What Does Redemption Mean?

“But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”

Hebrews‬ ‭9:11-14‬ ‭NIV‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬

When one speaks about redemption or being redeemed, what is meant is the action of God taking place inside the core of the person. The point of why people will speak of being redeemed is to show people what a relationship with God through Jesus Christ looks like and how their life is changed after encountering the risen Jesus Christ. “Evangelical Christians are so deeply concerned for those who do not know God…people are converted…because they experience the transforming grace of God through an encounter with the risen and ascended Christ.” (Smith, 219-220)

The Hebrew word for “to redeem” is ga’al (Richter). What does this mean? We can see many places in scripture that communicate the idea of redemption (i.e., Abraham saving his nephew Lot, Boaz and Ruth, Hosea and Gomer, and then when Jesus Christ’s resurrection is taught). The idea of redemption is “the state of having been bought back from fallenness…redemption is the effect of God’s saving actions.” (Oden, 685) Redemption has To understand redemption, it is necessary to know what we have been bought back from and how redemption through Jesus Christ has come about.

In the book of Genesis, chapters 3-11, we learn how the perfect relationship between humanity and God was broken and the effects that are still being lived out worldwide because of sin now controlling the intentions of humanity. The story of Adam and Eve listening to the talking serpent and believing it, Cain killing his brother Abel, the flood, Tower of Babel all tell of the state of humanity. The concept that is brought forth from these stories is the reality of Sin in our world and how we have been enslaved to living in sin and living a life of sin. “Sin is an overarching term for human resistance to or turning away from God.” (McFarland, 140) Sin has entered into humanity through the Fall, as described in Genesis 3-11. “Sin and the fall refer respectively to the character and origin of human resistance to God.” (McFarland, 155) What humanity deals with is found deep within. It is something humanity is unable to fix or get rid of on our own. “Sin is always a matter of attitudes towards God and others, so it cannot be detached abstractly from the person of sinners themselves.” (Fiddles, 188)

When a person begins to understand the concept and reality of sin, then the reason for God and the grace given becomes necessary to take humanity out of the grip of sin. “Theologically informed sin-talk…incites believers to claim God’s grace as a power that enables the naming and vanquishing of sin both in themselves and in the world around them.” (McFarland) Sin and the fall have corrupted the heart and will of humanity. We can try to, but we cannot deny there is something fundamentally wrong with the world humans inhabit. “By affirming that humanity is one in its fallenness…original sin means that no one is innocent.” (McFarland, 154)

There is a plan that has been set in place from the beginning to bring people, “to buy,” back into the perfect relationship with God, and that plan is through the person of Jesus Christ, God in flesh. Humanity seems to be preoccupied with the notion of wrath/anger between other people, and the idea of God being wrathful, vengeful, and judging. However, the “judgment and wrath of God is never a punishment imposed from the outside, but it is God’s active and personal consent to the inner working out of sin into its inevitable consequences.” (Fiddles, 187) All of this is happening in God’s perfect time, Kairos time. In this perfect time, God “‘ issues a challenge to decisive action’. ..announces ‘the salvation that we are hoping for’.” (McFarland, I, 260) God is working in people to take away the sin that keeps people from living the full, joyful, and peaceful life that God has had in mind from the beginning. “Christians cannot imagine…that redemption was a divine afterthought. The Biblical story is one in which creation and redemption are inexorably related, since redemption in all its dimensions takes place within a world, indeed a universe, that was brought into being through God’s grace.” (Ayer, 235)

Redemption is not just about making the individual a better person and able to live in the presence of God. Through the redemption Jesus Christ has brought in his life, death, and resurrection, the person is placed in relationship with God along with others becoming a “transformed human community…a new people being formed for a new creation.” (Fiddles, 177) Oden describes redemption as “the effect of God’s saving action…an overarching way of describing, in a single word, the liberation of a captive, release from slavery or death by payment of a ransom.” (685) “The goal of redemption is not a marbled mansion, but reincorporation into the [family] of our Heavenly Father.” (Richter) Ayre writes, “Thus creation and redemption are both expressions of the one essential reality, which is God’s desire for a meaningful relationship with the whole creation, and not least with the human community.” (235) This is simply called salvation by many people.

Now, it is important to be careful not to think that salvation and redemption are for the individual solely. It is vitally important to understand the plan of redemption is for the entire world, all of creation. “Any consideration of the Christian concept of salvation must take place in the context of what is an increasingly obvious global environmental crisis.” (Ayre, 233) When you see Jesus, as a gardener, one can see Jesus is working to tend the earth, working to help make all of creation, which also includes humanity, back into the state of perfection God designed the world to be. (John 20:1-18) This work is not something that can be done instantaneously. The process of full redemption in a person will take time.

“Christ’s work does not bring human beings immediately to the state of perfection…but recovers for them the capacity to grow into it.” (Vogel, 455) The work Jesus did through his life, death, resurrection, and ascension shows that there is much more to being made perfect than a single act. It is a continual process by which God works in and through us to make us into the image we were created originally to reflect. Vogel also writes, “It is not merely the Son’s act of becoming incarnate that is redemptive…it was fitting that Christ should accomplish salvation through his own waiting and openness to the Father’s will.” (444) Humanity has been given the gift to learn to wait on God and learn how to do the Father’s will in this life.

As we learn to do the will of God, we see the world is transformed. Redemption would not be possible if it were not for the work of Jesus Christ. “Redemption is what happens to restored humanity as a result of the atonement.” (Oden, 685) The purpose of redemption is to restore humanity. This restoration happens because of the work of Jesus Christ. This has been God’s plan from the very beginning.

Through Christ, we learn that Jesus is “fully revealing to us the secret purpose and will of God concerning our redemption; to be our only High Priest, having redeemed us by the one sacrifice of his body.” (Oden, 359) Jesus did become our final sacrifice for our sins. According to Arminian teaching, people are free to choose to live into the saving acts of God to be fully redeemed. “A fundamental conviction of the Arminian perspective is that while salvation comes to humans by God’s sovereign grace alone, this grace allows human beings freely to accept or reject God’s offer of eternal life.” (Boyd, 147)

Through the sacrifice of Jesus the Christ, humanity and all of creation has been and is in the process of being redeemed. As the Israelites have the Passover meal to remember and celebrate their deliverance, by God, from their slavery in the land of Egypt, Christians have communion. “[Communion] is an external reminder of Christ’s act of redemption.” (Boyd, 231) The reminder of communion is vital so people can remember what God has done for them, for the world, and freely choose to follow God’s will so all people, and creation, will see and live into the redemption plan. Remembering through communion, the act of Jesus on the cross, and being in fellowship with God and others, humanity can see and experience God’s sanctifying (making holy) grace within themselves. This will help people remember and live into the truth and reality they have been, and are, redeemed and being made new.

Works Cited

Boyd, G. A., & Eddy, P. R. (2002). Across the Spectrum: Understanding Issues in Evangelical

Theology. Grand Rapids, Mich: Baker Academic.

Clive W. Ayre. (2010). Eco-Salvation: The Redemption of All Creation. Worldviews, 14(2/3),

232. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.43803551&site=eds-live

Fiddes, P. (2007-09-27). Salvation. In (Ed.), The Oxford Handbook of Systematic Theology. :

Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-11.

McFarland, I. (2007-09-27). The Fall and Sin. In (Ed.), The Oxford Handbook of Systematic

Theology. : Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-9.

McFarland, I., Fergusson, D., Kilby, K., & Torrance, I. (2011). N. In I. McFarland, D.

Fergusson, K. Kilby, & I. Torrance (Eds.), The Cambridge Dictionary of Christian Theology (pp. 260-268). Cambridge: Cambridge University Press. doi:10.1017/CBO9780511781285.015

Oden, T. C., & Oden, T. C. (2009). Classic Christianity : a systematic theology. New York :

HarperOne, [2009].

Richter, S. L. (2008). The epic of Eden : a Christian entry into the Old Testament. Downers

Grove, Ill. : IVP Academic, 2008.

Smith, G. (2010-12-07). Conversion and Redemption. In (Ed.), The Oxford Handbook of

Evangelical Theology. : Oxford University Press,. Retrieved 25 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780195369441.001.0001/oxfordhb-9780195369441-e-14.

Vogel, J. (2007). The haste of sin, the slowness of salvation: an interpretation of Irenaeus on the

fall and redemption. Anglican Theological Review, 89(3), 443–459. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001665679&site=eds-live

BREAKTHROUGH: When the Holy Spirit Moves

I am excited to announce this NEW daily devotional:

BREAKTHROUGH: When the Holy Spirit Moves

You can order your Kindle or paperback option from Amazon: Click here to order.

The Book of Acts tells the historical events that shaped the early church through the powerful, dynamic movement of the Holy Spirit. This power is still available and working today all over the world.
As we encounter the movement of the Holy Spirit in our lives, we have the great kopportunity to watch God do incredible work in and through us.
This daily devotional walks us through the book of Acts so we can experience a personal revival and help us experience a powerful movement of the Holy Spirit in our own lives.

You can order your Kindle or paperback option from Amazon: Click here to order.

Encouraged & Strengthened

Click here to read Acts 14:21-28.

Paul and Barnabas are on a mission. They have travelled many miles. They have endured hardships and harassment like not many other Christians at the time. What is amazing is how the joy of Christ has kept them moving and doing what they were called to do!

Think back for a minute about when you had to keep doing your job or any task you just had no energy to do. How easy is it to keep going when you do not feel supported, you do not feel like anything is getting done? Or How easy is it to quit altogether? We all have been in situations like this.

I am in a season of my life where my wife and I have 2 children (7 & 9) and one on the way. Day after day it seems like we are having to clean things up, fix something that broke, etc. If you have children, you will definitely understand. But, no matter how drained we are, no matter how it seems like we are just doing the same thing day after day, there is a joy and strength that comes within us to help us keep moving.

Raising children is not the same as what Paul was enduring; but I think this can give us some kind of an idea of how it is when things do not seem to be progressing at times. Around the world, people are harassed for their faith in Christ and persecuted beyond anything we can imagine. How to persecuted Christians keep going? Because of Jesus Christ.

Instead of giving up, Paul does something incredible. He encourages the people to keep doing the work they were called to do within their community. Not once did Paul try to pretend the Christian life is easy, or comfortable. He bluntly told them about the harsh conditions and the reality of hostility toward Jesus Christ around the world. But Paul knew, as a great leader would, the people needed to be encouraged.

Paul’s encouragement did not come just from him and Barnabas. The encouragement came through times of prayer and laying on of hands. In order to truly encourage and strengthen people, remember to call upon Heaven to bring supernatural strength and power so those around us (including us) can “do all things by Christ who gives us strength.” It is through the power, grace, and presence of God through Jesus Christ that we can do the work He is calling us to. It is not that we can do anything we want; but rather, we are strengthened to do His work His way.

So, be encouraged that the presence of Christ is with you. Be strengthened from heaven to continue in your calling. Be filled with peace that, even though the rest of the world says you have to act and be one way, you will become who Christ created you to be.

How can I pray for you to be encouraged and strengthened by Jesus Christ?

When The Spirit Moves

Read Acts 11 here.

Peter had a vision about what God considers clean. Before he had this vision about the animals on the sheet, he was still only focused on “his people.” But he began to understand that God’s Word is truly for all people.

There is a little verse at the end of Romans chapter 2 that I do not hear many people quote. It’s simply says, “God does not have favorites.” The point is God’s blessings and grace is not just for one group of people but for the whole world. Peter has just learned this and has had to gives his testimony to the other apostles who questioned his actions.

Have you had an opportunity to follow the Spirit’s leading, doing the good that he was guiding you to do only to have it questioned later? Sometimes I think people question our motives for doing good works. Why would we do something if it didn’t benefit us? Those who have quenched the Spirit’s voice may not understand that we don’t always do things to improve our reputation, or to move our status up. We talk with people, help, and go places because God’s Spirit is leading us.

One thing we have to be aware of is some people will not understand why we do what we do. This is an incredible opportunity to share grace, to tell the good news of Jesus Christ. Wherever we go, people need to hear about Christ so they can understand they are truly free because Christ has defeated and broken the chains of sin and death forever.

When we allow ourselves to be filled with the joy and grace the Spirit gives, people see there is something different about us. They want to know why you can handle tragic situations with calmness. They want to know how you can remain hopeful and peaceful when a family member is on their death bed. They want to know what is the source of all this.

Our culture has gotten to be more interested in finding the answers to how to “fix” their life through books, thinking all they have to do is read and they’re problems will go away. But we know that the answer to life is Christ. He is the source of our joy, strength, peace.

Knowing and living in that truth will cause people to notice you follow Jesus Christ in your life. What a joy it is to be called “Christian” meaning “little Christ.” Every time we step out and do something others may not understand, we are following the Spirit’s movement, truthfully going where Christ is working, and being his hands and feet in the world.

The Spirit will lead and guide us to do what we may not do if it was left to us. It is much easier to remain comfortable than to go where the hurt and pain is in the world. But, when we trust the prompting of the Spirt, we get to watch incredible things happen, incredible things change, and see the powerful works of God in the world and in the lives of those people the Spirit sent us to.

What great a blessing is it to be joined with God to go into the world to work for redemption, reconciliation, to make disciples of Jesus Christ, and to witness how God is changing the world one step at a time.

I Believe This Involves Me

Ancient Creed, Living Faith Blog Series Part 5

I invite you to take time to read the scriptures today.

Romans 12:5

In the same way, though there are many of us, we are one body in Christ, and individually we belong to each other.

 

 

This is the final post in our series on the Apostle’s Creed. We have explored how this ancient creed still has great meaning to our lives even today. The topics we have covered include: believing in God, the Messiah, the victory of God, God’s presence in our lives, and today we look at believing all of this involves me and you.

Read the final sentence of this incredible creed:

I believe…the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen

Since our faith has been built upon the people before us, we have the opportunity and privilege of joining Jesus Christ, along with the saints of the past to live in the presence of God here and now AND in life everlasting. We are part of something much bigger than anything we can see or imagine right now.

We belong to a catholic (universal) church that is the body of Christ on this earth. If we take time to think about this, the body is in constant motion. We get to be part of making disciples, being on mission whether at work, in your community, or somewhere else in the world. This is not something we do on our own. It’s a good thing Christianity is not an individual faith because we could and do easily slip up or even become so disappointed we can’t fix everything. By the grace of God, we are all connected. We learn from each other, grow in our faith together, reach out into our communities, work, country, world together because we all have a part to play.

We are part of the saints. Saints in this sense are not the people cannonized to pray to; but rather people of the faith. The Apostle Paul writes his letters to the “saints” of the churches. These people were still alive on earth when he wrote. Every Christian is part of the sainthood. Jesus Christ comes into our lives and changes the core of who we are. No longer are we defined as a worthless sinner; but we are now saints, saved by the grace of God through Jesus Christ.

Living our lives in a manner we should involves accepting the forgiveness Jesus has offered to all people on the cross. Because Jesus Christ has defeated death and rose from the dead, we too will be able to experience resurrection and life beyond this life and live in life everlasting with him. This is a great hope we have because of our faith.

What a wonderful hope for us, to be part of the redemption story of God through Jesus Christ to bring healing and wholeness, reconciliation and redemption to a hurting and broken world that will one day be restored to God’s perfection. Heaven on earth will not just be a hope; but a physical reality. The Kingdom of God is here and now; but there will be a time when everyone will see it and believe it without question.

You are invited to print this out, place this creed in a spot you’ll see every day and recite daily.

I believe in God, the Father Almighty,
maker of heaven and earth;

And in Jesus Christ his only Son, our Lord;
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;*
the third day he rose from the dead;
he ascended into heaven,
and sitteth at the right hand of God the Father Almighty;
from thence he shall come to judge the quick and the dead.

I believe in the Holy Spirit,
the holy catholic** church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

 *Adapted from a sermon series idea “Ancient Creed, Living Faith” on www.seedbed.com

Filled With Expectation

As I read the verses for today, I think of the Johnny Carson show where Ed McMahon announced, “Heeeeere’s Johnny!!!” The expectation of the audience was raised when those words were spoken with excitement. I remember watching the Johnny Carson Show and loving hearing him announced.

I think a similar response happened with the crowd around John the Baptist when he was telling the crowd about the Messiah who is coming.

Click here to read Luke 3:15-18.

John has just finished telling the crowd what a changed heart and changed life (repentance) looks like and many were wondering if he was the Messiah promised or not.

It can be easy to read these verses in a monotone, unenthusiastic tone; but I do not believe this was John’s tone at all. I believe he would have been excited about telling the people of the coming Messiah. He would have been convicting, yet excited about telling the crowd of repentance and baptizing. This excitement must have transferred to the crowd.

The crowd gets rev’d up when something amazing is happening or about to happen. John is telling the people about the coming Messiah (Jesus Christ) and some of how He will live out His life. John proclaimed Christ to all who came and would listen!

How excited are we when we read the story of Jesus’ birth? How does our tone, our inflection, or volume change when we speak about Jesus Christ to others?

The Savior of the world is here. This is exciting news of great joy for all people! Our challenge is to have our attitudes of excitement become contagious so others will see there is something great and amazing about the Son of God, Jesus Christ.

O come, O come, Emmanuel.