What Does Redemption Mean?

“But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”

Hebrews‬ ‭9:11-14‬ ‭NIV‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬

When one speaks about redemption or being redeemed, what is meant is the action of God taking place inside the core of the person. The point of why people will speak of being redeemed is to show people what a relationship with God through Jesus Christ looks like and how their life is changed after encountering the risen Jesus Christ. “Evangelical Christians are so deeply concerned for those who do not know God…people are converted…because they experience the transforming grace of God through an encounter with the risen and ascended Christ.” (Smith, 219-220)

The Hebrew word for “to redeem” is ga’al (Richter). What does this mean? We can see many places in scripture that communicate the idea of redemption (i.e., Abraham saving his nephew Lot, Boaz and Ruth, Hosea and Gomer, and then when Jesus Christ’s resurrection is taught). The idea of redemption is “the state of having been bought back from fallenness…redemption is the effect of God’s saving actions.” (Oden, 685) Redemption has To understand redemption, it is necessary to know what we have been bought back from and how redemption through Jesus Christ has come about.

In the book of Genesis, chapters 3-11, we learn how the perfect relationship between humanity and God was broken and the effects that are still being lived out worldwide because of sin now controlling the intentions of humanity. The story of Adam and Eve listening to the talking serpent and believing it, Cain killing his brother Abel, the flood, Tower of Babel all tell of the state of humanity. The concept that is brought forth from these stories is the reality of Sin in our world and how we have been enslaved to living in sin and living a life of sin. “Sin is an overarching term for human resistance to or turning away from God.” (McFarland, 140) Sin has entered into humanity through the Fall, as described in Genesis 3-11. “Sin and the fall refer respectively to the character and origin of human resistance to God.” (McFarland, 155) What humanity deals with is found deep within. It is something humanity is unable to fix or get rid of on our own. “Sin is always a matter of attitudes towards God and others, so it cannot be detached abstractly from the person of sinners themselves.” (Fiddles, 188)

When a person begins to understand the concept and reality of sin, then the reason for God and the grace given becomes necessary to take humanity out of the grip of sin. “Theologically informed sin-talk…incites believers to claim God’s grace as a power that enables the naming and vanquishing of sin both in themselves and in the world around them.” (McFarland) Sin and the fall have corrupted the heart and will of humanity. We can try to, but we cannot deny there is something fundamentally wrong with the world humans inhabit. “By affirming that humanity is one in its fallenness…original sin means that no one is innocent.” (McFarland, 154)

There is a plan that has been set in place from the beginning to bring people, “to buy,” back into the perfect relationship with God, and that plan is through the person of Jesus Christ, God in flesh. Humanity seems to be preoccupied with the notion of wrath/anger between other people, and the idea of God being wrathful, vengeful, and judging. However, the “judgment and wrath of God is never a punishment imposed from the outside, but it is God’s active and personal consent to the inner working out of sin into its inevitable consequences.” (Fiddles, 187) All of this is happening in God’s perfect time, Kairos time. In this perfect time, God “‘ issues a challenge to decisive action’. ..announces ‘the salvation that we are hoping for’.” (McFarland, I, 260) God is working in people to take away the sin that keeps people from living the full, joyful, and peaceful life that God has had in mind from the beginning. “Christians cannot imagine…that redemption was a divine afterthought. The Biblical story is one in which creation and redemption are inexorably related, since redemption in all its dimensions takes place within a world, indeed a universe, that was brought into being through God’s grace.” (Ayer, 235)

Redemption is not just about making the individual a better person and able to live in the presence of God. Through the redemption Jesus Christ has brought in his life, death, and resurrection, the person is placed in relationship with God along with others becoming a “transformed human community…a new people being formed for a new creation.” (Fiddles, 177) Oden describes redemption as “the effect of God’s saving action…an overarching way of describing, in a single word, the liberation of a captive, release from slavery or death by payment of a ransom.” (685) “The goal of redemption is not a marbled mansion, but reincorporation into the [family] of our Heavenly Father.” (Richter) Ayre writes, “Thus creation and redemption are both expressions of the one essential reality, which is God’s desire for a meaningful relationship with the whole creation, and not least with the human community.” (235) This is simply called salvation by many people.

Now, it is important to be careful not to think that salvation and redemption are for the individual solely. It is vitally important to understand the plan of redemption is for the entire world, all of creation. “Any consideration of the Christian concept of salvation must take place in the context of what is an increasingly obvious global environmental crisis.” (Ayre, 233) When you see Jesus, as a gardener, one can see Jesus is working to tend the earth, working to help make all of creation, which also includes humanity, back into the state of perfection God designed the world to be. (John 20:1-18) This work is not something that can be done instantaneously. The process of full redemption in a person will take time.

“Christ’s work does not bring human beings immediately to the state of perfection…but recovers for them the capacity to grow into it.” (Vogel, 455) The work Jesus did through his life, death, resurrection, and ascension shows that there is much more to being made perfect than a single act. It is a continual process by which God works in and through us to make us into the image we were created originally to reflect. Vogel also writes, “It is not merely the Son’s act of becoming incarnate that is redemptive…it was fitting that Christ should accomplish salvation through his own waiting and openness to the Father’s will.” (444) Humanity has been given the gift to learn to wait on God and learn how to do the Father’s will in this life.

As we learn to do the will of God, we see the world is transformed. Redemption would not be possible if it were not for the work of Jesus Christ. “Redemption is what happens to restored humanity as a result of the atonement.” (Oden, 685) The purpose of redemption is to restore humanity. This restoration happens because of the work of Jesus Christ. This has been God’s plan from the very beginning.

Through Christ, we learn that Jesus is “fully revealing to us the secret purpose and will of God concerning our redemption; to be our only High Priest, having redeemed us by the one sacrifice of his body.” (Oden, 359) Jesus did become our final sacrifice for our sins. According to Arminian teaching, people are free to choose to live into the saving acts of God to be fully redeemed. “A fundamental conviction of the Arminian perspective is that while salvation comes to humans by God’s sovereign grace alone, this grace allows human beings freely to accept or reject God’s offer of eternal life.” (Boyd, 147)

Through the sacrifice of Jesus the Christ, humanity and all of creation has been and is in the process of being redeemed. As the Israelites have the Passover meal to remember and celebrate their deliverance, by God, from their slavery in the land of Egypt, Christians have communion. “[Communion] is an external reminder of Christ’s act of redemption.” (Boyd, 231) The reminder of communion is vital so people can remember what God has done for them, for the world, and freely choose to follow God’s will so all people, and creation, will see and live into the redemption plan. Remembering through communion, the act of Jesus on the cross, and being in fellowship with God and others, humanity can see and experience God’s sanctifying (making holy) grace within themselves. This will help people remember and live into the truth and reality they have been, and are, redeemed and being made new.

Works Cited

Boyd, G. A., & Eddy, P. R. (2002). Across the Spectrum: Understanding Issues in Evangelical

Theology. Grand Rapids, Mich: Baker Academic.

Clive W. Ayre. (2010). Eco-Salvation: The Redemption of All Creation. Worldviews, 14(2/3),

232. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.43803551&site=eds-live

Fiddes, P. (2007-09-27). Salvation. In (Ed.), The Oxford Handbook of Systematic Theology. :

Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-11.

McFarland, I. (2007-09-27). The Fall and Sin. In (Ed.), The Oxford Handbook of Systematic

Theology. : Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-9.

McFarland, I., Fergusson, D., Kilby, K., & Torrance, I. (2011). N. In I. McFarland, D.

Fergusson, K. Kilby, & I. Torrance (Eds.), The Cambridge Dictionary of Christian Theology (pp. 260-268). Cambridge: Cambridge University Press. doi:10.1017/CBO9780511781285.015

Oden, T. C., & Oden, T. C. (2009). Classic Christianity : a systematic theology. New York :

HarperOne, [2009].

Richter, S. L. (2008). The epic of Eden : a Christian entry into the Old Testament. Downers

Grove, Ill. : IVP Academic, 2008.

Smith, G. (2010-12-07). Conversion and Redemption. In (Ed.), The Oxford Handbook of

Evangelical Theology. : Oxford University Press,. Retrieved 25 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780195369441.001.0001/oxfordhb-9780195369441-e-14.

Vogel, J. (2007). The haste of sin, the slowness of salvation: an interpretation of Irenaeus on the

fall and redemption. Anglican Theological Review, 89(3), 443–459. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001665679&site=eds-live

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Gift of Salvation

The date was July 17, 2001. Up until this date, I had always thought I was a person who followed Jesus Christ. This day, something changed my life, for the better. Six to eight months beforehand, I had been having lunch with a friend of mine and his pastor. This lunch turned into a weekly Bible study. During this study, I began to sense a desire to say “Yes” to Jesus Christ and have him save me from my sin. What I have later learned is there have been people God has placed in my path my entire life to show me and teach me about God. I have also had people show me what it means to be a Christian, a follower of Jesus Christ. Many people have their own story of how they came to faith. I have learned, though, it is not the “coming to faith” that is the crucial thing. I have learned it is what happens after we come to faith in God through Jesus Christ because of the movement of the Holy Spirit.
When a person speaks about being saved, they are communicating they have been set free from sin and have been given life everlasting by the grace of God. It is the hope, desire, and longing of every person to live for something greater than themselves in this physical life. When John Wesley died, “His last words served to not only capture the quality of life he lived but also the kind of life he wished for others. He died saying, ‘The best of all is, God is with us.’” (Harper 13) Wesley was considered a practical theologian. As Wesley was teaching and preaching and organizing new converts into groups, he learned a process for salvation. This is not something new, but he did organize the thinking into what we know as the order of salvation.
How does a person come to be saved and receive life everlasting? Why would a person desire to be saved? Oden writes, “The benefits of salvation are summarized as justification (receiving the pardon of God), regeneration (receiving new life in the Spirit and participation in the family of God), and sanctification (receiving the growth-enabling, completing, maturing, perfecting grace of God that leads toward holiness of heart and life).” (Oden 607) The Apostle Paul writes in the letter to Titus, “But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.” (Titus 3:4-7 NIV) Salvation is a gift of God, it is because of God’s grace we have been saved. (Ephesians 2:8)
The first step in the order of salvation is “realizing that something is wrong with the human race.” (Harper 21) In the beginning, God created male and female in his image (Genesis 1:26-27). Then, in Genesis 1:31, it says “God saw all that he had made, and it was very good.” (Genesis 1:31 NIV) But then, a brief time later, the humans decided to listen to the voice of the serpent and evil/sin entered the heart and lives of the people from that point forward. Humanity was more interested in themselves, from then on, than they were/are about listening to God.
When a person realizes there is something inherently wrong, there is nothing we can do on our own. “We cannot pull ourselves up by our own bootstraps. Grace is essential.” (Harper 28) One can look back on their life and see that God has been working and moving in many ways. Even before people have an idea about God, God is pouring out his grace. Wesley called this “prevenient grace.” This is the act and movement of God to work in our lives to bring us out of a place of hopelessness. Prevenient grace is seeking ways to break through into peoples’ lives to show God has been there all along. Romans 1 demonstrates this, “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen.” (Romans 1:20 NIV) The Apostle Paul is showing that God is making himself known even before the people realize it.
A person comes to the realization God has been working in their life and has felt a strong sense of conviction about their life in sin. For some, this realization can happen at an instant. For others, it can occur over time. This is the point of justification. “Justification is the acceptance of the sinner, united in Christ by faith, precisely while it remains clear that he or she has done wrong…openly declaring his guilt that acquittal is announced.” (Oden 588) The person has been set free from the slavery of sin and has been given new life in Jesus Christ by the power of the Holy Spirit.
Christ has justified. Christ has made right the person through grace by faith. The person now belongs to Jesus Christ. Repentance has taken place, and a new life begins to unfold for the new believer. “When the New Testament speaks of repentance, it uses the basic idea of change. Wesley called it, ‘a change of heart from all sin to all holiness.’” (Harper 44) The idea is the person now desires to live for Christ and has forsaken all sin. A new way of life is now beginning. John Wesley called this converting grace.
The work of the Spirit is not done in the life of the person. The process of being made holy, of being made into the likeness of Jesus Christ is beginning. At this point, the person is being made new. We call this new birth. Wesley called this process sanctifying grace because this is the process of being sanctified, being made holy, and it takes time. We also know this as regeneration. “Wesley called it God’s activity of ‘renewing our fallen nature.’” (Harper 56) Oden says, “Regeneration is the work of the Spirit by which new life in Christ is imparted to one dead in sin. It implies a change in the inward person by which a disposition to the holy life is originated, and in which life begins. It is the acts of God by which the governing disposition of the person begins to be responsive to the reconciling God.” (Oden 612) The person is in the process of being made new, living into a new will, receiving a new heart.
God’s grace has done incredible work in the person and is working to change the person from the inside out. Oden helps to define grace. “Grace means unmerited favor. To affirm that God is gracious is to affirm that God does not deal with creatures on the basis of their works, merit, or deserving but rather out of abundant divine compassion. It is through grace that God’s mercy is free given precisely to repentant sinners.” (Oden 73) Salvation is God’s gift because of his grace.
The gift of salvation means the person has the opportunity to live in the presence of God, here and now and in the life to come. “[T]he kingdom of God is here now. We do not have to put emphasis on some future climatic event outside the bounds of time and space as we know it. As Christians, we affirm and look to the existence of eternity, but we live in the present.” (Harper 95) We have been given the opportunity, here and now, to live in the presence of God and allow God’s grace, through the working of the Holy Spirit to refine us from the inside out. “
The final aspect of the salvation process occurs when this earthly life is complete. Wesley called this glorification. This is when we enter, fully, into the life to come and live in life everlasting with God in paradise. This is the benefit of living knowing and following Christ here and now. The goal of salvation is to save us from ourselves (sin nature) and to align our lives with the ever living God who desires to be in relationship with all people. The goal of the Christian life is to become perfect in love.
The order of salvation is not as cut and dry as it may seem. People take their own path, the path God’s grace leads them. The point is so one can experience incredible love, grace, mercy, forgiveness and live in God’s presence through the power of the Holy Spirit. Whenever a person is going through the salvation process, God desires we bring people along with us. We were meant to be in community with one another and what better way to live out God’s love than with others. We are saved from ourselves (sin nature) and we are saved so we can work with God for the redemption and transformation of the world.

Bibliography

Harper, Steve. (2003). The Way to Heaven: The Gospel According to John Wesley. Grand Rapids: Zondervan

Oden, T. C. (2009). Classic Christianity: A Systematic Theology. New York: HarperOne.

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Why Study the Old Testament?

Does the Old Testament have any authority for the Christian believer today? Why should we even try to study the Old Testament?

This is actually something I have dealt with in a couple of my contexts. Some of the people say they only want to talk about that God is love and this is all you need to know. Others say they are “Red Letter Christians” meaning they only hold to and pay attention to the words of Jesus (red words) and this is what shapes their faith. We do have to pay attention to the “red letters” but we also have to understand the context they are written in.

One of the helpful things I have come to learn is the Old Testament is actually our story. When we read through the Old Testament, even the difficult passages, we can see how God related to the people, which is the same way God would relate to us today. God, especially through Jesus, is the same yesterday, today, and forever. So, as Christians we have to understand what it looks like to live out our lives in faithfulness.

Jesus says many times, “You have heard it said…but I say…” What does this mean unless we go back to see what he was talking about? Eye for an eye, as an example, is not just a saying in our culture; but it is a phrase that was used, for a specific reason, in the Old Testament. In essence, Jesus is giving more meaning to the words the people have heard and lived by all their lives, and therefore making them go deeper in their meaning to help the people see the seriousness of sin. In other words, Jesus is trying to show we do not have to be legalistic about our faith, just live it out of the heart—this, after all, is where our true motivations come from anyway.

Jesus gave the teachings and writings of the Old Testament authority, because he is God incarnate and therefore said the words. This is the first thing we have to pay attention to. Because of this, we see the apostles and early church give authority back to the Old Testament. Paul said that all scripture is God-breathed, God-inspired and he was talking about the Old Testament. But, without the Old Testament, we miss out on seeing the bigger picture God has in mind for being sent out to all the nations.

Through the Old Testament, we understand that Yahweh is the God who created the universe, and therefore is completely “other” from the universe, yet is also constantly active and personal in all of creation, especially through the lives of the people. We see how Yahweh has been set above the other “gods” of the world Because God is active in the world, we can better understand the mission Jesus sent his followers on by looking back at the calling of Abraham, even look back further to see how the world was set in order and how people were supposed to live with each other from the very beginning.

Back to the Old Testament is our story. Many people say that “our lives are the only Bible people will read.” This is true. I can also see how our lives tell the story the Bible tells. We are created out of love (whether or not this is true from a human perspective, we are created from the love of God). Because we are created out of love, we have been set to live this life in this particular time, this particular culture, with this particular personality, and gifts/talents/motivations, etc. We have been placed here to tend to and cultivate what God has given us, and go into the world. We have been created for a purpose.

We also see how we have been given teacher, preachers, books, other people to guide us and teach us the “rules of life” so we can learn what it means to be a “good/decent person”. The Lord did this with Israel with the Sinai Covenant. God gave the people the law to show what it means to live a holy/set apart people. But, we learn we still have this desire to do what we want and disregard what God said (blessing and curse of free will). This helps us understand there is something in us we cannot take out or get rid of on our own—something that seems to be ingrained in us to do things we know we shouldn’t do. We see this through the continual living faithfully and calling of Israel to repent by the Prophets.

There comes a time when God says the people have done their own thing for so long before stepping in to take over. God has always been present in our lives and there comes a point when we realize we need God to be the One leading us and changing us. We need God to step in to the world/our world, and show us how we are being transformed and make us into something even more than we could have ever imagined. This is where Jesus comes in.

Jesus comes, and we finally realize we need only him, he is the only One who can do what we need. Now, because of the Old Testament, we can better see how God has been working in the world to bring about the Kingdom of Heaven. The Savior we have been hoping for has come, is changing our lives, and taking us to a place where we can work with him to change the world and see the world redeemed because of his grace. Because of Jesus (Yahweh in flesh), we can go from the chaos of our world (the world) and move into a life of order, peace, and true faithfulness.

Why study the Old Testament? A scholarly answer would be so we can understand the entire message of the Bible and to understand what is really going on. A theological answer would be so we can understand what the New Testament is actually saying and how it is applied to our lives. A personal answer, at least to me, would be so we can better understand our purpose and how we are supposed to live. More importantly, so we can better understand our lives and see how we sin and fall short of God, we constantly go back and forth from doing what we are supposed to do/not do, we see God (through Jesus Christ) coming to change our lives, and we see us moving toward a future with a hope because God has it already in the palm of his hands and has an ultimate plan for the future.

We study the Old Testament because it is our story. It is the story God tells so we can understand our mission to be in a holy community, and to be lights to the world to take the message of salvation to all the nations. If we can take this time to study and understand the importance of the Old Testament, we can better see how God through Jesus Christ is reshaping the world back the original intent.

Because people, by fallen nature, are self-absorbed, bringing us to a place to see we are also in the story of ancient Israel could make it seem like reading about your own family history and given better understanding to why we live like we live. This could also give people the motivation to learn more, on their own and in groups, to study the complexity, yet simplicity, of the message of the Old Testament and see more clearly how Jesus is really fulfilling (not obliterating) the law and words in the Old Testament which should give greater clarity and purpose to our lives and reason for living as a mission community to the rest of the world so God’s plan is completed.

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And Then…Everything Changed

CHRIST IS RISEN!

HE IS RISEN INDEED!

Five-year-old Brian had a pivotal verse to recite in an Easter program: “He is not here, he is risen” (Luke 24:6). Unfortunately, he could not remember what to say, and the director had to quietly remind him of his line. He then confidently grabbed the microphone and triumphantly shouted, “He’s not here; He’s in prison!”

What brought us to this day? During the season of Lent, we took time for self-examination and reflection, hopefully drawing us closer to the throne of Grace. The week before Easter, Holy Week, traced the final week of Jesus’ earthly life from 

Palm Sunday’s triumphal entry into Jerusalem with the crowd shouting “Hosanna”, which means, “Save us!”, 

to the Upper Room where Jesus, with His disciples shared their Last Supper together.

We then, on Good Friday, went from the arrest in the Garden of Gethsemane, the betrayal from Judas Iscariot, the mock trials, the humiliation, the torture, the crucifixion, the burial.

This looked like the end. Evil seemed to have won. Hope seemed lost.

READ MARK 16:1-8

This seems like such an abrupt ending to the greatest story of the greatest life ever told. Jesus is alive, the women had been told, and they went away and “They said nothing to anyone because they were afraid.”

This can’t be the ending to the story.

SPOILER ALERT: It’s not! Christ rose from the grave. Christ is alive. Christ in the world, changes everything. Because of this, his disciples went into the world proclaiming the gospel, AND we can go into the world with this confidence.

The passage we read today is the traditional ending to this gospel. Out of no where, Mark begins the gospel with Jesus being baptized. he ends it with quickly and with no real explanation with the women being afraid and not saying anything.

Now, we know from the other synoptic Gospels (Matthew and Luke), and the Gospel of John and the longer ending to the Gospel of Mark, the disciples reaction to Jesus raising from the dead and their proclamation to the world.

Doesn’t it often seems like things go bad or we cannot get out of the situation we’re in. It seems like everything goes so wrong at times. It seems that nothing can get us out of the pit of despair and fear. It seems like we have to stop what we’re doing because we’re too afraid to keep going. But fear should never stop us in our tracks.[1]

Because Jesus has risen from the grave, there is so much more to the story, to our story, than we can even see at times.

Because Jesus Christ is alive…

EVERYTHING CHANGES!

The women who went to the tomb to perform the burial rituals, became the first preachers of the gospel:

CHRIST IS RISEN!

We proclaim with Christians around the world and throughout history:

CHRIST IS RISEN! HE IS RISEN INDEED! ALLELULIA!

Nothing has been the same since Jesus Christ came to us, as a human being, born in a stable in Bethlehem.

Nothing has been the same since he showed the disciples, and many of the people of Israel, what the Kingdom of Heaven will be like (and is like on earth here and now).

Nothing has been the same since Jesus died.

Nothing has been or will be the same since God raised Him up from the grave!

Now is the time to unwrap the gift that came to us that first Christmas, when Christ was born. We get to unwrap and live into the joy and new life that God offers the world through Jesus Christ.

Everything has been changed. Christ has won (Christus Victor)!

Jesus Christ is alive and is showing us how he is redeeming the world. 

Through His Love.

I never what joy was, or how much joy there really is in the world. They suddenly seemed to appear in my life. It is amazing how much love a person can have and give. We spent some time together and I knew they were an answer to many years of praying. I knew Amanda was the one for me…I found someone I want to share life with. Then, at Sea World, I got to meet them. Their smile, their sense of fun and adventure was encouraging to my soul and I knew my older kids were special people, now I have the privilege to call them my kids.

For some time, I thought my joy was complete. I have an incredible wife and two amazing kids. On a November afternoon, a couple years ago, the world was introduced to my youngest daughter, and I fell in love once again.

Love is an incredible thing. Because of the love of God that was and is experienced through Amanda, Sage and Solomon, and now Samarah, I can see Jesus working in and through them to share His love and grace to the world, which ultimately changes the world and makes this world see, experience, and live into God’s Kingdom here and now AND in the life to come.

JESUS HAS COME TO REDEEM AND TRANSFORM ALL OF CREATION.

He starts with us, as individuals, who bring others into the community of faith, working in the world to show the world Jesus Christ changes everything.

Scholar NT Wright puts it this way, “The call of the gospel is for the church to implement the victory of God in the world through suffering love. The cross is not just an example to be followed; it is an achievement to be worked out, put into practice.”[2]

In John 20, we see Jesus, who seems like a gardener to Mary Magdalene, working on tilling the soil. He is doing this to demonstrate he has come, not just to change individual people’s lives, but to change the world as a whole. So, Jesus is working in the dirt…what Genesis 2 says humans were made out of…what Genesis 3 says people will return to be…and what is also cursed. He is working to redeem and transform all of creation.

In the book, “Give them Christ”, Asbury professor, scholar, and author, Stephen Seamonds, writes, “The resurrection of Jesus was therefore not only one miracle—extraordinary no doubt—among others; nor was it simply the final guarantee of life after death. Rather it was the decisive start of the general resurrection, God’s final redemption of all things!”[3]

See, it is not enough to just say Jesus “changed my personal life.” That is only a small part of the real story. We get to be instruments of his grace, that are transformed into his new creations [4]that go into the world to work with God to transform the world by making disciples of Jesus Christ wherever we go.[5]

The resurrection of Jesus Christ from the grave also demonstrates God’s incredible power.

WITH GOD NOTHING IS IMPOSSIBLE.

The stone has been rolled away. The stone would have been too large and heavy for people to roll back on their own. Remember, the women at the tomb would have been perplexed because they had seen the stone rolled in place and knew how heavy it was.

When the stone was put in place, it rolled down an incline to make sure the tomb would stay closed. Moving the stone away, then, was no simple feat.

But, no matter what seems to be blocking the path. No matter what seems to be interfering with God’s work in the world (natural disasters, terminal illnesses, famine, poverty, hungry, people in prison), nothing is too great for God to handle. Nothing is beyond the reach and scope of God’s power.[6]

God raising Jesus from the grave, rolling the stone away shows that everything is different now. Nothing is impossible with God. We can have sure and certain hope of God’s incredible power, presence, and love flowing through our lives and in the world.

The love and power of God and His word, can transform any human, break any addictions, free people from internal prisons of self-doubt, hatred, cancer, illnesses, comas, you name it.

I visited a person in the nursing home. This person had been unresponsive for awhile. I started reading Psalm 23, “walking through the valley of the shadow of death,” “the Lord is my shepherd, I am in need of nothing else.” When I began reading Revelation 21 about a new heaven and a new earth, she suddenly became (more) alert and was reaching for her “mama”, trying to sit up. This was the first time she had really moved in awhile.

God through His word, through His son Jesus Christ, brings people to a new sense of alertness and “wakes them up.”

Paul declares, in Ephesians 5:17, “Wake up sleeper, rise from the dead, and Christ will shine on you.”

If God can raise Jesus Christ from the dead, He sure can wake up those who are asleep to His word, those who are passed away and will be part of the final resurrection.

With God, nothing is impossible.

Jesus being raised from the grave shows this. Because of our knowledge and faith in the resurrection, because we know Jesus is still alive and with us always, everything changes with how we view the world. We live as people of the victory of the resurrection because God has won!

Philosopher Stephen Davis sums up Jesus’ resurrection well:

“[The resurrection] assures us that God will win and that accordingly the world is not mad. Events do happen that we cannot explain. Irrational tragedies and horrible outrages do occur. But because God raised Jesus from the dead after the catastrophe of the cross, we can be sure that God will one day overcome all catastrophes…The resurrection is proof that no matter how bad things get, we can trust in God. God loves us. God has our interests at heart. God works to achieve what is beneficial to us. And in the end God will win.”[7]

Friends, I not only believe this, I’m counting on it!

[1]1 John 4:18

[2]NT Wright, “Evil and the Justice of God” Page 98

[3]Stephens Seamands, “Give Them Christ” Page 106

[4]2 Corinthians 5:17

[5]Matthew 28:19-20

[6]Romans 8:38-39

[7]Stephens Seamands, “Give Them Christ” Page 119

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NEW BOOK: “Jesus Is…”

Kindle & Paperback Editions

https://www.amazon.com/s?k=Ryan+Stratton+jesus+is&ref=nb_sb_noss

“Who do you say Jesus is? Some say he was just a good person. Some say he was a prophet. Others say he didn’t exist. CS Lewis says, “A man who was merely a man and said the sort of things Jesus said wouldn’t be a great moral teacher. He’d be either a lunatic on a level with a man who says he’s a poached egg or else he’d be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” It is important for us to know who Jesus is because this is who we are being formed into. We are not forming Jesus into ourselves, but rather he is recreating us to make us into his image.

This 8 chapter book goes over the big moments of Jesus’ life to help us see how the life of Jesus is still impacting our life today. The next time you’re asked “Who is Jesus?” you can have some answers to help people understand the power of the Risen Christ that is with us always and who is giving us our identity.”

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Victory Over Goliath

We all have “giants” in our life that attempt to hold us back from the life God has designed for us. Some of our giants include fear, anger, rejection, comfort, addiction. Join us for this 7-week sermon series as we understand some of the “giants” in our lives and how they can be overcome because of Jesus Christ.

This series takes us through an in-depth study of 1 Samuel 17: the story of David and Goliath.

“Goliath Will Fall” (1 Samuel 17:45-47)

“Giant of Fear Will Fall” (1 Samuel 17:1-11)

“Giant of Rejection Will Fall” (1 Samuel 17:26-33)

“Giant of Comfort Will Fall” (1 Samuel 17:16,25)

“Giant of Anger Will Fall” (1 Samuel 16:7, 17:28)

“Giant of Addiction Will Fall” (1 Samuel 17:33-40)

“Living in Freedom” (Galatians 5:1)

SERMONS ON THE GO! Click here to listen to and subscribe to the weekly sermon on iTunes!

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“Doing More” & Church Growth

If you ever wanted to know the strategies about how to grow a church, there are many resources available to help pastors and church leaders. These resources will tell exactly what you should do to grow your church.

On the other hand, I hear many people with a similar question presented, and also a statement which says what we should do in order to gain more members. The statement was simply that we, church members need to “do more.” And the question was, is the church doing anything wrong because visitors do not seem to be coming?

WHO’S CHURCH?

I have an idea to help answer to the question and the statement; but we have to look at something very important first. We have to settle the notion of who the church belongs to. If we continue to use “my church” or something similar, we can be caught into the trap of not allowing new ideas or people to come in because it is not “their” church. Think about that for a minute.

The church actually does not belong to us. The church is God’s. The building we worship in is simply that, a building that is set apart for holy use. The church is the people that make up that particular community of faith. Since the church is God’s, we are always being called to step out of our comfort zone to “seek the lost” and bring them into the fold. We are also supposed to see people as God sees them. This is challenging work, but Jesus sent the Holy Spirit so we could be filled with his power and presence to do the impossible tasks we are called to do.

The church belongs to God. Since the church is not ours, the power of God will sustain and keep the church existing, even in the roughest times.

JUST DO MORE

Now, to the statement above, “we have to do more.” My thought on this is “Yes, kinda.” By that I mean, I think God is calling us to have the same kind of zeal and charisma we had when we first became believers. We had incredible passion for stepping out in faith and telling people how Jesus has come into the world to redeem the people. We have incredible energy for doing mission and outreach work as well. Somewhere along the way, many Christians have just run out of energy to continue the work they had done before.

I think a large part of this is we have not been refilled and refueled with the Holy Spirit and have allowed our zeal to dwindle down. So, we stopped doing the good works God called us to simply because we allowed our life to get in the way. This statement may sound a little harsh, but think about it.

When was the last time you remember being involved in work that was doing good for the Kingdom of Heaven, outside of the church building walls (volunteer at a soup kitchen, homeless shelter, local pregnancy center, etc.)? I know many people still do incredible work, but I am thinking about those who have become sideline Christians and pew potatoes. This can happen to any of us. So, the answer is YES, we do have to do more. But, we also have to ask who is the “we”. It is too easy to say “we have to do more,” and still assume someone else will do the work.

So, what did God call you to do when you first became a believer in Christ? Are you continuing that work? If you are not, why did you stop? Maybe God is calling you and I back to the work we were doing when we first became followers of Christ? Pray about it.

GROWING A CHURCH

Now, to a question that many people are seeking answers to, “how do you grow a church?” The reality is, we can have every gimmick in the book and do everything exactly right, but we could still be missing something. We could be missing out on what the community of faith is supposed to be involved in: relationship building.

This is much more than just inviting people to worship with us. This involves spending time with them in their messy, every day life so they can see the value God has for them. When was the last time you looked at someone and Sid something like this:

“I love you. Why? Because God loves you. I want you to hear how much value you have in the sight of God Almighty, the One who created every part of you. I know your life is not easy. I, too, have scars from life. But Jesus has helped to heal me. He has healed me through his power and presence (through the Holy Spirit) by bringing people alongside me to help me experience his love and grace in incredible ways. I would love for you to join us in worship this coming Sunday and we can talk more about how God may be working in your life.”

This is what we are called to do: share life with each other, especially the messy parts.

Another side to the question of church growth is thinking about what it is we are praying for. What do I mean by this? I mean, are we truly asking God for, and seeking, a real movement of the Holy Spirit? Or do we ask for a band aid fix by asking God to just fill the pews and the plates? Take time to assess what it is you’re praying for.

We should also see what we are controlling that is preventing a movement of the Spirit to occur. In other words, where do our preferences matter more than the presence and movement of the Holy Spirit?

I hear many people say the church is in trouble now. I think they are right, when we focus on just finding warm bodies instead of seeking to make disciples for Jesus Christ. Unless we take the time to revive and use the power of Christ, then everything we do will disappoint us and we will not see the desired results.

If we, however, seek the movement of the Holy Spirit, expect something powerful to happen. Also be patient becasue the Spirit may just be doing a powerful work in the people who may be blocking any movements God wants to do.

I firmly believe the best days of the church are still ahead of us. Let us hold firm and fast to the prompting and leading of the Spirit who will accomplish more than we could ever imagine. You just might see incredible miracles you never dreamed possible.

Let us pray Ephesians 3:20-21, everyday and watch God move:

“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.”

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