Reaching Our Cities for Christ

Christopher Wright said it well, “We argue about what can legitimately be included in the mission God expects from the church, when we should ask what kind of church God expects for his mission in all its comprehensive fullness.” (Wright, 534) Alongside this line of thinking, another way to look at this is “I may wonder what kind of mission God has for me, when I should ask what kind of me God wants for his mission.” (Wright, 534) To find any “success” in ministry, that thought is very important. To be effective, we have to allow the Holy Spirit to shape, mold, and transform us into the instruments and vessels he wants us to be. Otherwise, we are doing ministry for our sake instead of for the sake of the Kingdom of God. When looking at cross-cultural urban ministry, Wright’s questions help us put into, better, context what the Apostle Paul writes, “I have become all things to all people so that by all possible means I might save some.” (1 Corinthians 9:22 NIV)

So what does this look like? Is there a way to be effective in the way Paul was? Yes. Whenever Paul went to a new area, he made sure he went to the city centers. “[Paul] concentrates on the district or provincial capitals, each of which stands for a whole region…These ‘metropolises’ are the main centers as far as communication, culture, commerce, politics, and religion are concerned…Paul thinks regionally, not ethnically; he chooses cities that have a representative character.” (Bosch, loc. 3259-3274) Why did he do this? Because this is where Paul knew the most effective way to communicate to the regions was located. When he did this, he was able to “shift” his speeches and explanations of Christ to show the people he understood them and was willing to do life with them and guide them to come to faith in Jesus Christ. Paul knew how to be the kind of person the people needed, without giving up on who God created him to be. All of this helped to equip the people to carry on the ministry after Paul left and continued on his missionary trek. 

At the same time, Paul knew he was not doing his own work but, rather, the work of Jesus Christ in the world, empowered by the Holy Spirit. He practiced incarnational ministry and did it well. “The significance of incarnational ministry is that ministry belongs to God and His work, first and foremost.” (Buckman, 181-82) This is one of the reasons Paul was successful, he knew he was doing the work begun and continued by the Holy Spirit. He was confident in his calling and did not waiver in the message he proclaimed. So it should be with us. Do we know and have the confidence Christ has called us and given us purpose in this life? It is because of this confidence that we can handle what we go through. “The pastor…who enters a new culture, no matter how hard he or she tries to identify with the people, must expect to suffer, both out of longing for what is left behind and because of resistance to what the people are being called to accept or become.” (Wingeier, 38)

One of the interesting things about cross-cultural ministry is the opportunity to learn more about another culture. “Since most multicultural communities in the United States consist of the dominant (powerful) culture plus at least one other less-powerful culture, justice issues need to be paramount in any cross-cultural ministry, not relief, not charity, but what the New Testament calls righteousness.” (McConnell, 592) This means that opportunities are available if we take the time to learn about different cultures and how people live. “Henri Nouwen teaches us that a powerful ministry occurs with people of a powerless culture when we demonstrate a capacity to learn from them and a willingness to show our gratitude for the gift they thus offer.”( McConnell, 593) The gratitude we experience comes from the knowledge of the blessings God has bestowed upon us. As the cliché goes, “we are blessed to be a blessing.” “’Be a blessing’ thus entails a purpose and goal that stretches into the future. It is, in short, missional.” (Wright, 211) This brings us to contextualization.

Contextualizing the Gospel message to any culture is important. “Contextualization begins in those areas where the biblical context overlaps with the contemporary cultural context. One often talks about certain parts of culture in abstract terms like ‘collectivism,’ ‘honor/shame,’ ‘patronage,’ or cyclical vs. linear views of time. After all, no one today existed in the time Scripture was written. That distance creates an unavoidable degree of abstraction. The critical point at this stage becomes finding how we move from abstract categories to their concrete modern expressions.” (Wu, loc. 1686) There are ways of communicating, here in the United States, that would not fly overseas, like and area such as Saudi Arabia. What is the goal of the missionary? “We desire for people to see all that is good in the gospel. However, this takes time. Thus, we must take steps so that people can see, as much as is possible, what is good in this news. By drawing from the entire Bible, not simply our favorite texts, we gain a balanced perspective on salvation. By not developing a ‘canon within a canon,’ one identifies the major themes or motifs that God uses to explain salvation.” (Wu, loc. 1530) When we do this we communicate the full scope of the Gospel. Jackson Wu says it well, “In a word, the gospel is the message by which sinners are saved. Naturally, evangelism in its fullest sense requires we talk about sin in some form or fashion. This story is not complete without making clear God’s reaction to sin.” (Wu, loc. 1514) He also reminds us “judgment has a positive side. In judging his enemies, God brings salvation to his people and righteousness to the earth.” (Wu, loc. 1522) What about the cities?

Cities, urban areas, are very important. As we have seen, the Apostle Paul utilized the cities to spread the Christian message of Jesus Christ to the outlying areas. He was strategic in where he went and who he spoke to. We should do the same and realize how quickly the landscape is changing within the cities. “The rapid growth of urban populations is well known and has been well documented. In 1800, for example, less than three percent of the world’s population lived in towns of more than 5,000 people. By the year 2000, half of the world’s population lived in cities of more than 100,000 people. As cities have grown, they have become more diverse with respect to culture and class, as well as professional and residential differences, and almost endlessly multifaceted.” (Buckman, 183) Allan Buckman goes on to say, “Moreover, the City has enjoyed a reputation for being welcoming and hospitable toward immigrants and refugees…In other words, the considerable flow of New Americans into the City will almost certainly continue into the foreseeable future.” (Buckman, 183) What does this have to do with contextualization? For starters, this means there is a diverse group of people all in one place. 

Different groups (cultures) may live in certain pockets within the city limits, but they are still gathered and lives intersect with others. As Jesus says, “the harvest is plentiful…” (Matthew 9:37 NIV) so there is an incredible opportunity to reach different people. “In the city can be found pockets of small village-like communities where people live as much as they did before they migrated to the city. Within that community they shop at family-owned stores where personal ties are important. They discussed choices with their neighbors. Outside the neighborhood, however, they learn to make decisions as city folk do, and this begins to change their community.“ (Hiebert, 179) This makes strategic movements within the city very important. We cannot just go in and start something new, we have to take time and follow any “chain of command” there is, whether it is stated or not. “When attempting to develop a ministry or program among members of these communities, one must always receive some kind of approval of one or more of the community leaders. If a ministry is to be developed in a manner meaningful to the ethnic community you are trying to reach, it is obligatory.” (Buckman, 186)

One of the challenges with cities we should be aware of is migration. People come from all over the area just to live in the city, but refugees also come from other countries to live in the cities. As ministers/missionaries we have opportunities to reach these people as well. “According to the United Nations Population Fund, there are 214 million displaced people in the world, which is 3% of the total population.” (Wingeier-Rayo, 19) How we live our life affects this group of people also. We may even have to step out of our comfort zone to aid and support and minister to any person that is displaced. “Jesus has crossed geographic, linguistic, cultural, ethnic, gender, religious, and socio-economic borders.” (Wingeier-Rayo, 30) To illustrate this point further, Philip Wingeier-Rayo goes on to say, “[Jesus] left his comfort zone in Galilee…He identifies with the people of his region and shows solidarity with them…” (Wingeier-Rayo, 31) Ready to leave the comfort zone? To do this, we need to make sure we are sensitive to the culture and background of the people. Urban areas provide opportunities to come in contact with a diverse group of people. “This increased cultural and ethnic diversity demands that we attend to and respect the gifts of the various groups now represented in our society, church, and institutions. It also requires us to develop intercultural sensitivity and skill. Most importantly, it asks us to reexamine our understanding of ministry, which can be seen as a way of bridging different ‘cultures.’” (Wingeier, 35) How we communicate the Gospel matters.

Dr. Hiebert writes, “Communication of the gospel across the chasms of cultural differences rests upon the quality of interpersonal relationships between human beings—between missionaries and the people they serve.” (Hiebert, 147) As we communicate, we have to know how to speak to the people. This is where it is important to live a life free of reproach so the message we proclaim is heard from words and actions. “[T]he mission in the church, according to Peter, includes both vertical proclamation and ethical living, and the impact of his tight argument is that both are utterly essential.” (Wright, 390) The context in which people live is important. Context really is king, especially when proclaiming the gospel. “We face a very practical question. When it comes to preaching the gospel, which context is king? The ancient biblical world? Literary context? The interpreter’s culture (or subculture)? How about the cultural context of our listeners? If we are honest, finding an answer is far more difficult and sobering than one might expect.” (Wu, loc. 266) Taking time to understand the meaning of the scriptures and how to communicate them, in any setting is essential. This creates a unique challenge within urban settings. You have to know who you are talking with, and at least some of their background, to be able to understand how to communicate with them the core of the Gospel: Jesus Christ is King. Proclaiming this fact can be done in any setting. “Contextualization, if done well, keeps in perspective for us the fact that Jesus is King of every context.” (Wu, loc. 671)

Before continuing, we have to realize we may not be called, by God to try and reach “everyone.” But we are called to go to different people. It is these people, and this culture, we can immerse ourselves in and learn how God is speaking to them today. This will help us to be flexible in the manner in which we proclaim the Gospel yet remain firm in the core message. “Christians need a contextualization method that has both flexibility and firmness…The gospel does not change. On the other hand, biblical writers clearly present the gospel in contrasting ways. Even within the Bible, there is no single prescribed way of preaching the gospel. In addition, the world’s cultures are diverse and ever changing.” (Wu, loc, 1363) For example, a person in China is more likely to respond to communication about honor and shame versus guilt and punishment. “A person in America may not use words like gaining or losing ‘face,’ but they might talk about ‘people pleasing’ or ‘trying to look good in front of others.’” (Wu, loc. 1391)

Now no matter what context we serve, there will always be the truth God “desires all people to be saved and come to a knowledge of the truth.” (1 Timothy 2:4) In urban areas, there are multiple places and venues and ways to find “a truth” that fits the individuals, even what will fulfill the desires each person faces. This raises the reality of other “false gospels” that people will buy into to be justified in the lifestyle they have chosen. “A culture’s false gospels also answer the four questions mentioned above. Thus, we first could ask, ‘Functionally, who is the savior-king in the culture?’ Personally, one asks, ‘Functionally, who is the savior-king figure in my life?’ Second, ‘What has this savior-king done in the past?’ Again, the answer to this second question clarifies both what kind of a person the “savior” is as well as his significance. Therefore, it matters that one knows about this savior-king’s character and power.” (Wu, loc. 2944) In Acts 2, Peter was speaking to a large crowd. They were in the city of Jerusalem at the time of Pentecost. It is possible some people were searching for a relationship with Jesus Christ. Then, when Peter got up to speak, they found what they’ve been looking for, in the mighty works of God through Jesus Christ Peter spoke about. The same is true today. To help people see why God is vital and is enough, we speak about what he has done. We do not have to be fancy with the language we use, we just speak about God. “When talking about God, we need to highlight his works in history in order to explain what God is like. We do not merely want to say he is omniscient, omnipotent, and omnipresent. This is how systematic theology describes God. Rather, we seek to emphasize how God demonstrates his character and attributes.” (Wu, loc. 1245) This is a great undertaking but well worth it. The works of God include the person of Jesus Christ and his atonement for the sin of the world, as well as the personal sin of the individual.

When we present the Gospel, especially to people who can find their pleasures fulfilled on a whim and find purpose in their jobs and people they hang around, there are going to be some questions that will need to be answered when giving a Gospel presentation. “The biblical gospel answers four key questions. I’ll review them briefly. There is a clear logic to the order of the questions. (1) ‘Who is Jesus Christ?’…(2) ‘What has Christ done?’ This question aims to show what kind of a person he is. (3) ‘Why does Christ matter?’ In other words, why is Jesus significant to us? This point largely deals with salvation. Traditionally, evangelicals have laid the greatest stress on this aspect of the gospel message. (4) ‘How should we respond?’” (Wu, loc. 2925)

Now, the challenge will be avoiding syncretism, especially when a concept sounds close to one the person has known before. In the urban areas, even cross-cultural settings, it is possible to keep certain traditions, customs, and way of life and still think they are living as a Christian. One of the ways to combat this is to fully immerse ourselves in the setting. Many call this “incarnational” ministry. The point is to become involved enough in the culture and community to gain the respect of the people. Relationships matter. “If the success of missions depends largely upon the quality of the relationships between missionaries and the people to whom they go, the parent/child relationship model is not biblical. The biblical model is that of incarnation. To bridge the cultural gap between heaven and sinful earth, God became human and dwelt among us, eating our food, speaking our language, and suffering our sorrows, yet without giving up his divine nature. Incarnation is identification, but it does not deny who we originally are. It is, in fact, a bicultural or by personal state. Just as God became one with us in order to save us, we must become one with the people to whom we go in order to bring them to message of salvation.” (Hiebert, 158) Only when living life, on some level, with the people will trust begins to develop and the mission and proclamation of Jesus Christ will be heard and lived out by the people we serve.

This is truly only possible with the presence and person of the Holy Spirit. It is the Spirit who guides as he did for the Apostle Paul by sending him to Macedonia (Acts 16:9). Following the leading and guidance of the Spirit prevents us from proclaiming our own culture and ideas. The Spirit helps us proclaim the full gospel. This is what is important in urban centers and any kind of cross-cultural ministry.

Bibliography

Beale, G. K. (2014). God Dwells Among Us : Expanding Eden to the Ends of the Earth: Vol. North American Edition. IVP Books.

Bosch, D. J. (2011). Transforming mission : paradigm shifts in theology of mission (20th anniversary ed. / with a new concluding chapter by Darrel Guder and Martin Reppenhagen.). Orbis. Kindle Edition

Buckman, A. R. (2012). Contextualization in an urban setting. Missio Apostolica, 20(2), 181–189.

Martin, M. (2011). Cross-cultural perspectives on the call to ministry. Vision (Winnipeg, Man.), 12(2), 70–78.

McConnell, T., & McConnell, J. (1991). Cross-cultural ministry with church and family: the final report of a research project. Religious Education, 86(4), 581–596.

Wingeier, D. E. (1992). Emptying-for-filling: an approach to cross-cultural ministry. Quarterly Review, 12(2), 33–56.

Wingeier-Rayo, P. (2015). Jesus as migrant: biblical understand of immigration as a cross-cultural model for ministry. Apuntes, 35(1), 19–32.

Wright, C. J. H. (2006). The mission of God : unlocking the Bible’s grand narrative. InterVarsity Press.

Wu, J. (2015). One gospel for all nations : a practical approach to biblical contextualization. William Carey Library.

Ryan StrattonLeave a comment

God’s Story, Your Story: The New Testament

If you could sum up the Bible in one word, what would it be?

This may be tricky for some. Some may be thinking we can’t sum up the Bible in one word.

I think we can sum up the Bible with the word, JESUS. After all, in Luke 24, Jesus tells the disciples on the way to Emmaus that all of scripture points to him. Paul, in Colossians, says that all things are held together in him. So as we read scripture, even the Old Testament, we should be able to see Jesus in everything.

As we take the time to talk through the New Testament, remember how the storyline of the Biblical narrative goes:

Act 1: Creation, Fall, Israel

Act 2: Jesus, Church, New Creation

Last week, we saw the 39 books of the Old Testament are divided up into categories:

Pentateuch (Torah), History, Writings/Poetry/Wisdom, Major Prophets, Minor Prophets

The New Testament is divided up into categories as well:

Gospels of Jesus, History (Acts), Paul’s letters (longest to shortest), General letters (longest to shortest), Apocalyptic

So the way to think about the layout of the New Testament is like this:

Jesus’ life, death, resurrection, ascension 

The spread of the message (Acts)

Living out the Christian life through the empowerment and presence of the Holy Spirit (the letters and Revelation)

Now, if the whole Bible could be summed up with JESUS, can we think of key passages that help explain the gospel and the way the Christian is supposed to live in the world?

Many know John 3:16 (For God so loved the world the he gave his one and only Son, that whosoever believes in him shall not perish but have everlasting life.)

Unfortunately, this is where many people stop—at the point of gaining their own salvation. But the Christian life and faith is so much richer and deeper than simply personal salvation—it’s about being in community, sharing life together, and laying down our lives for the sake of others.

The second part of the gospel we need to hear, and live out, is 1 John 3:16 (This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.) This is why we follow the command, and example, of Jesus to take up our cross and follow him. We follow him even though we, as believers, will have challenges and suffering in this life. We follow him because he is the only source of hope and life.

So many people think the Christian life is just for them—it’s become what can Jesus do for me here and now? How can my life get better? But see how we miss out on the power of the gospel? The power of the gospel is found when we live our lives in community, when we seek to bring new people into the family of God (this is kingdom growth not just numerical growth). The power of the gospel is found when we live our lives for others instead of ourselves.

This is why there is so much emphasis on not judging, gossiping, slandering, anything that destroys or devalues another human life. The emphasis is on love—a word that has honestly lost it’s meaning because we over use it. (I love hamburgers, I love my spouse, I love (pick your favorite sports team).) Love in the Bible is not a feeling, or even how we feel in the moment. Love is the way of life. Love is at the core of who God designed us to be.

A little pastoral care moment: When we “speak truth in love” our goal is never to belittle the person but to build them up and encourage them. So often we attempt to speak, what we call, truth and end up having anger in our hearts towards the person. This is not the example of Jesus at all.

Christ followers are to emulate and imitate Jesus in their everyday lives. This is the point of the epistles (letters) from Paul, Peter, John, Jude, James, the author of Hebrews. What’s incredible is how the Spirit continues to speak through these words today—with the intention of building up the community and growing the kingdom of God (God’s rule and reign in the world).

Then we come to the book of Revelation. This is a book that has been misunderstood and misapplied for the last 200 or so years. We’ve said it before, the point of Revelation is to show how God’s people can and should stand firm in their faith even when everything is going to pot. 

The ancient readers would have understood this was a letter, written in code, so they could understand what’s happening in the world to them at that time. We do know that Christ will come again and set things right (true justice not revenge). That is why we can live in hope and joy—we know the end of the story.

This is the New Testament, in a brief nutshell. 

One more thing to consider. There really is nothing new in the New Testament that is not in the Old Testament. In fact, what we see is an expansion of the thoughts and teachings from the Old Testament. (Think Sermon on the Mount which we’ll begin next week.)

This is why it is so important to study and read through the Old Testament. There are many resources available to help us study to learn the history, traditions, and context of the Old Testament. When we better understand the OT, we will begin to see more of the beauty found in the New Testament.

Jesus is the point of the Bible. Jesus is the point of the Christian life. How we live, in this life, matters and it has eternal consequences. I challenge you to read through at least one Gospel, a few letters, and Revelation this week. Ask God to reveal himself to you. The best picture of God is found in the person of Jesus Christ. 

Then, ask God to mold you into the likeness and image of his Son and give you the grace to live out the Christian life in community and help you be a person to build people up and work with God to grow the kingdom of Heaven.

Ryan StrattonLeave a comment

Esther: “Wrong” Place, Right Time

We have been in this series where we have been looking into the lives of biblical characters to see how we can still see ourselves on the pages of scripture. As we said last week, our way of life, and society may have changed, but human nature really hasn’t changed. We still fall prey to the effects of the fall and original sin. No one is without fault.

But then, we also see a beautiful picture of a God of Holy Love who continually offers grace and works in and through his people for his work in the world. This has been a constant throughout history and is something that will never change. Why? Because Jesus Christ is the same yesterday, today, and forever.

As we move through the Old Testament, we come, again, to, maybe, a familiar person—Esther.

The biggest verse, the most memorable verse, to many, in this book is chapter 4 verse 14b: “And who knows but that you have come to your royal position for such a time as this?” (NIV)

This is something we do have to really think about for our lives, in general—maybe you are where you are “for such a time as this!”

Now here’s a tough question for you today, “are you happy with your life and what’s going on around you?”

Some will say, “YES!” Others will not.

One of the challenges we face is to realize we have been placed here, at this time, in this location for the purposes of God. If there is any unrest within us, we do need to ask if we are truly doing what God has called us to do. Remember, God’s calling has no expiration date. His work, in this world, is for people of all ages, ethnic groups, socio-economic status, education level, etc. If we ever get to a point that we don’t have to do the work God has called us to, because, “someone else should step up,” maybe God is calling us to do something even more grand than we ever imagined. Maybe God is calling each one of us to mentor and be part of raising up a new generation of believers and Christian leaders, outside our family.

Here’s the reality, not everyone around us, not everyone we come in contact with, not everyone we think about, communicate with will know and fully live into the life Jesus Christ offers. But, everyone is seeking Christ whether or not they realize it. Why? Because life is meaningless without any purpose. Life does not make sense without the grace of God acting in and through our life. Life is empty and hollow without the known presence of Christ. This is what we get to help people realize.

Maybe, you are here “for such a time as this.”

So what is Esther about? Here is a brief recap of the story:

“Esther lived in ancient Persia about 100 years after the Babylonian captivity. When Esther’s parents died, the orphaned child was adopted and raised by her older cousin Mordecai.

One day the king of the Persian Empire, Xerxes I, threw a lavish party. On the final day of the festivities, he called for his queen, Vashti, eager to flaunt her beauty to his guests. But the queen refused to appear before Xerxes. Filled with anger, he deposed Queen Vashti, and forever removed her from his presence.

To find his new queen, Xerxes hosted a royal beauty pageant and Esther was chosen for the throne. Her cousin Mordecai became a minor official in the Persian government of Susa.

Soon Mordecai uncovered a plot to assassinate the king. He told Esther about the conspiracy, and she reported it to Xerxes, giving credit to Mordecai. The plot was thwarted and Mordecai’s act of kindness was preserved in the chronicles of the king.

At this time, the king’s highest official was a wicked man named Haman. He hated the Jews, especially Mordecai, who had refused to bow down to him.

Haman devised a scheme to have every Jew in Persia killed. The king agreed to his plan to annihilate the Jewish people on a specific day. Meanwhile, Mordecai learned of the plot and shared it with Esther, challenging her with these famous words:

“Do not think that because you are in the king’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?” (Esther 4:13-14, NIV)

Esther urged all of the Jews to fast and pray for deliverance. Then, risking her own life, brave young Esther approached the king with a request.

She invited Xerxes and Haman to a banquet where eventually she revealed her Jewish heritage to the king, as well as Haman’s diabolical plot to have her and her people killed. In a rage, the king ordered Haman to be hung on the gallows–the very same gallows Haman had built for Mordecai.

Mordecai was promoted to Haman’s high position and Jews were granted protection throughout the land. The people celebrated God’s tremendous deliverance, and the joyous festival of Purim was instituted.”**

There is something, seemingly, missing from the book of Esther…the name of God. Does this mean that God is absent? It is easy to believe that God is absent when things don’t get better, or when we’re confronted with challenges that life will bring. But the truth is, God is always present. God is always working. He is always reconciling, restoring, redeeming. God is always bringing people to faith in Christ. God is transforming whole communities through the power and presence of the Holy Spirit.

A major challenge we face today is that many people don’t really believe God can do all of this, or that God desires to use you and me. But know this, because of God there are no coincidences. It is not coincidence you meet the people you do. It is no coincidence you go in the places you go to. It is no coincidence you have the friends you do. Did God make you do all of this? I don’t believe so. But I do believe that God has been working behind the scenes, and prompting your spirit by the Holy Spirit to step out and follow this path.

I used to tell people that I would know I was following God’s plan when I had complete peace within me. I don’t believe that anymore. Why? Because I get to be in situations that are uncomfortable and unpleasant, simply because of what God has called me to. Imagine the unrest Esther experienced, yet was determined to do what she needed to do. The peace comes because I know I can trust God in all things. And because I trust God in all things, I can live a life of peace even when the world around me seems chaotic. What is God calling you to do? Who is God calling you to be?

I remember it, like yesterday. I was having a lunch Bible Study with one of my friends and his pastor and I remember when Jesus Christ became real to me. I was at a phase in life where I was searching for meaning and looking for who I was supposed to be. I loved these lunch Bible Studies with Bernie and my friend Micah. Micah will probably never know how much I appreciate him for this.

It wasn’t until several years later that I realized what I was supposed to do with my life. This came after 7-8 years of unrest within me. Things were going really well for me, for the most part, but I still was seeking meaning and purpose. My identity was wrapped up in what I did for a living. This is where it got challenging for me.

One day, because of Facebook, I was able to reconnect with one of my Kindergarten and elementary school best friends. I was excited. While on my way to visit some family, on the coast, I stopped to have lunch with her. When I left, I felt the need/desire to read the entire Bible. I had read much of it before that, but something inside me told me to read the whole thing. So what did I do?

I went to stay on the beach for a few days. About a week or so later, the feeling kept coming back, so I went and bought a brand new study bible…the King James Version. I found a plan to read the Bible over the course of a year. But I couldn’t get enough, so I began to read more each day. It still took about 3 months, but I read the Bible all the way through.

But, it was in the book of Genesis, the calling of Abraham that I began to sense God leading me to a life of ministry. I kept is quiet for a couple months, but something strange began to happen. Some of my close friends began to tell me they could tell I was in conflict about continuing martial arts as a job and said something to the effect that they could see me in ministry. A couple months later, I “retired” from martial arts and began this vocation of a life in full-time ministry with God.

Throughout this journey I have come across people I never dreamed up. I often felt, and still feel like sometimes, that I was in a different or “wrong” place than where I wanted to be. But I realized later that I got to connect with people that God needed me to. I got to marry Amanda and have an incredible family.

Because of this life, I have seen incredible things. I have also seen the face of evil. But most importantly, I can see the Kingdom of God and the presence of Jesus Christ all around us.

Church, this is a difficult time for ALL churches. It is easy to try to say we need someone to “fix” everything. The world is looking for people to “fix” whatever’s wrong. Often times we begin to work and fix things that are not the underlying issues.

But there is only one person that can fix the world, and he died on the cross, rose from the grave, and ascended into heaven. He is the carpenter that brings his tools with him wherever he goes and does some hard work in his people. He will begin the work to fix what really needs to be fixed/recentered/refocused/redeemed, and it may not be what we thing or with whom we think.

Jesus is where our eyes stay focused. Why? Because he is focused on you and what he has called you to. Jesus is going to call you to do things and be in situations/positions you are not qualified to be in. He knows what you’re passionate about and what you’re good at.

Jesus continually sees value in you and because of this says, “this is the one I am using here and now.”

Church, look around the world. Look at the media. God is calling you and I to be instruments and vessels to expand his grace and Kingdom. Trust that you are exactly where God needs you to be. You and I are put here for God’s purposes, at this right time and place.

**Taken from: https://www.learnreligions.com/book-of-esther-701112

Ryan StrattonLeave a comment

Knowing Jesus

I’m sure you have heard it said, “know Jesus.” I have often wondered what different people think when they hear something like that. How do you get to “know Jesus?”

John Wesley, the founder of Methodism, was asked, before his Aldersgate conversion, if he knew and believed in Jesus. His answer was, “I believe he is the savior of the world. After his experience on Aldersgate, Wesley was able to say,

“I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation, and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death.”

John Wesley “knew” Christ in a personal way and took ownership of the faith and grace given.

In the Old Testament scriptures, the word for “know” is “yada”. This means more than just casually knowing someone. This has to with intimacy and knowing someone deeply. 

Here are some thoughts: How do you get to know another person? Most of the time we ask questions and seek to spend time with them to see how they are in different situations and what they think. 

The same is true for us to “get to know Jesus.” We seek to spend time with him and ask questions, waiting for an answer. 

There is a difference between getting to know Jesus and getting to know a person right in front of us. For one thing, we can see the person; we trust Jesus is there. This is one of the biggest promises he made when he ascended (“rose”/went/entered) heaven. He promised to be with us always, even until the end of time. Has there ever been a time when, though you may have been all by yourself, there was a peaceful, yet powerful, pretense with you? It is very possible Jesus was making himself known to your spirit that he is there with you and you do not need to worry about being alone.

Spend time with him. How can you do this? For one thing, when we spent time with our friends or family, we usually block time out of our day, week, year, etc. to devote only to them and the experience. The same is true with Jesus. To get to know him, read about him in the Bible (especially the Gospels Matthew, Mark, Luke, John). See how the words speak to you. Carefully read the Gospels.

Ask questions and pay attention to what he says. Is there anything that just doesn’t make sense to you? Ask. Out loud. Write down the question. Talk about it with other believers of Christ. You never know how and when Jesus will speak in and through you and others to make himself known, to answer your questions, or to give you an assurance/peace beyond an understanding. This is one of the aspects of praying, we talk with God personally and directly.

Allow him to speak directly to you, straight to your heart. This is one of the biggest things we have to do. We have to have an open heart, with faith, that Jesus is speaking to us through the Holy Spirit. When his words come into your life and fill your mind, transformation happens within us. This is the best part about praying, when we open ourselves to hear from God directly.

When all of this happens, we will realize we have a different worldview than before. We also realize we have been called to do the mission and ministry Christ started when he walked this earth. 

Now, is this the ONLY way to get to know Jesus? No. One of the best things to do is learn who his is, talk about him in a group (develop a community), and look for ways you can sense the pretense of the Holy Spirit among you, in you, and working through you. Over time you’ll find you have come to “know”, not just know about, Jesus Christ, the savior of the world, yes; but also your savior who saves you from the power and presence of sin and death.

One day, I know you’ll be able to look back and see you have come to “know” Christ because he has transformed and changed you into his likeness and image. 

May you become so aware of the presence of Christ with you always so your life will be filled with incredible love, peace, hope, Joy, grace, forgiveness, and new life.  

Ryan StrattonLeave a comment

Discovering God through the Book of Jonah (Part 3)

RELENTLESS PURSUIT

“Then the word of the Lord came to Jonah a second time: Go to the great city of Nineveh and proclaim to it the message I give to you.” ~Jonah 3:2 NIV

One of the things I hope we are understanding in this book of Jonah is that God never gives up on you. God is relentlessly pursuing you. God is relentlessly pursuing his people. God is relentlessly pursuing the world in so many ways. The Apostle Paul writes in his first letter to Timothy, “[God] wants all people to be saved and come to a knowledge of the truth.”[1]

Cory Asbury, a contemporary Christian artist has a song out called Reckless Love.” I love the lyrics. The chorus goes like this:

Oh the overwhelming, never-ending, reckless love of God 

Oh, it chases me down fights til I’m found leaves the ninety-nine

And I couldn’t earn it, and I don’t deserve it, still, You give Yourself away

Oh the overwhelming, never-ending, reckless love of God 

Now that really sums it up, doesn’t it? I think people can get concerned about saying God’s love is reckless; so we’re using we’re saying that God’s love is relentless. This means he never gives up. One of the verses for the song says:

When I was Your foe, still Your love fought for me 

You have been so, so good to me

When I felt no worth, You paid it all for me

You have been so, so kind to me 

Isn’t this a picture of God in the Book of Jonah. Think about it. Jonah has been running away. He’s been trying to escape God. He’s been trying to go where God is not; or he thinks that God is not. He knows, because he is a Hebrew prophet that God is everywhere. That part of God’s nature is that God is omnipresent. God is also all-powerful (omniscient) because God knows what Jonah will do; yet calls Jonah anyway for this mission.

But when Jonah was his foe God fought for Jonah to do the mission that God wanted Jonah to do. The mission was to go to the city of Nineveh and proclaim the word of the Lord that he was given in the first chapter. God told Jonah to go to the great city of Nineveh and preach against it because its wickedness has come up before him.[2]

We have been looking at how we can see and experience and appreciate the nature of God by finding out more who of God is through this short book of Jonah. As we continue our journey through this prophetic book, we have to understand is this is act 2 of the story. Act 1 of the story was God speaking to Jonah, Jonah running away, Jonah getting swallowed by a fish and then God speaking to the fish.

The book ends of act 1 for Jonah shows a word coming from God first to the person of Jonah and second to the fish who spews, vomits, disgorges Jonah from its belly because it is sick of Jonah being there.

In Act One, the very first thing we learn is how God is persistent God is. How relentlessly he desires his word to be to go to the city of Nineveh and he wants no other person besides Jonah to deliver this message.

Beginning Act Two, chapter three, verse 1 says, “then the word of the Lord came to Jonah a second time.” [3]Not only is God persistent, God is gracious in giving second chances. 

I bet there are people reading this here and now that may need to go back to remember, a main point from last chapter is that God is not done with you. God is a God of second chances and he’s constantly working in us and through us so we become the people that he has called us to be. All so we can reach the people that he has called us to reach. Remember Paul’s words in Romans 10:

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[4]

This is something very important, God is a God of second chances. Now you may not have done everything right the first time around, or the second, or the third, or the fourth, or the 50th time around. God is patient. God is relentlessly pursuing you and I so that we are going after the people that he is pursuing. The people he desires to know his salvation which is his eternal life, his presence here and now, and in the life to come. That is one of the beautiful aspects about the Christian faith, that we can have assurance of knowing that we are going to be in God’s presence. We know that this life is not the end of the story. God is saving up for us to be with him in all eternity. Not only that but God is desiring to use our lives to be part of the redemptive story of the world’s transformation. 

God says go to the great city of Nineveh and proclaim to it the message he gave to Jonah. The very next verse says Jonah obeyed, this time. The New Testament, in Matthew 21, has a parable of Jesus about a father and his two sons.

“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

“‘I will not,’ he answered, but later he changed his mind and went.

“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

“Which of the two did what his father wanted?”

“The first,” they answered.[5]

Jesus explaining the first son is the one who obeyed God because he did what God desired. This time Jonah obeyed. So he went out, he was probably reluctant as we have seen through Jonah’s character so far. 

The text says that Nineveh was a very large city, and it would take three days to go through it. Jonah began by going a day’s journey into the city proclaiming, “Forty more days and Nineveh will be overthrown”[6]

What we see here is a picture of a reluctant prophet, reluctantly doing what God has called him to do. He’s not even halfway in the city. He waits until he is about a third of the way in (about a day’s journey), and according to the text, he proclaimed the Lord’s proclamation once. This means Jonah did not go through the entire city. Jonah stopped after just one day, after only going a third of the way in. That is when he proclaims the single message, “Forty more days and Nineveh will be overthrown.” He doesn’t even say this is God’s declaration for them. It is almost as if that Jonah is not wanting to tell the Ninevites the whole story. But the very next verse says the Ninevites believed God.

What’s interesting about that is Jonah, as we have said, did not say anything about God in the proclamation, but the Ninevites, the text says, believed God and all of a sudden a fast was

Proclaimed. All of them, from the greatest to the least put on sackcloth and the message even went up to the king who gave a decree that went out to all the people. Now what does this mean?

Think about what this is saying for who God is in our world. Number one, as we have seen in Chapter 1, it says that Nineveh’s wickedness has come up before God. This is saying that God is concerned about holiness. God is concerned about us being holy. His people, really the not just his people but the entire world being holy, being recast into his image, being perfect, being just like him. In New Testament terms this means being like Christ.

God is concerned about our holiness. Here’s the deal with that. None of us can measure up to this standard. None of us, as it says in Romans chapter 3, have lived up to the glory of God

because it says it all have sinned and fall short of God’s glory. 

The other thing that we see is that Jonah went a day’s walk, about a third of the way, into the city. He did kind of this half-hearted proclamation, but what we see is that when he proclaimed the Word of God, when we proclaim God’s truth, God’s Spirit works incredible wonders amid our timidity, in spite of our prejudices, in spite of our reluctedness to go.

Remember, as it says in Hebrews four, “the Word of God is sharper and active than any double-edged sword.” God’s Word works incredible wonders. Now, what happened? 

In Jonah’s message, he doesn’t say “repent” but the people hoped that if they repented, God would relent from the destruction of their city being overthrown.

Let’s talk about repentance for a moment. Repentance is one of those words, Church Words, that we like to say; but here’s the thing about repentance, repentance means doing a 180 in our actions, in our words, and in our thoughts so we are not going on our own path anymore. The path we are turning around to, is God’s direction.

Repentance means that we are going to have to make a change in our heart and life. That’s what repentance means. In Greek, the word is metanoia, which is a change of mind, a change of heart which means that all of us are going to change and be given over to God’s will. We like to say “repent” because we don’t like to hear change, that we have to change in order to become holy in order for Christ to shine in and through us. That’s a challenge for us; but see the incredible thing about grace is that God works in spite of us. We are all called to repent.

Jesus’ very first sermon was, “repent for the kingdom of God is at hand” which means change your heart and life because God’s eternal presence is here. His kingdom of heaven is already here. Change your heart and life so that you are able to live in and experience this incredible place called heaven.

Verse 10 says, “when God saw what they did and how they turned from their evil ways he relented and did not bring on them the destruction he had threatened.” God desires holiness but God is about forgiveness.

We have an incredible picture of forgiveness through Jesus Christ. When he was on the cross, his arms were stretched out wide. He looked down and in the crowd. It was as if he looked through time past, present, and future. He said these incredible words, “Father, forgive them for they know not what they are doing.” Think about that. What he was doing was looking at you and I because we do not know what we are doing because our desire is to follow our own heart. Our desire is to do things our way, our desire is to be in control of our lives. Our desire even, if we profess Christ, is most of the time to do things our own way. God desires to forgive. 

One of the attributes of God is found in the book of Exodus chapter 33 verse 19. I love this verse because it’s repeated multiple times throughout the scriptures. God is speaking to Moses and he says, “I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion.”

What we have not said up to this point is that Jonah, a Hebrew, is going to the pagans, the Gentiles, in Nineveh. Now, Nineveh is in the area of Babylon place that had many gods and worship the king. Jonah was going there to a place that the Hebrews did not like. In fact this was an area that captured the Hebrews and put them in captivity in exile.

Jonah was called to go there to tell Nineveh it’s wickedness has come up before God. Why should Jonah care about this city? Because God cares about our enemies. When we read Joshua chapter 5, we see the commander of the Lord’s army appearing before Joshua. Joshua bows down and asks, “are you on our side or you for the other side?” The commander the lord’s army says, “neither I’m for God.”

That’s one of the things that we have to understand and remember as Christians. When Jesus says pray for your enemies he means, “don’t let anything come between you and other people. Find a way to make it work.”

God desires forgiveness. God desires holiness. God’s Word works wonders in the world. When we live by God’s Word we see how our enemies are overthrown. We’ll talk about that next week.

Maybe our enemies are not overthrown in the manner in which we want but in the manner in which we may lead them to God.

God is relentlessly pursuing you and I to do the mission we are called to. Are you ready for this work? It will not only change your life, but will change the world!

[1] ! Timothy 2:4 NIV

[2] Jonah 1:2

[3] Jonah 3:1 NIV

[4] Romans 10:14-15 NIV

[5] Matthew 21:28-31a NIV

[6] Jonah 3:4a

Ryan StrattonLeave a comment

Discovering God through the book of Jonah (Part 2)

HEAR OUR PRAYER

“From inside the belly of the fish Jonah prayed to the Lord his God.” (Jonah 2:1 NIV

Many of us attend worship each week with hidden concerns, hidden feelings, harboring resentment, coming with doubts about your faith. The challenging thing is how do we allow the message of God to shape us into who God is making us to be?

One of the biggest doubts we seem to face is whether or not we believe God is done with us. Now, this can take on a variety of characteristics. One can become controlling to try and make sure things get done in the order and manner you want. One may stop trying to do anything new. One may begin to pray only at meal times, because this is when we are supposed to pray.

If we fall into these, or any other similar categories, it becomes harder to go to scripture. Why is this? I have learned that when we go to scripture, we tend to focus on what we know (or think we know) and disregard the rest. It is easy to go to verses that give us the good feels like Philippians 4:13, John 3:16, Psalm 23, Jeremiah 29:11, Matthew 28:19-20, Acts 1:8, etc. I bet you even know what these (or most) verses are.

The point is, we like to have the Bible tell us what we want. We’ll even read our own ideas, our own culture into the scriptures. As we said last chapter, remember the point of the scripture is to teach us who God is and who we are now, and who we will become.

I can hear it now, I learn most of what I know about God through nature. That is true. The Apostle Paul writes to the people in Rome, “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what was made.”[1] The issue with this thinking is that we believe we learn about God just through nature (or other people) and the Bible is our manual for how to get into heaven.

As we dive into the scriptures we can see the main point is not for us to go to heaven. The main point is to love God and love people which brings heaven to us. This means, as we read, study, and pray the scriptures, we learn God is telling us so much about who he is so we can learn more and more about our own character.

One of the fascinating things about scripture that I love is how we can see something new each and every time we read and meditate on the passages. The same thing is true for the book of Jonah. 

Maybe viewing the purpose of the book of Jonah is to tell us about the nature of God is a new or different concept than you have been taught before. That is good. The more we study scripture, the more layers we find. This reminds me of the movie Shrek. The donkey and the ogre are on their to rescue Princess Fiona from the dragon. Donkey is upset Shrek did not do more damage to Lord Farquaad’s castle and knights.

Shrek is telling Donkey how there is more to ogres than people realize. He gives the illustration that ogres are like onions. There are many layers to peel back before you can understand what an ogre is about. We also have to remember that scripture is the same way. 

Scripture has many layers, the more we read, the more we study, the more we hear God’s voice speaking, the more we begin to understand about what the text is teaching us about humanity, what we should learn, but also what we should learn and know about God.

The book of Jonah is no different. Take some time, right now, to write down anything you have learned about God so far in this short book of the Bible.

In the last chapter, we left Jonah in the belly of the fish. He has been in the fish for three days and three nights. Remember we said this was actually grace because God did provide a way for Jonah to live. 

You are probably going through something right now that makes it seem as if you are in the belly of a fish. The circumstances and situation you are in are not what you expected them to be. You are living with a diagnosis. Maybe you have gotten away from an abusive situation. Maybe you are running to find out who you are. Maybe, just maybe, you are in a situation you believe you don’t deserve to be in and are angry about it. It is in moments like this we find people may not be as open as they say they are, or we find it difficult to know where to turn.

One thing I can promise is this: God has not forgotten you. God still is with you and is doing a great work in, and hopefully, through you. It may seem as if you are all alone, but God has not left you. 

Jonah was in the fish for three days and three nights before the fish ejected him onto the dry land. I’m sure there were times he felt as if his prayers did not get past the scales. There are many times I pray I feel as if the words, or thoughts, do not get past the shingles. But, as we read Jonah chapter two, we learn something about God.

GOD ANSWERS PRAYERS

This is huge. God will give an answer to our prayers. Sometimes the answer is “yes”. Sometimes “no”. Sometimes “not yet”. Sometimes it’s a combination of “not yet because you haven’t done what I’ve already told you to do.” God will answer prayers. The question now is, are we ready to pay attention for the answer.

Back to Jonah. He has been in the fish for three days and three nights. The scripture does not say when this prayer was prayed, just that he prayed. What is interesting is what it was Jonah prayed: 

“In my distress, I called to the Lord…” (v 2)   Did he really?

“yet I will look again to your holy temple.” (v 4b)   Has he done this already?

“When my life was ebbing away, I remembered you, Lord,” (v 7a)   Interesting…

“But I, with shouts of grateful praise…” (v 9a)    Has he done this before?

“What I have vowed, I will make good.” (v 9b)   What did he vow?

“I will say, ‘Salvation comes from the Lord.’” (v 9c)  Has he said this before?

The reason we should look closely at the prayer Jonah “prayed” is that it doesn’t seem consistent with what we have read so far about this prophet of God. It almost seems as if he is praying the prayer from memory because he has not lived the life the prayer suggests.

Besides looking at the life of Jonah to get the clues as to whether or not he believed this prayer, we can look at verse 10: “And the Lord commanded the fish, and it vomited Jonah onto dry land.” 

Notice the word vomit. “The verb vomit, which returns him to dry land…evokes negative connotations. Rather than using a delicate word for ejection, the narrator uses a distasteful image. The fish does not stomach Jonah.”[2] Based upon this, and of course Jonah’s past actions, according to the text, even the fish cannot handle Jonah’s behavior and sarcastic prayer.

As we have seen, Jonah was not having his attitude adjusted. He was most likely mulling around in the fish’s stomach upset because he did not get his way. What does he do? He “prays” this prayer, maybe trying to get God to do what Jonah wants to do—run away from doing what God wants.

The interesting thing is that, maybe Jonah though his life was over in the fish and his prayers did not go past the scales, but God delivered Jonah by having the fish dump him on the dry land.

Yes, Jonah’s prayer may not have been sincere for him; but this teaches us God cares enough for his people that God will answer our prayers, even when our heart is not tuned toward God. Look at what Jesus says in his Sermon on the Mount:

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him![3]

As we learn about the nature of God, we also learn more about the condition of humanity. Jonah is trying to make himself look good by “praying” to God and saying the “right” things in the prayer. This is something we all try to do. 

We know that we cannot make God do anything by saying the right words in the prayers we pray, but we also try to keep ourselves looking good in the presence of God. Jonah is still trying to hide who he really is by praying this Prayer of Thanksgiving. It is possible that he is recalling the only prayer he could think of in that moment.

From Jonah we learn that humanity tries to cover sin up by attempting to make ourselves look good in the presence of God. It is difficult to reveal our true nature because we do not like it when people look down on us, especially God. But remember the words in the book of James:

“Therefore, confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” [4]

And also hear the Apostle Peter’s words: “Above all, love each other deeply, because love covers a multitude of sins.”[5]

What we have to understand is God knows who we really are on the inside (see chapter 1). God knows the condition and state of our hearts (1 Samuel 16:7, John 2:25) So we should be completely open and honest with God. This vulnerability reminds us of God’s unconditional love for you and I. We also remember that God never expects us to be perfect, humanity is not perfect; therefore, we come to God as we are.

There are times we will try to hide who were really are because we do not want to face the reality of God humbling us. But we also try to hide who we are by pretending everything is okay with our lives, even though we do not believe everything is right.

Through all of this, no matter what situation or life circumstance we find ourselves in, part of the nature of God we see in Jonah is: providing an answer to prayer.

When a mother has a sick child, it is marvelous how quick her ears become while attending it. Good woman, we wonder she does not fall asleep. If you hired a nurse, it is ten to one she would. But the dear child in the middle of the night does not need to cry for water, or even speak; there is a little quick breathing—who will hear it? No one would except the mother; but her ears are quick, for they are in her child’s heart. Even so, if there is a heart in the world that longs for the things of God, God’s ear is already in that poor sinner’s heart. He will hear it. There is not a good desire on earth but the Lord has heard it.[6]

Jonah’s prayer was trying to get him out of that situation, whether he meant the words he was praying or not, God still heard the prayer.

God has not forgotten you. God will answer your prayer. The answer may not be what we are expecting, or coming from where we want, but God answers every prayer offered to him. 

No where, in the text, has Jonah proved he has done or said anything he has prayed. He was running away from God. The sailors had to ask Jonah to call on his God to help them (Jonah 1:6) but Jonah still sent to sleep instead of being concerned about the safety of the other sailors.

Now, let’s look at our own prayer lives.

I find it interesting the only thing Jesus’ disciples asked him to teach them was how to pray (Matthew 6:5-14, Luke 11:1-13). When was the last time you or I asked another person, or Jesus for that matter, how we should pray.

Yes, there are many formulations on the best type of prayer. We can pray spontaneously, read prayers from the past, pray the Psalms, and more. But God is more interested in what is the state of our heart.

There are times we do not know what we should pray, and God has this covered as well. The Apostle Paul writes, “We do not know what we ought to pray for, but the Spirit himself interceded for us with groans that words cannot express. And he who searches our own hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.” [7]

It is because of God’s grace the Spirit he has given us prays to him. Too often we can neglect our prayer life and try to do things our own way. We try to do things on our own because, as I have heard many people say through the years, “I don’t want to bother God with this small situation.”

See, it is in the midst of difficulty that we learn how deep our prayers can be. We learn if we’re just focusing on ourselves and our own situation, or if we are truly trying to seek out and accept the will of God for our own lives. 

Jonah stays inside the belly of the fish for three days. You and I may in the situation we’re in longer than we want, but there will come a time when we will be set free.

Every request we make to God is heard and answered. God had the fish spew Jonah onto the dry land. This signifies Jonah given the chance to begin anew.

Maybe you and I are given a chance to renew our commitment to Jesus, or even begin our calling, our mission, our life with God through Jesus Christ empowered by the Holy Spirit anew this day.

Think about that, we are given a new opportunity to do what God has called us to do. Live with that grace, accept this incredible gift from God, called life (here and now and in the life to come). 

You have been given this incredible gift of God through the presence of the Holy Spirit within you. God has not forgotten nor abandoned you just like God never abandoned Jonah.

Let our cry to God, each day, simply be “Lord, hear our prayer.” Then, look earnestly for the answers that will come.

[1] Romans 1:20a NIV

[2] Tribble, Phyllis. New Interpreters Bible: A Commentary in Twelve Volumes Volume 7. (1994). Nashville, TN: Abingdon Press. Page 504

[3] Matthew 7:7-11 NIV

[4] James 5:16 NIV

[5] 1 Peter 4:8 NIV

[6] Flashes of Thought: 1000 Choice Extracts from the Works of C. H. Spurgeon, Charles Spurgeon

[7] Romans 8:26-27 NIV

Ryan StrattonLeave a comment

A Whole New World

How would you describe the state of our world? Would you say there is hope left? Why or why not?

What is interesting about these questions is, it all depends on how you and I view life. What do you notice about this picture:

Do you the the glass as half filled? Half empty? Or do you notice there is water in it that can be used for something good?

The point of this is, I believe, there is always hope in the world. The difference comes in with what we allow our minds and hearts be filled with. Do we pay more attention to the negativity, spread gossip, take part in slandering another person simply because they have a different viewpoint than you? These are all questions we need to consider.

I, as I have said, believe there is hope in this world still. There has to be. If this was only as good as it will get, then we are missing out on something greater than ourselves. Part of the issue is that we tend to focus on the viewpoint of our own perspective (which is clouded by our upbringing, our own culture, our race, our position in society, etc.). We can easily miss out on what God is doing if we only view the world through our own mindset. God is still working and he is also asking us can we look at the entirety of creation and see his plan of redemption at work now.

This is hard to do because we see so much that is wrong. Illnesses, crime, shootings, families torn apart, and so much more fill our TVs, newspapers, facebook walls, twitter feeds, etc. When this is what we pay attention to, this is what we will think the world is like.

I have hope for the future because there is always a glimmer of hope because God is always working. I also have this hope because I believe Scripture when it says everything will be made new (Isaiah 65, Revelation 21/22). This is also the message of Jesus, “the Kingdom of Heaven/God is at hand.”

Friends we have access to the Kingdom of Heaven that is right here with us. As long as we pay attention to what’s wrong, we will miss out on what is right. We can easily miss out on the joy/love/hope/peace that is available to us here and now. God is asking us to be part of the solution. Yes, there is so much that needs to be done that we cannot (on our own) do everything, but we can do something.

What can we do?

Find ways to spread joy to those around you. Have a complaint? Seek out what the other person is going through before the complaint is made (seek first to understand then be understood). You never know what kind of connection/difference you can make in the life of the other person (yours too).

With this idea of spreading joy, there is something easy to do – plan random acts of kindness wherever you go. This may mean we go out of the way to do something nice (even if it is a simple smile), but we really never know how this will impact another person’s day, and how they will treat the next person all because you and I did something kind.

Be generous. Christians should tithe (giving at least 10% of our income) to the church. We do this because we fully trust God provides for us and when we give this much we live by the reality everything we have, God actually owns. Now, to do this, I think we have it backwards when we try to “step up” to this kind of living/giving. Jesus never says, “give what you can now and then do more in the future when you’re more comfortable.” No, Jesus says, “follow me…take up your cross.” This means we, at the beginning, place our full trust in him by going ahead and giving that much away.

I know I have just struck a cord with some people by saying to give to the church. There are many people who think the church doesn’t do enough and other community organizations are better equipped. But think about how much more the local church would/could do if all Christians gave 10% and gave it to the church.

Look at what you’re giving to. You may think 10%, at least, is too much, but my bet is you are already more generous than you may realize. How much do you give to civic places, students, clubs, sports equipment renovation, etc. The challenge is making sure what we give our money to will actually make a difference for eternity instead of breaking down and needing more money to fix back up.

What do you sense God leading you to do? If he calls you to it, you better believe he has, and will, equip and provide everything needed.

God is working in this world, through many people…even you! As we seek to love God more, we find we love people more and end up doing more to help build people up for the advancement of the Kingdom of Heaven. This, after all, is what’s it’s all about anyway.

Living with this mindset is the only way we can experience a whole new world. Everything around us may not change, but the lens with which we view the world will change. Then, everything we do will help to make the world look like that.

What are your thoughts? I’d love to hear!

Ryan StrattonLeave a comment

The Greatest Story Ever Told

How is the story of Scripture shaping your life? Do you know how the complete canon (storyline) of the Bible fits together? Here is a message (including liturgy for Holy Communion) to show us how we can understand what the Bible is about.

For more information on Red Lick First United Methodist Church, click here.

GROW IN YOUR FAITH

AVAILABLE AT AMAZON.COM    KINDLE & PAPERBACK EDITIONS

Click here to get your copy today.

Who do you say Jesus is? Some say he was just a good person. Some say he was a prophet. Others say he didn’t exist. C.S. Lewis says, “A man who was merely a man and said the sort of things Jesus said wouldn’t be a great moral teacher. He’d be either a lunatic on a level with a man who says he’s a poached egg or else he’d be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” It is important for us to know who Jesus is because this is who we are being formed into. We are not forming Jesus into ourselves, but rather he is recreating us to make us into his image.

This 8 chapter book goes over the big moments of Jesus’ life to help us see how the life of Jesus is still impacting our lives today. The next time you’re asked “Who is Jesus?” you can have some answers to help people understand the power of the Risen Christ that is with us always and who is giving us our identity.

Click here to get your copy today!

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What Does Redemption Mean?

“But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”

Hebrews‬ ‭9:11-14‬ ‭NIV‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬

When one speaks about redemption or being redeemed, what is meant is the action of God taking place inside the core of the person. The point of why people will speak of being redeemed is to show people what a relationship with God through Jesus Christ looks like and how their life is changed after encountering the risen Jesus Christ. “Evangelical Christians are so deeply concerned for those who do not know God…people are converted…because they experience the transforming grace of God through an encounter with the risen and ascended Christ.” (Smith, 219-220)

The Hebrew word for “to redeem” is ga’al (Richter). What does this mean? We can see many places in scripture that communicate the idea of redemption (i.e., Abraham saving his nephew Lot, Boaz and Ruth, Hosea and Gomer, and then when Jesus Christ’s resurrection is taught). The idea of redemption is “the state of having been bought back from fallenness…redemption is the effect of God’s saving actions.” (Oden, 685) Redemption has To understand redemption, it is necessary to know what we have been bought back from and how redemption through Jesus Christ has come about.

In the book of Genesis, chapters 3-11, we learn how the perfect relationship between humanity and God was broken and the effects that are still being lived out worldwide because of sin now controlling the intentions of humanity. The story of Adam and Eve listening to the talking serpent and believing it, Cain killing his brother Abel, the flood, Tower of Babel all tell of the state of humanity. The concept that is brought forth from these stories is the reality of Sin in our world and how we have been enslaved to living in sin and living a life of sin. “Sin is an overarching term for human resistance to or turning away from God.” (McFarland, 140) Sin has entered into humanity through the Fall, as described in Genesis 3-11. “Sin and the fall refer respectively to the character and origin of human resistance to God.” (McFarland, 155) What humanity deals with is found deep within. It is something humanity is unable to fix or get rid of on our own. “Sin is always a matter of attitudes towards God and others, so it cannot be detached abstractly from the person of sinners themselves.” (Fiddles, 188)

When a person begins to understand the concept and reality of sin, then the reason for God and the grace given becomes necessary to take humanity out of the grip of sin. “Theologically informed sin-talk…incites believers to claim God’s grace as a power that enables the naming and vanquishing of sin both in themselves and in the world around them.” (McFarland) Sin and the fall have corrupted the heart and will of humanity. We can try to, but we cannot deny there is something fundamentally wrong with the world humans inhabit. “By affirming that humanity is one in its fallenness…original sin means that no one is innocent.” (McFarland, 154)

There is a plan that has been set in place from the beginning to bring people, “to buy,” back into the perfect relationship with God, and that plan is through the person of Jesus Christ, God in flesh. Humanity seems to be preoccupied with the notion of wrath/anger between other people, and the idea of God being wrathful, vengeful, and judging. However, the “judgment and wrath of God is never a punishment imposed from the outside, but it is God’s active and personal consent to the inner working out of sin into its inevitable consequences.” (Fiddles, 187) All of this is happening in God’s perfect time, Kairos time. In this perfect time, God “‘ issues a challenge to decisive action’. ..announces ‘the salvation that we are hoping for’.” (McFarland, I, 260) God is working in people to take away the sin that keeps people from living the full, joyful, and peaceful life that God has had in mind from the beginning. “Christians cannot imagine…that redemption was a divine afterthought. The Biblical story is one in which creation and redemption are inexorably related, since redemption in all its dimensions takes place within a world, indeed a universe, that was brought into being through God’s grace.” (Ayer, 235)

Redemption is not just about making the individual a better person and able to live in the presence of God. Through the redemption Jesus Christ has brought in his life, death, and resurrection, the person is placed in relationship with God along with others becoming a “transformed human community…a new people being formed for a new creation.” (Fiddles, 177) Oden describes redemption as “the effect of God’s saving action…an overarching way of describing, in a single word, the liberation of a captive, release from slavery or death by payment of a ransom.” (685) “The goal of redemption is not a marbled mansion, but reincorporation into the [family] of our Heavenly Father.” (Richter) Ayre writes, “Thus creation and redemption are both expressions of the one essential reality, which is God’s desire for a meaningful relationship with the whole creation, and not least with the human community.” (235) This is simply called salvation by many people.

Now, it is important to be careful not to think that salvation and redemption are for the individual solely. It is vitally important to understand the plan of redemption is for the entire world, all of creation. “Any consideration of the Christian concept of salvation must take place in the context of what is an increasingly obvious global environmental crisis.” (Ayre, 233) When you see Jesus, as a gardener, one can see Jesus is working to tend the earth, working to help make all of creation, which also includes humanity, back into the state of perfection God designed the world to be. (John 20:1-18) This work is not something that can be done instantaneously. The process of full redemption in a person will take time.

“Christ’s work does not bring human beings immediately to the state of perfection…but recovers for them the capacity to grow into it.” (Vogel, 455) The work Jesus did through his life, death, resurrection, and ascension shows that there is much more to being made perfect than a single act. It is a continual process by which God works in and through us to make us into the image we were created originally to reflect. Vogel also writes, “It is not merely the Son’s act of becoming incarnate that is redemptive…it was fitting that Christ should accomplish salvation through his own waiting and openness to the Father’s will.” (444) Humanity has been given the gift to learn to wait on God and learn how to do the Father’s will in this life.

As we learn to do the will of God, we see the world is transformed. Redemption would not be possible if it were not for the work of Jesus Christ. “Redemption is what happens to restored humanity as a result of the atonement.” (Oden, 685) The purpose of redemption is to restore humanity. This restoration happens because of the work of Jesus Christ. This has been God’s plan from the very beginning.

Through Christ, we learn that Jesus is “fully revealing to us the secret purpose and will of God concerning our redemption; to be our only High Priest, having redeemed us by the one sacrifice of his body.” (Oden, 359) Jesus did become our final sacrifice for our sins. According to Arminian teaching, people are free to choose to live into the saving acts of God to be fully redeemed. “A fundamental conviction of the Arminian perspective is that while salvation comes to humans by God’s sovereign grace alone, this grace allows human beings freely to accept or reject God’s offer of eternal life.” (Boyd, 147)

Through the sacrifice of Jesus the Christ, humanity and all of creation has been and is in the process of being redeemed. As the Israelites have the Passover meal to remember and celebrate their deliverance, by God, from their slavery in the land of Egypt, Christians have communion. “[Communion] is an external reminder of Christ’s act of redemption.” (Boyd, 231) The reminder of communion is vital so people can remember what God has done for them, for the world, and freely choose to follow God’s will so all people, and creation, will see and live into the redemption plan. Remembering through communion, the act of Jesus on the cross, and being in fellowship with God and others, humanity can see and experience God’s sanctifying (making holy) grace within themselves. This will help people remember and live into the truth and reality they have been, and are, redeemed and being made new.

Works Cited

Boyd, G. A., & Eddy, P. R. (2002). Across the Spectrum: Understanding Issues in Evangelical

Theology. Grand Rapids, Mich: Baker Academic.

Clive W. Ayre. (2010). Eco-Salvation: The Redemption of All Creation. Worldviews, 14(2/3),

232. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.43803551&site=eds-live

Fiddes, P. (2007-09-27). Salvation. In (Ed.), The Oxford Handbook of Systematic Theology. :

Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-11.

McFarland, I. (2007-09-27). The Fall and Sin. In (Ed.), The Oxford Handbook of Systematic

Theology. : Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-9.

McFarland, I., Fergusson, D., Kilby, K., & Torrance, I. (2011). N. In I. McFarland, D.

Fergusson, K. Kilby, & I. Torrance (Eds.), The Cambridge Dictionary of Christian Theology (pp. 260-268). Cambridge: Cambridge University Press. doi:10.1017/CBO9780511781285.015

Oden, T. C., & Oden, T. C. (2009). Classic Christianity : a systematic theology. New York :

HarperOne, [2009].

Richter, S. L. (2008). The epic of Eden : a Christian entry into the Old Testament. Downers

Grove, Ill. : IVP Academic, 2008.

Smith, G. (2010-12-07). Conversion and Redemption. In (Ed.), The Oxford Handbook of

Evangelical Theology. : Oxford University Press,. Retrieved 25 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780195369441.001.0001/oxfordhb-9780195369441-e-14.

Vogel, J. (2007). The haste of sin, the slowness of salvation: an interpretation of Irenaeus on the

fall and redemption. Anglican Theological Review, 89(3), 443–459. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001665679&site=eds-live

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