Betrayed, Denied, Tried, Crucified

In the 1924 book by Richard Connell, The Most Dangerous Game is a story of big game hunter Sanger Rainsford and his friend Whitney ending up on an island owned by General Zaroff. The General talks about how he is bored with “traditional” hunting and has moved into hunting the most dangerous, the most cunning animal, ship-wrecked humans. This is a dark story that shows what happens when we lose our way and give in to the darkness of the world.

As disturbing as this book was, and still is, this is a good picture of the darkness humanity is capable of. We like to think that because we’re “evolved” and “more civil” now that we do not act like this. But the reality is human nature has not changed. There is still darkness looming over humanity. There is still something that pulls us away from the God who created us. There is still Sin.

Over the past several weeks, we have been diving into the life of Jesus Christ. Originally this was going to be the last message, but after some prayer, we’re adding two more so we can take the time to talk more fully about the life of Jesus Christ.

Remember we talked about why the question, “Who do you say Jesus is?” is really the most important question. From there we talked about his birth and were reminded this is not just a story we should only hear at Christmas time. Then we talked about his baptism and temptations. From there, we talked about his healing ministry. Last week, we talked about Jesus’ mission to seek and to save the lost. Today, we’re going to talk about the final 24 hours of Jesus’ earthly life.

READ LUKE 23:1-3

Then the whole assembly rose and led him off to Pilate. And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”

So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

In this scene, we are already in the courtroom of Pontius Pilate. How did we get here? To understand what’s going on, we have to go back in time about 12 hours.

Pastor and author Chuck Swindoll writes, “Jesus didn’t come to win the approval of people or to swing the majority of a disenfranchised voter base to embrace his platform and sweep him in a position of power in Jerusalem. He came to speak the “solemn truth”. And let’s face it; the truth is rarely popular. In fact, it usually offends the majority.”[1]

This is an important thing for us to remember, especially when we talk about the final 24 hours of Jesus’ earthly life. All of a sudden we have shifted to what appears the majority wanted – for Jesus to keep doing his mission – to a different kind of majority, a group of people who are threatened by the truth and will stop at nothing to get what they want – Jesus gone so they can continue ruling and living the way they see fit.

Whenever people’s pride is threatened, there is really nothing that can stop them from acting the way they do. Reason doesn’t help because we begin to act on our feelings and emotions rather than logical thinking. In fact, if you really think about it, we have moved beyond the Age of Reason and are living in the Age of Feelings.

To understand more of why Jesus was so focused on his mission and purpose, we have to explore more into the depths humanity is capable of.

We can see a picture of this during the last supper (Luke 22:7-38).

BETRAYAL

Jesus and his disciples were gathering together to eat a meal together. They were enjoying the company, the food, the conversation. None of them know, except Jesus, the intentions of a single person. This person would have been upset because Jesus was not overthrowing Rome in a militaristic fashion. This person could also have been nervous because, as the writer of John points out, “[Judas] was a thief; as keeper of the money bag, he used to help himself to what was put into it.”[2]

Judas was probably feeling guilt which turned into shame and he did not want anyone to find out what he was doing. This “secret” sin begins to eat at him and will cause him to betray the one he professed faith in. Judas was living a double life, and Jesus knew it. One of the most difficult things for us to hear is we do not ever really do anything in “secret.” God is always watching us. We learn through Jesus, “secret sin has a way of warping the mind and twisting one’s values grotesquely out of shape.”[3]

Jesus always knows when we are living hypocritically because Jesus knows “what [is] in each person[4].” A double life always catches up with us and will cause us to act in ways we never intended or dreamed would be possible – all in the name of self-preservation.

Now, it is easy to keep this image of Judas, the image of the one who betrayed Jesus with a kiss and leaves it at that. We, as a people, tend to like it when people get “what they deserve.” But we have to be careful not to condemn Judas completely. Remember, Judas’ feet were still washed by Jesus (John 13) and Jesus was on the cross even for people like Judas. When we hear the words Jesus cried from the cross, “Father, forgive them, for they do not know what they are doing,”[5]we hear Jesus’ compassion even for the worst of sinners. We hear the forgiveness of God stretching across the earth, across time, across ALL boundaries and borders that Sin has built.

Maybe you’re someone here today with a “secret sin,” one that would cause embarrassment. Make sure this does not take a hold of you and cause you to live a life far away from God, even though people see you as loving God. Hear this today, “You are NEVER too far from God. God is eternally drawing himself to you, desiring you live a free life: free from guilt and shame and pride. He is pursuing you so you can live in true freedom. Repent and come to the throne of grace where he is graciously and mercifully waiting for you.”

DENIAL

The next scene we come to is Peter. I love Peter. Peter can put both feet in his mouth – at the same time. He is always trying to show that he is “better” than the other disciples. So when Jesus said, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me,”[6]Peter becomes indignant and says, “Even if I have to die with you, I will never disown you.”[7]

Can you hear the pride in Peter’s reply? Here’s the deal though, whenever we are faced with a choice, the fallen human nature is to choose our own safety and preservation. It is only by the grace of God through the power of the Holy Spirit we have the strength to stand up for Christ and be counted as among his followers. We all have to understand we ALL deny Jesus every single day. When we focus on ourselves. When we choose to not help. When we choose to stay away from people different than us. When we refuse to publically acknowledge our faith in God because we’re scared of how people react or because we’re afraid of losing our jobs. We all have denied Jesus many times in our life.

Denying Jesus has more consequences than we might realize. Every time we do not live as God desires us to live, another person is turned off by Christianity and can become angry with God. We see this all the time when followers of Jesus Christ are mean, purposefully acting one way after professing another, refuse to let new people in, become so self-centered in our life we become indifferent to the suffering around us.

Jesus does not leave us in this state. He is giving us grace upon grace so we have new opportunities to turn our life around and so the world can see Christ in us. I love the line in the prayer of St. Patrick, “Christ in heart of everyone who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in the eye that sees me, Christ in the hear that hears me.”

Peter’s denial is left in the four gospel accounts on purpose. It is to show that we cannot think we are better and will never deny Jesus.

When have you been like Peter? When have you denied Jesus? He is not mad at you. In fact, Jesus is eternally calling you to come to him so he can show you grace upon grace and restore and redeem you.

TRIALS

Peter’s denial happened during the time Jesus was being tried. In scripture we see six trials taking place. None of them are really legal (according to the Jewish law) but they still took place. Three of the trials were in front of the Jewish religious leaders and three were in front of the civil authorities of Rome (Pilate and Herod). These were all undercover and attempted to be kept private so the religious leaders could get what they wanted without the rumblings or rioting of the crowds that adored and believed in Jesus.

During the trials, there were false accusations against Jesus. But Jesus stayed focused on his mission. He stayed the course for what he was sent to do and he did not let anything stop him. It may seem as if the people are doing this on their own; but what we begin to see is these trials are actually against humanity, not Jesus. God is taking this opportunity to further reveal the hearts that are in humanity. He foreknew this was going to happen and, in Jesus Christ, allowed the people to carry out their plan which God used for the redemption of the world.

Jesus came to show humanity the real life God intended for us to live. He is the living embodiment of the “suffering servant” the prophet Isaiah wrote about several hundred years beforehand:

He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.

He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.[8]

CRUCIFIED

The crucifixion story is difficult for many people to encounter, even read about. Steve Seamands writes, “Yet despite the unbearable physical agony, people in Roman times dreaded the shame associated with crucifixion…By pinning them up like insects, crucifixion was deliberately intended to display and humiliate its victims…Crucifixion, then, was deliberately designed to be loathsome, vulgar, revolting, and obscene…The hideous shame associated with the crucifixion was the main reason why the message of the cross seemed ludicrous to its original hearers.”[9]

It is so easy for us to wear the cross as decoration or even as an accessory. But the sight of the cross, throughout history, has been gruesome and hideous because of how it was used. When you wear a cross or have the decorations of the cross, remember to see them as not something pretty to hang up. This is what the Son of God died upon. This is what God used to conquer the power of sin and death over humanity. This is the key that unlocked the chain so humanity did not have to be slaves to sin and the power of temptations anymore. The cross is the sign of victory.

Alister McGrath says, “The cross of Christ is the point of reference for Christian faith; Christian faith is based upon it and judged by it…Christian theology, Christian worship, and Christian ethics are essentially nothing other than an attempt to explore and develop the meaning and implications of the crucified Christ in every area of life.”[10]

Many people around the globe love to have the cross with the body of Jesus to remind them of the suffering God in flesh endured for the sake of humanity. This is a constant reminder of how God is with us even in our sufferings because God himself suffered.

Many people prefer the empty cross to symbolize the risen Christ and the ultimate victory of sin and death. It is a reminder that Christ did not stay on the cross but is living eternally and has become our mediator between God and people.[11]

The crucifixion is an important aspect of Jesus’ life we cannot just brush aside. The crucifixion reminds that God is willing to do EVERYTHING possible to redeem and restore humanity and all of creation. The cross reminds us that God knows and understands suffering on a very personal level.

Jesus died. Jesus was buried. Jesus was left in the tomb.

Always remember that this is not the end of the story. The worst thing in life is never the last thing. God always has the final word.

Stay tuned next week as we talk about the next incredible event of Jesus’ life that continues to change the world today..

We all have been in a place to betray Jesus. We all have denied Jesus. Jesus took on the weight of sin on humanity and carried that with him on the cross. Do not live in fear that God is mad at you. Do not live with guilt or shame. Repent (change your heart and lives), confess and live into the freedom that God has waiting for you. Come to the throne of grace and experience an incredible presence of grace and mercy that changes our lives.

 

Works Cited:

[1]Swindoll, Charles. “The Greatest Life of All: JESUS”

[2]John 12:6 NIV

[3]Swindoll, Charles. “The Greatest Life of All: JESUS”

[4]John 2:25 NIV

[5]Luke 23:34 NIV

[6]Luke 22:34 NIV

[7]Mark 14:31

[8]Isaiah 53:2-7 NIV

[9]Seamands, Stephen. “Give Them Christ”. Page 57

[10]Seamands, Stephen. “Give Them Christ”. Page 55

[11]Hebrews 9:15, 1 Timothy 2:5

Journey to Revival Week 4

REVIVAL EXPERIENCE

We are on week 4 of a 12 week time of prayer and study for revival and awakening.

We, have talked about the power of revival comes from God. We’ve also begun to ask the Holy Spirit to be released in us, to fill us, to open our hearts more.

Last week, we looked at the culture around us to see if a spirit of revival is present.

This week, we’re talking about making sure we are ready to experience all revival and spiritual awakenings bring.

You are invited to go through this time of study and prayer either individually (i.e. journal), or gather a group together to pray and discuss each week’s topic. Our guide for this time will be the scriptures, prayer, and the book “Revival Rising.” You can get this book at www.seedbed.com

This week, we’re looking at REVIVAL EXPERIENCE.

This week’s scripture is from Ephesians 3:19
“and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.”

Feel free to share this video study with your friends.

 

HOLY ATMOSPHERE

Revival life sparks the 1970 Asbury Revival. In chapel a student shares how God is awakening and cleansing his heart. Revival takes over the Kentucky campus, causing all classes to be suspended. Below are selected entries from one student’s journal of the one hundred and eighty-five hours in chapel.

I sit in the middle of a contemporary Pentecost. A few moments ago there came a spontaneous movement of the Holy Spirit. . . . The scene is unbelievable. The altar has been flooding with needy souls time and time again. Two and one-half hours have passed. A joyous religion. Hands in the air. Pointed toward God—He never fails. . . . Seven hours have passed. . . . A seminary student yearns for God to move in the seminary. There is a quiet, yet beautiful Spirit here right now. . . . People are kneeling in front of seats. . . . Exactly twenty-six hours have passed. The altar has just been flooded with souls. Deep repentance. Unusual Spirit of holiness at this moment . . . Forty-eight hours have passed. Almost fifteen hundred people here in Hughes. The altar is filled. . . . Seventy-two hours have passed. Revival has spread to other Christian campuses. This revival is taking a national form. . . . 106 hours have passed . . . 11: 15 p.m. 700 to 800 people in Hughes . . . There is a very holy atmosphere here.

~From “Revival Rising”

John the Baptist

John the Baptist is one of my favorite biblical characters because he definitely stands out and people take notice of him. He is memorable, not only of his message, but of his clothing and food choices.

Though the Gospel of Luke does not mention him wearing camel’s hair and eating locusts and wild honey, Matthew and Mark do. This is still the image we can have of John as we read his proclamation to “Prepare the way of the Lord!”

Click here to read this week’s scripture passage.

Mark Twain said, “the two greatest days of your life are the day you were born and the day you find out why.” I imagine John felt excitement when his time had come to deliver God’s message to the people the Messiah is coming.

What joy! What exhilaration! He was finally able to go and do what he was born to do! He went out to preach a sermon that no one really wanted to hear; but needed to hear: prepare for the Lord’s Messiah, seek forgiveness and repent. I would imagine the people did not want to hear they have to change their hearts, their lives, their will. I imagine the people only wanted to hear their lives will be better and that God will com in to take care of the “real” problem: the Romans.

What message is it you want to hear at Christmas? The sweet story of a baby being born and the angels and shepherds giving God glory and praise? Or, are we preparing ourselves fully for the complete gift of God through Jesus Christ and realize His life, His death, AND His resurrection are the reason we are reconciled to God.

To fully see the beautiful picture of Christ at Christmas, we have to be different from our culture and see the gruesome death that is coming.

How do you stand out to show the full meaning of Christmas?

O come, O come, Emmanuel.

Urgency

Today, we again look at the passage in Luke 21 of Jesus speaking about the end and the glorious return of the Son of Man. This time, I invite us to look at verses 34-36.

“Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.”

You can read the entire scripture for this week here.

Jesus says to “be on guard,” “be alert at all times.” Other places in the Gospels, Jesus says that we will not know the time when all this will happen. This event is referred to come like a thief in the night. There is urgency to make sure we are ready for the return of Jesus Christ.

Many people become skeptical about the “end times” or the “end of the world,” thinking that this is too much for us to try and understand or it is still in the future. The truth of the matter is the end of the world comes for some people everyday.

Isn’t it heartbreaking when people live in fear and without hope. People around the world, especially in our communities and own homes, need to hear about the Gospel of Jesus Christ that brings good news to all people. We should not think we have plenty of time because we do not know when that person will pass on.

For me, these passages do not really cause me to be worried about the future; but they do help me realize how important it is to share our faith every opportunity we have (in actions and in words).

I invite you today to pray for someone who needs to hear about Jesus Christ and then trust that God is with you as you share your faith. If you find it challenging, there are people who can help: pastors, church, friends, Bible study groups, etc.

Are you ready to give the gift of Christ to another person this Christmas?

O come, O come, Emmanuel.

Unjoining Union

Mark 10:2-8 “Some Pharisees came and, trying to test him, they asked, “Does the Law allow a man to divorce his wife?” Jesus answered, “What did Moses command you?” They said, “Moses allowed a man to write a divorce certificate and to divorce his wife.” Jesus said to them, “He wrote this commandment for you because of your unyielding hearts. At the beginning of creation, God made them male and female. Because of this, a man should leave his father and mother and be joined together with his wife, and the two will be one flesh. So they are no longer two but one flesh.”

Today, we look at a passage that can be a place of argument and division among people. There may be things I say people may not agree with, and that’s okay.

What is happening in this passage? The Pharisees are trying to trap Jesus by getting him to say anything contrary to the Law that was passed down by Moses. In one way, I think, they were trying to show their own superiority based upon their knowledge and were trying to show how “ignorant” or “uninformed” Jesus was. As we already know, Jesus proves the contrary.

The Pharisees were asking about a Law that was given by Moses. Right away, we can see they were elevating Moses to the position of God by saying his law had more authority. Jesus listened to their question, and answered their question directly. Not really going into further details or explanation except what had been written down in the Scriptures. The Pharisees were looking at this life from the point of view of man. Jesus was looking at life from the point of view of God the Father.

So, where does this leave us? I believe there is something in Jesus’ words that we can take out and help guide us today. What was He talking about? Division. Separation. Consequences of doing our own things.

The line that strikes me more than any of the others is “Because of your hardness of hearts…” The people were given what they wanted, a chance to break union “because of their hard hearts;” because of the human rebellious spirit. Now, to be clear on something, I don’t see Jesus here saying that every divorce is because of a person’s rebellious spirit, just wanting to get what ever they want. Commentators point out that Jesus was simply answering the question of the Pharisees. He wasn’t, here, giving regulations or stipulations that are acceptable for divorce.

I do think that Jesus is bringing the human condition to light. We simply want things our way, and will try in whatever manner to get it. Instead of leaving this statement alone and walking away, Jesus points all the way back to the beginning…God. He stressed the basis and purpose of God’s creation of humans, to be in relationship with one another. Then He talks about the two becoming one.

Glue is fun to use. I like to glue objects together to try and fix the brokenness. What happens when I try to take apart something that has been joined together by glue? A mess, the two piece are never the same. There has been an unjoining of the union. The two are no longer part of the one, they are separated. If this were done on people, we would feel a lot of pain.

I believe one of our purposes is to be in relationship with other people. Our relationship with people should be based upon our relationship with God. But our hard, rebellious hearts cause us to not look to God. But, we can go back and see God’s original purpose. At points like this, we can see grace because God has not left us.