What Does Redemption Mean?

“But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”

Hebrews‬ ‭9:11-14‬ ‭NIV‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬

When one speaks about redemption or being redeemed, what is meant is the action of God taking place inside the core of the person. The point of why people will speak of being redeemed is to show people what a relationship with God through Jesus Christ looks like and how their life is changed after encountering the risen Jesus Christ. “Evangelical Christians are so deeply concerned for those who do not know God…people are converted…because they experience the transforming grace of God through an encounter with the risen and ascended Christ.” (Smith, 219-220)

The Hebrew word for “to redeem” is ga’al (Richter). What does this mean? We can see many places in scripture that communicate the idea of redemption (i.e., Abraham saving his nephew Lot, Boaz and Ruth, Hosea and Gomer, and then when Jesus Christ’s resurrection is taught). The idea of redemption is “the state of having been bought back from fallenness…redemption is the effect of God’s saving actions.” (Oden, 685) Redemption has To understand redemption, it is necessary to know what we have been bought back from and how redemption through Jesus Christ has come about.

In the book of Genesis, chapters 3-11, we learn how the perfect relationship between humanity and God was broken and the effects that are still being lived out worldwide because of sin now controlling the intentions of humanity. The story of Adam and Eve listening to the talking serpent and believing it, Cain killing his brother Abel, the flood, Tower of Babel all tell of the state of humanity. The concept that is brought forth from these stories is the reality of Sin in our world and how we have been enslaved to living in sin and living a life of sin. “Sin is an overarching term for human resistance to or turning away from God.” (McFarland, 140) Sin has entered into humanity through the Fall, as described in Genesis 3-11. “Sin and the fall refer respectively to the character and origin of human resistance to God.” (McFarland, 155) What humanity deals with is found deep within. It is something humanity is unable to fix or get rid of on our own. “Sin is always a matter of attitudes towards God and others, so it cannot be detached abstractly from the person of sinners themselves.” (Fiddles, 188)

When a person begins to understand the concept and reality of sin, then the reason for God and the grace given becomes necessary to take humanity out of the grip of sin. “Theologically informed sin-talk…incites believers to claim God’s grace as a power that enables the naming and vanquishing of sin both in themselves and in the world around them.” (McFarland) Sin and the fall have corrupted the heart and will of humanity. We can try to, but we cannot deny there is something fundamentally wrong with the world humans inhabit. “By affirming that humanity is one in its fallenness…original sin means that no one is innocent.” (McFarland, 154)

There is a plan that has been set in place from the beginning to bring people, “to buy,” back into the perfect relationship with God, and that plan is through the person of Jesus Christ, God in flesh. Humanity seems to be preoccupied with the notion of wrath/anger between other people, and the idea of God being wrathful, vengeful, and judging. However, the “judgment and wrath of God is never a punishment imposed from the outside, but it is God’s active and personal consent to the inner working out of sin into its inevitable consequences.” (Fiddles, 187) All of this is happening in God’s perfect time, Kairos time. In this perfect time, God “‘ issues a challenge to decisive action’. ..announces ‘the salvation that we are hoping for’.” (McFarland, I, 260) God is working in people to take away the sin that keeps people from living the full, joyful, and peaceful life that God has had in mind from the beginning. “Christians cannot imagine…that redemption was a divine afterthought. The Biblical story is one in which creation and redemption are inexorably related, since redemption in all its dimensions takes place within a world, indeed a universe, that was brought into being through God’s grace.” (Ayer, 235)

Redemption is not just about making the individual a better person and able to live in the presence of God. Through the redemption Jesus Christ has brought in his life, death, and resurrection, the person is placed in relationship with God along with others becoming a “transformed human community…a new people being formed for a new creation.” (Fiddles, 177) Oden describes redemption as “the effect of God’s saving action…an overarching way of describing, in a single word, the liberation of a captive, release from slavery or death by payment of a ransom.” (685) “The goal of redemption is not a marbled mansion, but reincorporation into the [family] of our Heavenly Father.” (Richter) Ayre writes, “Thus creation and redemption are both expressions of the one essential reality, which is God’s desire for a meaningful relationship with the whole creation, and not least with the human community.” (235) This is simply called salvation by many people.

Now, it is important to be careful not to think that salvation and redemption are for the individual solely. It is vitally important to understand the plan of redemption is for the entire world, all of creation. “Any consideration of the Christian concept of salvation must take place in the context of what is an increasingly obvious global environmental crisis.” (Ayre, 233) When you see Jesus, as a gardener, one can see Jesus is working to tend the earth, working to help make all of creation, which also includes humanity, back into the state of perfection God designed the world to be. (John 20:1-18) This work is not something that can be done instantaneously. The process of full redemption in a person will take time.

“Christ’s work does not bring human beings immediately to the state of perfection…but recovers for them the capacity to grow into it.” (Vogel, 455) The work Jesus did through his life, death, resurrection, and ascension shows that there is much more to being made perfect than a single act. It is a continual process by which God works in and through us to make us into the image we were created originally to reflect. Vogel also writes, “It is not merely the Son’s act of becoming incarnate that is redemptive…it was fitting that Christ should accomplish salvation through his own waiting and openness to the Father’s will.” (444) Humanity has been given the gift to learn to wait on God and learn how to do the Father’s will in this life.

As we learn to do the will of God, we see the world is transformed. Redemption would not be possible if it were not for the work of Jesus Christ. “Redemption is what happens to restored humanity as a result of the atonement.” (Oden, 685) The purpose of redemption is to restore humanity. This restoration happens because of the work of Jesus Christ. This has been God’s plan from the very beginning.

Through Christ, we learn that Jesus is “fully revealing to us the secret purpose and will of God concerning our redemption; to be our only High Priest, having redeemed us by the one sacrifice of his body.” (Oden, 359) Jesus did become our final sacrifice for our sins. According to Arminian teaching, people are free to choose to live into the saving acts of God to be fully redeemed. “A fundamental conviction of the Arminian perspective is that while salvation comes to humans by God’s sovereign grace alone, this grace allows human beings freely to accept or reject God’s offer of eternal life.” (Boyd, 147)

Through the sacrifice of Jesus the Christ, humanity and all of creation has been and is in the process of being redeemed. As the Israelites have the Passover meal to remember and celebrate their deliverance, by God, from their slavery in the land of Egypt, Christians have communion. “[Communion] is an external reminder of Christ’s act of redemption.” (Boyd, 231) The reminder of communion is vital so people can remember what God has done for them, for the world, and freely choose to follow God’s will so all people, and creation, will see and live into the redemption plan. Remembering through communion, the act of Jesus on the cross, and being in fellowship with God and others, humanity can see and experience God’s sanctifying (making holy) grace within themselves. This will help people remember and live into the truth and reality they have been, and are, redeemed and being made new.

Works Cited

Boyd, G. A., & Eddy, P. R. (2002). Across the Spectrum: Understanding Issues in Evangelical

Theology. Grand Rapids, Mich: Baker Academic.

Clive W. Ayre. (2010). Eco-Salvation: The Redemption of All Creation. Worldviews, 14(2/3),

232. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.43803551&site=eds-live

Fiddes, P. (2007-09-27). Salvation. In (Ed.), The Oxford Handbook of Systematic Theology. :

Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-11.

McFarland, I. (2007-09-27). The Fall and Sin. In (Ed.), The Oxford Handbook of Systematic

Theology. : Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-9.

McFarland, I., Fergusson, D., Kilby, K., & Torrance, I. (2011). N. In I. McFarland, D.

Fergusson, K. Kilby, & I. Torrance (Eds.), The Cambridge Dictionary of Christian Theology (pp. 260-268). Cambridge: Cambridge University Press. doi:10.1017/CBO9780511781285.015

Oden, T. C., & Oden, T. C. (2009). Classic Christianity : a systematic theology. New York :

HarperOne, [2009].

Richter, S. L. (2008). The epic of Eden : a Christian entry into the Old Testament. Downers

Grove, Ill. : IVP Academic, 2008.

Smith, G. (2010-12-07). Conversion and Redemption. In (Ed.), The Oxford Handbook of

Evangelical Theology. : Oxford University Press,. Retrieved 25 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780195369441.001.0001/oxfordhb-9780195369441-e-14.

Vogel, J. (2007). The haste of sin, the slowness of salvation: an interpretation of Irenaeus on the

fall and redemption. Anglican Theological Review, 89(3), 443–459. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001665679&site=eds-live

Ryan StrattonLeave a comment

Gift of Salvation

The date was July 17, 2001. Up until this date, I had always thought I was a person who followed Jesus Christ. This day, something changed my life, for the better. Six to eight months beforehand, I had been having lunch with a friend of mine and his pastor. This lunch turned into a weekly Bible study. During this study, I began to sense a desire to say “Yes” to Jesus Christ and have him save me from my sin. What I have later learned is there have been people God has placed in my path my entire life to show me and teach me about God. I have also had people show me what it means to be a Christian, a follower of Jesus Christ. Many people have their own story of how they came to faith. I have learned, though, it is not the “coming to faith” that is the crucial thing. I have learned it is what happens after we come to faith in God through Jesus Christ because of the movement of the Holy Spirit.
When a person speaks about being saved, they are communicating they have been set free from sin and have been given life everlasting by the grace of God. It is the hope, desire, and longing of every person to live for something greater than themselves in this physical life. When John Wesley died, “His last words served to not only capture the quality of life he lived but also the kind of life he wished for others. He died saying, ‘The best of all is, God is with us.’” (Harper 13) Wesley was considered a practical theologian. As Wesley was teaching and preaching and organizing new converts into groups, he learned a process for salvation. This is not something new, but he did organize the thinking into what we know as the order of salvation.
How does a person come to be saved and receive life everlasting? Why would a person desire to be saved? Oden writes, “The benefits of salvation are summarized as justification (receiving the pardon of God), regeneration (receiving new life in the Spirit and participation in the family of God), and sanctification (receiving the growth-enabling, completing, maturing, perfecting grace of God that leads toward holiness of heart and life).” (Oden 607) The Apostle Paul writes in the letter to Titus, “But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.” (Titus 3:4-7 NIV) Salvation is a gift of God, it is because of God’s grace we have been saved. (Ephesians 2:8)
The first step in the order of salvation is “realizing that something is wrong with the human race.” (Harper 21) In the beginning, God created male and female in his image (Genesis 1:26-27). Then, in Genesis 1:31, it says “God saw all that he had made, and it was very good.” (Genesis 1:31 NIV) But then, a brief time later, the humans decided to listen to the voice of the serpent and evil/sin entered the heart and lives of the people from that point forward. Humanity was more interested in themselves, from then on, than they were/are about listening to God.
When a person realizes there is something inherently wrong, there is nothing we can do on our own. “We cannot pull ourselves up by our own bootstraps. Grace is essential.” (Harper 28) One can look back on their life and see that God has been working and moving in many ways. Even before people have an idea about God, God is pouring out his grace. Wesley called this “prevenient grace.” This is the act and movement of God to work in our lives to bring us out of a place of hopelessness. Prevenient grace is seeking ways to break through into peoples’ lives to show God has been there all along. Romans 1 demonstrates this, “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen.” (Romans 1:20 NIV) The Apostle Paul is showing that God is making himself known even before the people realize it.
A person comes to the realization God has been working in their life and has felt a strong sense of conviction about their life in sin. For some, this realization can happen at an instant. For others, it can occur over time. This is the point of justification. “Justification is the acceptance of the sinner, united in Christ by faith, precisely while it remains clear that he or she has done wrong…openly declaring his guilt that acquittal is announced.” (Oden 588) The person has been set free from the slavery of sin and has been given new life in Jesus Christ by the power of the Holy Spirit.
Christ has justified. Christ has made right the person through grace by faith. The person now belongs to Jesus Christ. Repentance has taken place, and a new life begins to unfold for the new believer. “When the New Testament speaks of repentance, it uses the basic idea of change. Wesley called it, ‘a change of heart from all sin to all holiness.’” (Harper 44) The idea is the person now desires to live for Christ and has forsaken all sin. A new way of life is now beginning. John Wesley called this converting grace.
The work of the Spirit is not done in the life of the person. The process of being made holy, of being made into the likeness of Jesus Christ is beginning. At this point, the person is being made new. We call this new birth. Wesley called this process sanctifying grace because this is the process of being sanctified, being made holy, and it takes time. We also know this as regeneration. “Wesley called it God’s activity of ‘renewing our fallen nature.’” (Harper 56) Oden says, “Regeneration is the work of the Spirit by which new life in Christ is imparted to one dead in sin. It implies a change in the inward person by which a disposition to the holy life is originated, and in which life begins. It is the acts of God by which the governing disposition of the person begins to be responsive to the reconciling God.” (Oden 612) The person is in the process of being made new, living into a new will, receiving a new heart.
God’s grace has done incredible work in the person and is working to change the person from the inside out. Oden helps to define grace. “Grace means unmerited favor. To affirm that God is gracious is to affirm that God does not deal with creatures on the basis of their works, merit, or deserving but rather out of abundant divine compassion. It is through grace that God’s mercy is free given precisely to repentant sinners.” (Oden 73) Salvation is God’s gift because of his grace.
The gift of salvation means the person has the opportunity to live in the presence of God, here and now and in the life to come. “[T]he kingdom of God is here now. We do not have to put emphasis on some future climatic event outside the bounds of time and space as we know it. As Christians, we affirm and look to the existence of eternity, but we live in the present.” (Harper 95) We have been given the opportunity, here and now, to live in the presence of God and allow God’s grace, through the working of the Holy Spirit to refine us from the inside out. “
The final aspect of the salvation process occurs when this earthly life is complete. Wesley called this glorification. This is when we enter, fully, into the life to come and live in life everlasting with God in paradise. This is the benefit of living knowing and following Christ here and now. The goal of salvation is to save us from ourselves (sin nature) and to align our lives with the ever living God who desires to be in relationship with all people. The goal of the Christian life is to become perfect in love.
The order of salvation is not as cut and dry as it may seem. People take their own path, the path God’s grace leads them. The point is so one can experience incredible love, grace, mercy, forgiveness and live in God’s presence through the power of the Holy Spirit. Whenever a person is going through the salvation process, God desires we bring people along with us. We were meant to be in community with one another and what better way to live out God’s love than with others. We are saved from ourselves (sin nature) and we are saved so we can work with God for the redemption and transformation of the world.

Bibliography

Harper, Steve. (2003). The Way to Heaven: The Gospel According to John Wesley. Grand Rapids: Zondervan

Oden, T. C. (2009). Classic Christianity: A Systematic Theology. New York: HarperOne.

Ryan StrattonLeave a comment

Experience the Power of the Holy Spirit

Live,Laugh and Love

Do you have your copy of the daily devotional on the Book of Acts?

Get your copy here. Paperback version. Kindle version.

The Book of Acts tells the historical events that shaped the early church through the powerful, dynamic movement of the Holy Spirit. This power is still available and working today all over the world. As we encounter the movement of the Holy Spirit in our lives, we have the great opportunity to watch God do incredible work in and through us. This daily devotional walks us through the book of Acts so we can experience a personal revival and help us experience a powerful movement of the Holy Spirit in our own lives.

FOR ALL ORDERS DURING THE MONTH OF DECEMBER, I WILL BE DONATING ALL OF THE PROCEEDS.

Ryan StrattonLeave a comment

Betrayed, Denied, Tried, Crucified

In the 1924 book by Richard Connell, The Most Dangerous Game is a story of big game hunter Sanger Rainsford and his friend Whitney ending up on an island owned by General Zaroff. The General talks about how he is bored with “traditional” hunting and has moved into hunting the most dangerous, the most cunning animal, ship-wrecked humans. This is a dark story that shows what happens when we lose our way and give in to the darkness of the world.

As disturbing as this book was, and still is, this is a good picture of the darkness humanity is capable of. We like to think that because we’re “evolved” and “more civil” now that we do not act like this. But the reality is human nature has not changed. There is still darkness looming over humanity. There is still something that pulls us away from the God who created us. There is still Sin.

Over the past several weeks, we have been diving into the life of Jesus Christ. Originally this was going to be the last message, but after some prayer, we’re adding two more so we can take the time to talk more fully about the life of Jesus Christ.

Remember we talked about why the question, “Who do you say Jesus is?” is really the most important question. From there we talked about his birth and were reminded this is not just a story we should only hear at Christmas time. Then we talked about his baptism and temptations. From there, we talked about his healing ministry. Last week, we talked about Jesus’ mission to seek and to save the lost. Today, we’re going to talk about the final 24 hours of Jesus’ earthly life.

READ LUKE 23:1-3

Then the whole assembly rose and led him off to Pilate. 2 And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”

3 So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

In this scene, we are already in the courtroom of Pontius Pilate. How did we get here? To understand what’s going on, we have to go back in time about 12 hours.

Pastor and author Chuck Swindoll writes, “Jesus didn’t come to win the approval of people or to swing the majority of a disenfranchised voter base to embrace his platform and sweep him in a position of power in Jerusalem. He came to speak the “solemn truth”. And let’s face it; the truth is rarely popular. In fact, it usually offends the majority.”[1]

This is an important thing for us to remember, especially when we talk about the final 24 hours of Jesus’ earthly life. All of a sudden we have shifted to what appears the majority wanted – for Jesus to keep doing his mission – to a different kind of majority, a group of people who are threatened by the truth and will stop at nothing to get what they want – Jesus gone so they can continue ruling and living the way they see fit.

Whenever people’s pride is threatened, there is really nothing that can stop them from acting the way they do. Reason doesn’t help because we begin to act on our feelings and emotions rather than logical thinking. In fact, if you really think about it, we have moved beyond the Age of Reason and are living in the Age of Feelings.

To understand more of why Jesus was so focused on his mission and purpose, we have to explore more into the depths humanity is capable of.

We can see a picture of this during the last supper (Luke 22:7-38).

BETRAYAL

Jesus and his disciples were gathering together to eat a meal together. They were enjoying the company, the food, the conversation. None of them know, except Jesus, the intentions of a single person. This person would have been upset because Jesus was not overthrowing Rome in a militaristic fashion. This person could also have been nervous because, as the writer of John points out, “[Judas] was a thief; as keeper of the money bag, he used to help himself to what was put into it.”[2]

Judas was probably feeling guilt which turned into shame and he did not want anyone to find out what he was doing. This “secret” sin begins to eat at him and will cause him to betray the one he professed faith in. Judas was living a double life, and Jesus knew it. One of the most difficult things for us to hear is we do not ever really do anything in “secret.” God is always watching us. We learn through Jesus, “secret sin has a way of warping the mind and twisting one’s values grotesquely out of shape.”[3]

Jesus always knows when we are living hypocritically because Jesus knows “what [is] in each person[4].” A double life always catches up with us and will cause us to act in ways we never intended or dreamed would be possible – all in the name of self-preservation.

Now, it is easy to keep this image of Judas, the image of the one who betrayed Jesus with a kiss and leaves it at that. We, as a people, tend to like it when people get “what they deserve.” But we have to be careful not to condemn Judas completely. Remember, Judas’ feet were still washed by Jesus (John 13) and Jesus was on the cross even for people like Judas. When we hear the words Jesus cried from the cross, “Father, forgive them, for they do not know what they are doing,”[5]we hear Jesus’ compassion even for the worst of sinners. We hear the forgiveness of God stretching across the earth, across time, across ALL boundaries and borders that Sin has built.

Maybe you’re someone here today with a “secret sin,” one that would cause embarrassment. Make sure this does not take a hold of you and cause you to live a life far away from God, even though people see you as loving God. Hear this today, “You are NEVER too far from God. God is eternally drawing himself to you, desiring you live a free life: free from guilt and shame and pride. He is pursuing you so you can live in true freedom. Repent and come to the throne of grace where he is graciously and mercifully waiting for you.”

DENIAL

The next scene we come to is Peter. I love Peter. Peter can put both feet in his mouth – at the same time. He is always trying to show that he is “better” than the other disciples. So when Jesus said, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me,”[6]Peter becomes indignant and says, “Even if I have to die with you, I will never disown you.”[7]

Can you hear the pride in Peter’s reply? Here’s the deal though, whenever we are faced with a choice, the fallen human nature is to choose our own safety and preservation. It is only by the grace of God through the power of the Holy Spirit we have the strength to stand up for Christ and be counted as among his followers. We all have to understand we ALL deny Jesus every single day. When we focus on ourselves. When we choose to not help. When we choose to stay away from people different than us. When we refuse to publically acknowledge our faith in God because we’re scared of how people react or because we’re afraid of losing our jobs. We all have denied Jesus many times in our life.

Denying Jesus has more consequences than we might realize. Every time we do not live as God desires us to live, another person is turned off by Christianity and can become angry with God. We see this all the time when followers of Jesus Christ are mean, purposefully acting one way after professing another, refuse to let new people in, become so self-centered in our life we become indifferent to the suffering around us.

Jesus does not leave us in this state. He is giving us grace upon grace so we have new opportunities to turn our life around and so the world can see Christ in us. I love the line in the prayer of St. Patrick, “Christ in heart of everyone who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in the eye that sees me, Christ in the hear that hears me.”

Peter’s denial is left in the four gospel accounts on purpose. It is to show that we cannot think we are better and will never deny Jesus.

When have you been like Peter? When have you denied Jesus? He is not mad at you. In fact, Jesus is eternally calling you to come to him so he can show you grace upon grace and restore and redeem you.

TRIALS

Peter’s denial happened during the time Jesus was being tried. In scripture we see six trials taking place. None of them are really legal (according to the Jewish law) but they still took place. Three of the trials were in front of the Jewish religious leaders and three were in front of the civil authorities of Rome (Pilate and Herod). These were all undercover and attempted to be kept private so the religious leaders could get what they wanted without the rumblings or rioting of the crowds that adored and believed in Jesus.

During the trials, there were false accusations against Jesus. But Jesus stayed focused on his mission. He stayed the course for what he was sent to do and he did not let anything stop him. It may seem as if the people are doing this on their own; but what we begin to see is these trials are actually against humanity, not Jesus. God is taking this opportunity to further reveal the hearts that are in humanity. He foreknew this was going to happen and, in Jesus Christ, allowed the people to carry out their plan which God used for the redemption of the world.

Jesus came to show humanity the real life God intended for us to live. He is the living embodiment of the “suffering servant” the prophet Isaiah wrote about several hundred years beforehand:

He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.

He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.[8]

CRUCIFIED

The crucifixion story is difficult for many people to encounter, even read about. Steve Seamands writes, “Yet despite the unbearable physical agony, people in Roman times dreaded the shame associated with crucifixion…By pinning them up like insects, crucifixion was deliberately intended to display and humiliate its victims…Crucifixion, then, was deliberately designed to be loathsome, vulgar, revolting, and obscene…The hideous shame associated with the crucifixion was the main reason why the message of the cross seemed ludicrous to its original hearers.”[9]

It is so easy for us to wear the cross as decoration or even as an accessory. But the sight of the cross, throughout history, has been gruesome and hideous because of how it was used. When you wear a cross or have the decorations of the cross, remember to see them as not something pretty to hang up. This is what the Son of God died upon. This is what God used to conquer the power of sin and death over humanity. This is the key that unlocked the chain so humanity did not have to be slaves to sin and the power of temptations anymore. The cross is the sign of victory.

Alister McGrath says, “The cross of Christ is the point of reference for Christian faith; Christian faith is based upon it and judged by it…Christian theology, Christian worship, and Christian ethics are essentially nothing other than an attempt to explore and develop the meaning and implications of the crucified Christ in every area of life.”[10]

Many people around the globe love to have the cross with the body of Jesus to remind them of the suffering God in flesh endured for the sake of humanity. This is a constant reminder of how God is with us even in our sufferings because God himself suffered.

Many people prefer the empty cross to symbolize the risen Christ and the ultimate victory of sin and death. It is a reminder that Christ did not stay on the cross but is living eternally and has become our mediator between God and people.[11]

The crucifixion is an important aspect of Jesus’ life we cannot just brush aside. The crucifixion reminds that God is willing to do EVERYTHING possible to redeem and restore humanity and all of creation. The cross reminds us that God knows and understands suffering on a very personal level.

Jesus died. Jesus was buried. Jesus was left in the tomb.

Always remember that this is not the end of the story. The worst thing in life is never the last thing. God always has the final word.

Stay tuned next week as we talk about the next incredible event of Jesus’ life that continues to change the world today..

We all have been in a place to betray Jesus. We all have denied Jesus. Jesus took on the weight of sin on humanity and carried that with him on the cross. Do not live in fear that God is mad at you. Do not live with guilt or shame. Repent (change your heart and lives), confess and live into the freedom that God has waiting for you. Come to the throne of grace and experience an incredible presence of grace and mercy that changes our lives.

 

Works Cited:

[1]Swindoll, Charles. “The Greatest Life of All: JESUS”

[2]John 12:6 NIV

[3]Swindoll, Charles. “The Greatest Life of All: JESUS”

[4]John 2:25 NIV

[5]Luke 23:34 NIV

[6]Luke 22:34 NIV

[7]Mark 14:31

[8]Isaiah 53:2-7 NIV

[9]Seamands, Stephen. “Give Them Christ”. Page 57

[10]Seamands, Stephen. “Give Them Christ”. Page 55

[11]Hebrews 9:15, 1 Timothy 2:5

Ryan StrattonLeave a comment

More Than A Christmas Story

Last week, we began a series on the life of Jesus Christ. We talked about how important it is how we answer the question, “who do you say Jesus is?”. This week, we talk about Jesus is God in flesh.

I’m sure most of us know the story of Jesus’ birth. This is the story we tell every year at Christmas time. But, God descending to earth in the form of Jesus Christ is more than a story to listen to one day a year. This is a reality that has huge implications for how we live our lives and how we realize God is working in our world.

What are some aspects of the Christmas story we like? Well, we like to see children dressed as angels, sheep, Mary, Joseph, and the whole realm of characters we read about. We like the cuteness and quietness the story provides. We like to hear God became flesh and that gives us a warm heart. We’ll even end by singing “Silent Night, Holy Night.”

But, on the night Jesus was born, I bet it was not a silent night. There would have been creatures calling in the middle of the night, the animals moving around, stirrings within the city, strangers coming to pay homage to the newborn baby. I bet Mary and Joseph did not get much sleep that night because of all that was going on, especially after giving birth.

Jesus’ birth is much more than a Christmas story. It is much more than the cute things we like to have portrayed so we have a warm, fuzzy feeling within our hearts. The noisy world Jesus entered is still as rough, dark, dangerous, as it was back then. The only difference is that Jesus is God in flesh, Emmanuel, “God with us.” This. Changes. Everything. Now, the world has glimpses of the true light, hope, peace, and joy of the world. All because God walked among us.

READ LUKE 1:26-33 and JOHN 1:1-5,14

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be.30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”

 

In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it…14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

Because God came down to earth to live as humans, one of the important things we need to hear is the same thing the angel told Mary:

BE NOT AFRAID.

This is something that is easier said than done. We live in a world that says to be afraid of many things. All we have to do is pay attention to what the media is telling us and we become afraid. We end up listening to the voice of fear more than the Voice of God who is speaking life, love, joy, grace into our lives, into our world.

What is something you’re afraid of? Me? I have a few fears. (I really don’t want to tell you because someone would make them happen, especially when I walk into my office one day J). But, we all have fears, things that make us anxious. Because of the falling, sinful, broken state of humanity we live in, fear drives us and fills our minds.

We are fearful of terrorism. We are fearful of child abductions. We are fearful of job security. There are so many things we are afraid of. On some level, fear helps us to live safely. If we allow the fear to consume us, we will find we will isolate ourselves so we can try to keep everything safe. But this doesn’t help because we lose the relational aspect of community we all crave.

365 times in scripture, God’s messengers, and God Himself say, “don’t be afraid.” We can think about this as one for every day of the year. Now, this is not saying to blow off concerns and live recklessly. Instead, “don’t be afraid” means to not allow the concern to stop us from hearing what God has to say or do what God would have us do.

We can live as courageous people because we worship and follow God, who knows what we go through in this life. God not only came down to be with His people, He lived the life we humans live. He knows, through Jesus Christ, exactly what it is like to be human. So, we do not need to be fearful to live our lives. Instead, we can live with courage, still be concerned, and offer the light of Christ into the dark places of the world. How? God is already working where we go.

The incarnation of Jesus Christ was not a one and done event. His presence, his life on earth continues and is with us today. This is why the promise of Jesus as he ascended is so important for us to remember:  “I am with you always, even to the end of the age.”[1] Because of this, we can live in hope!

Christianity is the only religion where God comes to dwell with His people. There are stories of gods who visit people, but not other world religion has their god live as a human and experience life as a human. No other religion can claim their god knows what humans experience.

Through the incarnation

GOD SHOWS HE’S WILLING TO DO WHAT IT TAKES

to bring people into salvation. Even if that means personally entering into this world…our world.

Through Jesus Christ, God came into a world that is His already. He came to reclaim, redeem, and repurpose humanity. “He came and lived in this world, our world, which was evil and dangerous then as it is now.”[2]

I think this is something we all, no matter where we are in our walk of faith, need to be continually reminded of. God came down to this earth. God came down and lived in a dangerous place. He knows the kinds of things humans do to themselves, each other, and the environment. Why would God descend from his place in heaven to come to earth? Scripture says, “Heaven is [God’s] throne, and the earth is [his] footstool.”[3]

But this is what God did. He came to earth to be among the people and bring salvation with him. God could have come as a full-grown adult. He could have come as a member of a ruling, or rich, family to make change happen at the governmental level. He could have come as any person who has the credibility to make a change in the world. But he chose to experience the fullness of life we experience. God came to earth and started out as a human baby from a poor, unknown family.

J.I. Packer explains, “It is here, in the thing that happened at the first Christmas that the profoundest and most unfathomable depths of the Christian revelation lie. ‘The Word was made flesh’; God became man; the divine Son became a Jew; the Almighty appeared on earth as a helpless human baby, unable to do more than lie and stare and wriggle and make noises, needing to be fed and changed and taught to talk like any other child…The more you think about it, the more staggering it gets. Nothing in fiction is as fantastic as is this truth of the incarnation.”[4]

Every time I think about this truth, I am amazed at the love God has for people who do everything they can to turn away from him. God’s love never fails. To me, this shows us what is really important in this life. It is not being the best at everything, earning the most money, achieving all of our goals. The most important thing in this life is relationships because without relationships everything else is wasted.

Jesus Christ, God in flesh, desires to be in a relationship with all people. His presence is, now, within grasp of all people; but many do not know, or even try to hear his voice and know him. The Apostle Paul writes in 1 Timothy 2:4, “[God] wants all people to be saved and to come to a knowledge of the truth.” It is about the relationship with God. This is how the world changes. When heaven enters in and fills the heart and life of a person, their world is changed forever. Then, the changed, heaven-filled, person goes out to share the love of God with another person and their world is changed. This creates a rippled effect and we can begin to slowing, yet fully, see the world being transformed to look and act more like the Kingdom of Heaven. When we pray the Lord’s Prayer, this is what we’re praying for, “thy will be done on earth as it is in heaven.”

God is so into being in relationship with his people and being known and glorified throughout the world that he has done something incredible. Through Jesus Christ,

GOD HAS BROUGHT HEAVEN TO EARTH.

The Book of Revelation even paints the picture of the City of New Jerusalem coming down to earth so God can dwell with his people in life everlasting. C.S. Lewis describes it as the “lower reality being drawn into the higher reality and becomes part of it.”[5]The whole point of life is to witness the presence of the Kingdom of Heaven all around us so we can see and experience what really matters, what really changes people’s lives.

Jesus walking on the earth changes everything. Now, we can experience the awesomeness that is heaven and seek to live into the light of the world. We also get to share and shine the light of Christ wherever we go and in whatever we do. Remember where we go, God is already working there.

For a few years, I was able to go with the University of Texas campus ministries to South Padre Island during Spring Break. If you ever want to see what 100,000 people on an island looks like, this is your chance. Traffic. Drinking. Drugs. Injuries. One-night stands. You name it. It seems as if there is nothing but darkness prevailing, especially at night.

But among the 100,000 people (mainly college-age people) on the island, there are around 500-1,200 other college students to present to share Christ. How do they do this? By giving free van rides to anywhere the people want to go so they don’t have to walk or get into a car drunk. By giving free pancakes for breakfast and free pancakes at midnight so the stomach has something to soak up whatever is in their system.

This is done, not to condone or say the behavior is okay. This is a time when people seeking to share Christ enter into the world of the life of partying and seek a relationship with people to help them see and experience the Kingdom of Heaven. Many conversations, prayers, lives transformed. All because the light was brought into the darkness and people had the opportunity to hear something other than, “drink this…buy this…do this…and THEN you’ll be somebody special.”

One day, Brendan, a young but rising DJ in New York, was coming home to his Brooklyn apartment when a homeless woman asked him for money. He said, honestly, that he had no money. By the end of the week, she asked two more times, and each no he answered “no.” Finally she frankly replied, “you better not, because every day you say no.” Inserting some rational thinking into an otherwise awkward conversation, he proposed, “I am on my way to a job interview. If I get the job, I will take you out for Chinese food.” This promise yielded a friendship that neither were prepared for — that changed the trajectory of their lives, both forwards toward each other.

Brendan got the job. But their friendship didn’t just end with Chinese food. They built a friendship of mutual support, spending their birthdays, holidays and tough times together, over a period of eight years. When Brendan’s heater broke, she made him a blanket. Two days later when he told her that he had lost his job, she disappeared, returning minutes later, bringing him groceries, and which continued to do throughout the winter. Even with so little, she never hesitated to give back. 

Over these years, Jackie moved from the streets and subway stations, into a halfway house, YMCA, and is now moving into an apartment. To celebrate this occasion, Brendan wanted to do something special for Jackie. He went with her to Target, and helped her to pick out everything she’d need for an apartment, starting a registry. Then, he set up a campaign to raise the money to pay for the registry (now closed), along with an awesome video telling their story. While their original goal was to raise $500, the campaign went viral and they’ve raised more than $6,000, and are now looking to use the extra funding to support other women in need.[6]

We can easily think that we have to be the light of Christ to those on lower social scales than we are. But, how many times have we missed someone being the light of Christ to us and still looked down on the person because they were not in our class, not our race, not from our same country, not our gender?

Christ did not come into the world just so we can choose who we want to help or be in relationship with. Christ came into the world to “seek and to save the lost.”[7] Jesus gives his followers this same command to go into the world and make disciples and teach everything he taught.[8]

God in flesh, Emmanuel, Jesus Christ, is still with us today. He is in the lives of those who seek to help. He is in the lives of those who need the help. He is working in and through medical personnel and caregivers. He is working in and through the lives of missionaries and truck drivers.

Every time we have an opportunity to share and show the love of God through our actions and words, we show people that Christ is still alive and working in this world. His promise is true! He has never left us nor forsaken us.

Because of the incarnation, we can know what God is like. We can know God on a personal level. And, we have many opportunities to walk with others, live life with the “lost” and show a God who is real, who is alive, who is still speaking and working in the world today.

This is much bigger than a simple story we hear at Christmas time.

 

Works Cited

[1]Matthew 28:20 NASB

[2]Seamands, Stephen. “Give Them Christ”, page 30

[3]Isaiah 66:1 CEB

[4]Seamands, Stephen. “Give Them Christ”, page 30

[5]Seamands, Stephen. “Give Them Christ”. Page 53

[6]https://www.huffingtonpost.com/frank-fredericks/love-your-neighbor-inspiring-story-of-two-friends_b_2127070.html

[7]Luke 19:10

[8]Matthew 28:19-20

Ryan StrattonLeave a comment

Making An Eternal Impact

READ SCRIPTURE: Luke 12:13-21

13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”

14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”

16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’

21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”

There was a pastor who was in the middle of a battle with the church’s worship leader. They would go at it in worship meetings. The worship leader would often try to outdo the pastor in worship. No one really knows why there was so much contention between them.

One week, the pastor was preaching about stewardship and the importance of tithing. He gave a great sermon and many people were feeling like they needed to move toward tithing. The worship leader was still upset with the pastor. Right after the sermon, for the closing song, the worship leader had the congregation sing, “Jesus Paid It All.”

What’s funny about this story is the closing song. What is sad about this story is how they both were so focused on themselves. Their pride, their egos, their ideas. It was truly all about who was going to be right and have their way be done.

How true this is for us today. We all like to be right and have everything work out for us. We all like people to know what we have done for ourselves, for our family. We all like ourselves and what we can do.

Jesus has been teaching, healing, and going from town to town proclaiming the message “the Kingdom of God has come near. Repent and believe the good news!”[1]

He has had crowds come just to hear what he had to say. Jesus would tell people things and concepts about God and heaven they never heard before. He spoke with incredible authority.

Even though Jesus would teach God is the source of all of our possessions, the source of our life, the source of our entire being. He still came across those who just wanted to be told they were living the right way, or have Jesus tell others how wrong that person is living. Does this sound familiar to anyone here today? How much do we judge other people and completely miss out on the blessings—the peace, joy, hope, love—God has in store for us. All because we hold on to this world more than we seek the Living God.

Jesus has to give hard messages, at times, to remind the people it is not about us getting into heaven, it is all about heaven getting into us. It’s all about joining in the mission of heaven here on earth.

That is the whole point of this stewardship series. If we continually seek and allow God to fill our heart, soul, mind, our whole being, with heaven, then we do not have to live with worry (anxiety). We realize there is nothing, in this world, that should hold us back from fully following God with everything we have and everything we are.

In our passage today, Jesus tells the parable of a rich man deciding he needs to make more room for his stuff. So, he builds bigger storage units to keep his stuff safe until he decides to go and retrieve it.

Did you know the storage industry is a $38 billion dollar a year industry with

  • 44,000-52,000 storage facilities (approximately)
  • 3 billion square feet of storage space
  • 06 square feet of storage space per person[2]

We are spending billions of dollars each year, as a country, for rented space that doesn’t belong to us, to store stuff we don’t have room for, and truthfully will not go back to get, or use in the future. We store stuff simply because we feel it has sentimental value and don’t release the hold it has on us

What do we save up for? Is it good to save? How much is too much? How will I take care of my kids after I’m gone? These are all great questions, and important for us to ask.

John Wesley taught about the use of money to the early Methodists. Wesley realized the people called Methodist were becoming so faithful to Christ that they were becoming prosperous. He knew that if the Methodists became too engulfed in their material goods and finances, they would lose the power of the Spirit of the faith they started out with.

In his sermon, On the Use of Money, Wesley coined the phrase, “Make all you can, save all you can, give all you can.”

When Wesley preached this sermon and taught on money, he was doing so to make sure the people called Methodist were not wrapped up in what they had or what they could earn. Wesley’s heart was that the people called Methodists kept the focus on the main thing: advancing the Kingdom of God wherever they go.

We live in a time when it seems the church is dying. This really can be further from the truth. The church seems to have lost power in America but is thriving in many other parts of the world. What is the difference?

Here in America, we like our stuff. We like our homes. We like our vocations. We like our lives just like they are. The sad reality is many people live as practical atheists. They live in a way that they profess Christ on their lips and do what they can as if God was not even in the picture.

This is what Jesus was warning against in the parable of the rich man and the barns. Jesus was showing that God had provided a harvest so great, there was not enough room for it all to be stored.

Earlier, Jesus told his disciples, “the harvest is plentiful…”[3]See, whenever we realize God is involved, we pay attention to the incredible work that He is doing. There is so much work by the power of the Holy Spirit and we miss it because we get worried about how we’re going to take care of ourselves.

Jesus was teaching that when we do what we can to get our “needs” met, we miss out on the life God is offering. We miss out on the blessings God is providing each day. This is why Jesus taught, “take up [your] cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it.”[4]

Let us not live as practical atheists. Let’s be the people who give God thanks in all circumstances. Consider the life you have and how God is living in and through you to be a blessing to those around you and to the world.

What have you thanked God for today?

Ask yourself these questions:

  • Am I held back by my possessions? In other words, do I have an unhealthy preoccupation with my possessions?
  • Do I have more security in what I can do versus what God is providing?
  • Do I try to earn more than I really need?
  • Am I focused on only enjoying the fun things in life?
  • Am I working toward and giving toward things that have an eternal impact?

Over the course of these past few weeks, we have talked about tithing. This is giving 10% back to God. Most of the time, as we have mentioned, we tend to think of tithing as only financial. I have also said, I believe people are, for the most part, more generous with their money than they might realize.

When we have talked about tithing, we have talked about that it is really in all areas of our life. (Money, gifts, talents, time). We remember that everything we have is from God and is God’s. When we give, especially to the Church, we are giving back to God what really belongs to God. We are showing that we trust God is and will provide what we need in order to survive.

It is challenging for us to realize God is the one who provides for our food, and everything else we need. After all, we can go to the store and get bread and any food or drink we want. We do not have to worry if there is going to be enough food to feed our family because we can just drive to the store. But remember that it is God who gave you the gifts/talents in order to do your work so you can have the income needed to provide the food. It is God who worked through the farmers and ranchers to makes sure the crops were what they needed to be. It is God who created all the plant and animal life. It truly is God who provides for our needs. So, we give back to God what is really His to begin with, trusting we have enough to live off of after we give.

We talk about the concept of tithing in all areas of our life. Do we think much about our time? Every day we wake up, remember it is God who has given us air to breathe. We are alive because of the grace of God who gives us breath each day. This means that the time we have is all because of God. Yes, even our time belongs to God.

So, here is a convicting question, “How much of our daily time is devoted back to God?”

If we have 24 hours a day, and we tithe off of that, this would mean 2.4 hours a day devoted to God. Do we think we could do this?

Now, this does not mean that we pray for 2.4 hours, or read scripture for 2.4 hours, or serve on mission/outreach for 2.4 hours, or talk with people about Jesus for 2.4 hours a day. It is all about devoting what we do to God and God alone. Praise God in all situations because God is with us always. There should not be any difference in our life with God and our life with people.

If we shift the focus off of what we’re giving to God and, instead, focus on what God is giving to us and through us, we can experience more freedom from the power money, possessions, fame, greed, etc. have on us. We can live as the people God called us to be. In all we do, we work with God to make an impact that will last beyond this week, beyond our life.

If we have read the book of Revelation, or paid attention to people preaching on the street corners or in the church, we have probably heard of the door in Revelation 3, where Christ is standing at the door and knocking to come in. But there is another door we should pay attention to. It is in Revelation 4:1 where Christ is standing in an open door and inviting us to join his world and his mission.

The mission of the Church throughout history has been focused on transforming the world and making disciples so everyone can experience and live in the Kingdom of Heaven here and now AND in the life to come. This is how we can make an eternal (never-ending) impact in the world, and in the lives of people.

Making an eternal impact means we give so that people have the opportunity to live. We share our faith in God through Jesus Christ because we know this is the true source of our joy, peace, hope, love. We share the life God has given us with the world because we are not in this by ourselves. We are in relationship with other people because of the relationship God has with us and we have with God.

So, what do we do?

Look at where your money is being spent. Is it being spent on things that will be here for a long time? Or do we spend our money on things that will be broken tomorrow, or even a few years from now? How much do we give to the church? If we increased our giving to the church, could we see more ministry and mission happening?

Look at how you use your gifts/talents God has given you. Are they being used to further yourself, your “brand”, your life? Or are they being used to build others up so they can be encouraged to live a life that God has for them?

Also, look at your time. How is your time spent? Is it focused on yourself and your life (including focusing solely on your family)? Or is it spent to help people know their value in Christ and help others understand their worth to us? Is what we do with our time glorifying to God all the time?

I love the stories I hear from people about how heaven is being shared in everyday life. Especially in times of illness or heartache.

There are many ways the Holy Spirit is working through people to make an impact in the world.

God has invited us to join him in the work he is doing here and around the world.

Yes, it always seems like a lot to do. It always seems like we’re asked to add more to our lives. It is true the mission is a lot, but we do not do this alone. We participate in God’s mission (because he’s already working where we are) with God and with other people. When we give our financial tithe to the church, give joyfully because Heaven will be experienced through the work being done in and through the church body.

It is false that we are asked to add more to our lives. The goal of talking about the spiritual discipline of stewardship is to realign, not just our finances, but our entire lives to the mission and life that Jesus Christ offers.

The Holy Spirit sustains us and gives us all we need to do the work he is doing.

So, give the worry over to Christ. Take not the burdens of the work and people upon yourself. Give them to Christ because his yoke is easy and his burden is light. We are not really doing our mission anyway. We are actually participating and joining in Christ’s work that he is already doing.

The generous life is more than us giving stuff and money away. The generous life is joining Christ is his mission to our community and to the world.

Always remember: WITH GOD, ALL THINGS ARE POSSIBLE.

 

WORKS CITED

[1]Mark 1:15b NIV

[2]https://www.sparefoot.com/self-storage/news/1432-self-storage-industry-statistics/

[3]Luke 10:2a NIV

[4]Luke 9:23b-24 NIV

Ryan StrattonLeave a comment

What’s Holding You Back?

“Why do people get uncomfortable talking about stewardship?” This was a question we talked about last week.

Last week we started a 3-week series on stewardship. We talked about not worrying about what we don’t have, or controlling our resources because everything we have is because of God and really is God’s anyway.

Here is a video that sums this concept up: 

Make sense?

We are all being challenged to look at where and how we utilize the resources (time, talents, gifts, money) God has given us. The topic of tithing was brought up. I know this is a topic most people do not like to hear about, but tithing really is important for our spiritual life. I mentioned that I believe people are more generous, for the most part, with the money given and time/talents used. It is easy to say, “10% is too much to give away,” but I bet if we really looked, we would see we are giving away 20% or more (especially if we count cash given). Now, the challenge is to look at where we are giving the money. We should always be asking, “is this going to help the Kingdom of Heaven? Or will this only be here for a very short time?”

This past week, I asked a group of people online, why don’t people give to the church? What was interesting is how most of the responses were about the people not liking the ministry or mission being done, so they withheld their money and said the church was not using the money wisely even though the church was being the church.

Our giving really does reflect how much we allow Christ to have control over our lives. As we pay attention to and assess our giving (in all areas of our life), let’s see where we are holding on to control.

Our passage today shows an interaction with a rich man and Jesus. He wanted to know how to have eternal life, but on his terms. His life was what was holding him back.

So, now we ask, “what holds us back from fully following Christ?”

READ SCRIPTURE: Mark 10:17-31 NIV

17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’”

20 “Teacher,” he declared, “all these I have kept since I was a boy.”

21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22 At this the man’s face fell. He went away sad, because he had great wealth.

23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it isto enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

28 Then Peter spoke up, “We have left everything to follow you!”

29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.31 But many who are first will be last, and the last first.”

There are a few things we have to pay attention to here:

First, the rich man called Jesus “Good Teacher” this means he already has respect for Jesus and his teachings.

How many of us have respect for Jesus’ teachings? If we think about it, Jesus never said, “Respect my teachings and live your life.” No, Jesus said the simple words, “Follow me.” This is the calling each of us has on our lives.

Sunday mornings are easy to profess Jesus Christ as our Lord and Savior and respect what the pastor says in the sermons and during worship. But are our lives truly changed by the message of Jesus we hear on Sunday mornings? Is this reflected in the way we live our lives Monday morning?

We have to keep asking the question:

WHAT’S HOLDING YOU BACK?

In other words, how do we align our lives to reflect what we profess Sunday mornings? I know there are people who would hear these words and say, “I live my life for Jesus each and every day.” Still, others would say, “I live my life how I choose. This is why I don’t like ‘organized religion’. It’s just people trying to tell you how to live.” Have you heard or thought either of those responses?

When we profess Jesus Christ as our Savior, it is so much more than only respecting the words we hear and say each Sunday. It is about having all parts of who we are completely being transformed by the message, person, and Spirit of the Living Christ in the world and in our lives.

When we profess Jesus as our Lord, we make sure that, in everything, we give him the glory and recognition he deserves. We take the time to live our lives as Jesus lived, loving, serving and giving to the exact people who are different than us and whom we do not agree with.

Did you notice the rich man was looking for Jesus to tell him that he was a nice guy and was doing everything “right.” Notice, Jesus did not answer him the way desired. Instead, Jesus did was Jesus does best and asks him a question in return,

“Why do you call me good?”

Now if I were to ask you, what is “good?” I bet we would all hear many different things and the reasons behind them.

Why would we call Jesus “good”? Take a moment and write down, a thought, of why you would call Jesus “good”.

I often wonder if the rich man was trying to butter Jesus up by giving him a compliment, hoping a compliment would be given in return. Do we do this with Jesus? Do we do this with other people?

As we go through and hear the conversation between Jesus and the rich man, we notice the man’s inflated sense of himself and his character traits. What’s holding him back? His pride, in one respect. How many of us have been caught in the trap of not letting our pride get hurt?

Pride can do so much harm to our lives if not properly checked. He was trying to be told he was “good enough” just because he did not break a few of the commandments. Jesus took him deeper than the rich man was willing to go. He challenged the rich man to look at what he was lacking.

I am one of those people who continually reminds us not to focus on what we perceive to be lacking; but, instead, focus on what God is providing.

But this is a perfect example of how we should look at what it is we are lacking. Do we lack the desire to give up the control of our possessions and finances have on us to truly follow Jesus? This is an area I struggle with because the stuff I have makes my life easier in many ways. But dig into the question further.

Jesus is not only asking the rich man to sell everything he has, but he is challenging him to realize that “an unrestrained appetite for wealth or clinging too tightly to what we possess can hold us back and cause us paralysis in our following of Christ.”[1]

Just as the saying goes “you don’t see a U-Haul behind a hearse;” we understand that Jesus teaches we cannot be weighed down by what we have in order to follow him. We cannot be worried about our stuff so much that we do not fully and faithfully follow Jesus in our day to day lives.

Another way of putting it, “we do not work for the stuff we have, we work to make sure what we have is utilized for the Kingdom of God.”

Following Jesus is not as easy as we would want to make it out to be. It is more than just saying a simple prayer and leaving it at that. Following Jesus means we listen to what he says and follow him with nothing holding us back.

Throughout this entire exchange, we see Jesus speaking in extremes. Do you really think Jesus was asking the man to really sell everything he had? I don’t think so. Jesus was doing a heart assessment and the rich man did not like what Jesus said, so the man went away sad.

So, what is holding you back from fully following Jesus? How can we have the same excitement for a new TV, football game, clothes, etc. as we have for following Christ? What is something you possess (object, a feeling of pride, knowledge, etc) that is grabbing your attention more than Jesus is grabbing your attention?

I would be a big liar if I told you I had all of this together and nothing was holding me back. In many people’s eyes, pastors are supposed to be perfect people and have no issues. But the truth is, we are all human, all in need of grace, all in need of healthy relationships. We are all in this together.

This life is not easy. In fact, when Jesus says, “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”[2]He meant it.

But always remember and believe:

JESUS MAKES THE IMPOSSIBLE, POSSIBLE

We cannot try to get our way into God’s graces by “trying our best” or “being better than other people.” We can only get into heaven because of Jesus Christ.

It really is impossible to get into heaven by pleasing God because when we project something (action or person) as good, we are bringing God down to our own level. But instead, we should continually seek the Kingdom of God because God is the only One who can call something good and get it right.

We cannot do enough to get into God’s good graces on our own. But Jesus tells us, “With man, this is impossible, but not with God; all things are possible with God.”[3]

When we give, we are demonstrating the work of the Holy Spirit within our lives. We are showing to the world, truthfully ourselves, that we are willing to do everything necessary to follow Jesus. We are showing that the only thing that has our complete devotion is, not our stuff or talents or anything like that, but that we only seek to follow Jesus in our daily lives.

When we give to the church, we have the opportunity to be part of the work of the collective Body of Christ in our community and around the world. Yes, the Gospel message is free to give; but the transmission and spreading of the Gospel message takes resources. There is a whole world looking to see churches fail. Many people are constantly trying to prove God is not real.

Do we ever wonder how we can show people that God is real? One big way is to give. Give away financial resources. Give away our time. Give away the talents and gifts God has given us. Give everything away possible because God is continually providing and pouring out his blessings and his presence on all of creation, especially his most valuable creations: you and me.

Bishop Robert Schnase puts it this way:

“Giving makes following God real. We can live a God-related life, or we can live without attention to God’s presence and will. The God-related life means our relationship with God influences all we do. When we seek to do the things God would have us do, including giving, our practice intensifies our love for the things God loves. Then the material possessions that can serve as a distraction or impediment to following Christ become an instrument for our serving Christ. Our material good, consecrated to God, nourish our desire to serve God. Generosity feeds our love for God.”[4]

Tom Chapman, in his book, Make All You Can Give All You Can, writes, “When God calls you to a major task, you will always have other options, and His plan is usually the most difficult one. Many times, it’s also the one that makes the least logical sense.”

We all have things that are holding us back from completely and fearlessly following Jesus every day and in every way of our lives. So, what is holding you back? For me, it really depends on the day and what I have going on and how much sleep I got the night before.

Last week we ended with a piece of Psalm 51. Today, let’s read verses 6-12 together as a form of prayer and praise to God for all the ways he is working in and through our life:

Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.

7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins
and blot out all my iniquity.

10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence
or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.

As we go through this week, let nothing hold you back from following Jesus every day. Let your love for him be evident through your actions, words, and giving.

Seek Christ for the life he offers and pay attention to the people he loves and how he spends his time, energy, and resources. Praise God for how he is continually working in and through our lives for the transformation of the world!

 

WORKS CITED

[1]Schnase, Robert. “Practicing Extravagant Generosity: Daily Readings on the Grace of Giving”. Page 61

[2]Mark 10:25 NIV

[3]Mark 10:27b NIV

[4]Schnase, Robert. “Practicing Extravagant Generosity: Daily Readings on the Grace of Giving”. Page 62

Ryan Stratton2 Comments