The Danger of Riches

In 1780, John Wesley wrote a sermon called “The Danger of Riches.” This is a message to help us keep our priorities straight when it comes to material goods.

Based on the scripture 1 Timothy 6:9, “They that will be rich fall into temptation and a snare, and into many foolish and hurtful desires which drown men in destruction and perdition,” Wesley convicts, yet encourages, the people called Methodist to keep their lives free from the love of money and to do everything they can to use the resources God has given them for the advancement of God’s kingdom (reign) here on earth.

After reading this sermon, I’d love to hear what spoke to you.

Here is the sermon—

The Sermons of John Wesley – Sermon 87

The Danger Of Riches 

“They that will be rich fall into temptation and a snare, and into many foolish and hurtful desires, which drown men in destruction and perdition.” 1 Tim. 6:9. 

1. How innumerable are the ill consequences which have followed from men’s not knowing, or not considering, this great truth! And how few are there even in the Christian world, that either know or duly consider it! Yea, how small is the number of those, even among real Christians, who understand and lay it to heart! Most of these too pass it very lightly over, scarce remembering there is such a text in the Bible. And many put such a construction upon it, as makes it of no manner of effect. “They that will be rich,” say they, “that is, will be rich at all events, who Will be rich right or wrong; that are resolved to carry their point, to compass this end, whatever means they use to attain it; they ‘fall into temptation,” and into all the evils enumerated by the Apostle.” But truly if this were all the meaning of the text, it might as well have been out of the Bible. 

2. This is so far from being the whole meaning of the text, that it is no part of its meaning. The Apostle does not here speak of gaining riches unjustly, but of quite another thing: His words are to be taken in their plain obvious sense, without any restriction or qualification whatsoever. St. Paul does not say, “They that will be rich by evil means, by theft, robbery, oppression, or extortion; they that will be rich by fraud or dishonest art; but simply, “they that will be rich:” These, allowing, supposing the means they use to be ever so innocent, “fall into temptation and a snare, and into many foolish and hurtful desires, which drown men in destruction and perdition.” 

3. But who believes that Who receives it as the truth of God Who is deeply convinced of it Who preaches this Great is the company of preachers at this day, regular and irregular; but who of them all openly and explicitly, preaches this strange doctrine It is the keen observation of a great man, “The pulpit is a fearful preacher’s strong-hold.” But who even in his strong-hold, has the courage to declare so unfashionable a truth I do not remember that in threescore years I have heard one sermon preached upon this subject. And what author, within the same term, has declared it from the press at least, in the English tongue I do not know one. I have neither seen nor heard of any such author. I have seen two or three who just touch upon it; but none that treats of it professedly. I have myself frequently touched upon it in preaching, and twice in what I have published to the world: Once in explaining our Lord’s Sermon on the Mount, and once in the discourse on the “Mammon of unrighteousness;” but I have never yet either published or preached any sermon expressly upon the subject. It is high time I should;–that I should at length speak as strongly and explicitly as I can, in order to leave a full and clear testimony behind me, whenever it pleases God to call me hence. 

4. O that God would give me to speak right and forcible words; and you to receive them in honest and humble hearts! Let it not be said, “They sit before thee as my people, and they hear thy words; but they will not do them. Thou art unto them as one that hath a pleasant voice, and can play well on an instrument; for they hear thy words, but they do them not!” O that ye may “not be forgetful hearers, but doers of the word,” that ye may be “blessed in your deed!” In this hope I shall endeavour, 

I. To explain the Apostle’s words. And, 

II. To apply them. 

But O! “who is sufficient for these things” Who is able to stem the general torrent to combat all the prejudices, not only of the vulgar, but of the learned and the religious world Yet nothing is too hard for God! Still his grace is sufficient for us. In his name, then, and by his strength I will endeavour. 

I. To explain the words of the Apostle. 

1. And, First, let us consider, what it is to be rich. What does the Apostle mean by this expression 

The preceding verse fixes the meaning of that: “Having food and raiment,” (literally coverings; for the word includes lodging as well as clothes) “let us be therewith content.” “But they that will be rich;” that is, who will have more than these; more than food and coverings. It plainly follows, whatever is more than these is, in the sense of the Apostle, riches; whatever is above the plain necessaries, or at most conveniences, of life. Whoever has sufficient food to eat, and raiment to put on, with a place where to lay his head, and something over, is rich. 

2. Let us consider, Secondly, What is implied in that expression, “They that will be rich” And does not this imply, First, they that desire to be rich, to have more than food and coverings; they that seriously and deliberately desire more than food to eat, and raiment to put on, and a place where to lay their head, more than the plain necessaries and conveniences of life All, at least, who allow themselves in this desire, who see no harm in it, desire to be rich. 

3. And so do, Secondly, all those that calmly, deliberately, and of set purpose endeavour after more than food and coverings; that aim at and endeavour after, not only so much worldly substance as will procure them the necessaries and conveniences of life, but more than this, whether to lay it up, or lay it out in superfluities. All these undeniably prove their “desire to be rich” by their endeavours after it. 

4. Must we not, Thirdly, rank among those that desire to be rich, all that, in fact “lay up treasures on earth” a thing as expressly and clearly forbidden by our Lord as either adultery or murder. It is allowed, (1.) That we are to provide necessaries and conveniences for those of our own household: (2.) That men in business are to lay up as much as is necessary for the carrying on of that business: (3.) That we are to leave our children what will supply them with necessaries and conveniences after we have left the world: and (4.) That we are to provide things honest in the sight of all men, so as to “owe no man anything.” But to lay up any more, when this is done, is what our Lord has flatly forbidden. When it is calmly and deliberately done, it is a clear proof of our desiring to be rich. And thus to lay up money is no more consistent with good conscience, than to throw it into the sea. 

5. We must rank among them, Fourthly, all who possess more of this world’s goods than they use according to the will of the Donor: I should rather say, of the Proprietor; for He only lends them to us as Stewards; reserving the property of them to himself. And, indeed, he cannot possibly do otherwise, seeing they are the work of his hands; he is, and must be, the possessor of heaven and earth. This is his unalienable right; a right he cannot divest himself of. And together with that portion of his goods which he hath lodged in our hands he has delivered to us a writing, specifying the purposes for which he has intrusted us with them. If therefore we keep more of them in our hands than is necessary for the preceding purposes, we certainly fall under the charge of “desiring to be rich.” Over and above, we are guilty of burying our Lord’s talent in the earth, and on that account are liable to be pronounced wicked, because unprofitable, servants. 

6. Under this imputation of “desiring to be rich,” fall, Fifthly, all “lovers of money.” The word properly means, those that delight in money; those that take pleasure in it; those that seek their happiness therein; that brood over their gold and silver, bills or bonds. Such was the man described by the fine Roman painter, who broke out into that natural Soliloquy:– 

. . . Populus me sibilat, at mihi plaudo Ipse domi simul ac nummos contemplor in arca.

[The following is Francis’s translation of these lines from Horace: 

“Let them his on, While, in my own opinion fully blest, I count my money, and enjoy my chest.” — Edit.]

If there are any vices which are not natural to man, I should imagine this is one; as money of itself does not seem to gratify any natural desire or appetite of the human mind; and as, during an observation of sixty years, I do not remember one instance of a man given up to the love of money, till he had neglected to employ this precious talent according to the will of his Master. After this, sin was punished by sin; and this evil spirit was permitted to enter into him. 

7. But beside this gross sort of covetousness, the love of money, there is a more refined species of covetousness, mentioned by the great Apostle, pleonexia, — which literally means a desire of having more; more than we have already. And those also come under the denomination of “they that will be rich.” It is true that this desire, under proper restrictions, is innocent; nay, commendable. But when it exceeds the bounds, (and how difficult is it not to exceed them!) then it comes under the present censure. 

8. But who is able to receive these hard sayings Who can believe that they are the great truths of God Not many wise not many noble, not many famed for learning; none, indeed, who are not taught of God. And who are they whom God teaches Let our Lord answer: “If any man be willing to do His will, he shall know of the doctrine whether it be of God.” Those who are otherwise minded will be so far from receiving it, that they will not be able to understand it. Two as sensible men as most in England sat down together, some time since, to read over and consider that plain discourse on, “Lay not up for yourselves treasures upon earth.” After much deep consideration, one of them broke out, “Positively, I cannot understand it. Pray, do you understand it, Mr. L.” Mr. L. honestly replied, “Indeed, not I. I cannot conceive what Mr. W. means. I can make nothing at all of it.” So utterly blind is our natural understanding touching the truth of God! 

9. Having explained the former part of the text, “They that will be rich,” and pointed out in the clearest manner I could, the persons spoken of; I will now endeavour, God being my helper, to explain what is spoken of them: “They fall into temptation and a snare, and into many foolish and hurtful desires, which drown men in destruction and perdition.” 

“They fall into temptation.” This seems to mean much more than simply, “they are tempted.” They enter into the temptation: They fall plump down into it. The waves of it compass them about, and cover them all over. Of those who thus enter into temptation, very few escape out of it. And the few that do are sorely scorched by it, though not utterly consumed. If they escape at all, it is with the skin of their teeth, and with deep wounds that are not easily healed. 

10. They fall, Secondly, “into a snare,” the snare of the devil, which he hath purposely set in their way. I believe the Greek word properly means a gin, a steel trap, which shows no appearance of danger. But as soon as any creature touches the spring it suddenly closes; and either crushes its bones in pieces, or consigns it to inevitable ruin. 

11. They fall, Thirdly, “into many foolish and hurtful desires;” anohtous, — silly, senseless, fantastic; as contrary to reason, to sound understanding, as they are to religion; Hurtful, both to body and soul, tending to weaken, yea, destroy every gracious and heavenly temper: Destructive of that faith which is of the operation of God; of that hope which is full of immortality; of love to God and to our neighbour, and of every good word and work. 

12. But what desires are these This is a most important question, and deserves the deepest consideration. 

In general they may all be summed up in one, the desiring happiness out of God. This includes, directly, or remotely, every foolish and hurtful desire. St. Paul expresses it by “loving the creature more than the Creator;” and by being “lovers of pleasure more than lovers of God.” In particular they are (to use the exact and beautiful enumeration of St. John,) “the desire of the flesh, the desire of the eyes, and the pride of life;” all of which the desire of riches naturally tends both to beget and to increase. 

13. “The desire of the flesh” is generally understood in far too narrow a meaning. It does not, as is commonly supposed, refer to one of the senses only, but takes in all the pleasures of sense, the gratification of any of the outward senses. It has reference to the taste in particular. How many thousands do we find at this day, in whom the ruling principle is, the desire to enlarge the pleasure of tasting! Perhaps they do not gratify this desire in a gross manner, so as to incur the imputation of intemperance; much less so as to violate health or impair their understanding by gluttony or drunkenness. But they live in a genteel, regular sensuality; in an elegant epicurism, which does not hurt the body, but only destroys the soul, keeping it at a distance from all true religion. 

14. Experience shows that the imagination is gratified chiefly by means of the eye: Therefore, “the desire of the eyes,” in its natural sense, is the desiring and seeking happiness in gratifying the imagination. Now, the imagination is gratified either by grandeur, by beauty, or by novelty: Chiefly by the last; for neither grand nor beautiful objects please any longer than they are new. 

15. Seeking happiness in learning, of whatever kind, falls under “the desire of the eyes;” whether it be in history, languages, poetry, or any branch of natural or experimental philosophy: Yea, we must include the several kinds of learning, such as Geometry, Algebra, and Metaphysics. For if our supreme delight be in any of these, we are herein gratifying “the desire of the eyes.” 

16. “The pride of life” (whatever else that very uncommon expression h alazoneia tou biou, may mean) seems to imply chiefly, the desire of honour, of the esteem, admiration, and applause of men; as nothing more directly tends both to beget and cherish pride than the honour that cometh of men. And as riches attract much admiration, and occasion much applause, they proportionably minister food for pride, and so may also be referred to this head. 

17. Desire of ease is another of these foolish and hurtful desires; desire of avoiding every cross, every degree of trouble, danger, difficulty; a desire of slumbering out life, and going to heaven (as the vulgar say) upon a feather-bed. Everyone may observe how riches first beget, and then confirm and increase, this desire, making men more and more soft and delicate; more unwilling, and indeed more unable, to “take up their cross daily;” to “endure hardship as good soldiers of Jesus Christ,” and to “take the kingdom of heaven by violence.” 

18. Riches, either desired or possessed, naturally lead to some or other of these foolish and hurtful desires; and by affording the means of gratifying them all, naturally tend to increase them. And there is a near connexion between unholy desires, and every other unholy passion and temper. We easily pass from these to pride, anger, bitterness, envy, malice, revengefulness; to an head-strong, unadvisable, unreprovable spirit: Indeed to every temper that is earthly, sensual, or devilish. All these the desire or possession of riches naturally tends to create, strengthen, and increase. 

19. And by so doing, in the same proportion as they prevail, they “pierce men through with many sorrows;” sorrows from remorse, from a guilty conscience; sorrows flowing from all the evil tempers which they inspire or increase; sorrows inseparable from those desires themselves, as every unholy desire is an uneasy desire; and sorrows from the contrariety of those desires to each other, whence it is impossible to gratify them all. And, in the end, “they drown” the body in pain, disease, “destruction,” and the soul in everlasting “perdition.” 

II. 1. I am, in the Second place, to apply what has been said. And this is the principal point. For what avails the clearest knowledge, even of the most excellent things, even of the things of God, if it go no farther than speculation, if it be not reduced to practice He that hath ears to hear, let him hear! And what he hears, let him instantly put in practice. O that God would give me the thing which I long for! that, before I go hence and am no more seen, I may see a people wholly devoted to God, crucified to the world, and the world crucified to them; a people truly given up to God, in body, soul, and substance! How cheerfully should I then say, “Now lettest thou thy servant depart in peace!” 

2. I ask, then, in the name of God, Who of you “desire to be rich” Which of you (ask your own hearts in the sight of God) seriously and deliberately desire (and perhaps applaud yourselves for so doing, as no small instance of your prudence) to have more than food to eat, and raiment to put on, and a house to cover you Who of you desires to have more than the plain necessaries and conveniences of life Stop! Consider! What are you doing Evil is before you! Will you rush upon the point of a sword By the grace of God, turn and live! 

3. By the same authority I ask, Who of you are endeavouring to be rich to procure for yourselves more than the plain necessaries and conveniences of life Lay, each of you, your hand to your heart, and seriously inquire, “Am I of that number Am I labouring, not only for what I want, but for more than I want” May the Spirit of God say to everyone whom it concerns, “Thou art the man!” 

4. I ask, “Thirdly, Who of you are in fact “laying up for yourselves treasures upon earth” increasing in goods adding, as fast as you can, house to house, and field to field! As long as thou thus “dost well unto thyself, men will speak good of thee.” They will call thee a wise, a prudent man! a man that minds the main chance. Such is, and always has been, the wisdom of the world. But God saith unto thee, “‘Thou fool!’ art thou not ‘treasuring up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God'” 

5. Perhaps you will ask, “But do not you yourself advise, to gain all we can, and to save all we can And is it possible to do this without both desiring and endeavouring to be rich nay, suppose our endeavours are successful, without actually laying up treasures upon earth” I answer, It is possible. You may gain all you can without hurting either your soul or body; you may save all you can, by carefully avoiding every needless expense; and yet never lay up treasures on earth, nor either desire or endeavour so to do. 

6. Permit me to speak as freely of myself as I would of another man I gain all I can (namely, by writing) without hurting either my soul or body. I save all I can, not willingly wasting anything, not a sheet of paper, not a cup of water. I do not lay out anything, not a shilling, unless as a sacrifice to God. Yet by giving all I can, I am effectually secured from “laying up treasures upon earth.” Yea, and I am secured from either desiring or endeavouring, it as long as I give all I can. And that I do this, I call all that know me, both friends and foes, to testify. 

7. But some may say, “Whether you endeavour it or no, you are undeniably rich. You have more than the necessaries of life.” I have. But the Apostle does not fix the charge, barely on possessing any quantity of goods, but on possessing more than we employ according to the will of the Donor. 

Two-and-forty years ago, having a desire to furnish poor people with cheaper, shorter, and plainer books than any I had seen, I wrote many small tracts, generally a penny a-piece; and afterwards several larger. Some of these had such a sale as I never thought of; and, by this means, I unawares became rich. But I never desired or endeavoured after it. And now that it is come upon me unawares, I lay up no treasures upon earth: I lay up nothing at all. My desire and endeavour, in this respect is to “wind my bottom round the year.” I cannot help leaving my books behind me whenever God calls me hence; but, in every other respect, my own hands will be my executors. 

8. Herein, my brethren, let you that are rich, be even as I am. Do you that possess more than food and raiment ask: “What shall we do Shall we throw into the sea what God hath given us” God forbid that you should! It is an excellent talent: It may be employed much to the glory of God. Your way lies plain before your face; if you have courage, walk in it. Having gained, in a right sense, all you can, and saved all you can; in spite of nature, and custom, and worldly prudence, give all you can. I do not say, “Be a good Jew, giving a tenth of all you possess.” I do not say, “Be a good Pharisee, giving a fifth of all your substance.” I dare not advise you to give half of what you have; no, nor three quarters; but all! Lift up your hearts, and you will see clearly, in what sense this is to be done. If you desire to be a “faithful and a wise steward,” out of that portion of your Lord’s goods which he has for the present lodged in your hands, but with the right of resumption whenever it pleaseth him, (1.) Provide things needful for yourself; food to eat, raiment to put on; whatever nature moderately requires, for preserving you both in health and strength; (2.) Provide these for your wife, your children, your servants, or any others who pertain to your household. If, when this is done, there be an overplus left, then do good to “them that are of the household of faith.” If there be an overplus still, “as you have opportunity, do good unto all men.” In so doing, you give all you can; nay, in a sound sense, all you have. For all that is laid out in this manner, is really given to God. You render unto God the things that are God’s, not only by what you give to the poor, but also by that which you expend in providing things needful for yourself and your household. 

9. O ye Methodists, hear the word of the Lord! I have a message from God to all men; but to you above all. For above forty years I have been a servant to you and to your fathers. And I have not been as a reed shaken with the wind: I have not varied in my testimony. I have testified to you the very same thing from the first day even until now. But “who hath believed our report” I fear, not many rich: I fear there is need to apply to some of you those terrible words of the Apostle: “Go to now, ye rich men! weep and howl for the miseries which shall come upon you. Your gold and silver is cankered, and the rust of them shall witness against you and shall eat your flesh, as it were fire.” Certainly it will, unless ye both save all you can and give all you can. But who of you hath considered this since you first heard the will of the Lord concerning it Who is now determined to consider and practise it By the grace of God begin today! 

10. O ye lovers of money, hear the word of the Lord! Suppose ye that money, though multiplied as the sand of the sea, can give happiness Then you are “given up to a strong delusion, to believe a lie;” — a palpable lie, confuted daily by a thousand experiments. Open your eyes! Look all around you! Are the richest men the happiest Have those the largest share of content who have the largest possessions Is not the very reverse true Is it not a common observation, that the richest of men are, in general, the most discontented, the most miserable Had not the far greater part of them more content when they had less money Look into your breasts. If you are increased in goods, are you proportionably increased in happiness You have more substance; but have you more content You know that in seeking happiness from riches, you are only striving to drink out of empty cups. And let them be painted and gilded ever so finely, they are empty still. 

11. O ye that desire or endeavour to be rich, hear ye the word of the Lord! Why should ye be stricken any more Will not even experience teach you wisdom Will ye leap into a pit with your eyes open Why should you any more “fall into temptation” It cannot be but temptation, will beset you, as long as you are in the body. But though it should beset you on every side, why will you enter into it There is no necessity for this: it is your own voluntary act and deed. Why should you any more plunge yourselves into a snare, into the trap Satan has laid for you, that is ready to break your bones in pieces to crush your soul to death After fair warning, why should you sink any more into “foolish and hurtful desires” desires as inconsistent with reason as they are with religion itself; desires that have done you more hurt already than all the treasures upon earth can countervail. 

12. Have they not hurt you already, have they not wounded you in the tenderest part, by slackening, if not utterly destroying, your “hunger and thirst after righteousness” Have you now the same longing that you had once, for the whole image of God Have you the same vehement desire as you formerly had, of “going on unto perfection” Have they not hurt you by weakening your faith Have you now faith’s “abiding impression, realizing things to come” Do you endure, in all temptations, from pleasure or pain, “seeing Him that is invisible” Have you every day, and every hour, an uninterrupted sense of his presence Have they not hurt you with regard to your hope Have you now a hope full of immortality Are you still big with earnest expectation of all the great and precious promises Do you now “taste the powers of the world to come” Do you “sit in heavenly places with Christ Jesus” 

13. Have they not so hurt you, as to stab your religion to the heart Have they not cooled (if not quenched) your love to God This is easily determined. Have you the same delight in God which you once had Can you now say, 

I nothing want beneath, above; Happy, happy in thy love!

I fear not. And if your love of God is in any wise decayed, so is also your love of your neighbour. You are then hurt in the very life and spirit of your religion! If you lose love, you lose all. 

14. Are not you hurt with regard to your humility If you are increased in goods, it cannot well be otherwise. Many will think you a better, because you are a richer, man; And how can you help thinking so yourself especially considering the commendations which some will give you in simplicity, and many with a design to serve themselves of you. 

If you are hurt in your humility it will appear by this token: You are not so easy to be teachable as you were, not so advisable; you are not so easy to be convinced, not so easy to be persuaded; you have a much better opinion of your own judgment and are more attached to your own will. Formerly one might guide you with a thread; now one cannot turn you with a cart-rope. You were glad to be admonished or reproved; but that time is past. And you now account a man your enemy because he tells you the truth. O let each of you calmly consider this, and see if it be not your own picture! 

15. Are you not equally hurt with regard to your meekness You had once learned an excellent lesson of him that was meek as well as lowly in heart. When you were reviled, you reviled not again. You did not return railing for railing, but contrariwise, blessing. Your love was not provoked, but enabled you on all occasions to overcome evil with good. Is this your case now I am afraid not. I fear you cannot “bear all things.” Alas, it may rather be said, you can bear nothing; no injury, nor even affront! How quickly are you ruffled! How readily does that occur, “What! to use me so! What insolence is this! How did he dare to do it! I am not now what I was once. Let him know, I am now able to defend myself.” You mean, to revenge yourself. And it is much if you are not willing, as well as able; if you do not take your fellow servant by the throat. 

16. And are you not hurt in your patience too Does your love now “endure all things” Do you still “in patience possess your soul,” as when you first believed O what a change is here! You have again learnt to be frequently out of humour. You are often fretful; you feel, nay, and give way to peevishness. You find abundance of things go so cross that you cannot tell how to bear them. 

Many years ago I was sitting with a gentleman in London, who feared God greatly, and generally gave away, year by year, nine tenths of his yearly income. A servant came in and threw some coals on the fire. A puff of smoke came out. The baronet threw himself back in his chair and cried out, “O Mr. Wesley, these are the crosses I meet with daily!” Would he not have been less impatient, if he had had fifty, instead of five thousand, pounds a year 

17. But to return. Are not you who have been successful in your endeavours to increase in substance, insensibly sunk into softness of mind, if not of body too You no longer rejoice to “endure hardship, as good soldiers of Jesus Christ.” You no longer “rush into the kingdom of heaven, and take it as by storm.” You do not cheerfully and gladly “deny yourselves, and take up your cross daily.” You cannot deny yourself the poor pleasure of a little sleep, or of a soft bed, in order to hear the word that is able to save your souls! Indeed, you “cannot go out so early in the morning: besides it is dark, nay, cold, perhaps rainy too. Cold, darkness, rain, all these together, — I can never think of it.” You did not say so when you were a poor man. You then regarded none of these things. It is the change of circumstances which has occasioned this melancholy change in your body and mind; You are but the shadow of what you were! What have riches done for you 

“But it cannot be expected I should do as I have done. For I am now grown old.” Am not I grown old as well as you Am not I in my seventy-eighth year Yet by the grace of God, I do not slack my pace yet. Neither would you, if you were a poor man still. 

18. You are so deeply hurt that you have well nigh lost your zeal for works of mercy, as well as of piety. You once pushed on through cold or rain, or whatever cross lay in your way, to see the poor, the sick, the distressed. You went about doing good, and found out those who were not able to find you. You cheerfully crept down into their cellars, and climbed up into their garrets, 

To supply all their wants, And spend and be spent in assisting his saints.

You found out every scene of human misery, and assisted according to your power: 

Each form of woe your generous pity moved; Your Saviour’s face you saw, and, seeing, loved.

Do you now tread in the same steps What hinders Do you fear spoiling your silken coat Or is there another lion in the way Are you afraid of catching vermin And are you not afraid lest the roaring lion should catch you Are you not afraid of Him that hath said, “Inasmuch as ye have not done it unto the least of these, ye have not done it unto me” What will follow “Depart, ye cursed, into everlasting fire prepared for the devil and his angels!” 

19. In time past how mindful were you of that word: “Thou shalt not hate thy brother in thy heart: Thou shalt in any wise reprove thy brother, and not suffer sin upon him!” You did reprove directly or indirectly, all those that sinned in your sight. And happy consequences quickly followed. How good was a word spoken in season! It was often as an arrow from the hand of a giant. Many a heart was pierced. Many of the stout-hearted, who scorned to hear a sermon, 

Fell down before his cross subdued, And felt his arrows dipped in blood.

But which of you now has that compassion for the ignorant, and for them that are out of the way They may wander on for you, and plunge into the lake of fire, without let or hindrance. Gold hath steeled your hearts. You have something else to do. 

Unhelp’d, unpitied let the wretches fall.

20. Thus have I given you, O ye gainers, lovers, possessors of riches, one more (it may be the last) warning. O that it may not be in vain! May God write it upon all your hearts! Though “it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of heaven,” yet the things impossible with men are possible with God.” Lord, speak! and even the rich men that hear these words shall enter thy kingdom, shall “take the kingdom of heaven by violence,” shall “sell all for the pearl of great price:” shall be “crucified to the world, and count all things dung, that they may win Christ!”

Asking the Right Question

We have all been at crossroads and have to figure out which path to take that will be the best for your life. Some of the questions we ask are, “Which way does God want me to go?”, “How do I know if I make the right choice?”, “What is the best option for me right now and what if this is not the best option in the future?” If you’re not a believer, the question of what God thinks would not enter your thought process.

But here’s the deal. I think we are asking the wrong questions.

Recently, I have come to a crossroads where I feel like I need to make a decision. It has been weighing on me because I keep trying to think about every possible angle or outcome that could come along. In this process, I felt God just say stop and look. So I looked down and saw four different paths I could take while on this trail.

So what did I do? I studied where the paths went. Of course I could have just went back the way I came (the fourth path). But then it was a surreal moment. It was as if a light bulb went off in my head and then a wave of peace came over me. It was nice. What was it that happened? It suddenly dawned on me that no matter what path I decide, God will be there working in and through me.

That’s when it hit me! We end up asking the wrong questions. We often wonder “what path I should go?” but we really should be asking what kind of person will I be/do I want to be in whatever decision I make?

This is really an important question. God will move and work wherever we are and in whatever we decide. When we consider what decision will feed our souls and help us become the person we desire to be/are meant to be by the grace of God, that is the path we should take.

So, as the Crusader tells Indiana Jones when trying to choose the chalice, be sure to choose wisely.

Esther: “Wrong” Place, Right Time

We have been in this series where we have been looking into the lives of biblical characters to see how we can still see ourselves on the pages of scripture. As we said last week, our way of life, and society may have changed, but human nature really hasn’t changed. We still fall prey to the effects of the fall and original sin. No one is without fault.

But then, we also see a beautiful picture of a God of Holy Love who continually offers grace and works in and through his people for his work in the world. This has been a constant throughout history and is something that will never change. Why? Because Jesus Christ is the same yesterday, today, and forever.

As we move through the Old Testament, we come, again, to, maybe, a familiar person—Esther.

The biggest verse, the most memorable verse, to many, in this book is chapter 4 verse 14b: “And who knows but that you have come to your royal position for such a time as this?” (NIV)

This is something we do have to really think about for our lives, in general—maybe you are where you are “for such a time as this!”

Now here’s a tough question for you today, “are you happy with your life and what’s going on around you?”

Some will say, “YES!” Others will not.

One of the challenges we face is to realize we have been placed here, at this time, in this location for the purposes of God. If there is any unrest within us, we do need to ask if we are truly doing what God has called us to do. Remember, God’s calling has no expiration date. His work, in this world, is for people of all ages, ethnic groups, socio-economic status, education level, etc. If we ever get to a point that we don’t have to do the work God has called us to, because, “someone else should step up,” maybe God is calling us to do something even more grand than we ever imagined. Maybe God is calling each one of us to mentor and be part of raising up a new generation of believers and Christian leaders, outside our family.

Here’s the reality, not everyone around us, not everyone we come in contact with, not everyone we think about, communicate with will know and fully live into the life Jesus Christ offers. But, everyone is seeking Christ whether or not they realize it. Why? Because life is meaningless without any purpose. Life does not make sense without the grace of God acting in and through our life. Life is empty and hollow without the known presence of Christ. This is what we get to help people realize.

Maybe, you are here “for such a time as this.”

So what is Esther about? Here is a brief recap of the story:

“Esther lived in ancient Persia about 100 years after the Babylonian captivity. When Esther’s parents died, the orphaned child was adopted and raised by her older cousin Mordecai.

One day the king of the Persian Empire, Xerxes I, threw a lavish party. On the final day of the festivities, he called for his queen, Vashti, eager to flaunt her beauty to his guests. But the queen refused to appear before Xerxes. Filled with anger, he deposed Queen Vashti, and forever removed her from his presence.

To find his new queen, Xerxes hosted a royal beauty pageant and Esther was chosen for the throne. Her cousin Mordecai became a minor official in the Persian government of Susa.

Soon Mordecai uncovered a plot to assassinate the king. He told Esther about the conspiracy, and she reported it to Xerxes, giving credit to Mordecai. The plot was thwarted and Mordecai’s act of kindness was preserved in the chronicles of the king.

At this time, the king’s highest official was a wicked man named Haman. He hated the Jews, especially Mordecai, who had refused to bow down to him.

Haman devised a scheme to have every Jew in Persia killed. The king agreed to his plan to annihilate the Jewish people on a specific day. Meanwhile, Mordecai learned of the plot and shared it with Esther, challenging her with these famous words:

“Do not think that because you are in the king’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?” (Esther 4:13-14, NIV)

Esther urged all of the Jews to fast and pray for deliverance. Then, risking her own life, brave young Esther approached the king with a request.

She invited Xerxes and Haman to a banquet where eventually she revealed her Jewish heritage to the king, as well as Haman’s diabolical plot to have her and her people killed. In a rage, the king ordered Haman to be hung on the gallows–the very same gallows Haman had built for Mordecai.

Mordecai was promoted to Haman’s high position and Jews were granted protection throughout the land. The people celebrated God’s tremendous deliverance, and the joyous festival of Purim was instituted.”**

There is something, seemingly, missing from the book of Esther…the name of God. Does this mean that God is absent? It is easy to believe that God is absent when things don’t get better, or when we’re confronted with challenges that life will bring. But the truth is, God is always present. God is always working. He is always reconciling, restoring, redeeming. God is always bringing people to faith in Christ. God is transforming whole communities through the power and presence of the Holy Spirit.

A major challenge we face today is that many people don’t really believe God can do all of this, or that God desires to use you and me. But know this, because of God there are no coincidences. It is not coincidence you meet the people you do. It is no coincidence you go in the places you go to. It is no coincidence you have the friends you do. Did God make you do all of this? I don’t believe so. But I do believe that God has been working behind the scenes, and prompting your spirit by the Holy Spirit to step out and follow this path.

I used to tell people that I would know I was following God’s plan when I had complete peace within me. I don’t believe that anymore. Why? Because I get to be in situations that are uncomfortable and unpleasant, simply because of what God has called me to. Imagine the unrest Esther experienced, yet was determined to do what she needed to do. The peace comes because I know I can trust God in all things. And because I trust God in all things, I can live a life of peace even when the world around me seems chaotic. What is God calling you to do? Who is God calling you to be?

I remember it, like yesterday. I was having a lunch Bible Study with one of my friends and his pastor and I remember when Jesus Christ became real to me. I was at a phase in life where I was searching for meaning and looking for who I was supposed to be. I loved these lunch Bible Studies with Bernie and my friend Micah. Micah will probably never know how much I appreciate him for this.

It wasn’t until several years later that I realized what I was supposed to do with my life. This came after 7-8 years of unrest within me. Things were going really well for me, for the most part, but I still was seeking meaning and purpose. My identity was wrapped up in what I did for a living. This is where it got challenging for me.

One day, because of Facebook, I was able to reconnect with one of my Kindergarten and elementary school best friends. I was excited. While on my way to visit some family, on the coast, I stopped to have lunch with her. When I left, I felt the need/desire to read the entire Bible. I had read much of it before that, but something inside me told me to read the whole thing. So what did I do?

I went to stay on the beach for a few days. About a week or so later, the feeling kept coming back, so I went and bought a brand new study bible…the King James Version. I found a plan to read the Bible over the course of a year. But I couldn’t get enough, so I began to read more each day. It still took about 3 months, but I read the Bible all the way through.

But, it was in the book of Genesis, the calling of Abraham that I began to sense God leading me to a life of ministry. I kept is quiet for a couple months, but something strange began to happen. Some of my close friends began to tell me they could tell I was in conflict about continuing martial arts as a job and said something to the effect that they could see me in ministry. A couple months later, I “retired” from martial arts and began this vocation of a life in full-time ministry with God.

Throughout this journey I have come across people I never dreamed up. I often felt, and still feel like sometimes, that I was in a different or “wrong” place than where I wanted to be. But I realized later that I got to connect with people that God needed me to. I got to marry Amanda and have an incredible family.

Because of this life, I have seen incredible things. I have also seen the face of evil. But most importantly, I can see the Kingdom of God and the presence of Jesus Christ all around us.

Church, this is a difficult time for ALL churches. It is easy to try to say we need someone to “fix” everything. The world is looking for people to “fix” whatever’s wrong. Often times we begin to work and fix things that are not the underlying issues.

But there is only one person that can fix the world, and he died on the cross, rose from the grave, and ascended into heaven. He is the carpenter that brings his tools with him wherever he goes and does some hard work in his people. He will begin the work to fix what really needs to be fixed/recentered/refocused/redeemed, and it may not be what we thing or with whom we think.

Jesus is where our eyes stay focused. Why? Because he is focused on you and what he has called you to. Jesus is going to call you to do things and be in situations/positions you are not qualified to be in. He knows what you’re passionate about and what you’re good at.

Jesus continually sees value in you and because of this says, “this is the one I am using here and now.”

Church, look around the world. Look at the media. God is calling you and I to be instruments and vessels to expand his grace and Kingdom. Trust that you are exactly where God needs you to be. You and I are put here for God’s purposes, at this right time and place.

**Taken from: https://www.learnreligions.com/book-of-esther-701112

Whose Side is God On?

There is so much that divides us, as people—politics, race, social economics, and so much more. We often try to get people to be on “our side.” One of the challenges we face is we often question who is God fo? Who’s side is God on?

This video is some of my thoughts on the question at hand, whose side is God on? Be sure to take and tackle the question at the end!

Let me know your thoughts.

No Perfect People Allowed

Note: This was the sermon preached on Sunday, July 5, 2020.

Today, we move into a series to see how God uses people no one else would expect to carry on his mission in the world. We‘ll take a few examples of people from the Bible so we can know God better through his people. Remember, the point of the Bible is to know God. We know God, through Jesus Christ, when we read his words in scripture and we open our ears and our hearts to the empowerment and presence of the Holy Spirit.

Normally, the first Sunday in July I would do a “State of the Church” message and cast the vision for the next 12 months. The reality is, we can see the state of the Church all across America. It used to be that everyone around us would label themselves as Christian. But the reality is that in 2019, only 65% of Americans who were polled would identify as a Christian. This is down from 75% in 2015 and 84% in 1990. Protestantism is still considered the majority, however, this number is down to 35% in 2018 from 69% in 1948. People who identify themselves as atheist (do not believe in God) have risen from 2% in 2009 to 4% in 2019.

Something else, we also see that in 2019 more Americans identified as religiously unaffiliated, meaning they did not profess belief in any religion. The rise of the “dones” (those just “done” with church) is growing as well. What do all of these numbers tell us? 

For one thing, no longer can we assume everyone around us is Christian. I’ve said it before, if the only people we are around are Christians, we should expand who we interact with.

Secondly, it means this means there is plenty of opportunity to show the world true Christians and what a life converted to Jesus Christ looks like.

Thirdly, maybe we, as the Church, need to understand what it means to be the church in the world today.

Fourthly, realize the Bible is full of stories where the surrounding culture did not believe in YHWH (God) but were polytheistic (belief in many gods). Believe it, or not, this is the world we continue to live in. The only thing that has changed is the lifestyle of society.

Finally, it is more vital than ever to give Christ glory in all parts of life. This is true when reading the Bible. Christ is the hero, not us, in the scriptures. When we take the time to see Christ as the hero, we realize we aren’t, but we also see how God uses ordinary nobodies to be somebodies for His Kingdom work.

Now, how does this sit with you here and now?

Church, I’ve said it before and I’ll say it again: I believe God is calling His people to rise up and show the world the Kingdom of Heaven like never before. There is so much trying to hold the Body of Christ from expanding that we, as Christians, need to walk in the presence and power of the Holy Spirit and step out in faith, trusting that God will provide and show us what to do and who to reach.

So, now the question becomes, not what do we do, but who do we seek after? There are many people all around you and I who do not know Jesus Christ, some people you probably already know. Then the question becomes “are you willing to worship in the same building as ‘those’ people?”

What about if the person was a drug dealer? Porn addict? Stripper? Murderer? These are real people who need the grace and life changing power the Holy Spirit offers through the grace of God through Jesus Christ. Yes, I am saying we need more “imperfect” people in the church. We need people to know they are broken and incomplete without Jesus Christ. We need people to turn their lives completely over to Christ and witness a complete life change.

So, to be Christ’s church we constantly seek the people Jesus did. Luke 19:10 Jesus came to “seek and to save the lost.” We are sent, like the disciples in Matthew 10, Luke 10 to those around us. Genesis 12:1, Matthew 28:19-20, Acts 1:8 and many other passages send us out into the world, for the mission and purpose of God to be lived out—bringing people to the throne of grace so all people can be saved (1 Timothy 2:4).

This will bring people in who can and will probably ruin our reputation if we are seen with them. But, in the church “no perfect people” are allowed. The only perfect person is the one who died on the cross for you and I, and the world, and he is the head of the church (Colossians 1:8).

So, what is the church? Theologian Thomas Oden talks partially about the church this way: The church is…

“ The Christian church is the community through whom the Holy Spirit administers redemption and distributes gifts, the means in and by which God makes the reconciling work of the Son vitally present to humanity. The church is the extension of the work of the Incarnate Lord as prophet, priest, and king. The church is called from the world to celebrate God’s own coming, and called to return to the world to proclaim the kingdom of God…. Pentecost was not an event in which the Spirit was poured out upon wholly separable isolated individuals. Rather it was a community already gathered for a liturgical event in whom the Spirit came to dwell. A community was created by the Spirit in which the embodiment of Christ’s mission continued corporately after his ascension, as a household, a family, a koinonia… The church is local in its universality, and universal in its locality. This means that wherever the church exists locally, it bears witness to the whole church. And wherever the church is said to exist universally, it is known to be such in its local manifestations… The reign of God is present wherever God’s will is done. There God rules… The church is the arena in which the coming kingdom is being proclaimed and actively expected. The church is the place in the world where the coming kingdom is already beginning to happen… The church is subject to the infirmities and temptations that accompany all finite existence. Yet it resists those impediments that appear as obstacles to the coming kingdom. The Spirit is given to cleanse these corruptions and guide the gathered community toward the fullness of truth.” (Thomas Oden, Classic Christianity)

The church is all about proclaiming and demonstrating the presence and works of God in the world. Think about the carefully. How has the church been doing at this mission lately, in the world?

The great news is that God still uses imperfect people to carry out his will and mission in the world. You and I are part of those imperfect people God uses and this means we get to walk in the world without condemning others because, as 1 Corinthians 6:9-11 says, “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

See, aren’t you glad God has paid the price for you and I to enter salvation here and now because of the work of Christ on the cross? We should not have been offered this grace of God, but we have been. Our lives are on a better trajectory because of Christ. Christ is the one who makes us into new creations (2 Corinthians 5:17). Whatever we do, in this life, we always do for the glory of God (Colossians 3:17).

Just sitting in these seats today, means we realize we have been granted the grace and the freedom to worship God freely. God is doing great works in the world. All he asks us to do is join Him, imperfect as we are, so the world will know He is God and worthy of all praise.

It may seem as if the church is losing ground, but maybe God is waiting on HIs people to step out to join Him? After all, God is calling His imperfect people to reach imperfect people to extend the grace and mercy He freely gives.

Hope has always been here. God has never stopped working. There is a countless number of people who are primed and ready to hear and witness the life changing presence of Jesus Christ. As John 4:35 says, “Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.”

What an incredible time we’re living in! Church, look around for the people God is working on and leading you to. Pay attention to the incredible Kingdom of Heaven all around us. Trust that Christ will continue to build his church and keep the faith he is calling you to be part of his work in the world, and in history.

*Statistics from: https://www.pewforum.org/2019/10/17/in-u-s-decline-of-christianity-continues-at-rapid-pace/

Invitation to Sabbath Rest (Exodus 20:8-11)

““Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.”
‭‭Exodus‬ ‭20:8-11‬ ‭NASB‬‬

YHWH gives this Sabbath command for the people. This is more of an invitation to stop being restless and live in a restored relationship with YHWH, as at the beginning of creation. Not only is this invitation (command) for the people, but also for all of creation (animals, vegetation, land) to allow the created order to flourish, through times of rest, as designed by YHWH.

The Sabbath command is placed within the middle of the Decalogue, giving it significance to what YHWH finds important as well as show a balance in how to fully live out the relationship with YHWH (commandments 1-3) and with people (5-10). It is as if YHWH is saying, we are not able to accomplish this unless we take the time to rest (cease from normal work) and take the time to praise, celebrate, and glorify God on this holy day. “…the Sabbath would communicate that Israel’s whole life was to be lived in imitation of the Lord.” (Blackburn, 71) The covenant YHWH is making with Israel is working to set Israel apart, making them holy. This is something the people are to teach to their children, grandchildren, and through the generations.

זָכ֛וֹר֩ (remember) is used to begin this section of this commandment. The active state of remembering o keep the Sabbath day holy (set apart) is an act of keeping YHWH as the only God Israel would pay attention to and live for (commandment number one). “The force of the Sabbath, then, is not simply in remembering the fact that God created the heavens and the earth, but also remembering how he created the heavens and the earth, through establishing an order that brings blessing and ensures Israel’s well-being.” (Blackburn, 111) Again, this commandment is set here as a reminder (an invitation) to step into the creative work YHWH has done, is doing, and will do in the world. It is a command to live in such a way that Israel has a completely whole relationship with YHWH, not like the other nations who worship other gods. “Remember” is a key theme throughout the Pentateuch and the rest of the Old Testament. There were many times when Israel “forgot” YHWH and his law and chose to go their own way. But “remember” is also important with YHWH because he never forgets his people or his promises, something Israel was supposed to embody. “Remembering” the seventh day, as a day of rest, is a tangible reminder of what Israel was to be about—the work of God in the world as his priests and a holy nation to the rest of the world. ““Remembering” is more than a mental act, it is an active observance (see God’s remembering in 2:24).” (Freitheim, 229)

The seventh day (symbolic of the day YHWH rested) is a שַׁבָּת, לַיהוָה אֱלֹהֶיךָ (Sabbath to the LORD your God). This was to be a day different from the other six days of work. The Sabbath day is a day to stop doing “normal”, “everyday” work. “Derived from a verb meaning “to cease, stop,” especially from work, the sabbath day was patterned on the divine rest from labor at the termination of creation. It was a day of rejoicing and feasting, related particularly to creation (Ex 20:8-11).” (Alexander, 304) When Israel ceased from work, they were being set free from the burden of having to work for everything as the other days of the week. Stopping normal work allows Israel the opportunity to remember they need to rely on YHWH to provide for them, and to celebrate all that YHWH has done and has provided. “Not having to work freed the people from their material burdens so that they could celebrate their relationship with God and their families. On a holy day, numerous sacrifices were offered at the sanctuary to honor God and to provide an abundance of meat for feasting. Israel was commanded to make each *sabbath holy by observing it as a day of rest (Ex 20:8; Deut 5:12; cf. Ex 31:15; 35:2).” (Alexander, 425)

    לֹא-תַעֲשֶׂה  (you shall not) is expressed as an action that should not be taken in the future. YHWH giving this command, for future Sabbath days, is setting it apart and making it holy, making this day something different from the rest of the week. Brevard Childs writes, “Throughout the Old Testament the Sabbath is described as holy (Ex. 16:23, Lev. 23:3, Neh. 9:14, Is. 48:13).”  (Childs, loc. 929) YHWH is working on making his people holy. At the same time, YHWH is using this command as a teaching moment to demonstrate the rhythm of creation. “God’s resting is a divine act that builds into the very created order of things a working/resting rhythm. Only when that rhythm is honored by all is the creation what God intended it to be.” (Fretheim, 230) As we have seen earlier, this command (invitation) is not just for the people; it is also for the created order (animals, vegetation, land). If Israel does not live into this command, then there will be consequences, and the consequences will bring chaos because there is not a time of rest. Not keeping the sabbath is a violation of the created order; it returns one aspect of that order to chaos. What the creatures do with the sabbath has cosmic effects.” (Fretheim, 230)

The Decalogue, Ten Commandments, teaches how Israel was supposed to live in the world. If Israel obeyed and kept this covenant, they would be blessed and be regarded as YHWH’s “treasured possession”. (Ex. 19:5) The people of Israel would experience the blessing(s) YHWH has in store for them. For Israel to experience the blessings this covenant would bring require them to be obedient to the voice of YHWH and keep their end of his covenant. If they do not keep this covenant, or obey his voice, the people will be like restless wanderers not able to find the rest, completeness, and identity they have in YHWH. “Restless wandering is a result of sin and its punishment. Thus *Cain was sentenced to be a “restless wanderer” (Gen 4:14 NIV), no longer able to settle and facing the insecurity of threats from enemies…Rest is therefore about more than safety and settlement; it also concerns restored relationships with Yahweh. It is an objective reality and an inner state.” (Alexander, 688)

Following the commands, and living into the invitation of YHWH’s rest allows Israel to live in a complete, restored relationship with YHWH. Israel as priests to the world would be the examples of how the rest of the world could enter into this kind of relationship with YHWH. “It is to this that Exodus 20 appeals, inviting Israel to participate in a weekly sabbath modeled on the original, very good creation (so also Ex 31:12-17).” (Alexander, 697)

Bibliography

Arnold, B. T., & Choi, J. H. (2003). A guide to biblical Hebrew syntax. Cambridge University Press.

Alexander, T. D., & Baker, D. W. (2003). Dictionary of the Old Testament : Pentateuch. InterVarsity Press.

Blackburn, W. R. (2012). The God who makes himself known : the missionary heart of the book of Exodus. Apollos.

Childs, B. S. (1986). Old Testament theology in a canonical context (1st Fortress Press ed.). Fortress Press.

Fretheim, T. E. (1991). Exodus. John Knox Press.

Ain’t No Stoppin’ Love

Click here to read Matthew 28:1-10

What would it have been like that first Easter Sunday? We have gotten into the tradition of going into Easter with pomp and circumstance. We should, after all be celebratory and joyful everyday because Christ has risen from the dead.

But, what if, we miss the point of Easter going straight to the celebration. Do we come with wonder anymore? Has the story become too familiar that we don’t give it the attention it deserves?

Put yourself in the women’s shoes as they travelled to the tomb. They still could not believe Jesus was dead. They were still in shock he was treated the way he was on, what we call, Good Friday. How could he, a non-criminal, really be put to death like that?

Not only that, but there must have been some anxiety because they could not anoint Jesus’ body when he was placed in the tomb, or even during the next day because it was the Passover meal festival and the next day was the Sabbath, and nothing like anointing could have been done since it was considered as work. Can you imagine the stress that would have placed on them?

Fast forward to today. We love to celebrate, we love it when things go right. We love to be able to find ways to party and have fun. But what if, we are not supposed to think of Easter as a “normal” celebration we hold each year. What if Easter is supposed to be something more? What if God uses this time of quarantine, social/physical distancing, staying home to teach us what really matters in this life?

I know many people are disappointed we are not able to gather together for Easter worship this year. But, maybe we have the opportunity to live out the resurrection story in a brand new way, a way that is not traditional nor the status quo.

So, how have you traditionally celebrated Easter Sunday? If you’re like most people, we celebrate Easter just on the Sunday and we go back to “normal” life the next day.

If anything, this year should teach us we cannot go back to living “normally.” Why would we really want to go back to normal anyway?
After the guards left the tomb, they were different. After the women left the tomb, they were different. After the disciples left the tomb, they were different. Not only were they different, but they never went back to the way they lived before they encountered the empty tomb. Once they interacted with the Resurrected Christ, everything was changed.
Notice some of the things that changed. First of all, this happened on the first day of the week, symbolizing the start of something NEW.

Maybe we can use this time right now to reset our priorities and have God reset our hearts and lives toward him.

Matthew’s account of the resurrection says a “violent earthquake” occurred because and angel of the Lord came down from heaven. Remember, we can experience God in the quietness, like being in nature, but what if God is speaking to us when everything is shaken up? One of the C.S. Lewis quotes I love is “God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world.”

The world had just put Jesus, the Son of God, to death. The world was not listening to God. Sometimes there has to be something dramatic to shake things up and open ears to hear God speaking and calling out to us.

What if, we use this time, this unique time, to call out to God. Maybe God is speaking to us here and now. What is he saying?
The angel of the Lord told the women (the first apostles and evangelists) Jesus is not here (in the tomb) because he is risen! The angel also said do not be afraid.

Yes, the angel allows the women to look inside to verify Jesus was not there. But this is a reminder to us, even today, nothing is ever going back to normal. At the same time, we have nothing to fear.

When they went to the tomb, they were expecting Jesus to be right there, to be where they left him. Then they expected to go back to their normal lives and go on living, with grief yes, but living just as before.
One of my fears today is that we go back to living as “normal” when clearly we, as the church, should be seen more in the world and demonstrate the presence of God with us because CHRIST IS RISEN!

There is a great urgency to be the people who follow Christ. Why? Because there is a lot to do? Nope. Because Christ is alive and has called us to be in mission with him. Our lives are no longer lived for us, but for him. It really doesn’t matter what we think we like because Christ is alive and we are being transformed into his image and likeness. God is giving us the “mind of Christ”, if we let him.

The part about Easter that I love, and it means so much more to me now, is how NOTHING will ever be the same. Christ did not die so we could observe the empty tomb and throw a party at the empty tomb once a year. Christ is alive and that means we can celebrate wherever we are in the world because Christ is there.

Yes, this year has been different. We have been told we need to stay “sheltered” inside our homes. We need to practice “social distancing.” This is all well and good because we do not want the virus to spread. But, at the same time, maybe we get a little taste of what the early disciples experienced. Maybe we get a little nervous (the disciples were afraid because they could be put to death) about going outside and in the stores.

Maybe we get to take the intimate settings we practiced, observed, and worshipped this past Holy Week and allow the Easter story to be born anew into us.

The reality is, the world tried to shut Jesus up by killing him.

The world tries to shut the doors of churches so we can’t gather together. But here’s the deal. Church buildings may be empty this year but so is the tomb.

The world thought it could stop the presence of God through Jesus Christ from going further into the world with the message of Heaven and God’s love for the world. The world closed the tomb to try and keep Christ buried and hidden. But always remember this, Church: there ain’t no stoppin’ love!

Let your cries in the world be CHRIST IS RISEN! ALLELULIA! Christ is risen, the tomb is empty but our lives are full.

Christ lives. Nothing is the same now nor anything will ever be the same again.

Christ is Risen! Alleluia! Amen.

RESPOND TO CHRIST
Christ is alive and is speaking to you today. Maybe you haven’t taken the time to notice. Maybe you couldn’t hear because you’ve had so much thrown at you by the rest of the world. Maybe you sense something stirring in your heart and want to acknowledge Christ is speaking to you, yes you to give your life and complete devotion only to him.

Maybe today is the day you finally say YES to Christ. Maybe today is the day you say YES again to Christ.

However you respond today, I implore you to listen to the Spirit’s words and see the beauty and power of the Risen Christ who came for you.

Fear & God

What drives your actions and your attitude? Most people will say their determination, the family, their purpose. But below that there may be something else.

Look around when there’s a crisis and what do you see? People panicking and doing what they can so they survive. This is caused by fear.

Now, there is a healthy kind of fear and a fear that cripples our senses. We, as human beings, are driven more by the crippling fear than anything else. We work longer than we should because we are afraid the work won’t get done, we won’t get promoted, we’re scared we won’t have the money, we won’t have respect.

We scramble and buy things (like toilet paper, rice, etc) because we’re afraid we’ll run out. This puts us in crisis mode to get these “needed” items “in case” of a shortage, not realizing the “stocking up” is creating a shortage.

Now here’s something to pay attention to: it’s a lot of Christians with this mindset and demeanor out there doing these things and not being peaceful about it. (I know that stings for many people.)

But here’s the thing. We, as Christians, are not supposed to fear anything, except God. Think about this: whatever you fear is your god. This means whatever we give in to so it’s appeased (money in bank, extra food, people pleasing) is actually what we now down to and worship in our everyday life. But God says to fear ONLY him (no other gods before him). If we only fear God, that we do what he says and follow Christ. This actually brings us more peace because we live with the understanding this life is not our own and we should live to glorify God in all areas of our life with complete tru at in his provision.

In times of crisis, there is always the question, “where is this God you trust?” I’ll put this question on you. “How are you modeling Christ-like behavior while in public and in private? Where are you not acting like God desires?” As I write this, I know I’m convicted.

But this is what we should look for – ways to show the living God in us, through us, and among us. How can you be the light of Christ when people are clouded by the darkness of fear? What can you do to help protect the vulnerable in our community and world?

Remember, God is always working in our world and calling people to do his work with him. So, when someone asks you, “where is God?” can you ask them to follow you so you can show them the peace and joy you exude in the midst of chaos?

I hope and pray our lives are defined by faith in the living God and not fear from anything else the world round us says or shows.

What are your thoughts on this?

God’s Love Prevails

While I was sitting in the airport recently, I observed the people around. Some were in the hustle and bustle of their day. Some were very irate when their flight was missed or delayed. Some were very worried about not making connecting flights. The tension in airports is very high.

The airport is also one of the places where we will see people really only caring about them. I mean, people will run over you, or treat people bad if they do not get what they want. It is as if we have forgotten who we are and who we belong to.

This attitude is not only at the airports, it is all throughout our culture. I have this attitude, “it’s all about me and my schedule”, at times. You do too. We live in a world that makes us believe we are the central focus. We go for our preferences and say this is what God desires for me. We’ll look down on people because they do not have the same lifestyle as us, or their sin has caused more harm to them than our sin has caused us. We can get to the point we end up blaming God for what’s wrong in this world and can easily forget to thank and praise him for all the good and joy in this world. We can forget that God is ultimately sovereign over this world.

WHERE WE HAVE BEEN

A couple weeks ago, we talked about why there is suffering in this world. We looked at the phrase, “everything happens for a reason” and noted that many times the reason we have suffering is because 1) we live in a fallen world, 2) our personal sin does have consequences in our lives, and 3) we humans make decisions that impact more than we realize.

Last week, we talked about finding and knowing God’s will for our lives. The first thing to do is to seek God. God’s general will for all of humanity is to 1) love God and 2) love people. Everything else falls into place. There are times God will speak to you and guide you (call you) to do more; that’s why it’s important to keep a listening ear toward what God is saying.

This week, our point is simply this: God Wins.

Now, there is so much to this statement that we have to take time to look at it closely.

To us, WE LIVE IN THIS WORLD EVERYDAY. TO US THIS IS REALITY.

If we are constantly seeing all of the wicked, negative, and evil news all around us, we will actually miss God’s work in this world. 

One of the places I like to sit and write is at Starbucks and McDonalds. I was at McDonalds one morning and saw many people coming into get their food and just pay attention to themselves. When, all of a sudden, a man walks in and sits down at a table with two other men. He has a concerned looked on his face. After he sits down, he hands over a letter and apologizes for his attitude and behavior and asks for forgiveness.

The other men vented their frustrations with him and told him why he was wrong. NO THEY DIDN’T. They listened to his request for forgiveness and sat there calmly talking things through. The conversation even got around to talking about faith in Jesus Christ.

Many people do not have opportunities to see this kind of behavior in the world because we get so caught up in what’s going on in our lives and what we perceive to be “news.” With all of this information being captured in our minds through our eyes and our ears, we can be filled with the knowledge that keeps us from seeing God work. We become numb to all the brokenness that we actually become indifferent to things working out for God’s glory or not.

I invite you to continually seek God and seek His heart in and for this world. See the world as God sees it: His creation that He loves so much that He will do whatever it takes to transform, redeem, recreate. He’ll do this work in and through His people more often than not.

But how can we see God working in this world through His church when there is so much negativity about the Christian church in America? How can we see God working through churches that are divided? 

Statistically speaking, less and less people are believing in the power of God through His Holy Spirit, and there are less people going to worship in a community of faith. As the body of Christ, we have been gifted with the Holy Spirit to do great work and witness in this world. 

Think about when this particular community faith was started in the late 1800s. There was a great desire to reach people for Jesus Christ by verbal witnessing and by acts of service. We can rekindle that desire to seek the least, the last, the lost (of all socio-economic levels).

Why do I mention this? If we lose our true heart for following God through Jesus Christ, it really all becomes about us and about our own desires and preferences. But God has given us His heart to make disciples of Jesus Christ for the transformation of the world because of the life changing relationships we develop.

John Wesley, the founder of Methodism, warned his followers:

‘I am not afraid that the people called Methodists should ever cease to exist either in Europe or America. But I am afraid lest they should only exist as a dead sect, having the form of religion without the power. And this undoubtedly will be the case unless they hold fast both the doctrine, spirit, and discipline with which they first set out.’[1]

So, here is our challenge today: are there times when our zeal for following Christ less important than what we want to accomplish and do in this world, in our life? Do we lose the use of the power through the Holy Spirit in doing the work He has called us to?

The truth is we get so caught up with the negative news and junk that we lose our heart for the mission God is leading us to do. We can get so caught up with what we think is “wrong” that we forget to keep moving toward what is “right.” We get so caught up in saying what we are against and don’t always tell people what we stand for.

Every week, we gather for worshipping the Triune (three-in-one God). Every week, God faithfully shows up. There are times when I am so busy with my to-do lists and work that I can forget to pay attention to His presence. Do we expect to encounter Jesus Christ every Sunday in worship? Or do we only seek for what we think will “feed” us?

The Day of Pentecost came 50 days after Jesus’ resurrection, This was a day when thousands, millions, of devout Jewish people would again descend upon Jerusalem to praise God for their harvest. It was during this time that God was showing the harvest He was reaping through the lives that were being changed.

Think about that. God had not forgotten nor given up on the world. Just because Jesus had been raised from the dead, this was not the end of the story. 

GOD’S LOVE FOR US AND WORK IN OUR LIVES IS NEVER COMPLETE.

People were coming to know and follow Jesus Christ, as their Lord and Savior, by the thousands. All because Jesus’ followers were obedient to sharing the message of Christ wherever they were. The world was turned upside down by just a relatively small number of people. 

Big things happen when small groups of people put their full trust in God through Jesus Christ and do His work in the world. The early followers were not concerned about what the rest of the world though they were lacking. They had everything they needed, the power of God through the Holy Spirit.

God has not given up on this world. Even with all of the chaos and negativity going on, God has given us the greatest gift and resource of all…God has given us Himself.

Our focus should really be on salvation. When we focus on salvation, we can have our eyes open to the incredible work God is doing all around us, and is inviting us to participate.

Now, salvation is so much more than where we will be after this life. Salvation is so much more than escaping hell. Salvation is living in the presence of God here and now. Salvation is knowing Christ.

This is why Jesus told Zacchaeus “today, salvation has come to your house.” Jesus was talking about himself being with and around Zacchaeus and his family.

What if salvation is not what we think it is…”getting to heaven”?

And living in perfect peace away from this world. 

What if salvation is actually bringing heaven to earth?

What if it is about being “saved”, better word is “transformed” to be instruments of Christ to bring his light and love to a dark world?

Salvation is mainly about here and now not just leaving this earth to “go to heaven.”

Salvation is about transformation and redeeming (making right) the fallen, messed up world. 

When the people of God live in ways where his light shines through them, we get to experience heaven (God’s full presence) here on earth and we can see how God’s love prevails and forces evil, or the hardships, to serve the purposes of God by being reconciled (reversed and made right). 

So how does God’s love prevail in this world?

We have seen and learned how the worst thing in life is never the last thing. God forces the evil to be transformed and still work out the circumstances for our good – for the good of transforming and redeeming all of creation.

There are times when it doesn’t feel as if God is with us. How we feel about the closeness of God does not demonstrate the actual proximity of God to us. God is closer to us than we realize and He will be with us, working within us and through us.

As the Apostle Paul reminds us:

No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Pentecost reminds us God is always with us because of the Holy Spirit. You and I are being called to be in the world to transform the world by bringing people to faith in Christ (think about who is NOT in a community of faith…have more conversations…want to learn how to talk with people about Jesus? I can help) and to serve in this world through missions – we have several opportunities coming up.

We get to help people see and experience the real presence of the Kingdom of God here and now – not just something to look forward to after this life

God’s love prevails and wins in this world because God ultimately has the final word.

We are already living in victory

We know the end of the story – Revelation 21:1-6

Then I saw “a new heaven and a new earth, ”for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. 

Live as people who 

Know God

Love God

Know God’s love for others (including our enemies and people we don’t like)

Love people

Go into the world showing and sharing God’s love wherever you are and with whomever you’re around


[1] Wesley, John. ‘Thoughts Upon Methodism,’ 1786.