Together, we are stronger. Together we can accomplish much. Together we grow in our faith. Together, we have the incredible opportunity to work with God in transforming the world.
God is always working. What’s even more amazing is that we are invited to join God in the work he’s doing!
Can you imagine a new heaven and a new earth? What does that look like? How is God asking you to be involved? Are you ready?
How would you describe the state of our world? Would you say there is hope left? Why or why not?
What is interesting about these questions is, it all depends on how you and I view life. What do you notice about this picture:
Do you the the glass as half filled? Half empty? Or do you notice there is water in it that can be used for something good?
The point of this is, I believe, there is always hope in the world. The difference comes in with what we allow our minds and hearts be filled with. Do we pay more attention to the negativity, spread gossip, take part in slandering another person simply because they have a different viewpoint than you? These are all questions we need to consider.
I, as I have said, believe there is hope in this world still. There has to be. If this was only as good as it will get, then we are missing out on something greater than ourselves. Part of the issue is that we tend to focus on the viewpoint of our own perspective (which is clouded by our upbringing, our own culture, our race, our position in society, etc.). We can easily miss out on what God is doing if we only view the world through our own mindset. God is still working and he is also asking us can we look at the entirety of creation and see his plan of redemption at work now.
This is hard to do because we see so much that is wrong. Illnesses, crime, shootings, families torn apart, and so much more fill our TVs, newspapers, facebook walls, twitter feeds, etc. When this is what we pay attention to, this is what we will think the world is like.
I have hope for the future because there is always a glimmer of hope because God is always working. I also have this hope because I believe Scripture when it says everything will be made new (Isaiah 65, Revelation 21/22). This is also the message of Jesus, “the Kingdom of Heaven/God is at hand.”
Friends we have access to the Kingdom of Heaven that is right here with us. As long as we pay attention to what’s wrong, we will miss out on what is right. We can easily miss out on the joy/love/hope/peace that is available to us here and now. God is asking us to be part of the solution. Yes, there is so much that needs to be done that we cannot (on our own) do everything, but we can do something.
What can we do?
Find ways to spread joy to those around you. Have a complaint? Seek out what the other person is going through before the complaint is made (seek first to understand then be understood). You never know what kind of connection/difference you can make in the life of the other person (yours too).
With this idea of spreading joy, there is something easy to do – plan random acts of kindness wherever you go. This may mean we go out of the way to do something nice (even if it is a simple smile), but we really never know how this will impact another person’s day, and how they will treat the next person all because you and I did something kind.
Be generous. Christians should tithe (giving at least 10% of our income) to the church. We do this because we fully trust God provides for us and when we give this much we live by the reality everything we have, God actually owns. Now, to do this, I think we have it backwards when we try to “step up” to this kind of living/giving. Jesus never says, “give what you can now and then do more in the future when you’re more comfortable.” No, Jesus says, “follow me…take up your cross.” This means we, at the beginning, place our full trust in him by going ahead and giving that much away.
I know I have just struck a cord with some people by saying to give to the church. There are many people who think the church doesn’t do enough and other community organizations are better equipped. But think about how much more the local church would/could do if all Christians gave 10% and gave it to the church.
Look at what you’re giving to. You may think 10%, at least, is too much, but my bet is you are already more generous than you may realize. How much do you give to civic places, students, clubs, sports equipment renovation, etc. The challenge is making sure what we give our money to will actually make a difference for eternity instead of breaking down and needing more money to fix back up.
What do you sense God leading you to do? If he calls you to it, you better believe he has, and will, equip and provide everything needed.
God is working in this world, through many people…even you! As we seek to love God more, we find we love people more and end up doing more to help build people up for the advancement of the Kingdom of Heaven. This, after all, is what’s it’s all about anyway.
Living with this mindset is the only way we can experience a whole new world. Everything around us may not change, but the lens with which we view the world will change. Then, everything we do will help to make the world look like that.
What are your thoughts? I’d love to hear!
How is the story of Scripture shaping your life? Do you know how the complete canon (storyline) of the Bible fits together? Here is a message (including liturgy for Holy Communion) to show us how we can understand what the Bible is about.
GROW IN YOUR FAITH
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Who do you say Jesus is? Some say he was just a good person. Some say he was a prophet. Others say he didn’t exist. C.S. Lewis says, “A man who was merely a man and said the sort of things Jesus said wouldn’t be a great moral teacher. He’d be either a lunatic on a level with a man who says he’s a poached egg or else he’d be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” It is important for us to know who Jesus is because this is who we are being formed into. We are not forming Jesus into ourselves, but rather he is recreating us to make us into his image.
This 8 chapter book goes over the big moments of Jesus’ life to help us see how the life of Jesus is still impacting our lives today. The next time you’re asked “Who is Jesus?” you can have some answers to help people understand the power of the Risen Christ that is with us always and who is giving us our identity.
“What comes into our minds when we think about God is the most important thing about us…Worship is pure or base as the worshiper entertains high or low thoughts of God.” (Tozer 47) How we worship God during the week reflects how we worship God together at weekly gatherings. What is worship? Worship is more than something we do. It is more than something we attend. It is more than something we know the order of. Worship is a lifestyle. More importantly, worship is a response to the Living God who is here, who gave life, who continues to work and move in and through the believers.
If the people of God are to be living a life of worship, then the order of worship reflects how lives should be lived. In each worship setting, almost no matter what “style of worship” a person participates in, there is a four-fold movement to help the worshipper move closer to the throne of grace and experience the presence of the Living God. This movement appears in the book of Isaiah chapter 6. In a vision, Isaiah has found himself to be in the throne room of God. Here God is meeting with the heavenly beings, worshipping God, and talking about what should be done on earth. “Then I heard the voice of the Lord saying, ‘Whom shall I send? Who will go for us?’” (Isaiah 6:8 NIV) Isaiah decides to be the one to respond and say, “Here am I. Send me!” (Isaiah 6:8c NIV) After Isaiah responds, he receives the mission and the gifts to do what needs to be done. This shows the movement of worship (Gathering, Word, Table/Response, Sending Out), and describes our life with God through Jesus Christ empowered by the Holy Spirit.
Flow of Worship
Isaiah has been transported, in a vision, to the throne room of God. This is the first movement of worship called the Gathering. In this movement, people are finding themselves to be in the presence of God. This is where the people gather their hearts and spirits together to worship and begin to celebrate, as a community, all God has done, is doing, and will do. The Gathering is the time to center our hearts and our entire being on the reality of the presence of God. An example to help the worshippers understand the presence of God is among the worshipping community is to proclaim, “Welcome to God’s house where the Risen Christ is ready to receive our praises! I invite you to add your praise to those of your sister and brothers as we rejoice together in this day that God has made.” (Cherry 64) Many different components may be used in this movement. When the people wake up to the fact the presence of God is with them, and they are in the presence of God, the worship leader can offer a call to worship, song, opening prayers, prayers of confession and pardon and/or more. Isaiah has found himself to be in the presence of the Holy One and says, “Woe to me!…I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” (Isaiah 6:5 NIV) Isaiah understands where he is and whose presence he is in. He confesses and then one of the heavenly beings comes to cleanse Isaiah from his sin. Being in the presence of God changes lives. There is a need to be cleansed and receive forgiveness, so the people’s hearts are open and ready to fully worship and receive the blessings, peace, and most importantly, the presence of the Living God that is already among them. The point of the Gathering is to help the worshippers understand and appreciate the presence of the Holy Spirit inviting each person to participate in the worship of God Almighty that is already taking place in the heavens.
Since worship is a way of life, one way the worshippers could get ready for the community worship experience is to pray, sing, and read scripture. Psalms 120-134 are called songs of “ascent,” meaning these psalms help the reader, and person of prayer prepare their hearts, minds, the whole being for what is about to happen in the community worship event.
After Isaiah pays attention that he is in the throne room of the Lord, the presence of God, he begins to listen. Through all of the praises going up, “Holy, holy, holy is the Lord God Almighty; heaven and earth are full of his glory.” (Isaiah 6:3 NIV), Isaiah hears God speak. This is the next movement the worshipping community goes through, hearing the Word of God read, spoken, proclaimed. During this movement, the worship leader, lay reader, pastor, read the scripture passage(s) for the day and the people are ready to hear the Word of God proclaimed and explained. Since it is the Word of God heard, it is usually a good idea to ask God to open the hearts and lives of the people so the Word can be fully understood and transferred and the Word of God can come in people’s lives and do the work of transformation. This is usually done through prayer, such as a prayer of illumination which calls upon the Holy Spirit to speak to the people through the Word and the sermon of the day.
When the Word of God is read and proclaimed, it is always a good idea to focus on the entirety of the message of the whole Bible, specifically the life, death, resurrection, and ascension of Jesus Christ. This can be done through several scripture passage readings (Old Testament, Psalms, Epistles, Gospel readings) so the worshipper can keep the full message of scripture in their minds. One way to do this is to follow the Revised Common Lectionary readings which cover most of the Bible over three years. If the lectionary is not being used, it is important to still use more than one text or at least a more extended passage, so the full Word is heard in the context it was written.
God is always speaking. This is something the worshippers (all people) need to remember. So it is not just through the scripture reading(s) the worshippers hear from God; it is throughout the community worship event. When scripture is used throughout the service, the presence and Word of God is continually brought to the forefront of people’s minds and lives.
When God speaks, the only thing there is to do is respond. Isaiah’s response was “Here am I! Send me!” To respond to God means the people are ready and willing to do what God is asking. In the flow of worship, the response to God’s Word occurs in the sacraments (baptism and communion) or through song, prayer, or in the way the worshipping community decides. It is essential to give a response to the God who is present, active and speaking. The response “is an acknowledgment that we have truly listened to what God spoke to the community through the Scriptures and the sermon, and that as a result, we intend to offer back an appropriate affirmation.” (Cherry (99) Acts 2 demonstrates why the response is essential.
On the Day of Pentecost, Peter and the 119 other disciples are gathered together. Suddenly the Holy Spirit comes upon them in the form of tongues of fire, and the people hear a loud gushing wind. Peter stands up to address the crowd witnessing these signs. He boldly proclaims Jesus is still alive and gives a sermon that God uses to “cut to the heart” of each person there. The Word of God is strong, “alive and active. Sharper than any double-edged sword” (Hebrews 4:12 NIV), that the people had to respond. As a result, three thousand people decided to follow Jesus Christ and the world began to witness the saving, powerful work of God through Jesus Christ guided by the movement of the Holy Spirit. The world was starting to change. Responding to God means the people are acknowledging the desire to be part of God mission and work in the world. As a result, God fills the people with the Holy Spirit and equips them to do the work they are called to do.
The beginning of the community worship event takes the worshippers into the presence of God. The people are taken to God’s presence. This would be an upward movement, primarily because God’s people are always being worked on to be holier each day, with each experience of God. Then the worshippers have the chance to hear from God. This is God’s Word coming down to the people. When the people respond, the praises, voices, and cries of the people are brought back up to God. The response of the people is essential because the spirit of the people is lifted to God. This is the time when the people have the chance to get “on the same page” like God who is working, moving, and inviting the people to participate in the work being done.
Isaiah has found himself to be in the presence of God. He has been cleansed. He has heard God speak. He has responded. Now, Isaiah is sent back to the people for the mission of God. In the flow of worship, this is called the Sending. What happens in the Sending is the people are sent back into the mission field. The mission field is not a place in another country. The mission field is home, work, the community, the store(s). Wherever the people go, God is working there and inviting the people to participate with the Spirit to work in the world. Robert Webber says “when God blesses us, God confers on us a power to fulfill our calling in righteousness and holiness in Jesus Christ. God’s blessing on us is a gift—an actual pouring out on us the Holy Spirit.” (Webber 184) This is what the Sending is, going back into the world, out of the safety of comfort with other believers, and living into the life and power of God wherever we are and whatever we do.
Liturgy – The Work of the People
Liturgy happens in all worship services. “’Liturgy’ comes from the Greek word leitourgia, translated as “work of the people.” It refers to the actions that worshippers undertake in order to do the work of worship.” (Cherry 39) Cherry goes on to say, “whatever worship acts we offer to God constitute our liturgy.” (Cherry 39)
In traditional worship services, the liturgy will be more formalized and corporate. This means there will be a specific way to pray, to recite, to sing, a particular order. More relaxed, contemporary worship services, still follow a liturgy; however, it may seem more relaxed, or not as obvious. Liturgy is more than what the people say in worship. It is something done in worship. The flow of worship is the liturgy. “Since all worshippers engage to some degree in the actions of worship, all worshippers engage in liturgy.” (Cherry 39)
To help keep the focus on Jesus Christ all year long, the Christian calendar has been introduced and utilized. Time is something sacred. All time is God’s time. “In the tapestry of history, in which God is ever active even if often hidden, that central, brilliant blossom is Jesus Christ who enables us to see so many other evidences of God’s presence, and causes us to know that God is always with us, even when hidden from view.” (Stokey 24) It is through celebrating the Christian calendar, beginning with Advent and go through the year, we have the chance to celebrate the full life and presence of Jesus Christ with us always.
Sacraments in Worship
One of the most significant aspects of Christian worship, for many people, is the participation in the action and practice of the sacraments. The Protestant Churches recognize two sacraments—Baptism and Holy Communion.
Holy Communion, sometimes called Eucharist or breaking of the bread or Lord’s Supper, is best placed within the worship service after the hearing and proclamation of the Word. This is a time of responding to Jesus Christ through the participation of joining him in this meal. When a person participates in this sacrament, sacred moment, the life, death, and resurrection of Jesus Christ, the participant joins in and celebrates the victory of Jesus Christ. “In the heavens, there is a constant and eternal historical recitation of Christ’s great victory over the power of evil and death.” (Webber 129)
The time of Communion helps the participants remember, celebrate, be part of the community, and join in the meal of heaven. During this act of worship, the worshipper is responding to the real presence of Jesus Christ by coming forward to receive the grace, life, and forgiveness Christ offers. This is not something the people go into lightly, nor haphazardly. The people have been building to this time throughout the whole worship service. Now, through the consecration of the elements, the bread and wine (juice) are used to demonstrate the presence of Jesus Christ going into and living through the worshipping community. “The purpose of the table is to engage in acts of worship that enact and celebrate the story of how God, through the power of the Holy Spirit, raised Christ from the dead, overcame the powers of evil, and offers to us the forgiveness, healing, love, and power for victorious living in community and in the world.” (Cherry 86)
Baptism is the second sacrament celebrated and practiced by Protestants. “Baptism, as it is known in the New Testament…is administered only once, at the point of initiation into the Christian community.” (Staples 120) This is an important thing to remember. A person is only baptized once because it is God doing the work, not the people. Baptized people do have opportunities, and should participate in, to remember their baptism by the symbol of water.
John Wesley, in his Treatise on Baptism, says, “The matter of this sacrament is water; which, as it has a natural power of cleansing, is more fit for this symbolic use.” (Wesley) Staples writes, “[Water] helps to create life, but it can destroy life. It nourishes life, yet it can drown it. It can be healing, yet it can be destructive. The Biblical writers knew this.” (Staples 126) Water is also used because Jesus was baptized in the Jordan River.
In 1982, the World Council of Churches published a work called “Baptism, Eucharist, and Ministry.” In this document, baptism is described as having five purposes: to participate in Christ’s death and resurrection (by going in the water and coming out), outwardly demonstrate an inward working of the Spirit’s cleansing power, it is a gift of the Spirit, incorporation into the Body of Christ, and baptism is a sign of the Kingdom. Just as circumcision was an outward sign for the Jewish people of their status as God’s chosen people, baptism is an inward sign that a person is marked, sealed and set apart as God’s person to live life in a covenant community sharing, showing, and expanding the Kingdom of Heaven wherever the believer is located.
There are many ways a person is baptized—sprinkling, pouring, or immersion. It does not matter how much water is used. The critical thing to pay attention to is how the Holy Spirit of God is working in and through the individual to be a vessel used for the redemption and transformation of the world.
Both Holy Communion and Baptism use symbols to represent the real presence of God through Jesus Christ as experienced by the Holy Spirit. The complete Triune God is present in the sacraments, and the people experience the saving grace of God through these acts of worship which are then transferred to everyday life.
Worship is a way of life. As the people of God gather together in God’s presence each week, they remember the saving act of God through Jesus Christ by the power of the Holy Spirit. Christian worship is centered around the life, death, and resurrection of Jesus Christ and shapes the people of more into the likeness and image of Christ. When the people of God are transformed, by the Holy Spirit, the world will look more and more like the Kingdom of God here on earth. This happens when the people of God live out their worship each day. Alexander Schmemann sums this idea up beautifully:
“The Church is the sacrament of the Kingdom—not because she possesses divinely instituted acts called ‘sacrament,’ but because first of all, she is the possibility given to man to see in and through this world the ‘world to come,’ to see and to ‘live’ it in Christ. It is only when in the darkness of the world we discern that Christ has already ‘filled all things with Himself’ that these things, whatever they may be, are revealed and given to us full of meaning and beauty.” (Schmemann 113)
The Church is the people of God, worshipping, celebrating, and doing the work of Christ in this world, empowered by the Holy Spirit.
Cherry, Constance M. (2010). The Worship Architect: A Blueprint for Designing Culturally Relevant and Biblically Faithful Services. Grand Rapids, MI: Baker Academic.
Schmemann, Alexander. (1963). For the Life of the World. Crestwood, NY: St. Vladimir’s Seminary Press. Kindle Edition
Staples, Rob L. (1991). Outward Sign and Inward Grace: The Place of Sacraments in Wesleyan Spirituality. Kansas City, KS: Beacon Hill Press.
Stookey, Laurence Hull. (1996). Calendar: Christ’s Time for the Church. Nashville, TN: Abingdon Press.
The Holy Bible, New International Version. Grand Rapids, MI: Zondervan House, 1984.
Webber, R. E. (1998). Planning blended worship: The creative mixture of old and new. Peabody, MA: Hendrickson Publishers.
Tozer, A.W. (1961). The Knowledge of the Holy: The Attributes of God, Their Meaning in the Christian Life. New York: Harper
“But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”
Hebrews 9:11-14 NIV
When one speaks about redemption or being redeemed, what is meant is the action of God taking place inside the core of the person. The point of why people will speak of being redeemed is to show people what a relationship with God through Jesus Christ looks like and how their life is changed after encountering the risen Jesus Christ. “Evangelical Christians are so deeply concerned for those who do not know God…people are converted…because they experience the transforming grace of God through an encounter with the risen and ascended Christ.” (Smith, 219-220)
The Hebrew word for “to redeem” is ga’al (Richter). What does this mean? We can see many places in scripture that communicate the idea of redemption (i.e., Abraham saving his nephew Lot, Boaz and Ruth, Hosea and Gomer, and then when Jesus Christ’s resurrection is taught). The idea of redemption is “the state of having been bought back from fallenness…redemption is the effect of God’s saving actions.” (Oden, 685) Redemption has To understand redemption, it is necessary to know what we have been bought back from and how redemption through Jesus Christ has come about.
In the book of Genesis, chapters 3-11, we learn how the perfect relationship between humanity and God was broken and the effects that are still being lived out worldwide because of sin now controlling the intentions of humanity. The story of Adam and Eve listening to the talking serpent and believing it, Cain killing his brother Abel, the flood, Tower of Babel all tell of the state of humanity. The concept that is brought forth from these stories is the reality of Sin in our world and how we have been enslaved to living in sin and living a life of sin. “Sin is an overarching term for human resistance to or turning away from God.” (McFarland, 140) Sin has entered into humanity through the Fall, as described in Genesis 3-11. “Sin and the fall refer respectively to the character and origin of human resistance to God.” (McFarland, 155) What humanity deals with is found deep within. It is something humanity is unable to fix or get rid of on our own. “Sin is always a matter of attitudes towards God and others, so it cannot be detached abstractly from the person of sinners themselves.” (Fiddles, 188)
When a person begins to understand the concept and reality of sin, then the reason for God and the grace given becomes necessary to take humanity out of the grip of sin. “Theologically informed sin-talk…incites believers to claim God’s grace as a power that enables the naming and vanquishing of sin both in themselves and in the world around them.” (McFarland) Sin and the fall have corrupted the heart and will of humanity. We can try to, but we cannot deny there is something fundamentally wrong with the world humans inhabit. “By affirming that humanity is one in its fallenness…original sin means that no one is innocent.” (McFarland, 154)
There is a plan that has been set in place from the beginning to bring people, “to buy,” back into the perfect relationship with God, and that plan is through the person of Jesus Christ, God in flesh. Humanity seems to be preoccupied with the notion of wrath/anger between other people, and the idea of God being wrathful, vengeful, and judging. However, the “judgment and wrath of God is never a punishment imposed from the outside, but it is God’s active and personal consent to the inner working out of sin into its inevitable consequences.” (Fiddles, 187) All of this is happening in God’s perfect time, Kairos time. In this perfect time, God “‘ issues a challenge to decisive action’. ..announces ‘the salvation that we are hoping for’.” (McFarland, I, 260) God is working in people to take away the sin that keeps people from living the full, joyful, and peaceful life that God has had in mind from the beginning. “Christians cannot imagine…that redemption was a divine afterthought. The Biblical story is one in which creation and redemption are inexorably related, since redemption in all its dimensions takes place within a world, indeed a universe, that was brought into being through God’s grace.” (Ayer, 235)
Redemption is not just about making the individual a better person and able to live in the presence of God. Through the redemption Jesus Christ has brought in his life, death, and resurrection, the person is placed in relationship with God along with others becoming a “transformed human community…a new people being formed for a new creation.” (Fiddles, 177) Oden describes redemption as “the effect of God’s saving action…an overarching way of describing, in a single word, the liberation of a captive, release from slavery or death by payment of a ransom.” (685) “The goal of redemption is not a marbled mansion, but reincorporation into the [family] of our Heavenly Father.” (Richter) Ayre writes, “Thus creation and redemption are both expressions of the one essential reality, which is God’s desire for a meaningful relationship with the whole creation, and not least with the human community.” (235) This is simply called salvation by many people.
Now, it is important to be careful not to think that salvation and redemption are for the individual solely. It is vitally important to understand the plan of redemption is for the entire world, all of creation. “Any consideration of the Christian concept of salvation must take place in the context of what is an increasingly obvious global environmental crisis.” (Ayre, 233) When you see Jesus, as a gardener, one can see Jesus is working to tend the earth, working to help make all of creation, which also includes humanity, back into the state of perfection God designed the world to be. (John 20:1-18) This work is not something that can be done instantaneously. The process of full redemption in a person will take time.
“Christ’s work does not bring human beings immediately to the state of perfection…but recovers for them the capacity to grow into it.” (Vogel, 455) The work Jesus did through his life, death, resurrection, and ascension shows that there is much more to being made perfect than a single act. It is a continual process by which God works in and through us to make us into the image we were created originally to reflect. Vogel also writes, “It is not merely the Son’s act of becoming incarnate that is redemptive…it was fitting that Christ should accomplish salvation through his own waiting and openness to the Father’s will.” (444) Humanity has been given the gift to learn to wait on God and learn how to do the Father’s will in this life.
As we learn to do the will of God, we see the world is transformed. Redemption would not be possible if it were not for the work of Jesus Christ. “Redemption is what happens to restored humanity as a result of the atonement.” (Oden, 685) The purpose of redemption is to restore humanity. This restoration happens because of the work of Jesus Christ. This has been God’s plan from the very beginning.
Through Christ, we learn that Jesus is “fully revealing to us the secret purpose and will of God concerning our redemption; to be our only High Priest, having redeemed us by the one sacrifice of his body.” (Oden, 359) Jesus did become our final sacrifice for our sins. According to Arminian teaching, people are free to choose to live into the saving acts of God to be fully redeemed. “A fundamental conviction of the Arminian perspective is that while salvation comes to humans by God’s sovereign grace alone, this grace allows human beings freely to accept or reject God’s offer of eternal life.” (Boyd, 147)
Through the sacrifice of Jesus the Christ, humanity and all of creation has been and is in the process of being redeemed. As the Israelites have the Passover meal to remember and celebrate their deliverance, by God, from their slavery in the land of Egypt, Christians have communion. “[Communion] is an external reminder of Christ’s act of redemption.” (Boyd, 231) The reminder of communion is vital so people can remember what God has done for them, for the world, and freely choose to follow God’s will so all people, and creation, will see and live into the redemption plan. Remembering through communion, the act of Jesus on the cross, and being in fellowship with God and others, humanity can see and experience God’s sanctifying (making holy) grace within themselves. This will help people remember and live into the truth and reality they have been, and are, redeemed and being made new.
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Clive W. Ayre. (2010). Eco-Salvation: The Redemption of All Creation. Worldviews, 14(2/3),
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Richter, S. L. (2008). The epic of Eden : a Christian entry into the Old Testament. Downers
Grove, Ill. : IVP Academic, 2008.
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fall and redemption. Anglican Theological Review, 89(3), 443–459. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001665679&site=eds-live