture; but one that we notice in the Garden of Gethsemane. 

God has won the war. Good ultimately triumphs over evil; but this does not mean we do not face challenging, frightening, unbearable things in our life. We sometimes know, or we anticipate, what will happen in the coming days, weeks, months, years:

Cancer diagnoses, terminal illnesses, spouses leaving, relationships crumbling, jobs ending (either by our choice, or by management’s choice). Jesus has been in similar circumstances. He knew he was about to die. That is why he kept pressing toward Jerusalem. This is part of his mission.

We like to think about Jesus just going forward in strength, in courage, with his head held high. Jesus was fully God. The God-part probably did do this; but was also grieved because of why this had to happen.

Jesus was fully human. The human part of Jesus was probably nervous or anxious. Imagine him riding into Jerusalem, his stomach was in knots, his mind racing about the events that would take place soon.

Jesus knows what it is like to get a death sentence, get a diagnoses for a disease he did not want (sin), feel the pain of people rejecting him for his mission and who he was. Jesus knows our every weakness, knows what we go through.

Jesus shows us, we too can keep moving forward. Why?

Because God is there. God is with him, you, I, all of us[8]. God will provide the strength and power when we need[9]it and give a peace beyond understanding.[10]

Jesus is the ultimate example of the power of God, especially in life’s darkest hours. Look at how the Apostle Paul shows how Jesus handled his life, his mission:

Christ Jesus:

Who, being in very natureGod,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very natureof a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

Therefore God exalted him to the highest place
    and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.[11]

Pay attention to the events of Holy Week. Be part of the services offered to help us trace the final week of Christ’s earthly life (tonight’s “Easter Experience”, Thursday’s Maundy Thursday service, Friday’s Good Friday service).

Remember the power of God that strengthened Jesus to endure the mocking, humiliation, torture, death sentence, and finally a humiliating death of crucifixion.

Through all of this, Jesus still had the joy of God, the joy of heaven, in his life. He did not allow the weight of the world to bring him down, he still prayed the Psalms on while on the cross. He did not focus on the negative and dwell on it, like we tend to do. He stayed the course of life, trusting God will do what he promised. The promise and presence of God was still experienced by Jesus, even on the cross.

Keep moving forward. Anything you and I experience, God can and does give us strength, peace, wisdom, himself. Move forward because, even though we have to “walk through the valley of the shadow of death,” the Victory has been won!

God may not get us out of the conflict, the situation we’re in; but he is in it with us. He will ALWAYS get the last word, as we will see next Sunday, Easter morning.

Keep moving toward the victory of Jesus Christ in the world. Everyday, wake up and tell the world, “hold my cup…watch what God will do in and through me today!”

Let’s pray…

Holy God, You have paved the way for us to live as your lights in the world. May everything we do point to you, to Your victory over sin and death, evils which seem to be more noticed than the good, than You in the world. Give us the strength to handle anything life throws at us, help us remember you have won and allow us to walk as joy-filled people shining your light and love to all we encounter, to all who live not knowing the True light of the world – Jesus Christ, our Lord and Savior. It is in His name that we pray. AMEN

[1]“The Way” by Adam Hamilton page 139, 143

[2]Preaching Today web Site: Afghans Give Ex-King a Royal Homecoming

http://www.preachingtoday.com/illustrations/2017/november/8112717.html?utm_source=preachingtoday&utm_medium=Newsletter&utm_term=20925962&utm_content=572455661&utm_campaign=email

[3]The New Interpreter’s Bible Commentary – Mark. Page 658

[4]“The Way” by Adam Hamilton page 137-38

[5]Zechariah 9:9 NIV

[6]“The Way” by Adam Hamilton page 138

[7]https://www.thoughtco.com/palm-branches-bible-story-summary-701202

[8]Matthew 28:20

[9]Acts 1:8

[10]Philippians 4:6-7

[11]Philippians 2:5-11

Ryan StrattonLeave a comment

NEW BOOK: “Jesus Is…”

Kindle & Paperback Editions

https://www.amazon.com/s?k=Ryan+Stratton+jesus+is&ref=nb_sb_noss

“Who do you say Jesus is? Some say he was just a good person. Some say he was a prophet. Others say he didn’t exist. CS Lewis says, “A man who was merely a man and said the sort of things Jesus said wouldn’t be a great moral teacher. He’d be either a lunatic on a level with a man who says he’s a poached egg or else he’d be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” It is important for us to know who Jesus is because this is who we are being formed into. We are not forming Jesus into ourselves, but rather he is recreating us to make us into his image.

This 8 chapter book goes over the big moments of Jesus’ life to help us see how the life of Jesus is still impacting our life today. The next time you’re asked “Who is Jesus?” you can have some answers to help people understand the power of the Risen Christ that is with us always and who is giving us our identity.”

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Victory Over Goliath

We all have “giants” in our life that attempt to hold us back from the life God has designed for us. Some of our giants include fear, anger, rejection, comfort, addiction. Join us for this 7-week sermon series as we understand some of the “giants” in our lives and how they can be overcome because of Jesus Christ.

This series takes us through an in-depth study of 1 Samuel 17: the story of David and Goliath.

“Goliath Will Fall” (1 Samuel 17:45-47)

“Giant of Fear Will Fall” (1 Samuel 17:1-11)

“Giant of Rejection Will Fall” (1 Samuel 17:26-33)

“Giant of Comfort Will Fall” (1 Samuel 17:16,25)

“Giant of Anger Will Fall” (1 Samuel 16:7, 17:28)

“Giant of Addiction Will Fall” (1 Samuel 17:33-40)

“Living in Freedom” (Galatians 5:1)

SERMONS ON THE GO! Click here to listen to and subscribe to the weekly sermon on iTunes!

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Experience the Power of the Holy Spirit

Live,Laugh and Love

Do you have your copy of the daily devotional on the Book of Acts?

Get your copy here. Paperback version. Kindle version.

The Book of Acts tells the historical events that shaped the early church through the powerful, dynamic movement of the Holy Spirit. This power is still available and working today all over the world. As we encounter the movement of the Holy Spirit in our lives, we have the great opportunity to watch God do incredible work in and through us. This daily devotional walks us through the book of Acts so we can experience a personal revival and help us experience a powerful movement of the Holy Spirit in our own lives.

FOR ALL ORDERS DURING THE MONTH OF DECEMBER, I WILL BE DONATING ALL OF THE PROCEEDS.

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Risen & Lives Forever

Where are you in your faith in Jesus Christ? Do you believe all of this stuff you have read so far these past 6 weeks? How would you complete the statement, “Jesus is __________.”?

These are questions I invite you to ponder now because if there is anything that is challenging about anything we have read so far, take some time to pray (communicate with God) your apprehensions. This week we will talk about something even greater than the previous weeks.

Jesus Christ rose from the dead.

Let’s read the scripture (Luke 24:1-12 NIV):

On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” 8 Then they remembered his words.

9 When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

Easter Sunday, all around the world, and throughout history, the proclamation is “Christ is Risen! He is Risen indeed!” This is the statement, the profession of belief, that reminds us no matter what goes on in this life, no matter how bad things get, no matter how dark our lives seem, Christ walked out of that tomb.

Let that sink in for a minute. The powerful grip of death, the grip that does not let it’s victims go, could not hold Christ. Jesus broke the grip of death on this world. He lives! Not only that. He lives eternally, which is a fancy way of saying he will never die again.

There are many people who will give some false claims about the resurrection. Some will say the disciples took Jesus’ body and hid it. Some will say Jesus just fell asleep and never really died. Some will say the crucifixion never happened and there is no evidence to prove it.

We actually do have written, historical evidence to prove the witness accounts of the resurrection. For one thing, we have 27 accounts that make up our New Testament. Not only that, but we have sources outside of the Biblical records. One example is a well-respected Jewish historian from the first century: Josephus.

Who was Josephus? “Flavius Josephus (A.D. 37 – c. 100) was a Jewish historian born in Jerusalem four years after the crucifixion of Jesus of Nazareth in the same city. Because of this proximity to Jesus in terms of time and place, his writings have a near-eyewitness quality as they relate to the entire cultural background of the New Testament era. But their scope is much wider than this, encompassing also the world of the Old Testament. His two greatest works are Jewish Antiquities, unveiling Hebrew history from the Creation to the start of the great war with Rome in A.D. 66, while his Jewish War, though written first, carries the record on to the destruction of Jerusalem and the fall of Masada in A.D. 73.”[1]

He writes:

“About this time there lived Jesus, a wise man, if indeed one ought to call him a man.  For he was one who performed surprising deeds and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Messiah. And when, upon the accusation of the principal men among us, Pilate had condemned him to a cross, those who had first come to love him did not cease.  He appeared to them spending a third day restored to life, for the prophets of God had foretold these things and a thousand other marvels about him.  And the tribe of the Christians, so called after him, has still to this day not disappeared.” [2]

The early followers of Jesus Christ staked their entire lives on the message and truth Christ had been raised from the dead. There was so much spiritual change in the lives they touched, and the world has never been the same. Many of the early followers even went to death sticking to the proclamation Christ is risen. So, why would they go to their grave living for a lie?

Now, I know there are people who live with a lie, or as a lie, their entire lives and still do not change or admit the truth, even on their death bed. The difference here is most of these people would not have the incredible results from their life as the disciples and followers of Christ had and have today.

Think about this. The people who were searching for Jesus went to the tomb. They were searching where they last saw him, but they were actually

LOOKING FOR JESUS IN THE WRONG PLACES.

This is something we do today. We are constantly trying to see “real”, tangible evidence Jesus lives. Our lives today are almost two thousand years away from witnessing the empty tomb ourselves, as it was originally, but this doesn’t mean the evidence isn’t around us.

People still want to know if Jesus had really been raised from the dead. Our world is filled with skepticism. We do not always believe the stuff we read about or watch (unless we see it on social media, then we seem to share without much fact checking”).

Professor and author, Stephen Seamands writes, “according to New Testament scholar, Timothy Johnson, the most important questions about Jesus is whether he is dead or alive. If he is dead, the memory of his life and accomplishments may still exert a significant influence, but his words and actions have ended. His life is over. Finished. Complete. The dead lie still. But if he is alive, then everything is radically different. He can show up on our doorstep. Do new things. Surprise, confront, encourage, instruct us. Encounter us as one living person encounters another.”[3]

So we have to pay attention to where it is we are looking for Jesus. He will not be found in the empty tombs, even though we go back every time to the last place we saw him. He will not be found, easily, where nothing good or eternally lasting happens. He will not be found in places of greed, lust, pride, laziness, etc.

Wherever Jesus is, there is life. In the Gospel of John chapter 20, we read about Jesus is doing the work of a gardener. He is restoring the creation by working it. He is bringing new life with him.

So we have to ask, “where can we find Jesus today?” Look in the dark places. Look where the people are who are more interested in themselves. Jesus is there, he’s just harder to see because there is a lot of work to be done.

But look in the places where lives are being changed. Look where people are choosing life over death. Look where people are working to transform the world into the Kingdom of Heaven even though it does not give them earthly riches or rewards. Look where drug dealers, prostitutes, gamblers, adulterers, abusers, etc. are turning their lives around because they are experiencing a change on the inside and they truly want to live in freedom.

That’s where Jesus is.

Jesus is also found in the seemingly ordinary places. When you see a mother nurse and feed her child. When you see a father encourage his children and love his wife. When you see people who once were enemies become friends. When you see teachers, construction workers, bank tellers, trash collectors, etc. do their work with a smile on their face because they have a joy inside no one can snatch.

The resurrection of Jesus Christ does all of this. Because Christ is alive, we witness and are part of incredible world changes that begin with the changed life of a single person who goes out to show people how their life can and will be changed because of Jesus Christ, because he lives.

To do this, we have to

REMEMBER WHAT JESUS TAUGHT

What was it Jesus taught? We will hear all kinds of things Jesus taught from other people. The best place to start is in the actual words he said. Now, here’s something that may not have been considered before. Jesus’ words do not begin in the New Testament.

Remember we have talked about Jesus as God in flesh. This means that he is God. Since he is God, Jesus has always existed and is eternal (has no beginning or end). Yes, he does have a human, earthly, beginning when he was born as a man; but Jesus is still eternal.

To find the words Jesus said and taught we really have to begin in the book of Genesis. The Bible has so much to say. So much history. So many names. So many places. If we’re not careful when reading it, we can get confused.

Where should we start reading? The New Testament. Specifically, I would recommend the Gospel of Mark. Why? Because it is the shortest Gospel and it shows the power and mission of Jesus clearly.

We have been going through this series looking at the Gospel of Luke. This Gospel shows Jesus’ humanity and his incredible care for humanity. I have heard people call it “The Gospel of Nobodies” because that’s who Jesus came to save “the lost.”[4]These are the people society has cast aside. These are the people no one seems to care about. These are the people who desire to be restored and redeemed. These people represent you and me.

When Jesus rose from the dead, he was demonstrating his incredible power over the final enemy of humanity—death. Jesus had already shown forgiveness of sins through his healing ministry. He had also defeated sin through his death on the cross. We see now that because Jesus is alive, death has no more power over the world.

Yes, we will still pass away and enter into the next chapter of our lives—life everlasting with Jesus Christ—but we do not have to fear it or have death reassert any power over us. The Apostle Paul writes in 1 Corinthians 15, “’Death has been swallowed up in victory.’ Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.”[5]

But what about us now? What do we do while we are still alive?

STAY OBEDIENT TO ORDINARY TASKS

Do you ever feel like the small tasks in life really do not count? They may be incredibly boring to us or a waste of time to us. Each of us has a different idea of what a small task is that we do not want to do. For my kids, it is keeping their room clean. For me, it is anything that will take me away from what I need to do at the moment.

Here’s the thing about the small, seemingly insignificant, tasks…this is where we find out where our hearts really are. Read that again. You’ll find out the true state of your heart in the tasks you do not really want to do but know it still needs to be done. Do we do them with a spirit of love? Or with a spirit of contempt because we really do not want to do them?

Jesus was a busy man. He had many things to do and people to see. He got interrupted all the time. Every time he got interrupted he continued to show compassion to the people who needed help. He showed the heart of God. Re-read the Gospel of Luke and see how Jesus interacted with all people.

Think about how you respond when you get interrupted from the work or mission, you are doing? I have witnessed most people, especially myself, like to stay focused on the task at hand. (I know some people may do what they can to avoid the work – that is a different message for laziness.) We tend to like to feel accomplished and see what we can do. At least, this is me. I have a hard time, sometimes, switching tasks. What is even harder for me is switching tasks with the right attitude.

The ordinary of things in life show us our hearts and our real attitudes. Remember this when faced with a task that seems too small for you, one that is an inconvenience, one that you really don’t want to do.

Above all of this, know

JESUS CONTINUES TO LIVE. SO DO WE. DO YOU BELIEVE THIS?

Jesus lives! Let us continue to proclaim with Christians all through history, “Christ is Risen! He is Risen Indeed! Hallelujah!”

This is the cry of victory. Because Christ lives, and we follow him and place our lives in his hands, we too get to live in and claim that same victory. When we share our faith with others, it is not to try to “win them to Christ,” rather it is to help them understand the war has already been won. The world’s enslavement to Sin and Death has been defeated. The individual battle still ensues and Christ’s victory. The victory and power we claim gives us the ability to win individually.

We do not fight for the world to try to bring victory. Instead, we walk in the world confident that Christ has already won. We live our lives from a place of victory. This is what makes the difference. Fear has no power over us. Sin has no power over us. We do not need to worry when faced with temptations because the power of God will keep us from giving in (if we listen and live into this power).

Philosopher Stephen Davis sums up Jesus’ resurrection well:

“[The resurrection] assures us that God will win and that accordingly, the world is not mad. Events do happen that we cannot explain. Irrational tragedies and horrible outrages do occur. But because God raised Jesus from the dead after the catastrophe of the cross, we can be sure that God will one day overcome all catastrophes…The resurrection is proof that no matter how bad things get, we can trust in God. God loves us. God has our interests at heart. God works to achieve what is beneficial to us. And in the end, God will win.”[6]

I fully believe that Jesus rose from the grave. I fully believe he is alive. I fully believe he is Lord. Not only that, I count on this each and every day. I hope you do too.

 

Works Cited:

[1]https://www.namb.net/apologetics-blog/josephus-and-jesus/

[2]https://www.namb.net/apologetics-blog/josephus-and-jesus/

[3]Seamands, Stephen. “Give Them Christ”. Page 99

[4]Luke 19:10

[5]1 Corinthians 15:54b-57 NIV

[6]Stephens Seamands, “Give Them Christ” Page 119

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Betrayed, Denied, Tried, Crucified

In the 1924 book by Richard Connell, The Most Dangerous Game is a story of big game hunter Sanger Rainsford and his friend Whitney ending up on an island owned by General Zaroff. The General talks about how he is bored with “traditional” hunting and has moved into hunting the most dangerous, the most cunning animal, ship-wrecked humans. This is a dark story that shows what happens when we lose our way and give in to the darkness of the world.

As disturbing as this book was, and still is, this is a good picture of the darkness humanity is capable of. We like to think that because we’re “evolved” and “more civil” now that we do not act like this. But the reality is human nature has not changed. There is still darkness looming over humanity. There is still something that pulls us away from the God who created us. There is still Sin.

Over the past several weeks, we have been diving into the life of Jesus Christ. Originally this was going to be the last message, but after some prayer, we’re adding two more so we can take the time to talk more fully about the life of Jesus Christ.

Remember we talked about why the question, “Who do you say Jesus is?” is really the most important question. From there we talked about his birth and were reminded this is not just a story we should only hear at Christmas time. Then we talked about his baptism and temptations. From there, we talked about his healing ministry. Last week, we talked about Jesus’ mission to seek and to save the lost. Today, we’re going to talk about the final 24 hours of Jesus’ earthly life.

READ LUKE 23:1-3

Then the whole assembly rose and led him off to Pilate. 2 And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”

3 So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

In this scene, we are already in the courtroom of Pontius Pilate. How did we get here? To understand what’s going on, we have to go back in time about 12 hours.

Pastor and author Chuck Swindoll writes, “Jesus didn’t come to win the approval of people or to swing the majority of a disenfranchised voter base to embrace his platform and sweep him in a position of power in Jerusalem. He came to speak the “solemn truth”. And let’s face it; the truth is rarely popular. In fact, it usually offends the majority.”[1]

This is an important thing for us to remember, especially when we talk about the final 24 hours of Jesus’ earthly life. All of a sudden we have shifted to what appears the majority wanted – for Jesus to keep doing his mission – to a different kind of majority, a group of people who are threatened by the truth and will stop at nothing to get what they want – Jesus gone so they can continue ruling and living the way they see fit.

Whenever people’s pride is threatened, there is really nothing that can stop them from acting the way they do. Reason doesn’t help because we begin to act on our feelings and emotions rather than logical thinking. In fact, if you really think about it, we have moved beyond the Age of Reason and are living in the Age of Feelings.

To understand more of why Jesus was so focused on his mission and purpose, we have to explore more into the depths humanity is capable of.

We can see a picture of this during the last supper (Luke 22:7-38).

BETRAYAL

Jesus and his disciples were gathering together to eat a meal together. They were enjoying the company, the food, the conversation. None of them know, except Jesus, the intentions of a single person. This person would have been upset because Jesus was not overthrowing Rome in a militaristic fashion. This person could also have been nervous because, as the writer of John points out, “[Judas] was a thief; as keeper of the money bag, he used to help himself to what was put into it.”[2]

Judas was probably feeling guilt which turned into shame and he did not want anyone to find out what he was doing. This “secret” sin begins to eat at him and will cause him to betray the one he professed faith in. Judas was living a double life, and Jesus knew it. One of the most difficult things for us to hear is we do not ever really do anything in “secret.” God is always watching us. We learn through Jesus, “secret sin has a way of warping the mind and twisting one’s values grotesquely out of shape.”[3]

Jesus always knows when we are living hypocritically because Jesus knows “what [is] in each person[4].” A double life always catches up with us and will cause us to act in ways we never intended or dreamed would be possible – all in the name of self-preservation.

Now, it is easy to keep this image of Judas, the image of the one who betrayed Jesus with a kiss and leaves it at that. We, as a people, tend to like it when people get “what they deserve.” But we have to be careful not to condemn Judas completely. Remember, Judas’ feet were still washed by Jesus (John 13) and Jesus was on the cross even for people like Judas. When we hear the words Jesus cried from the cross, “Father, forgive them, for they do not know what they are doing,”[5]we hear Jesus’ compassion even for the worst of sinners. We hear the forgiveness of God stretching across the earth, across time, across ALL boundaries and borders that Sin has built.

Maybe you’re someone here today with a “secret sin,” one that would cause embarrassment. Make sure this does not take a hold of you and cause you to live a life far away from God, even though people see you as loving God. Hear this today, “You are NEVER too far from God. God is eternally drawing himself to you, desiring you live a free life: free from guilt and shame and pride. He is pursuing you so you can live in true freedom. Repent and come to the throne of grace where he is graciously and mercifully waiting for you.”

DENIAL

The next scene we come to is Peter. I love Peter. Peter can put both feet in his mouth – at the same time. He is always trying to show that he is “better” than the other disciples. So when Jesus said, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me,”[6]Peter becomes indignant and says, “Even if I have to die with you, I will never disown you.”[7]

Can you hear the pride in Peter’s reply? Here’s the deal though, whenever we are faced with a choice, the fallen human nature is to choose our own safety and preservation. It is only by the grace of God through the power of the Holy Spirit we have the strength to stand up for Christ and be counted as among his followers. We all have to understand we ALL deny Jesus every single day. When we focus on ourselves. When we choose to not help. When we choose to stay away from people different than us. When we refuse to publically acknowledge our faith in God because we’re scared of how people react or because we’re afraid of losing our jobs. We all have denied Jesus many times in our life.

Denying Jesus has more consequences than we might realize. Every time we do not live as God desires us to live, another person is turned off by Christianity and can become angry with God. We see this all the time when followers of Jesus Christ are mean, purposefully acting one way after professing another, refuse to let new people in, become so self-centered in our life we become indifferent to the suffering around us.

Jesus does not leave us in this state. He is giving us grace upon grace so we have new opportunities to turn our life around and so the world can see Christ in us. I love the line in the prayer of St. Patrick, “Christ in heart of everyone who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in the eye that sees me, Christ in the hear that hears me.”

Peter’s denial is left in the four gospel accounts on purpose. It is to show that we cannot think we are better and will never deny Jesus.

When have you been like Peter? When have you denied Jesus? He is not mad at you. In fact, Jesus is eternally calling you to come to him so he can show you grace upon grace and restore and redeem you.

TRIALS

Peter’s denial happened during the time Jesus was being tried. In scripture we see six trials taking place. None of them are really legal (according to the Jewish law) but they still took place. Three of the trials were in front of the Jewish religious leaders and three were in front of the civil authorities of Rome (Pilate and Herod). These were all undercover and attempted to be kept private so the religious leaders could get what they wanted without the rumblings or rioting of the crowds that adored and believed in Jesus.

During the trials, there were false accusations against Jesus. But Jesus stayed focused on his mission. He stayed the course for what he was sent to do and he did not let anything stop him. It may seem as if the people are doing this on their own; but what we begin to see is these trials are actually against humanity, not Jesus. God is taking this opportunity to further reveal the hearts that are in humanity. He foreknew this was going to happen and, in Jesus Christ, allowed the people to carry out their plan which God used for the redemption of the world.

Jesus came to show humanity the real life God intended for us to live. He is the living embodiment of the “suffering servant” the prophet Isaiah wrote about several hundred years beforehand:

He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.

He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.[8]

CRUCIFIED

The crucifixion story is difficult for many people to encounter, even read about. Steve Seamands writes, “Yet despite the unbearable physical agony, people in Roman times dreaded the shame associated with crucifixion…By pinning them up like insects, crucifixion was deliberately intended to display and humiliate its victims…Crucifixion, then, was deliberately designed to be loathsome, vulgar, revolting, and obscene…The hideous shame associated with the crucifixion was the main reason why the message of the cross seemed ludicrous to its original hearers.”[9]

It is so easy for us to wear the cross as decoration or even as an accessory. But the sight of the cross, throughout history, has been gruesome and hideous because of how it was used. When you wear a cross or have the decorations of the cross, remember to see them as not something pretty to hang up. This is what the Son of God died upon. This is what God used to conquer the power of sin and death over humanity. This is the key that unlocked the chain so humanity did not have to be slaves to sin and the power of temptations anymore. The cross is the sign of victory.

Alister McGrath says, “The cross of Christ is the point of reference for Christian faith; Christian faith is based upon it and judged by it…Christian theology, Christian worship, and Christian ethics are essentially nothing other than an attempt to explore and develop the meaning and implications of the crucified Christ in every area of life.”[10]

Many people around the globe love to have the cross with the body of Jesus to remind them of the suffering God in flesh endured for the sake of humanity. This is a constant reminder of how God is with us even in our sufferings because God himself suffered.

Many people prefer the empty cross to symbolize the risen Christ and the ultimate victory of sin and death. It is a reminder that Christ did not stay on the cross but is living eternally and has become our mediator between God and people.[11]

The crucifixion is an important aspect of Jesus’ life we cannot just brush aside. The crucifixion reminds that God is willing to do EVERYTHING possible to redeem and restore humanity and all of creation. The cross reminds us that God knows and understands suffering on a very personal level.

Jesus died. Jesus was buried. Jesus was left in the tomb.

Always remember that this is not the end of the story. The worst thing in life is never the last thing. God always has the final word.

Stay tuned next week as we talk about the next incredible event of Jesus’ life that continues to change the world today..

We all have been in a place to betray Jesus. We all have denied Jesus. Jesus took on the weight of sin on humanity and carried that with him on the cross. Do not live in fear that God is mad at you. Do not live with guilt or shame. Repent (change your heart and lives), confess and live into the freedom that God has waiting for you. Come to the throne of grace and experience an incredible presence of grace and mercy that changes our lives.

 

Works Cited:

[1]Swindoll, Charles. “The Greatest Life of All: JESUS”

[2]John 12:6 NIV

[3]Swindoll, Charles. “The Greatest Life of All: JESUS”

[4]John 2:25 NIV

[5]Luke 23:34 NIV

[6]Luke 22:34 NIV

[7]Mark 14:31

[8]Isaiah 53:2-7 NIV

[9]Seamands, Stephen. “Give Them Christ”. Page 57

[10]Seamands, Stephen. “Give Them Christ”. Page 55

[11]Hebrews 9:15, 1 Timothy 2:5

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BREAKTHROUGH: When the Holy Spirit Moves

I am excited to announce this NEW daily devotional:

BREAKTHROUGH: When the Holy Spirit Moves

You can order your Kindle or paperback option from Amazon: Click here to order.

The Book of Acts tells the historical events that shaped the early church through the powerful, dynamic movement of the Holy Spirit. This power is still available and working today all over the world.
As we encounter the movement of the Holy Spirit in our lives, we have the great kopportunity to watch God do incredible work in and through us.
This daily devotional walks us through the book of Acts so we can experience a personal revival and help us experience a powerful movement of the Holy Spirit in our own lives.

You can order your Kindle or paperback option from Amazon: Click here to order.

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Can’t Be Contained!

Read Acts 12 here.

Being told to keep quiet when you know the truth should be spoken is challenging. Being told not to do anything you think is right is challenging. For some, it is more important not to ruffle feathers or to disturb the status quo or cause a disturbance in the force. But always remember the truth and grace of God will continue to prevail and will not be held back.

In Acts 12, we read about Herod trying to please the crowd. He was violent with anyone who was affiliated with the church (those who followed Jesus Christ). In fact, he had the Apostle James killed by the sword. Herold saw how much this pleased the Jews, so he had Peter arrested too.

Why would Herod be so angry with followers of Christ and do what he could to please the Jews? His control over the region would be lost and severely threatened if more of the citizens believed in and followed Jesus Christ. This is a scary place to be whenever you are used to having control. Isn’t it amazing how much emphasis on our identity is based upon what we do and what we can control?

To keep his sense of running the region, Herod was doing everything he could to stop the people from following another. His actions would have instilled fear in the people who witnessed his actions. It is human nature to go into a mindset of self-preservation. So, acting pleased, even if you weren’t would have been the thing to do. Also, there would have been religious authorities, of the day, most likely pressuring people to not go against Herod.

The citizens saw that Peter was arrested. In the community, he would have been the one seen as the leader, so some may have thought this business of following Jesus was over. But…You cannot contain nor stop what God is doing.

Peter was released, at night, by an angel of the Lord. No one saw him leave. What Herod tried to contain and squish, God released. Is there anything inside you that is “imprisoned” that needs to be released? I am talking about having fear of talking to others about Jesus, going on the “bad/rough” side of town to spread the love and grace of God through Jesus Christ, being the person willing to stand up for those who have no one?

The power of God’s grace can open up doors and cross boundaries we may feel it’s difficult to cross. When we recognize that God is the Creator and is already present, we also should understand there is nothing that humans can do to stop the power of grace.

Yes, fear does keep people laying low and not doing anything; but if we allow ourselves to live into the joy, hope, love, peace, power that God has given us, there is nothing anyone can do.

1 Timothy 2:7 “God didn’t give us a spirit that is timid but one that is powerful, loving, and self-controlled.”

Romans 8:26-39 “26 In the same way, the Spirit comes to help our weakness. We don’t know what we should pray, but the Spirit himself pleads our case with unexpressed groans.27 The one who searches hearts knows how the Spirit thinks, because he pleads for the saints, consistent with God’s will. 28 We know that God works all things together for good for the ones who love God, for those who are called according to his purpose. 29 We know this because God knew them in advance, and he decided in advance that they would be conformed to the image of his Son. That way his Son would be the first of many brothers and sisters. 30 Those who God decided in advance would be conformed to his Son, he also called. Those whom he called, he also made righteous. Those whom he made righteous, he also glorified. 31 So what are we going to say about these things? If God is for us, who is against us? 32 He didn’t spare his own Son but gave him up for us all. Won’t he also freely give us all things with him? 33 Who will bring a charge against God’s elect people? It is God who acquits them.34 Who is going to convict them? It is Christ Jesus who died, even more, who was raised, and who also is at God’s right side. It is Christ Jesus who also pleads our case for us. 35 Who will separate us from Christ’s love? Will we be separated by trouble, or distress, or harassment, or famine, or nakedness, or danger, or sword? 36 As it is written, We are being put to death all day long for your sake. We are treated like sheep for slaughter. 37 But in all these things we win a sweeping victory through the one who loved us.38 I’m convinced that nothing can separate us from God’s love in Christ Jesus our Lord: not death or life, not angels or rulers, not present things or future things, not powers 39 or height or depth, or any other thing that is created.”

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