Revival Can Come

“if my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” ~2 Chronicles 7:14 NRSV

I see this Bible verse posted on yard signs, in windows, I hear it from the mouths of adults. Generally when I hear this verse, it is about America needing to repent so that God will heal this land from all diseases and troubles.

But I think we are missing something. I believe we have missed how revival and awakening happens. Revival, and spiritual awakenings, do not usually begin in a country, or large group setting. I know, through the grace of God, people groups and nations can turn to God all at once; but generally revival begins with the individual person and it spreads out like a ripple effect.

What is a revival? An event, time period, condition of the heart where people’s lives turn to God. It is a time of realigning our lives to God in the instant we experience his love and grace and begin to trust him completely for his provision and for his presence. This is a pretty cool thing to experience. When the Holy Spirit is palpable and tangible, the atmosphere changes and you can literally taste and see the goodness of the God who created you and who is pursing you all the days of your life.

I love the story of a young pastor who visits his mentor. The young pastor begins to say he is praying for revival and for an outpouring of the Holy Spirit so the community changes. The mentor quietly listens as the young pastor continues to say everything that is wrong all around him. Quietly, the older mentor gets up and walks to his desk and comes back with a piece of chalk. While the young pastor is continuing to speak, the mentor begins to draw a circle, with the chalk, on the floor around the young pastor. The young pastor stops talking and is watching what’s going on. Finally, the older mentor sits back down and says, “If you want a revival in your community, it begins right here, in this circle, with you on your knees, confessing, repenting, and calling on the Name of the Lord to do his work in and through you.”

This is the part of the verse, above, I think we miss. What’s interesting is how literal we take some parts of the Bible and metaphorical we take take others. Yes 2 Chronicles 7:14 was address to the people/nation of Israel. Yes God is speaking of literally healing the land and protecting it, if the people call on God. But what if there is a deeper level here? What if God is continuing to speak through this passage to teach us something today?

How many are drowning in their lives because of hurt? How many have broken relationships, crippled by diseases, grieving significant losses? The point is, land for us today is about our lives. Think about it. If your financially insecure, there is incredible stress. What brought you to the instability? Living above your means and living for yourself. Many diseases we face are brought on by ourselves, through not doing what’s necessary to protect ourselves or acting in a manner of sin that brings the disease on. There is so much brokenness in our world, and in our lives, that we can forget that God really is about healing, restoration, and redemption.

So here’s the deal. What if we took the time to call on God and confessed how we have lived as if he was not enough? What if we called on God and confessed how we don’t completely believe in who he says he is or how he says he is with us or will provide for us? (The root of all sin is unbelief because we begin to act in the place of God because we believe we can do better in some way.)

I am coming to realize how so much pain and brokenness in our lives is because we put we above he. The first step in a revival is realizing what we don’t believe about God, even if we cry out, “Lord, I believe, help my unbelief!” Then we become so full of the Holy Spirit and our land (relationships, emotional well-being, mental well-being, physical self, etc. begin the process of being made healed and whole.

I know many people are broken-hearted about the state of the world. But what if we took the time to be broken-hearted about the state of ourselves? God may not instantly heal everything “wrong” or broken in our lives, but our heart (and focus) is directed toward him and the process of being remade into the image and likeness of Jesus Christ begins to heal us, which works through us to share and show the healing presence of God to all we encounter.

How many of you are ready for a true and lasting revival? How many of you are tired of feeling like your life is broken? How many of you are tired of trying to do everything OT figure everything out on your own? Run to the cross of Christ! Find healing and peace when we die to ourselves. In this process, real joy and peace is found and we can live with the hope that is found in the promises of God.

Asking the Right Question

We have all been at crossroads and have to figure out which path to take that will be the best for your life. Some of the questions we ask are, “Which way does God want me to go?”, “How do I know if I make the right choice?”, “What is the best option for me right now and what if this is not the best option in the future?” If you’re not a believer, the question of what God thinks would not enter your thought process.

But here’s the deal. I think we are asking the wrong questions.

Recently, I have come to a crossroads where I feel like I need to make a decision. It has been weighing on me because I keep trying to think about every possible angle or outcome that could come along. In this process, I felt God just say stop and look. So I looked down and saw four different paths I could take while on this trail.

So what did I do? I studied where the paths went. Of course I could have just went back the way I came (the fourth path). But then it was a surreal moment. It was as if a light bulb went off in my head and then a wave of peace came over me. It was nice. What was it that happened? It suddenly dawned on me that no matter what path I decide, God will be there working in and through me.

That’s when it hit me! We end up asking the wrong questions. We often wonder “what path I should go?” but we really should be asking what kind of person will I be/do I want to be in whatever decision I make?

This is really an important question. God will move and work wherever we are and in whatever we decide. When we consider what decision will feed our souls and help us become the person we desire to be/are meant to be by the grace of God, that is the path we should take.

So, as the Crusader tells Indiana Jones when trying to choose the chalice, be sure to choose wisely.

Reaching Our Cities for Christ

Christopher Wright said it well, “We argue about what can legitimately be included in the mission God expects from the church, when we should ask what kind of church God expects for his mission in all its comprehensive fullness.” (Wright, 534) Alongside this line of thinking, another way to look at this is “I may wonder what kind of mission God has for me, when I should ask what kind of me God wants for his mission.” (Wright, 534) To find any “success” in ministry, that thought is very important. To be effective, we have to allow the Holy Spirit to shape, mold, and transform us into the instruments and vessels he wants us to be. Otherwise, we are doing ministry for our sake instead of for the sake of the Kingdom of God. When looking at cross-cultural urban ministry, Wright’s questions help us put into, better, context what the Apostle Paul writes, “I have become all things to all people so that by all possible means I might save some.” (1 Corinthians 9:22 NIV)

So what does this look like? Is there a way to be effective in the way Paul was? Yes. Whenever Paul went to a new area, he made sure he went to the city centers. “[Paul] concentrates on the district or provincial capitals, each of which stands for a whole region…These ‘metropolises’ are the main centers as far as communication, culture, commerce, politics, and religion are concerned…Paul thinks regionally, not ethnically; he chooses cities that have a representative character.” (Bosch, loc. 3259-3274) Why did he do this? Because this is where Paul knew the most effective way to communicate to the regions was located. When he did this, he was able to “shift” his speeches and explanations of Christ to show the people he understood them and was willing to do life with them and guide them to come to faith in Jesus Christ. Paul knew how to be the kind of person the people needed, without giving up on who God created him to be. All of this helped to equip the people to carry on the ministry after Paul left and continued on his missionary trek. 

At the same time, Paul knew he was not doing his own work but, rather, the work of Jesus Christ in the world, empowered by the Holy Spirit. He practiced incarnational ministry and did it well. “The significance of incarnational ministry is that ministry belongs to God and His work, first and foremost.” (Buckman, 181-82) This is one of the reasons Paul was successful, he knew he was doing the work begun and continued by the Holy Spirit. He was confident in his calling and did not waiver in the message he proclaimed. So it should be with us. Do we know and have the confidence Christ has called us and given us purpose in this life? It is because of this confidence that we can handle what we go through. “The pastor…who enters a new culture, no matter how hard he or she tries to identify with the people, must expect to suffer, both out of longing for what is left behind and because of resistance to what the people are being called to accept or become.” (Wingeier, 38)

One of the interesting things about cross-cultural ministry is the opportunity to learn more about another culture. “Since most multicultural communities in the United States consist of the dominant (powerful) culture plus at least one other less-powerful culture, justice issues need to be paramount in any cross-cultural ministry, not relief, not charity, but what the New Testament calls righteousness.” (McConnell, 592) This means that opportunities are available if we take the time to learn about different cultures and how people live. “Henri Nouwen teaches us that a powerful ministry occurs with people of a powerless culture when we demonstrate a capacity to learn from them and a willingness to show our gratitude for the gift they thus offer.”( McConnell, 593) The gratitude we experience comes from the knowledge of the blessings God has bestowed upon us. As the cliché goes, “we are blessed to be a blessing.” “’Be a blessing’ thus entails a purpose and goal that stretches into the future. It is, in short, missional.” (Wright, 211) This brings us to contextualization.

Contextualizing the Gospel message to any culture is important. “Contextualization begins in those areas where the biblical context overlaps with the contemporary cultural context. One often talks about certain parts of culture in abstract terms like ‘collectivism,’ ‘honor/shame,’ ‘patronage,’ or cyclical vs. linear views of time. After all, no one today existed in the time Scripture was written. That distance creates an unavoidable degree of abstraction. The critical point at this stage becomes finding how we move from abstract categories to their concrete modern expressions.” (Wu, loc. 1686) There are ways of communicating, here in the United States, that would not fly overseas, like and area such as Saudi Arabia. What is the goal of the missionary? “We desire for people to see all that is good in the gospel. However, this takes time. Thus, we must take steps so that people can see, as much as is possible, what is good in this news. By drawing from the entire Bible, not simply our favorite texts, we gain a balanced perspective on salvation. By not developing a ‘canon within a canon,’ one identifies the major themes or motifs that God uses to explain salvation.” (Wu, loc. 1530) When we do this we communicate the full scope of the Gospel. Jackson Wu says it well, “In a word, the gospel is the message by which sinners are saved. Naturally, evangelism in its fullest sense requires we talk about sin in some form or fashion. This story is not complete without making clear God’s reaction to sin.” (Wu, loc. 1514) He also reminds us “judgment has a positive side. In judging his enemies, God brings salvation to his people and righteousness to the earth.” (Wu, loc. 1522) What about the cities?

Cities, urban areas, are very important. As we have seen, the Apostle Paul utilized the cities to spread the Christian message of Jesus Christ to the outlying areas. He was strategic in where he went and who he spoke to. We should do the same and realize how quickly the landscape is changing within the cities. “The rapid growth of urban populations is well known and has been well documented. In 1800, for example, less than three percent of the world’s population lived in towns of more than 5,000 people. By the year 2000, half of the world’s population lived in cities of more than 100,000 people. As cities have grown, they have become more diverse with respect to culture and class, as well as professional and residential differences, and almost endlessly multifaceted.” (Buckman, 183) Allan Buckman goes on to say, “Moreover, the City has enjoyed a reputation for being welcoming and hospitable toward immigrants and refugees…In other words, the considerable flow of New Americans into the City will almost certainly continue into the foreseeable future.” (Buckman, 183) What does this have to do with contextualization? For starters, this means there is a diverse group of people all in one place. 

Different groups (cultures) may live in certain pockets within the city limits, but they are still gathered and lives intersect with others. As Jesus says, “the harvest is plentiful…” (Matthew 9:37 NIV) so there is an incredible opportunity to reach different people. “In the city can be found pockets of small village-like communities where people live as much as they did before they migrated to the city. Within that community they shop at family-owned stores where personal ties are important. They discussed choices with their neighbors. Outside the neighborhood, however, they learn to make decisions as city folk do, and this begins to change their community.“ (Hiebert, 179) This makes strategic movements within the city very important. We cannot just go in and start something new, we have to take time and follow any “chain of command” there is, whether it is stated or not. “When attempting to develop a ministry or program among members of these communities, one must always receive some kind of approval of one or more of the community leaders. If a ministry is to be developed in a manner meaningful to the ethnic community you are trying to reach, it is obligatory.” (Buckman, 186)

One of the challenges with cities we should be aware of is migration. People come from all over the area just to live in the city, but refugees also come from other countries to live in the cities. As ministers/missionaries we have opportunities to reach these people as well. “According to the United Nations Population Fund, there are 214 million displaced people in the world, which is 3% of the total population.” (Wingeier-Rayo, 19) How we live our life affects this group of people also. We may even have to step out of our comfort zone to aid and support and minister to any person that is displaced. “Jesus has crossed geographic, linguistic, cultural, ethnic, gender, religious, and socio-economic borders.” (Wingeier-Rayo, 30) To illustrate this point further, Philip Wingeier-Rayo goes on to say, “[Jesus] left his comfort zone in Galilee…He identifies with the people of his region and shows solidarity with them…” (Wingeier-Rayo, 31) Ready to leave the comfort zone? To do this, we need to make sure we are sensitive to the culture and background of the people. Urban areas provide opportunities to come in contact with a diverse group of people. “This increased cultural and ethnic diversity demands that we attend to and respect the gifts of the various groups now represented in our society, church, and institutions. It also requires us to develop intercultural sensitivity and skill. Most importantly, it asks us to reexamine our understanding of ministry, which can be seen as a way of bridging different ‘cultures.’” (Wingeier, 35) How we communicate the Gospel matters.

Dr. Hiebert writes, “Communication of the gospel across the chasms of cultural differences rests upon the quality of interpersonal relationships between human beings—between missionaries and the people they serve.” (Hiebert, 147) As we communicate, we have to know how to speak to the people. This is where it is important to live a life free of reproach so the message we proclaim is heard from words and actions. “[T]he mission in the church, according to Peter, includes both vertical proclamation and ethical living, and the impact of his tight argument is that both are utterly essential.” (Wright, 390) The context in which people live is important. Context really is king, especially when proclaiming the gospel. “We face a very practical question. When it comes to preaching the gospel, which context is king? The ancient biblical world? Literary context? The interpreter’s culture (or subculture)? How about the cultural context of our listeners? If we are honest, finding an answer is far more difficult and sobering than one might expect.” (Wu, loc. 266) Taking time to understand the meaning of the scriptures and how to communicate them, in any setting is essential. This creates a unique challenge within urban settings. You have to know who you are talking with, and at least some of their background, to be able to understand how to communicate with them the core of the Gospel: Jesus Christ is King. Proclaiming this fact can be done in any setting. “Contextualization, if done well, keeps in perspective for us the fact that Jesus is King of every context.” (Wu, loc. 671)

Before continuing, we have to realize we may not be called, by God to try and reach “everyone.” But we are called to go to different people. It is these people, and this culture, we can immerse ourselves in and learn how God is speaking to them today. This will help us to be flexible in the manner in which we proclaim the Gospel yet remain firm in the core message. “Christians need a contextualization method that has both flexibility and firmness…The gospel does not change. On the other hand, biblical writers clearly present the gospel in contrasting ways. Even within the Bible, there is no single prescribed way of preaching the gospel. In addition, the world’s cultures are diverse and ever changing.” (Wu, loc, 1363) For example, a person in China is more likely to respond to communication about honor and shame versus guilt and punishment. “A person in America may not use words like gaining or losing ‘face,’ but they might talk about ‘people pleasing’ or ‘trying to look good in front of others.’” (Wu, loc. 1391)

Now no matter what context we serve, there will always be the truth God “desires all people to be saved and come to a knowledge of the truth.” (1 Timothy 2:4) In urban areas, there are multiple places and venues and ways to find “a truth” that fits the individuals, even what will fulfill the desires each person faces. This raises the reality of other “false gospels” that people will buy into to be justified in the lifestyle they have chosen. “A culture’s false gospels also answer the four questions mentioned above. Thus, we first could ask, ‘Functionally, who is the savior-king in the culture?’ Personally, one asks, ‘Functionally, who is the savior-king figure in my life?’ Second, ‘What has this savior-king done in the past?’ Again, the answer to this second question clarifies both what kind of a person the “savior” is as well as his significance. Therefore, it matters that one knows about this savior-king’s character and power.” (Wu, loc. 2944) In Acts 2, Peter was speaking to a large crowd. They were in the city of Jerusalem at the time of Pentecost. It is possible some people were searching for a relationship with Jesus Christ. Then, when Peter got up to speak, they found what they’ve been looking for, in the mighty works of God through Jesus Christ Peter spoke about. The same is true today. To help people see why God is vital and is enough, we speak about what he has done. We do not have to be fancy with the language we use, we just speak about God. “When talking about God, we need to highlight his works in history in order to explain what God is like. We do not merely want to say he is omniscient, omnipotent, and omnipresent. This is how systematic theology describes God. Rather, we seek to emphasize how God demonstrates his character and attributes.” (Wu, loc. 1245) This is a great undertaking but well worth it. The works of God include the person of Jesus Christ and his atonement for the sin of the world, as well as the personal sin of the individual.

When we present the Gospel, especially to people who can find their pleasures fulfilled on a whim and find purpose in their jobs and people they hang around, there are going to be some questions that will need to be answered when giving a Gospel presentation. “The biblical gospel answers four key questions. I’ll review them briefly. There is a clear logic to the order of the questions. (1) ‘Who is Jesus Christ?’…(2) ‘What has Christ done?’ This question aims to show what kind of a person he is. (3) ‘Why does Christ matter?’ In other words, why is Jesus significant to us? This point largely deals with salvation. Traditionally, evangelicals have laid the greatest stress on this aspect of the gospel message. (4) ‘How should we respond?’” (Wu, loc. 2925)

Now, the challenge will be avoiding syncretism, especially when a concept sounds close to one the person has known before. In the urban areas, even cross-cultural settings, it is possible to keep certain traditions, customs, and way of life and still think they are living as a Christian. One of the ways to combat this is to fully immerse ourselves in the setting. Many call this “incarnational” ministry. The point is to become involved enough in the culture and community to gain the respect of the people. Relationships matter. “If the success of missions depends largely upon the quality of the relationships between missionaries and the people to whom they go, the parent/child relationship model is not biblical. The biblical model is that of incarnation. To bridge the cultural gap between heaven and sinful earth, God became human and dwelt among us, eating our food, speaking our language, and suffering our sorrows, yet without giving up his divine nature. Incarnation is identification, but it does not deny who we originally are. It is, in fact, a bicultural or by personal state. Just as God became one with us in order to save us, we must become one with the people to whom we go in order to bring them to message of salvation.” (Hiebert, 158) Only when living life, on some level, with the people will trust begins to develop and the mission and proclamation of Jesus Christ will be heard and lived out by the people we serve.

This is truly only possible with the presence and person of the Holy Spirit. It is the Spirit who guides as he did for the Apostle Paul by sending him to Macedonia (Acts 16:9). Following the leading and guidance of the Spirit prevents us from proclaiming our own culture and ideas. The Spirit helps us proclaim the full gospel. This is what is important in urban centers and any kind of cross-cultural ministry.

Bibliography

Beale, G. K. (2014). God Dwells Among Us : Expanding Eden to the Ends of the Earth: Vol. North American Edition. IVP Books.

Bosch, D. J. (2011). Transforming mission : paradigm shifts in theology of mission (20th anniversary ed. / with a new concluding chapter by Darrel Guder and Martin Reppenhagen.). Orbis. Kindle Edition

Buckman, A. R. (2012). Contextualization in an urban setting. Missio Apostolica20(2), 181–189.

Martin, M. (2011). Cross-cultural perspectives on the call to ministry. Vision (Winnipeg, Man.)12(2), 70–78.

McConnell, T., & McConnell, J. (1991). Cross-cultural ministry with church and family: the final report of a research project. Religious Education86(4), 581–596.

Wingeier, D. E. (1992). Emptying-for-filling: an approach to cross-cultural ministry. Quarterly Review12(2), 33–56.

Wingeier-Rayo, P. (2015). Jesus as migrant: biblical understand of immigration as a cross-cultural model for ministry. Apuntes35(1), 19–32.

Wright, C. J. H. (2006). The mission of God : unlocking the Bible’s grand narrative. InterVarsity Press.

Wu, J. (2015). One gospel for all nations : a practical approach to biblical contextualization. William Carey Library.

God’s Story, Your Story: The New Testament

If you could sum up the Bible in one word, what would it be?

This may be tricky for some. Some may be thinking we can’t sum up the Bible in one word.

I think we can sum up the Bible with the word, JESUS. After all, in Luke 24, Jesus tells the disciples on the way to Emmaus that all of scripture points to him. Paul, in Colossians, says that all things are held together in him. So as we read scripture, even the Old Testament, we should be able to see Jesus in everything.

As we take the time to talk through the New Testament, remember how the storyline of the Biblical narrative goes:

Act 1: Creation, Fall, Israel

Act 2: Jesus, Church, New Creation

Last week, we saw the 39 books of the Old Testament are divided up into categories:

Pentateuch (Torah), History, Writings/Poetry/Wisdom, Major Prophets, Minor Prophets

The New Testament is divided up into categories as well:

Gospels of Jesus, History (Acts), Paul’s letters (longest to shortest), General letters (longest to shortest), Apocalyptic

So the way to think about the layout of the New Testament is like this:

Jesus’ life, death, resurrection, ascension 

The spread of the message (Acts)

Living out the Christian life through the empowerment and presence of the Holy Spirit (the letters and Revelation)

Now, if the whole Bible could be summed up with JESUS, can we think of key passages that help explain the gospel and the way the Christian is supposed to live in the world?

Many know John 3:16 (For God so loved the world the he gave his one and only Son, that whosoever believes in him shall not perish but have everlasting life.)

Unfortunately, this is where many people stop—at the point of gaining their own salvation. But the Christian life and faith is so much richer and deeper than simply personal salvation—it’s about being in community, sharing life together, and laying down our lives for the sake of others.

The second part of the gospel we need to hear, and live out, is 1 John 3:16 (This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.) This is why we follow the command, and example, of Jesus to take up our cross and follow him. We follow him even though we, as believers, will have challenges and suffering in this life. We follow him because he is the only source of hope and life.

So many people think the Christian life is just for them—it’s become what can Jesus do for me here and now? How can my life get better? But see how we miss out on the power of the gospel? The power of the gospel is found when we live our lives in community, when we seek to bring new people into the family of God (this is kingdom growth not just numerical growth). The power of the gospel is found when we live our lives for others instead of ourselves.

This is why there is so much emphasis on not judging, gossiping, slandering, anything that destroys or devalues another human life. The emphasis is on love—a word that has honestly lost it’s meaning because we over use it. (I love hamburgers, I love my spouse, I love (pick your favorite sports team).) Love in the Bible is not a feeling, or even how we feel in the moment. Love is the way of life. Love is at the core of who God designed us to be.

A little pastoral care moment: When we “speak truth in love” our goal is never to belittle the person but to build them up and encourage them. So often we attempt to speak, what we call, truth and end up having anger in our hearts towards the person. This is not the example of Jesus at all.

Christ followers are to emulate and imitate Jesus in their everyday lives. This is the point of the epistles (letters) from Paul, Peter, John, Jude, James, the author of Hebrews. What’s incredible is how the Spirit continues to speak through these words today—with the intention of building up the community and growing the kingdom of God (God’s rule and reign in the world).

Then we come to the book of Revelation. This is a book that has been misunderstood and misapplied for the last 200 or so years. We’ve said it before, the point of Revelation is to show how God’s people can and should stand firm in their faith even when everything is going to pot. 

The ancient readers would have understood this was a letter, written in code, so they could understand what’s happening in the world to them at that time. We do know that Christ will come again and set things right (true justice not revenge). That is why we can live in hope and joy—we know the end of the story.

This is the New Testament, in a brief nutshell. 

One more thing to consider. There really is nothing new in the New Testament that is not in the Old Testament. In fact, what we see is an expansion of the thoughts and teachings from the Old Testament. (Think Sermon on the Mount which we’ll begin next week.)

This is why it is so important to study and read through the Old Testament. There are many resources available to help us study to learn the history, traditions, and context of the Old Testament. When we better understand the OT, we will begin to see more of the beauty found in the New Testament.

Jesus is the point of the Bible. Jesus is the point of the Christian life. How we live, in this life, matters and it has eternal consequences. I challenge you to read through at least one Gospel, a few letters, and Revelation this week. Ask God to reveal himself to you. The best picture of God is found in the person of Jesus Christ. 

Then, ask God to mold you into the likeness and image of his Son and give you the grace to live out the Christian life in community and help you be a person to build people up and work with God to grow the kingdom of Heaven.

Salvation From 30,000 Feet

Recently I was flying back home from a trip. When I fly, I like to sit by the window so I can see what is going on. (Also, I sit by the window because I am more relaxed in that seat.) Looking out the window, you can see beautiful clouds and designs in the earth below. People look like ants. Buildings look like children’s toys you can move around.

Whenever I see pretty sights outside the window, I’ll take a picture. I was flying back at night when I was also reading NT Wright’s book, “Surprised by Hope”, when I looked out the window and saw the dark earth illuminated by many tiny lights. Then, I had this thought about salvation, “salvation is so much more than we realize it is”.

I would ask people, what are they “saved” from and they would say, “sin”. This is true. Then I began talking more with the people and I finally realized, through Jesus Christ, I am saved from myself. Meaning it is the sinful desire within me to do wrong and Jesus redeems this and works within me.

After we talk, I’ll then ask people, “So, what are we saved for?” In the past few years, I have come to realize that salvation is not simply for the individual. It is not simply whether or not we will go to heaven after we die. Salvation is living in the presence of God.

The reality of being with God after this life is incredible. We can easily get swept up in the notion of “going to heaven” that we forget the line in the Lord’s Prayer “on earth as it is in heaven.”

Take some time to think about this. What if we shifted our focus on salvation being some “place” we go to after we die? What if we stopped thinking about “going to heaven” and getting away from this life? What if heaven is not a place in the sky?
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Now, how would our lives look differently if we pictured salvation as this:
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How does this paint a picture of salvation? It is what Jesus did. Jesus came into the dark world and shined his light which changed people’s lives. See, salvation is not only for the individual. That is a very small glimpse of the work God is doing. Salvation, redemption, transformation is for the entire world.

When we begin to follow Jesus Christ and our lives are being transformed into his image, his likeness, the light he gives us begins to reflect.

When I looked out the window and saw the earth with the lights, I thought, this is what we are supposed to do: shine with others so the world can see the Light. As we live out our faith in community, we see more people added and more lights shining.

See, the point of salvation is not going to heaven after we die. The point of salvation is bringing heaven to earth. We do not have to wait to live in the presence of God, we can do that here and now. Everything good we experience here and now is a small picture of what it will be like when the earth is completely transformed and evil/sin is expelled for good.

Living in the Light of Christ, here and now, gives us the opportunity to live in true joy, true peace, true, hope, true love. We know this life is available because this is what Jesus Christ offered the world in his life, death, resurrection, and ascension. The presence of God working within us, through the Holy Spirit, guides to be the people we were created to be and show the world Christ.

So let your light shine. Be a beacon of light in a dark world. Allow the light and love of Jesus Christ to live in and reflect through you. Watch. We will see more and more of heaven here on earth.

Journey to Revival Week 10

REVIVAL HOPE

Romans 15:13 “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.”

We are on week 10 of a 12 week time of prayer and study for revival and awakening.

This week, our topic focuses on the freedom God has given us to be able to choose his power, his love his grace when we are seeking and experiencing revival.

Below the video link is a historical example of revival.

You are invited to go through this time of study and prayer either individually (i.e. journal), or gather a group together to pray and discuss each week’s topic. Our guide for this time will be the scriptures, prayer, and the book “Revival Rising.” You can get this book at http://www.seedbed.com

Feel free to share this video study with your friends.

Revival Experience from the book Revival Rising:

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Journey to Revival Week 5

REVIVAL GLORY

2 Corinthians 3:11-12: “And if what was fading away came with glory, how much greater is the glory of that which lasts! Therefore, since we have such a hope, we are very bold.”

We are on week 5 of a 12 week time of prayer and study for revival and awakening.

 

This week, we’re talking about allowing God’s glory to shine though our lives. Below the video link is a historical example of revival.

You are invited to go through this time of study and prayer either individually (i.e. journal), or gather a group together to pray and discuss each week’s topic. Our guide for this time will be the scriptures, prayer, and the book “Revival Rising.” You can get this book at www.seedbed.com

 

Feel free to share this video study with your friends.

 

From the book Revival Rising:

EXTRAORDINARY EFFECTS

Revival love pours out on Jonathan Edwards’ church in 1742. This revival under the ministry of Mr. Buell exceeds the one eight years before. A visit by George Whitfield some months earlier triggers events leading to the revival.

In the month of May, 1741, a sermon was preached to a company, at a private house. Near the conclusion of the discourse, one or two persons that were professors, were so greatly affected with a sense of the greatness and glory of divine thing they were not able to conceal it—the affections of their minds overcoming their strength, and having visible effect upon their bodies. . . .

About the beginning of February, 1742, Mr. Buell came to this town. . . . There were very extraordinary effects of Mr. Buell’s labors; the people were exceedingly moved, crying out in great numbers in the meeting-house, and a great part of the congregation commonly staying in the house of God for hours after the public service. . . .

Mr. Buell continued here a fortnight or three weeks after I returned: there being still great appearances attending his labors; many in their religious affections being raised far beyond what they had ever been before: and there were some instances of persons lying in a sort of trance, remaining perhaps for a whole twenty-four hours motionless. . . .

Journey to Revival Week 4

REVIVAL EXPERIENCE

We are on week 4 of a 12 week time of prayer and study for revival and awakening.

We, have talked about the power of revival comes from God. We’ve also begun to ask the Holy Spirit to be released in us, to fill us, to open our hearts more.

Last week, we looked at the culture around us to see if a spirit of revival is present.

This week, we’re talking about making sure we are ready to experience all revival and spiritual awakenings bring.

You are invited to go through this time of study and prayer either individually (i.e. journal), or gather a group together to pray and discuss each week’s topic. Our guide for this time will be the scriptures, prayer, and the book “Revival Rising.” You can get this book at www.seedbed.com

This week, we’re looking at REVIVAL EXPERIENCE.

This week’s scripture is from Ephesians 3:19
“and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.”

Feel free to share this video study with your friends.

 

HOLY ATMOSPHERE

Revival life sparks the 1970 Asbury Revival. In chapel a student shares how God is awakening and cleansing his heart. Revival takes over the Kentucky campus, causing all classes to be suspended. Below are selected entries from one student’s journal of the one hundred and eighty-five hours in chapel.

I sit in the middle of a contemporary Pentecost. A few moments ago there came a spontaneous movement of the Holy Spirit. . . . The scene is unbelievable. The altar has been flooding with needy souls time and time again. Two and one-half hours have passed. A joyous religion. Hands in the air. Pointed toward God—He never fails. . . . Seven hours have passed. . . . A seminary student yearns for God to move in the seminary. There is a quiet, yet beautiful Spirit here right now. . . . People are kneeling in front of seats. . . . Exactly twenty-six hours have passed. The altar has just been flooded with souls. Deep repentance. Unusual Spirit of holiness at this moment . . . Forty-eight hours have passed. Almost fifteen hundred people here in Hughes. The altar is filled. . . . Seventy-two hours have passed. Revival has spread to other Christian campuses. This revival is taking a national form. . . . 106 hours have passed . . . 11: 15 p.m. 700 to 800 people in Hughes . . . There is a very holy atmosphere here.

~From “Revival Rising”

Journey to Revival: Week 2

REVIVAL LIFE

We are on week 2 of a 12 week time of prayer and study for revival and awakening.

Last week, remember we talked about the power of revival comes from God. This week, we’re asking the Holy Spirit to be released in us, to fill us, to open our hearts more.

You are invited to go through this time of study and prayer either individually (i.e. journal), or gather a group together to pray and discuss each week’s topic. Our guide for this time will be the scriptures, prayer, and the book “Revival Rising.” You can get this book at www.seedbed.com

This week, we’re looking at REVIVAL LIFE.

This week’s scripture is from Ephesians 3:16-17:
“I ask that he will strengthen you in your inner selves from the riches of his glory through the Spirit. I ask that Christ will live in your hearts through faith.”

Feel free to share this video study with your friends.

If you need to get caught up, here is last week’s video:

 

Journey for Revival: Week 1

We are beginning a 12 week time of prayer and study for revival and awakening.
You are invited to be part of this journey for the next 12 weeks, either individually, or gather a group together to pray and discuss each week’s topic. Our guide for this time will be the scriptures, prayer, and the book “Revival Rising.” You can get a copy of the book at Seedbed.

This week, we’re looking at REVIVAL POWER.

This week’s scripture is from 1 Thessalonians 1:11-12:
“To this end we always pray for you, that our God may make you worthy of his call, and may fulfill every good resolve and work of faith by his power…”

Feel free to share this video study with your friends.