The Greatest Gift

Read Mark 12:38-44

October 31 is Reformation Day. What does this mean? This is the day Martin Luther nailed the 95 Theses to the front door of Castle Church in Wittenberg, Germany. This is the beginning of the Protestant Reformation.

Reformation.

Every 500 years, or so, the Church goes through a process of “reforming” to bring itself back to the essential core truths of the Christian faith. When Luther nailed the Theses, he was giving 95 reasons why and where the Catholic Church had gone wrong in her teaching and way of life in the world.

Every so often God raises up a people to lead the way to bring His Church back to Jesus Christ. It is amazing how far, and how fast, God’s people can veer off His path. Many want to place sole blame on the clergy and leaders, but the reality is we all (lay people included) need to be reminded, and led, back to Jesus. IF we don’t we’ll impose our fallen humanity on the Church and the Church will be shaped more like the culture rather than the surrounding culture being shaped by the teaching of the Church.

At this point, we should all say, “OUCH!” Why? Because it is up to us to stay close to the teachings of Jesus through his life, the scriptures, the early church, early church fathers, the Holy Spirit today. The time of reformation is to remind God’s people the Church is not about them. The Church is about Him…it’s all about Jesus…It’s Jesus’ church.

This is also a time to remember we don’t “go to church,” WE ARE THE CHURCH.

So when we read a passage like what we have today, It’s important to make sure we are interpreting it correctly.

Jesus is being harsh with the religious people, the leadership, for how they are acting and imposing undo rules and standard among the people. This was actually creating a hardship on the people. In other words, the people were being bled dry.

Jesus noticed the leaders were not held to the same standards as everyone else. The leaders (we can also think of world leaders not just church leaders) liked to dress up and reserve the best seats and positions of honor for themselves.

Because of this, those people will have already have their reward (earthly riches) here on earth. Jesus even goes on to say they will receive severe, harsh punishment for how they treated others, especially the poor. “Those of you familiar with Dante’s The Inferno will recall the hellish punishment Dante imagined would come to hypocrites: for all eternity they would wear the most gorgeous of flowing robes, looking ever-so-lovely on the outside.  But those robes would be lined with lead, making the very act of standing up straight an abiding agony.  Such would indeed be a fit punishment for those who spent their lives harboring ugliness and selfishness on the inside even as they exuded nothing but superior piety on the outside.”

This brings us to our first question we need to ask ourselves…

What standards have been placed on leadership? You? Have you placed on others? Can you live up to the standards?

It’s always important to be able to walk the talk. Leadership, really anyone, should never ask of anyone anything they are not willing to do themselves. Unfortunately, we still live in a dog eat dog world so we still live with the mentality it is okay to do whatever needs to be done. In other words, the ends justify the means.

But Jesus is constantly asking us to look at things differently. He is calling us to reform and reshape our minds and lives, by the power of the Holy Spirit. Jesus is asking his people to pay attention to what’s really going on. Don’t just take other people’s words for what’s being done. Actually take time to look beyond outward appearances and learn the motives.

When the reformation started, Martin Luther was simply trying to bring the Church back to her roots. He did not intend to begin a new denomination, the Lutheran Church. Luther took time to study and pay attention to the theology and the people and the leaders. After many days of prayer, of fasting, of study, the Spirit spoke to, and through, Luther to post the Theses (complaints) against the Church.

Much of this had to do with “payments” the people were required to make. (Notice the similarities to the widow in this passage. History is circular unless someone comes along and points our errors and makes changes.)

It was easy for the rich to make the payments. But what about the poor? What about those who cannot live on their own? Remember the words of James, in his letter, “Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” (James 1:26-27 NIV)

We should always be asking what God is calling the church to do, that no one else can do, and continue to join God in the work he is doing in this world.

When the poor, the working poor, the destitute, the least/last/lost, come through our doors, let’s continue to make them feel welcome. No matter how much they can give or contribute.

This brings us to our next question…

What do you pay attention to when people give? 

In other words, is there any part of you that feels like someone should give more? Do we ever feel like people are giving too much?

Look at the passage again. Jesus pays attention to the crowd and hones in on this widow. Widows were supposed to be taken care of by the community. They needed help because they did not have a husband to care for and provide for them (that’s how their society was set up). 

So when Jesus saw her put in the coins, think about how Jesus would have sounded. How would he have felt? Jesus could have spoken in a soft, sad, voice because the widow gave all she had to live on. She would not have been able to buy even a piece of bread.

Jesus commends her, yet also knows the toll this contribution will have on the livelihood of the widow. There is a big hint Jesus doesn’t like what’s going on. Notice he doesn’t stop her. He observes. Jesus then makes an observation about giving that is still important to us today.

He commends the widow on her obedience to giving.

Our final question today is…

Do you live a life of obedience to God? Know God will provide your every need? Can you be cheerfully obedient?

It’s always easy to give when we have enough. But when we are struggling financially, what is the first thing to go? Giving. And not just giving to the Church, but giving in the community. We’ll take back our time even because we need more time to make ends meat, etc. 

But this is a time for a spiritual gut check. How obedient, and willing to give to God, when it creates a hardship on you? Now, I am not calling us to give and leave nothing for us. I am asking us to pay attention to what it is we really trust in.

Luther had no idea what would happen when he posted the 95 Theses. He knew his career, as a monk was over. But he still did what mattered because he knew God would provide for his every need. God does the same for us. 

Why does all this matter?

The life of Christ is all about living in such a way the world knows how much you and I love God (and people) by how much we give and give back. It’s not about “keeping up appearances” with others, it is all about living a life of joy trusting that God will do what he will do and will provide what’s needed.

This week. Praise God for how He is working and moving in the world and in and through you. Praise God for the way He is providing for your every need. Find ways to serve (give time). Ask God if we are giving sacrificial (financially) so we trust in His provision and presence in our lives.

Finally, praise God every day for the gift of His love and guidance to bring us back to the core truths of the Christian faith. Praise God for reminding us who Jesus is because we all need to see and know who we are being recreated and reformed into.

God is providing for you. You and I are blessed so we can be a blessing to others. Know this and live this always. Why? Because the greatest gift we can give the world is a life of pure obedience to God through Jesus Christ, empowered by the Holy Spirit.

Ryan StrattonLeave a comment

Discovering God through the Book of Jonah (Part 3)

RELENTLESS PURSUIT

“Then the word of the Lord came to Jonah a second time: Go to the great city of Nineveh and proclaim to it the message I give to you.” ~Jonah 3:2 NIV

One of the things I hope we are understanding in this book of Jonah is that God never gives up on you. God is relentlessly pursuing you. God is relentlessly pursuing his people. God is relentlessly pursuing the world in so many ways. The Apostle Paul writes in his first letter to Timothy, “[God] wants all people to be saved and come to a knowledge of the truth.”[1]

Cory Asbury, a contemporary Christian artist has a song out called Reckless Love.” I love the lyrics. The chorus goes like this:

Oh the overwhelming, never-ending, reckless love of God 

Oh, it chases me down fights til I’m found leaves the ninety-nine

And I couldn’t earn it, and I don’t deserve it, still, You give Yourself away

Oh the overwhelming, never-ending, reckless love of God 

Now that really sums it up, doesn’t it? I think people can get concerned about saying God’s love is reckless; so we’re using we’re saying that God’s love is relentless. This means he never gives up. One of the verses for the song says:

When I was Your foe, still Your love fought for me 

You have been so, so good to me

When I felt no worth, You paid it all for me

You have been so, so kind to me 

Isn’t this a picture of God in the Book of Jonah. Think about it. Jonah has been running away. He’s been trying to escape God. He’s been trying to go where God is not; or he thinks that God is not. He knows, because he is a Hebrew prophet that God is everywhere. That part of God’s nature is that God is omnipresent. God is also all-powerful (omniscient) because God knows what Jonah will do; yet calls Jonah anyway for this mission.

But when Jonah was his foe God fought for Jonah to do the mission that God wanted Jonah to do. The mission was to go to the city of Nineveh and proclaim the word of the Lord that he was given in the first chapter. God told Jonah to go to the great city of Nineveh and preach against it because its wickedness has come up before him.[2]

We have been looking at how we can see and experience and appreciate the nature of God by finding out more who of God is through this short book of Jonah. As we continue our journey through this prophetic book, we have to understand is this is act 2 of the story. Act 1 of the story was God speaking to Jonah, Jonah running away, Jonah getting swallowed by a fish and then God speaking to the fish.

The book ends of act 1 for Jonah shows a word coming from God first to the person of Jonah and second to the fish who spews, vomits, disgorges Jonah from its belly because it is sick of Jonah being there.

In Act One, the very first thing we learn is how God is persistent God is. How relentlessly he desires his word to be to go to the city of Nineveh and he wants no other person besides Jonah to deliver this message.

Beginning Act Two, chapter three, verse 1 says, “then the word of the Lord came to Jonah a second time.” [3]Not only is God persistent, God is gracious in giving second chances. 

I bet there are people reading this here and now that may need to go back to remember, a main point from last chapter is that God is not done with you. God is a God of second chances and he’s constantly working in us and through us so we become the people that he has called us to be. All so we can reach the people that he has called us to reach. Remember Paul’s words in Romans 10:

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[4]

This is something very important, God is a God of second chances. Now you may not have done everything right the first time around, or the second, or the third, or the fourth, or the 50th time around. God is patient. God is relentlessly pursuing you and I so that we are going after the people that he is pursuing. The people he desires to know his salvation which is his eternal life, his presence here and now, and in the life to come. That is one of the beautiful aspects about the Christian faith, that we can have assurance of knowing that we are going to be in God’s presence. We know that this life is not the end of the story. God is saving up for us to be with him in all eternity. Not only that but God is desiring to use our lives to be part of the redemptive story of the world’s transformation. 

God says go to the great city of Nineveh and proclaim to it the message he gave to Jonah. The very next verse says Jonah obeyed, this time. The New Testament, in Matthew 21, has a parable of Jesus about a father and his two sons.

“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

“‘I will not,’ he answered, but later he changed his mind and went.

“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

“Which of the two did what his father wanted?”

“The first,” they answered.[5]

Jesus explaining the first son is the one who obeyed God because he did what God desired. This time Jonah obeyed. So he went out, he was probably reluctant as we have seen through Jonah’s character so far. 

The text says that Nineveh was a very large city, and it would take three days to go through it. Jonah began by going a day’s journey into the city proclaiming, “Forty more days and Nineveh will be overthrown”[6]

What we see here is a picture of a reluctant prophet, reluctantly doing what God has called him to do. He’s not even halfway in the city. He waits until he is about a third of the way in (about a day’s journey), and according to the text, he proclaimed the Lord’s proclamation once. This means Jonah did not go through the entire city. Jonah stopped after just one day, after only going a third of the way in. That is when he proclaims the single message, “Forty more days and Nineveh will be overthrown.” He doesn’t even say this is God’s declaration for them. It is almost as if that Jonah is not wanting to tell the Ninevites the whole story. But the very next verse says the Ninevites believed God.

What’s interesting about that is Jonah, as we have said, did not say anything about God in the proclamation, but the Ninevites, the text says, believed God and all of a sudden a fast was

Proclaimed. All of them, from the greatest to the least put on sackcloth and the message even went up to the king who gave a decree that went out to all the people. Now what does this mean?

Think about what this is saying for who God is in our world. Number one, as we have seen in Chapter 1, it says that Nineveh’s wickedness has come up before God. This is saying that God is concerned about holiness. God is concerned about us being holy. His people, really the not just his people but the entire world being holy, being recast into his image, being perfect, being just like him. In New Testament terms this means being like Christ.

God is concerned about our holiness. Here’s the deal with that. None of us can measure up to this standard. None of us, as it says in Romans chapter 3, have lived up to the glory of God

because it says it all have sinned and fall short of God’s glory. 

The other thing that we see is that Jonah went a day’s walk, about a third of the way, into the city. He did kind of this half-hearted proclamation, but what we see is that when he proclaimed the Word of God, when we proclaim God’s truth, God’s Spirit works incredible wonders amid our timidity, in spite of our prejudices, in spite of our reluctedness to go.

Remember, as it says in Hebrews four, “the Word of God is sharper and active than any double-edged sword.” God’s Word works incredible wonders. Now, what happened? 

In Jonah’s message, he doesn’t say “repent” but the people hoped that if they repented, God would relent from the destruction of their city being overthrown.

Let’s talk about repentance for a moment. Repentance is one of those words, Church Words, that we like to say; but here’s the thing about repentance, repentance means doing a 180 in our actions, in our words, and in our thoughts so we are not going on our own path anymore. The path we are turning around to, is God’s direction.

Repentance means that we are going to have to make a change in our heart and life. That’s what repentance means. In Greek, the word is metanoia, which is a change of mind, a change of heart which means that all of us are going to change and be given over to God’s will. We like to say “repent” because we don’t like to hear change, that we have to change in order to become holy in order for Christ to shine in and through us. That’s a challenge for us; but see the incredible thing about grace is that God works in spite of us. We are all called to repent.

Jesus’ very first sermon was, “repent for the kingdom of God is at hand” which means change your heart and life because God’s eternal presence is here. His kingdom of heaven is already here. Change your heart and life so that you are able to live in and experience this incredible place called heaven.

Verse 10 says, “when God saw what they did and how they turned from their evil ways he relented and did not bring on them the destruction he had threatened.” God desires holiness but God is about forgiveness.

We have an incredible picture of forgiveness through Jesus Christ. When he was on the cross, his arms were stretched out wide. He looked down and in the crowd. It was as if he looked through time past, present, and future. He said these incredible words, “Father, forgive them for they know not what they are doing.” Think about that. What he was doing was looking at you and I because we do not know what we are doing because our desire is to follow our own heart. Our desire is to do things our way, our desire is to be in control of our lives. Our desire even, if we profess Christ, is most of the time to do things our own way. God desires to forgive. 

One of the attributes of God is found in the book of Exodus chapter 33 verse 19. I love this verse because it’s repeated multiple times throughout the scriptures. God is speaking to Moses and he says, “I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion.”

What we have not said up to this point is that Jonah, a Hebrew, is going to the pagans, the Gentiles, in Nineveh. Now, Nineveh is in the area of Babylon place that had many gods and worship the king. Jonah was going there to a place that the Hebrews did not like. In fact this was an area that captured the Hebrews and put them in captivity in exile.

Jonah was called to go there to tell Nineveh it’s wickedness has come up before God. Why should Jonah care about this city? Because God cares about our enemies. When we read Joshua chapter 5, we see the commander of the Lord’s army appearing before Joshua. Joshua bows down and asks, “are you on our side or you for the other side?” The commander the lord’s army says, “neither I’m for God.”

That’s one of the things that we have to understand and remember as Christians. When Jesus says pray for your enemies he means, “don’t let anything come between you and other people. Find a way to make it work.”

God desires forgiveness. God desires holiness. God’s Word works wonders in the world. When we live by God’s Word we see how our enemies are overthrown. We’ll talk about that next week.

Maybe our enemies are not overthrown in the manner in which we want but in the manner in which we may lead them to God.

God is relentlessly pursuing you and I to do the mission we are called to. Are you ready for this work? It will not only change your life, but will change the world!

[1] ! Timothy 2:4 NIV

[2] Jonah 1:2

[3] Jonah 3:1 NIV

[4] Romans 10:14-15 NIV

[5] Matthew 21:28-31a NIV

[6] Jonah 3:4a

Ryan StrattonLeave a comment

Betrayed, Denied, Tried, Crucified

In the 1924 book by Richard Connell, The Most Dangerous Game is a story of big game hunter Sanger Rainsford and his friend Whitney ending up on an island owned by General Zaroff. The General talks about how he is bored with “traditional” hunting and has moved into hunting the most dangerous, the most cunning animal, ship-wrecked humans. This is a dark story that shows what happens when we lose our way and give in to the darkness of the world.

As disturbing as this book was, and still is, this is a good picture of the darkness humanity is capable of. We like to think that because we’re “evolved” and “more civil” now that we do not act like this. But the reality is human nature has not changed. There is still darkness looming over humanity. There is still something that pulls us away from the God who created us. There is still Sin.

Over the past several weeks, we have been diving into the life of Jesus Christ. Originally this was going to be the last message, but after some prayer, we’re adding two more so we can take the time to talk more fully about the life of Jesus Christ.

Remember we talked about why the question, “Who do you say Jesus is?” is really the most important question. From there we talked about his birth and were reminded this is not just a story we should only hear at Christmas time. Then we talked about his baptism and temptations. From there, we talked about his healing ministry. Last week, we talked about Jesus’ mission to seek and to save the lost. Today, we’re going to talk about the final 24 hours of Jesus’ earthly life.

READ LUKE 23:1-3

Then the whole assembly rose and led him off to Pilate. 2 And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”

3 So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

In this scene, we are already in the courtroom of Pontius Pilate. How did we get here? To understand what’s going on, we have to go back in time about 12 hours.

Pastor and author Chuck Swindoll writes, “Jesus didn’t come to win the approval of people or to swing the majority of a disenfranchised voter base to embrace his platform and sweep him in a position of power in Jerusalem. He came to speak the “solemn truth”. And let’s face it; the truth is rarely popular. In fact, it usually offends the majority.”[1]

This is an important thing for us to remember, especially when we talk about the final 24 hours of Jesus’ earthly life. All of a sudden we have shifted to what appears the majority wanted – for Jesus to keep doing his mission – to a different kind of majority, a group of people who are threatened by the truth and will stop at nothing to get what they want – Jesus gone so they can continue ruling and living the way they see fit.

Whenever people’s pride is threatened, there is really nothing that can stop them from acting the way they do. Reason doesn’t help because we begin to act on our feelings and emotions rather than logical thinking. In fact, if you really think about it, we have moved beyond the Age of Reason and are living in the Age of Feelings.

To understand more of why Jesus was so focused on his mission and purpose, we have to explore more into the depths humanity is capable of.

We can see a picture of this during the last supper (Luke 22:7-38).

BETRAYAL

Jesus and his disciples were gathering together to eat a meal together. They were enjoying the company, the food, the conversation. None of them know, except Jesus, the intentions of a single person. This person would have been upset because Jesus was not overthrowing Rome in a militaristic fashion. This person could also have been nervous because, as the writer of John points out, “[Judas] was a thief; as keeper of the money bag, he used to help himself to what was put into it.”[2]

Judas was probably feeling guilt which turned into shame and he did not want anyone to find out what he was doing. This “secret” sin begins to eat at him and will cause him to betray the one he professed faith in. Judas was living a double life, and Jesus knew it. One of the most difficult things for us to hear is we do not ever really do anything in “secret.” God is always watching us. We learn through Jesus, “secret sin has a way of warping the mind and twisting one’s values grotesquely out of shape.”[3]

Jesus always knows when we are living hypocritically because Jesus knows “what [is] in each person[4].” A double life always catches up with us and will cause us to act in ways we never intended or dreamed would be possible – all in the name of self-preservation.

Now, it is easy to keep this image of Judas, the image of the one who betrayed Jesus with a kiss and leaves it at that. We, as a people, tend to like it when people get “what they deserve.” But we have to be careful not to condemn Judas completely. Remember, Judas’ feet were still washed by Jesus (John 13) and Jesus was on the cross even for people like Judas. When we hear the words Jesus cried from the cross, “Father, forgive them, for they do not know what they are doing,”[5]we hear Jesus’ compassion even for the worst of sinners. We hear the forgiveness of God stretching across the earth, across time, across ALL boundaries and borders that Sin has built.

Maybe you’re someone here today with a “secret sin,” one that would cause embarrassment. Make sure this does not take a hold of you and cause you to live a life far away from God, even though people see you as loving God. Hear this today, “You are NEVER too far from God. God is eternally drawing himself to you, desiring you live a free life: free from guilt and shame and pride. He is pursuing you so you can live in true freedom. Repent and come to the throne of grace where he is graciously and mercifully waiting for you.”

DENIAL

The next scene we come to is Peter. I love Peter. Peter can put both feet in his mouth – at the same time. He is always trying to show that he is “better” than the other disciples. So when Jesus said, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me,”[6]Peter becomes indignant and says, “Even if I have to die with you, I will never disown you.”[7]

Can you hear the pride in Peter’s reply? Here’s the deal though, whenever we are faced with a choice, the fallen human nature is to choose our own safety and preservation. It is only by the grace of God through the power of the Holy Spirit we have the strength to stand up for Christ and be counted as among his followers. We all have to understand we ALL deny Jesus every single day. When we focus on ourselves. When we choose to not help. When we choose to stay away from people different than us. When we refuse to publically acknowledge our faith in God because we’re scared of how people react or because we’re afraid of losing our jobs. We all have denied Jesus many times in our life.

Denying Jesus has more consequences than we might realize. Every time we do not live as God desires us to live, another person is turned off by Christianity and can become angry with God. We see this all the time when followers of Jesus Christ are mean, purposefully acting one way after professing another, refuse to let new people in, become so self-centered in our life we become indifferent to the suffering around us.

Jesus does not leave us in this state. He is giving us grace upon grace so we have new opportunities to turn our life around and so the world can see Christ in us. I love the line in the prayer of St. Patrick, “Christ in heart of everyone who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in the eye that sees me, Christ in the hear that hears me.”

Peter’s denial is left in the four gospel accounts on purpose. It is to show that we cannot think we are better and will never deny Jesus.

When have you been like Peter? When have you denied Jesus? He is not mad at you. In fact, Jesus is eternally calling you to come to him so he can show you grace upon grace and restore and redeem you.

TRIALS

Peter’s denial happened during the time Jesus was being tried. In scripture we see six trials taking place. None of them are really legal (according to the Jewish law) but they still took place. Three of the trials were in front of the Jewish religious leaders and three were in front of the civil authorities of Rome (Pilate and Herod). These were all undercover and attempted to be kept private so the religious leaders could get what they wanted without the rumblings or rioting of the crowds that adored and believed in Jesus.

During the trials, there were false accusations against Jesus. But Jesus stayed focused on his mission. He stayed the course for what he was sent to do and he did not let anything stop him. It may seem as if the people are doing this on their own; but what we begin to see is these trials are actually against humanity, not Jesus. God is taking this opportunity to further reveal the hearts that are in humanity. He foreknew this was going to happen and, in Jesus Christ, allowed the people to carry out their plan which God used for the redemption of the world.

Jesus came to show humanity the real life God intended for us to live. He is the living embodiment of the “suffering servant” the prophet Isaiah wrote about several hundred years beforehand:

He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.

He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.[8]

CRUCIFIED

The crucifixion story is difficult for many people to encounter, even read about. Steve Seamands writes, “Yet despite the unbearable physical agony, people in Roman times dreaded the shame associated with crucifixion…By pinning them up like insects, crucifixion was deliberately intended to display and humiliate its victims…Crucifixion, then, was deliberately designed to be loathsome, vulgar, revolting, and obscene…The hideous shame associated with the crucifixion was the main reason why the message of the cross seemed ludicrous to its original hearers.”[9]

It is so easy for us to wear the cross as decoration or even as an accessory. But the sight of the cross, throughout history, has been gruesome and hideous because of how it was used. When you wear a cross or have the decorations of the cross, remember to see them as not something pretty to hang up. This is what the Son of God died upon. This is what God used to conquer the power of sin and death over humanity. This is the key that unlocked the chain so humanity did not have to be slaves to sin and the power of temptations anymore. The cross is the sign of victory.

Alister McGrath says, “The cross of Christ is the point of reference for Christian faith; Christian faith is based upon it and judged by it…Christian theology, Christian worship, and Christian ethics are essentially nothing other than an attempt to explore and develop the meaning and implications of the crucified Christ in every area of life.”[10]

Many people around the globe love to have the cross with the body of Jesus to remind them of the suffering God in flesh endured for the sake of humanity. This is a constant reminder of how God is with us even in our sufferings because God himself suffered.

Many people prefer the empty cross to symbolize the risen Christ and the ultimate victory of sin and death. It is a reminder that Christ did not stay on the cross but is living eternally and has become our mediator between God and people.[11]

The crucifixion is an important aspect of Jesus’ life we cannot just brush aside. The crucifixion reminds that God is willing to do EVERYTHING possible to redeem and restore humanity and all of creation. The cross reminds us that God knows and understands suffering on a very personal level.

Jesus died. Jesus was buried. Jesus was left in the tomb.

Always remember that this is not the end of the story. The worst thing in life is never the last thing. God always has the final word.

Stay tuned next week as we talk about the next incredible event of Jesus’ life that continues to change the world today..

We all have been in a place to betray Jesus. We all have denied Jesus. Jesus took on the weight of sin on humanity and carried that with him on the cross. Do not live in fear that God is mad at you. Do not live with guilt or shame. Repent (change your heart and lives), confess and live into the freedom that God has waiting for you. Come to the throne of grace and experience an incredible presence of grace and mercy that changes our lives.

 

Works Cited:

[1]Swindoll, Charles. “The Greatest Life of All: JESUS”

[2]John 12:6 NIV

[3]Swindoll, Charles. “The Greatest Life of All: JESUS”

[4]John 2:25 NIV

[5]Luke 23:34 NIV

[6]Luke 22:34 NIV

[7]Mark 14:31

[8]Isaiah 53:2-7 NIV

[9]Seamands, Stephen. “Give Them Christ”. Page 57

[10]Seamands, Stephen. “Give Them Christ”. Page 55

[11]Hebrews 9:15, 1 Timothy 2:5

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Not For Sale

Click here to read Acts 8:5-25.

When you go to a garage sale, one of the first questions asked is “how much is _______?” We want to know how much it is going to cost us to get what we want.

There is a sweet couple who grow produce in their garden. The husband refuses to sell it. Instead, he wants to give it away.

Many people hear about God, the good news of Jesus Christ and the new life he offers, and think, “How can I earn this?” “What do I have to pay?”

We have this mindset to wonder how much something is going to cost us and we begin to figure out if it is worth the asking price.

Here’s the underlying truth about God’s grace. It cost him everything. It costs us nothing. God’s grace is FREE and undeserved. “You are saved by God’s grace because of your faith. This salvation is God’s gift. It’s not something you possessed.” (Ephesians 2:8)

In the passage in Acts today, we look at the story of Simon the sorcerer. He sees all of the incredible acts (done by the Holy Spirit) Philip, and then the apostles Peter and John. He was so enamored at the attention they were receiving and realized he could not do what they could. He wanted what they have. So, he offered money to them to try and buy the “power” they possessed.

Think about how this can translate to us in our society today. There is a person who is peaceful and joyful in every situation. This person is one of the most respectful and respectable people in the community. They are in a position of authority and influence and their generosity is unmatched because business has been good. Then we find out this person is a follower of Jesus Christ.

This person can easily be admired, even to the point of others wanting what they have just to be recognized as a good person. So, this person tries to find a church and begins attending. The motives for joining the church (or really any organization) are impure because the underlying thought is “this will make be a better person so I can get the same respect and attention.”

God’s grace does not work this way. The power of the Holy Spirit is not given because we try to purchase it. The price was paid by God on the cross of Jesus Christ. He paid the price so we don’t have to. When we take the time to follow Jesus Christ, learn about who he is in the scriptures, and see how the whole revelation of God changes the world (read Genesis – Revelation), we can see the gift of grace is all because of God’s great love for us and his desire for us to be in good relationship with him and with other people.

I invite you to carefully consider motivations for being part of a group, organization, even church, to see if you are part of it because you want recognition, prestige, praise, etc. If this is you, take time to repent and turn you mind and heart to the things of God. When our heart is open to live into the grace that God freely gives, our lives are transformed from the inside out and we begin to experience life in an incredible way.

Or are you part of it because you sense a great desire to be truly molded into the image of our Creator and follow Jesus Christ with every step of our lives. If this is you, allow God to continue to keep your focus on him and his direction for your life. It will not always be easy; but true and full life is always ready to be lived in and through you.

This is something my wife and I consider daily. Some days are different than others. I’m sure yours are too.

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Unheard Voices 

I am not one to engage in political or any form of attack or criticism via social media because I see too much negativity and very little building up of those who did incredibly horrible, insensitive, and just plain wrong things. It hurts when people get hurt, especially people I know because of what it is done.

I am part of the group that appears to be silent on social media, and is criticized for not “speaking out” and blasting people all over Facebook, Twitter, etc. There is truthfully many people who are getting the point across over what is happening in our communities, our cities, our nation, and the world.

One of the things that is difficult for me to witnesses is the method that others are using to try to bring about change. Changing legislation, rioting, protesting (more specifically non-peaceful), calling people hurtful things and dumping people into a large group and stereotyping. The laws can change to make people more aware of what’s going on; but this is not the way people really change. Change does not happen instantly. Some people, unfortunately never experience the change in society, in our culture, in their lifetime. It is a very noble and important task to bring attention at a national and world level for the injustices that happen each and everyday. People are shot for no reason. Racism still comes out. Blind eyes and non-helping hands are all around us. If we really look at what is wrong, we see this is really a problem of people’s hearts. This is what needs to change first and foremost.

Too often we result to name calling and threatening when a person acts a certain way. Too often we put blame in objects or the situation. Too often we try to change people by making it illegal to act a certain way. Change does not happen in this way. It is pretty much impossible to change someone by demonstrating anger toward them. If anything, I have seen people become numb, angry, stubborn and resistant to change when another person comes back and attacks.

People are murdered, theft happens, kidnappings happen because we as a people do not value human life as much as we say we do. Look at our thought process. We go from thinking that a person said or did something wrong; but then we keep focusing on that and vent to others, becoming so angry that we begin thinking that person IS evil and IS wrong. This is just a step away from hating the person / group which makes it easy to say they do not deserve to live and therefore it makes it easy for a person to come out and kill. All because human life is not valued.

We see this kind of thinking and behavior everyday. Many based their hatred on snap decisions and feelings rather than trying to look a what is going on, what is at the heart of the matter. Again, the actions and the objects get blamed and punished and we forget to see what is going on: that human life is not valued like we think it is. Our media, and social media makes this possible. Because of the 5-30 second sound bites, it makes it easy for our opinions to be sueded, mostly in a negative way. Then we can and do share the short clips and memes that do more harm.

I find it interesting, and disturbing, that the same kind of mindset we are told not to act upon in 6th grade is the same thing we do today. We get hurt, and we try to hurt other people. Hurting others does not really teach why something is wrong, rather it is retaliating for vengeance, for revenge. Revenge has never gotten complete justice; instead it seeks after retribution.

The way that I see people change is one-on-one or in small groups. I have found that most people, though there are ones who won’t and that’s something they have to work through, will listen is they feel listened to. I am not on a national stage so I don’t have a platform many others do. It seems we need to go back and follow Jesus’ example of how He worked to change the world. There were times large groups were around; but he really did it by starting one-on-one and with his small group. He challenged their hearts to experience the Kingdom of Heaven that is already here, if we open our eyes and our hearts to it. People are not changed from trying to change what is going on around them. people are changed from the inside out. Like Jesus does, we have to work with him to change a person starting with the heart. Every life matters. All people have value.

Do I do everything I can to work with Jesus to bring change in my community, which I pray spreads out to the world? I try. I am nowhere near perfect, and I know I still have biases of my own; but I praise God for the transformation he is doing in me and for the transformative work I see happening in this community. When we can build people up, instead of insulting and tearing down, God’s love and grace is able to come in. People are valued. People realize they are loved and need love. People see how they have been gifted to make a change in this world.

I know there are people who would read this and say this is not good enough. I know I could be criticized for this post in some form or fashion. My prayer is that God keeps working here, and in my heart, so we all can experience the Kingdom of Heaven here and now. God’s presence is already here. I believe God is waiting for us to stop thinking only of what is wrong and is waiting for us to join him in the true work which is the heart of the matter: the human heart. Changing this makes all the difference. Real, lasting change happens from the inside of a person first then is shown through their outward words and actions. The task is to allow Jesus Christ to work in and through us for the transformation, not fixing, of the world.

Ryan Stratton1 Comment

Controversy & Confrontation

Galatians 2:11-14 11 But when Cephas came to Antioch, I opposed him to his face, because he was wrong. 12 He had been eating with the Gentiles before certain people came from James. But when they came, he began to back out and separate himself, because he was afraid of the people who promoted circumcision. 13 And the rest of the Jews also joined him in this hypocrisy so that even Barnabas got carried away with them in their hypocrisy. 14 But when I saw that they weren’t acting consistently with the truth of the gospel, I said to Cephas in front of everyone, “If you, though you’re a Jew, live like a Gentile and not like a Jew, how can you require the Gentiles to live like Jews?”

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Paul is on the road teaching, preaching and making disciples for Jesus Christ. He teaches the message of grace and the truth about Jesus Christ. One day he notices Peter, Cephas, eating with Gentiles (non-Christians) until people from James, an apostle, showed up. That’s when Peter removed himself, out of fear, and did not associate with the Gentiles again until after the people from James left. Peter was so influential that the other people with him joined in and began to separate themselves from the Gentile believers.

Paul sees this and has the same options we have today. He could either do everything in his power to discredit and shame Peter without talking face to face with him and then have people make up their mind about Peter over this one incident and go around saying what a horrible person he is; or he could go and talk with Peter and remind him the truth of the gospel: that everyone is invited and welcome.

We see this kind of example played out in our world today. When someone is in the wrong, what do we do? Social media has made it an easy escape to avoid talking with the person face to face. If Paul were alive today, would he have posted on Facebook or Twitter what Peter did wrong and why he was wrong? No, he would still go face to face and talk with him.

There is so much hatred in our world today. Imagine what it would be like if we watched what we said online and stopped showing the evil side of people. Sometimes it is really one incident that people are prone to make a decision about a person without ever getting to know the person.

What do we do when a person is in the wrong? Jesus taught that we should go to the person and talk with them first. This is the most loving thing to do since it is far better to praise in public and reprimand in private. Then if they do not change, Paul says to take them to the church. This does not mean the meeting is set to be negative. This is meant to built the believer up so they understand what happened and make sure it doesn’t happen again. Also, this will help the other people in the group understand the situation and their lives can be changed too.

Some people still may not get it. Paul says to let them go, in order for them to know what it’s like to be away from the fellowship and be deserted so they will return and be transformed. During this time of separation, we should be the ones to pray for the person/people because Jesus taught us that we should pray for our enemies.

The way Paul handled it must have worked because we have the evidence from Peter’s letters and the early church leadership. How will you and I respond when (not if) someone or some group goes against what we believe?

#LiveFreeInChrist

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