Discovering God through the Book of Jonah (Part 4)

THE BIGGER PICTURE

“But the Lord replied, ‘Is it right for you to be angry?” ~Jonah 4:4 NIV

What do you see in these pictures?

full frame abstract microscopic shot showing the cellular structure of a red rose petal

What do you think? I bet these pictures are not what they seem to be. Here is what they are, from a zoomed out view:

Part of the issue with the fallen state of humanity is we often do not look beyond our own circumstances. We even often do not think big enough about God. When we read the book of Jonah, I hope we can get a big picture of who God is.

Remember a question we started this series with: “If you only had the book of Jonah, what could it teach you, and what could you teach others about who God is?”

REVIEW WHAT WE KNOW OF GOD THROUGH JONAH, SO FAR

  1. God knows our hearts; yet he still calls us
  2. We cannot hide from God. God never leaves us
  3. The Lord is the One who created everything à even you!
  4. People come to know God through our lives
  5. God offers grace and desires life for people
  6. God answers prayer
  7. God has not abandoned you or forgotten you
  8. God relentlessly pursues you and I so we can reach the people we’re called to reach
  9. God desires holiness from all because he is holy
  10. God even cares for our enemies

Jonah 4

Jonah has left Nineveh after reluctantly obeying God and warning the people of coming destruction. Chapter three ended with Jonah seeing that God did not bring the destruction that was foretold. This made Jonah angry. Do you know why he was angry?

First of all, we have to understand anger is not a primary emotion. Anger comes from another emotion/feeling that has grown. Most of the time it is because of being hurt. When we get hurt, we can easily nurse that wound (emotional or physical) until we get into a place of anger toward something or someone else. The reality is, we are really just upset because of another cause.

Look deeper into who Jonah is. Remember prophets were only considered authentic and valid if the prophesies they gave actually came true. From what we have learned about Jonah, both in this biblical book and in 1 Kings 14, we see Jonah has not seemingly done very well. This could have been eating away at him. When he gave the message Nineveh will be overthrown, he went and sat down to make sure it happened. When Nineveh was still there, imagine how he felt about himself being a prophet.

There is a good chance Jonah was realizing people would view him as a false prophet which would make his life much more difficult because people would no longer listen to him. This would be a valid concern if the prediction he gave (from God) did not come true. I am sure the anger he was beginning to feel came from not tending to the deep emotional hurt he was feeling.

Let’s pause for a moment and ask the question, “Why was Nineveh not overthrown (destroyed), or was it?” Jonah had it in his mind Nineveh would be wiped clean from the face of the earth.

But from what we have learned about God, through this short prophetic book, we learn, even more, how God does not work like we work and think like we think. Jonah had one end goal vision for Nineveh – to be destroyed. But remember in chapter 1, God tells Jonah, “it’s wickedness has come up before me.”[1] This was God’s concern the whole time. So, when the text says Nineveh repented, God relented from destruction.

Anytime people turn away from wickedness, sin, self-love, self-pity, and turn to God, that person (that city, culture, country) has been overthrown by grace. So, Nineveh would have been overthrown, just not how Jonah was thinking it would be.

After we understand this, now we can look at what Jonah says to God. “I knew that you are a gracious and compassionate God, slow to anger, and abound in love, a God who relents from sending calamity.”[2] What is amazing is that Jonah says that God is good. He names the good attributes about God. This is part of what God says about himself to Moses in Exodus 34. What amazes me is how Jonah knows the incredible goodness of God, yet is still angry at God.

This is the part of the story where we get to witness Jonah throwing a hissy fit and a temper tantrum. He says this is why he tried to flee from God, because he knew God would not bring the destruction as promised. He was viewing his mission, and life, like this:

When God desires he/we look at the world with a much bigger picture, such as this:

This is one of the things I love about reading scripture. Every time I read it, I see a much bigger and deeper view of God than I had before. I also see how much God is working in and through humanity. We see a picture of just how far the journey is to, as Jesus says in the Sermon on the Mount, “Therefore, just as your heavenly Father is complete in showing love to everyone, so also you must be complete.”[3] Showing this kind of love is difficult because 1) we are not God and 2) humans, in our fallen state, love conditionally (i.e. if you treat me good then I will love you; if not, I don’t like you).

When things to do not go our way, it is easy for us to throw a fit and get angry at God when the reality is we are really upset because we realize we are still so far from perfect. God has not even placed earth as the center planet. Our solar system is not even in the middle of the Milky Way Galaxy.

The weight of this realization is too much for us to bear at times, so it will manifest in anger and self-loathing. This is why the concept and truth of God’s grace is so important for us. We have the opportunities to remember we are not the center of the universe.

Fast forward to the New Testament, Jesus never says “get your life in order and then follow me.” He simply says, “Come…Follow me.”[4] This is an incredible picture of grace. The Apostle Paul writes in Ephesians 2:

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.[5]

We can get to a place where we understand and praise God for the grace that we did not earn. We can begin to follow Christ, but we also have to battle constantly with the urges we have (deep within us because of Sin) to not retort back to our fallen nature.

Jonah was a prophet of God. He knew the goodness of God. Jonah knew how merciful God is. Jonah still wanted to see his enemies go down. This is what we have to be careful of. There are people we don’t like. There are people who don’t like us. Yet, through it all, God is for all the world, not just you or I. If God can save you, through Jesus Christ, why do we forget God can save the people overseas? The people in the slums? The people in the White House? The people coming to our borders? Why do we still allow our anger to burn against other people, that God is also for (as we saw in the last chapter)?

Jonah was allowing his prejudice to creep in and take over. He was allowing his desire for revenge to be demonstrated. Remember, this book was written during the time of the Jewish exile to Babylon, where Nineveh was. These people took away the livelihood and freedom the Jewish people had in Israel. For them, this book would have been really close to home. Why wouldn’t God take care of and destroy our oppressors when they did this to us? Remember that God is still trying to work on, even the oppressors too.

What we have to be careful of is not allowing our prejudice and our stereotypes of other people groups to be the lenses with which we view the world. When interviewed about the future of planet earth, God skeptic and physicist, Stephen Hawking had something interesting to say. “When asked what human trait he’d like to change, Stephen Hawking replied, ‘Aggression.’ He said it could lead to irrational behavior, like sparking nuclear war and ending the world.”[6] This is why what Jesus says in the Sermon on the Mount is so important.

“Don’t you see that whatever goes into the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, slander. These are what defile a person…”[7]

And what the Apostle Paul says in Ephesians 4, Galatians 5, and Titus 3:

29 Don’t let any foul words come out of your mouth. Only say what is helpful when it is needed for building up the community so that it benefits those who hear what you say. 31 Put aside all bitterness, losing your temper, anger, shouting, and slander, along with every other evil. 32 Be kind, compassionate, and forgiving to each other, in the same way God forgave you in Christ.[8]

18 But if you are being led by the Spirit, you aren’t under the Law. 19 The actions that are produced by selfish motives are obvious, since they include sexual immorality, moral corruption, doing whatever feels good, 20 idolatry, drug use and casting spells, hate, fighting, obsession, losing your temper, competitive opposition, conflict, selfishness, group rivalry,21 jealousy, drunkenness, partying, and other things like that. I warn you as I have already warned you, that those who do these kinds of things won’t inherit God’s kingdom.[9]


Remind them to submit to rulers and authorities. They should be obedient and ready to do every good thing. They shouldn’t speak disrespectfully about anyone, but they should be peaceful, kind, and show complete courtesy toward everyone.[10]

What does this teach us about God? It all goes back to being holy which means being perfect in love. Which means we have to look beyond ourselves and our families and friends to try to grasp the bigger picture—God is working toward remaking (not destroying) the world. Redemption is God’s plan.

God continues to show his creative nature with what happens next with Jonah.

Jonah goes east of the city. He finds a place, makes a shelter, and waits. He would have waited at least 38 days in this spot. (He walked one day journey into a three day journey length of Nineveh. This meant he would have 38 days until the destruction of the city.) It’s easy to imagine the scene. We do it all the time when we’re watching our favorite movies and television shows with a character that is supposed to have something bad happen to them. We get our popcorn and drink, sit back, relax, and wait in anticipation (sometimes happiness) that the character will get what’s coming to them.

But God is not one to be mocked, or break from his character. While Jonah is (patiently?) waiting for Nineveh to be destroyed, God causes a plant to grow which helps produce shade for Jonah. Oh, Jonah likes this. Not only does Jonah get to wait for the destruction of the city, but God was so good to him that a plant was provided for his own comfort. (Sense the humor here?)

But the very next day, God created a worm (irony) that ate the plant. Jonah’s anger continued to burn, this time more so at God. Not only does God send the worm, but God also sends a “scorching east wind.”[11] Imagine how Jonah was feeling now? Did he finally repent of his actions and attitude? Nope!

Jonah continues to have the gall to be upset with God. This time he stays mad because God provided and took away the comfort and shade. Jonah uses the excuse he does not want to live anymore because, as Jonah says, God is too good and compassionate.

Does God deal harshly with Jonah? Not really. Instead, God asks some real important questions about how Jonah’s view of the situation and the world needs to change. This is where the book of Jonah ends:

God asks Jonah, “should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from the left—and also many animals?”[12]

Not only does God ask this of Jonah, but God also asks us this same question today.

So, I have to ask, where is your heart toward God? I’m sure I would hear that our hearts are great with God. This is definitely something we all desire. Now, where is your heart to the people of the world? The person who cut you off in traffic? The boss who isn’t fair? The person who harmed you or stole something of yours? Where is your heart toward the judge who did not give a strong enough sentence to the defendant? This is where it gets difficult.

I sure hope the book of Jonah has come alive to you in a different way than before. I hope you are seeing new aspects that were not visible before. Above all else, I hope we all come away with a much larger picture and view of God than we had before.

God is big enough that we can be mad at him, yet he still seeks to offer grace. This is where the picture and person of Jesus Christ comes clearly into focus.

Not only did God create the universe, create the world, create each and every individual person, God decided to come down and live life here on earth, as a human, for a time, so he could live and dwell among us. High and powerful people did not like Jesus Christ, still don’t, and had him put to death. But catch this. Jesus willingly went to the cross. He willingly was humiliated, tortured, wrongly convicted, wrong executed. With his arms outstretched on the splintery cross, Jesus said, “forgive them.” He demonstrated his incredible compassion and love for all of humanity (past, present, and future). What an incredible picture of God’s compassion, love, and mercy for you and I today.

May we continue to seek to live in true peace with each other. May we continually repent and turn our lives toward God. May we constantly praise and glorify God, even when we do not get what we want. Above all, may we seek to know and love God, and God’s people, more and more each day.

Amen


[1] Jonah 1:2b NIV

[2] Jonah 4:2b NIV

[3] Matthew 5:48 CEB

[4] John 1:39a, 43b

[5] Ephesians 2:4-10

[6] https://nypost.com/2018/03/14/heres-how-stephen-hawking-predicted-the-world-will-end/

[7] Matthew 15:17-20a NIV

[8] Ephesians 4:29,31-32 CEB

[9] Galatians 5:18-21 CEB

[10] Titus 3:1-2 CEB

[11] Jonah 4:8a NIV

[12] Jonah 4:11 NIV

Discovering God through the Book of Jonah (Part 3)

RELENTLESS PURSUIT

“Then the word of the Lord came to Jonah a second time: Go to the great city of Nineveh and proclaim to it the message I give to you.” ~Jonah 3:2 NIV

One of the things I hope we are understanding in this book of Jonah is that God never gives up on you. God is relentlessly pursuing you. God is relentlessly pursuing his people. God is relentlessly pursuing the world in so many ways. The Apostle Paul writes in his first letter to Timothy, “[God] wants all people to be saved and come to a knowledge of the truth.”[1]

Cory Asbury, a contemporary Christian artist has a song out called Reckless Love.” I love the lyrics. The chorus goes like this:

Oh the overwhelming, never-ending, reckless love of God 

Oh, it chases me down fights til I’m found leaves the ninety-nine

And I couldn’t earn it, and I don’t deserve it, still, You give Yourself away

Oh the overwhelming, never-ending, reckless love of God 

Now that really sums it up, doesn’t it? I think people can get concerned about saying God’s love is reckless; so we’re using we’re saying that God’s love is relentless. This means he never gives up. One of the verses for the song says:

When I was Your foe, still Your love fought for me 

You have been so, so good to me

When I felt no worth, You paid it all for me

You have been so, so kind to me 

Isn’t this a picture of God in the Book of Jonah. Think about it. Jonah has been running away. He’s been trying to escape God. He’s been trying to go where God is not; or he thinks that God is not. He knows, because he is a Hebrew prophet that God is everywhere. That part of God’s nature is that God is omnipresent. God is also all-powerful (omniscient) because God knows what Jonah will do; yet calls Jonah anyway for this mission.

But when Jonah was his foe God fought for Jonah to do the mission that God wanted Jonah to do. The mission was to go to the city of Nineveh and proclaim the word of the Lord that he was given in the first chapter. God told Jonah to go to the great city of Nineveh and preach against it because its wickedness has come up before him.[2]

We have been looking at how we can see and experience and appreciate the nature of God by finding out more who of God is through this short book of Jonah. As we continue our journey through this prophetic book, we have to understand is this is act 2 of the story. Act 1 of the story was God speaking to Jonah, Jonah running away, Jonah getting swallowed by a fish and then God speaking to the fish.

The book ends of act 1 for Jonah shows a word coming from God first to the person of Jonah and second to the fish who spews, vomits, disgorges Jonah from its belly because it is sick of Jonah being there.

In Act One, the very first thing we learn is how God is persistent God is. How relentlessly he desires his word to be to go to the city of Nineveh and he wants no other person besides Jonah to deliver this message.

Beginning Act Two, chapter three, verse 1 says, “then the word of the Lord came to Jonah a second time.” [3]Not only is God persistent, God is gracious in giving second chances. 

I bet there are people reading this here and now that may need to go back to remember, a main point from last chapter is that God is not done with you. God is a God of second chances and he’s constantly working in us and through us so we become the people that he has called us to be. All so we can reach the people that he has called us to reach. Remember Paul’s words in Romans 10:

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[4]

This is something very important, God is a God of second chances. Now you may not have done everything right the first time around, or the second, or the third, or the fourth, or the 50th time around. God is patient. God is relentlessly pursuing you and I so that we are going after the people that he is pursuing. The people he desires to know his salvation which is his eternal life, his presence here and now, and in the life to come. That is one of the beautiful aspects about the Christian faith, that we can have assurance of knowing that we are going to be in God’s presence. We know that this life is not the end of the story. God is saving up for us to be with him in all eternity. Not only that but God is desiring to use our lives to be part of the redemptive story of the world’s transformation. 

God says go to the great city of Nineveh and proclaim to it the message he gave to Jonah. The very next verse says Jonah obeyed, this time. The New Testament, in Matthew 21, has a parable of Jesus about a father and his two sons.

“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

“‘I will not,’ he answered, but later he changed his mind and went.

“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

“Which of the two did what his father wanted?”

“The first,” they answered.[5]

Jesus explaining the first son is the one who obeyed God because he did what God desired. This time Jonah obeyed. So he went out, he was probably reluctant as we have seen through Jonah’s character so far. 

The text says that Nineveh was a very large city, and it would take three days to go through it. Jonah began by going a day’s journey into the city proclaiming, “Forty more days and Nineveh will be overthrown”[6]

What we see here is a picture of a reluctant prophet, reluctantly doing what God has called him to do. He’s not even halfway in the city. He waits until he is about a third of the way in (about a day’s journey), and according to the text, he proclaimed the Lord’s proclamation once. This means Jonah did not go through the entire city. Jonah stopped after just one day, after only going a third of the way in. That is when he proclaims the single message, “Forty more days and Nineveh will be overthrown.” He doesn’t even say this is God’s declaration for them. It is almost as if that Jonah is not wanting to tell the Ninevites the whole story. But the very next verse says the Ninevites believed God.

What’s interesting about that is Jonah, as we have said, did not say anything about God in the proclamation, but the Ninevites, the text says, believed God and all of a sudden a fast was

Proclaimed. All of them, from the greatest to the least put on sackcloth and the message even went up to the king who gave a decree that went out to all the people. Now what does this mean?

Think about what this is saying for who God is in our world. Number one, as we have seen in Chapter 1, it says that Nineveh’s wickedness has come up before God. This is saying that God is concerned about holiness. God is concerned about us being holy. His people, really the not just his people but the entire world being holy, being recast into his image, being perfect, being just like him. In New Testament terms this means being like Christ.

God is concerned about our holiness. Here’s the deal with that. None of us can measure up to this standard. None of us, as it says in Romans chapter 3, have lived up to the glory of God

because it says it all have sinned and fall short of God’s glory. 

The other thing that we see is that Jonah went a day’s walk, about a third of the way, into the city. He did kind of this half-hearted proclamation, but what we see is that when he proclaimed the Word of God, when we proclaim God’s truth, God’s Spirit works incredible wonders amid our timidity, in spite of our prejudices, in spite of our reluctedness to go.

Remember, as it says in Hebrews four, “the Word of God is sharper and active than any double-edged sword.” God’s Word works incredible wonders. Now, what happened? 

In Jonah’s message, he doesn’t say “repent” but the people hoped that if they repented, God would relent from the destruction of their city being overthrown.

Let’s talk about repentance for a moment. Repentance is one of those words, Church Words, that we like to say; but here’s the thing about repentance, repentance means doing a 180 in our actions, in our words, and in our thoughts so we are not going on our own path anymore. The path we are turning around to, is God’s direction.

Repentance means that we are going to have to make a change in our heart and life. That’s what repentance means. In Greek, the word is metanoia, which is a change of mind, a change of heart which means that all of us are going to change and be given over to God’s will. We like to say “repent” because we don’t like to hear change, that we have to change in order to become holy in order for Christ to shine in and through us. That’s a challenge for us; but see the incredible thing about grace is that God works in spite of us. We are all called to repent.

Jesus’ very first sermon was, “repent for the kingdom of God is at hand” which means change your heart and life because God’s eternal presence is here. His kingdom of heaven is already here. Change your heart and life so that you are able to live in and experience this incredible place called heaven.

Verse 10 says, “when God saw what they did and how they turned from their evil ways he relented and did not bring on them the destruction he had threatened.” God desires holiness but God is about forgiveness.

We have an incredible picture of forgiveness through Jesus Christ. When he was on the cross, his arms were stretched out wide. He looked down and in the crowd. It was as if he looked through time past, present, and future. He said these incredible words, “Father, forgive them for they know not what they are doing.” Think about that. What he was doing was looking at you and I because we do not know what we are doing because our desire is to follow our own heart. Our desire is to do things our way, our desire is to be in control of our lives. Our desire even, if we profess Christ, is most of the time to do things our own way. God desires to forgive. 

One of the attributes of God is found in the book of Exodus chapter 33 verse 19. I love this verse because it’s repeated multiple times throughout the scriptures. God is speaking to Moses and he says, “I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion.”

What we have not said up to this point is that Jonah, a Hebrew, is going to the pagans, the Gentiles, in Nineveh. Now, Nineveh is in the area of Babylon place that had many gods and worship the king. Jonah was going there to a place that the Hebrews did not like. In fact this was an area that captured the Hebrews and put them in captivity in exile.

Jonah was called to go there to tell Nineveh it’s wickedness has come up before God. Why should Jonah care about this city? Because God cares about our enemies. When we read Joshua chapter 5, we see the commander of the Lord’s army appearing before Joshua. Joshua bows down and asks, “are you on our side or you for the other side?” The commander the lord’s army says, “neither I’m for God.”

That’s one of the things that we have to understand and remember as Christians. When Jesus says pray for your enemies he means, “don’t let anything come between you and other people. Find a way to make it work.”

God desires forgiveness. God desires holiness. God’s Word works wonders in the world. When we live by God’s Word we see how our enemies are overthrown. We’ll talk about that next week.

Maybe our enemies are not overthrown in the manner in which we want but in the manner in which we may lead them to God.

God is relentlessly pursuing you and I to do the mission we are called to. Are you ready for this work? It will not only change your life, but will change the world!


[1] ! Timothy 2:4 NIV

[2] Jonah 1:2

[3] Jonah 3:1 NIV

[4] Romans 10:14-15 NIV

[5] Matthew 21:28-31a NIV

[6] Jonah 3:4a

A Whole New World

How would you describe the state of our world? Would you say there is hope left? Why or why not?

What is interesting about these questions is, it all depends on how you and I view life. What do you notice about this picture:

Do you the the glass as half filled? Half empty? Or do you notice there is water in it that can be used for something good?

The point of this is, I believe, there is always hope in the world. The difference comes in with what we allow our minds and hearts be filled with. Do we pay more attention to the negativity, spread gossip, take part in slandering another person simply because they have a different viewpoint than you? These are all questions we need to consider.

I, as I have said, believe there is hope in this world still. There has to be. If this was only as good as it will get, then we are missing out on something greater than ourselves. Part of the issue is that we tend to focus on the viewpoint of our own perspective (which is clouded by our upbringing, our own culture, our race, our position in society, etc.). We can easily miss out on what God is doing if we only view the world through our own mindset. God is still working and he is also asking us can we look at the entirety of creation and see his plan of redemption at work now.

This is hard to do because we see so much that is wrong. Illnesses, crime, shootings, families torn apart, and so much more fill our TVs, newspapers, facebook walls, twitter feeds, etc. When this is what we pay attention to, this is what we will think the world is like.

I have hope for the future because there is always a glimmer of hope because God is always working. I also have this hope because I believe Scripture when it says everything will be made new (Isaiah 65, Revelation 21/22). This is also the message of Jesus, “the Kingdom of Heaven/God is at hand.”

Friends we have access to the Kingdom of Heaven that is right here with us. As long as we pay attention to what’s wrong, we will miss out on what is right. We can easily miss out on the joy/love/hope/peace that is available to us here and now. God is asking us to be part of the solution. Yes, there is so much that needs to be done that we cannot (on our own) do everything, but we can do something.

What can we do?

Find ways to spread joy to those around you. Have a complaint? Seek out what the other person is going through before the complaint is made (seek first to understand then be understood). You never know what kind of connection/difference you can make in the life of the other person (yours too).

With this idea of spreading joy, there is something easy to do – plan random acts of kindness wherever you go. This may mean we go out of the way to do something nice (even if it is a simple smile), but we really never know how this will impact another person’s day, and how they will treat the next person all because you and I did something kind.

Be generous. Christians should tithe (giving at least 10% of our income) to the church. We do this because we fully trust God provides for us and when we give this much we live by the reality everything we have, God actually owns. Now, to do this, I think we have it backwards when we try to “step up” to this kind of living/giving. Jesus never says, “give what you can now and then do more in the future when you’re more comfortable.” No, Jesus says, “follow me…take up your cross.” This means we, at the beginning, place our full trust in him by going ahead and giving that much away.

I know I have just struck a cord with some people by saying to give to the church. There are many people who think the church doesn’t do enough and other community organizations are better equipped. But think about how much more the local church would/could do if all Christians gave 10% and gave it to the church.

Look at what you’re giving to. You may think 10%, at least, is too much, but my bet is you are already more generous than you may realize. How much do you give to civic places, students, clubs, sports equipment renovation, etc. The challenge is making sure what we give our money to will actually make a difference for eternity instead of breaking down and needing more money to fix back up.

What do you sense God leading you to do? If he calls you to it, you better believe he has, and will, equip and provide everything needed.

God is working in this world, through many people…even you! As we seek to love God more, we find we love people more and end up doing more to help build people up for the advancement of the Kingdom of Heaven. This, after all, is what’s it’s all about anyway.

Living with this mindset is the only way we can experience a whole new world. Everything around us may not change, but the lens with which we view the world will change. Then, everything we do will help to make the world look like that.

What are your thoughts? I’d love to hear!

What is Christian Worship?

“What comes into our minds when we think about God is the most important thing about us…Worship is pure or base as the worshiper entertains high or low thoughts of God.” (Tozer 47) How we worship God during the week reflects how we worship God together at weekly gatherings. What is worship? Worship is more than something we do. It is more than something we attend. It is more than something we know the order of. Worship is a lifestyle. More importantly, worship is a response to the Living God who is here, who gave life, who continues to work and move in and through the believers.

If the people of God are to be living a life of worship, then the order of worship reflects how lives should be lived. In each worship setting, almost no matter what “style of worship” a person participates in, there is a four-fold movement to help the worshipper move closer to the throne of grace and experience the presence of the Living God. This movement appears in the book of Isaiah chapter 6. In a vision, Isaiah has found himself to be in the throne room of God. Here God is meeting with the heavenly beings, worshipping God, and talking about what should be done on earth. “Then I heard the voice of the Lord saying, ‘Whom shall I send? Who will go for us?’” (Isaiah 6:8 NIV) Isaiah decides to be the one to respond and say, “Here am I. Send me!” (Isaiah 6:8c NIV) After Isaiah responds, he receives the mission and the gifts to do what needs to be done. This shows the movement of worship (Gathering, Word, Table/Response, Sending Out), and describes our life with God through Jesus Christ empowered by the Holy Spirit.

Flow of Worship

Isaiah has been transported, in a vision, to the throne room of God. This is the first movement of worship called the Gathering. In this movement, people are finding themselves to be in the presence of God. This is where the people gather their hearts and spirits together to worship and begin to celebrate, as a community, all God has done, is doing, and will do. The Gathering is the time to center our hearts and our entire being on the reality of the presence of God. An example to help the worshippers understand the presence of God is among the worshipping community is to proclaim, “Welcome to God’s house where the Risen Christ is ready to receive our praises! I invite you to add your praise to those of your sister and brothers as we rejoice together in this day that God has made.” (Cherry 64) Many different components may be used in this movement. When the people wake up to the fact the presence of God is with them, and they are in the presence of God, the worship leader can offer a call to worship, song, opening prayers, prayers of confession and pardon and/or more. Isaiah has found himself to be in the presence of the Holy One and says, “Woe to me!…I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” (Isaiah 6:5 NIV) Isaiah understands where he is and whose presence he is in. He confesses and then one of the heavenly beings comes to cleanse Isaiah from his sin. Being in the presence of God changes lives. There is a need to be cleansed and receive forgiveness, so the people’s hearts are open and ready to fully worship and receive the blessings, peace, and most importantly, the presence of the Living God that is already among them. The point of the Gathering is to help the worshippers understand and appreciate the presence of the Holy Spirit inviting each person to participate in the worship of God Almighty that is already taking place in the heavens.

Since worship is a way of life, one way the worshippers could get ready for the community worship experience is to pray, sing, and read scripture. Psalms 120-134 are called songs of “ascent,” meaning these psalms help the reader, and person of prayer prepare their hearts, minds, the whole being for what is about to happen in the community worship event.

After Isaiah pays attention that he is in the throne room of the Lord, the presence of God, he begins to listen. Through all of the praises going up, “Holy, holy, holy is the Lord God Almighty; heaven and earth are full of his glory.” (Isaiah 6:3 NIV), Isaiah hears God speak. This is the next movement the worshipping community goes through, hearing the Word of God read, spoken, proclaimed. During this movement, the worship leader, lay reader, pastor, read the scripture passage(s) for the day and the people are ready to hear the Word of God proclaimed and explained. Since it is the Word of God heard, it is usually a good idea to ask God to open the hearts and lives of the people so the Word can be fully understood and transferred and the Word of God can come in people’s lives and do the work of transformation. This is usually done through prayer, such as a prayer of illumination which calls upon the Holy Spirit to speak to the people through the Word and the sermon of the day.

When the Word of God is read and proclaimed, it is always a good idea to focus on the entirety of the message of the whole Bible, specifically the life, death, resurrection, and ascension of Jesus Christ. This can be done through several scripture passage readings (Old Testament, Psalms, Epistles, Gospel readings) so the worshipper can keep the full message of scripture in their minds. One way to do this is to follow the Revised Common Lectionary readings which cover most of the Bible over three years. If the lectionary is not being used, it is important to still use more than one text or at least a more extended passage, so the full Word is heard in the context it was written.

God is always speaking. This is something the worshippers (all people) need to remember. So it is not just through the scripture reading(s) the worshippers hear from God; it is throughout the community worship event. When scripture is used throughout the service, the presence and Word of God is continually brought to the forefront of people’s minds and lives.

When God speaks, the only thing there is to do is respond. Isaiah’s response was “Here am I! Send me!” To respond to God means the people are ready and willing to do what God is asking. In the flow of worship, the response to God’s Word occurs in the sacraments (baptism and communion) or through song, prayer, or in the way the worshipping community decides. It is essential to give a response to the God who is present, active and speaking. The response “is an acknowledgment that we have truly listened to what God spoke to the community through the Scriptures and the sermon, and that as a result, we intend to offer back an appropriate affirmation.” (Cherry (99) Acts 2 demonstrates why the response is essential.

On the Day of Pentecost, Peter and the 119 other disciples are gathered together. Suddenly the Holy Spirit comes upon them in the form of tongues of fire, and the people hear a loud gushing wind. Peter stands up to address the crowd witnessing these signs. He boldly proclaims Jesus is still alive and gives a sermon that God uses to “cut to the heart” of each person there. The Word of God is strong, “alive and active. Sharper than any double-edged sword” (Hebrews 4:12 NIV), that the people had to respond. As a result, three thousand people decided to follow Jesus Christ and the world began to witness the saving, powerful work of God through Jesus Christ guided by the movement of the Holy Spirit. The world was starting to change. Responding to God means the people are acknowledging the desire to be part of God mission and work in the world. As a result, God fills the people with the Holy Spirit and equips them to do the work they are called to do.

The beginning of the community worship event takes the worshippers into the presence of God. The people are taken to God’s presence. This would be an upward movement, primarily because God’s people are always being worked on to be holier each day, with each experience of God. Then the worshippers have the chance to hear from God. This is God’s Word coming down to the people. When the people respond, the praises, voices, and cries of the people are brought back up to God. The response of the people is essential because the spirit of the people is lifted to God. This is the time when the people have the chance to get “on the same page” like God who is working, moving, and inviting the people to participate in the work being done.

Isaiah has found himself to be in the presence of God. He has been cleansed. He has heard God speak. He has responded. Now, Isaiah is sent back to the people for the mission of God. In the flow of worship, this is called the Sending. What happens in the Sending is the people are sent back into the mission field. The mission field is not a place in another country. The mission field is home, work, the community, the store(s). Wherever the people go, God is working there and inviting the people to participate with the Spirit to work in the world. Robert Webber says “when God blesses us, God confers on us a power to fulfill our calling in righteousness and holiness in Jesus Christ. God’s blessing on us is a gift—an actual pouring out on us the Holy Spirit.” (Webber 184) This is what the Sending is, going back into the world, out of the safety of comfort with other believers, and living into the life and power of God wherever we are and whatever we do.

Liturgy – The Work of the People

Liturgy happens in all worship services. “’Liturgy’ comes from the Greek word leitourgia, translated as “work of the people.” It refers to the actions that worshippers undertake in order to do the work of worship.” (Cherry 39) Cherry goes on to say, “whatever worship acts we offer to God constitute our liturgy.” (Cherry 39)

In traditional worship services, the liturgy will be more formalized and corporate. This means there will be a specific way to pray, to recite, to sing, a particular order. More relaxed, contemporary worship services, still follow a liturgy; however, it may seem more relaxed, or not as obvious. Liturgy is more than what the people say in worship. It is something done in worship. The flow of worship is the liturgy. “Since all worshippers engage to some degree in the actions of worship, all worshippers engage in liturgy.” (Cherry 39)

Time

To help keep the focus on Jesus Christ all year long, the Christian calendar has been introduced and utilized. Time is something sacred. All time is God’s time. “In the tapestry of history, in which God is ever active even if often hidden, that central, brilliant blossom is Jesus Christ who enables us to see so many other evidences of God’s presence, and causes us to know that God is always with us, even when hidden from view.” (Stokey 24) It is through celebrating the Christian calendar, beginning with Advent and go through the year, we have the chance to celebrate the full life and presence of Jesus Christ with us always.

Sacraments in Worship

One of the most significant aspects of Christian worship, for many people, is the participation in the action and practice of the sacraments. The Protestant Churches recognize two sacraments—Baptism and Holy Communion.

Holy Communion, sometimes called Eucharist or breaking of the bread or Lord’s Supper, is best placed within the worship service after the hearing and proclamation of the Word. This is a time of responding to Jesus Christ through the participation of joining him in this meal. When a person participates in this sacrament, sacred moment, the life, death, and resurrection of Jesus Christ, the participant joins in and celebrates the victory of Jesus Christ. “In the heavens, there is a constant and eternal historical recitation of Christ’s great victory over the power of evil and death.” (Webber 129)

The time of Communion helps the participants remember, celebrate, be part of the community, and join in the meal of heaven. During this act of worship, the worshipper is responding to the real presence of Jesus Christ by coming forward to receive the grace, life, and forgiveness Christ offers. This is not something the people go into lightly, nor haphazardly. The people have been building to this time throughout the whole worship service. Now, through the consecration of the elements, the bread and wine (juice) are used to demonstrate the presence of Jesus Christ going into and living through the worshipping community. “The purpose of the table is to engage in acts of worship that enact and celebrate the story of how God, through the power of the Holy Spirit, raised Christ from the dead, overcame the powers of evil, and offers to us the forgiveness, healing, love, and power for victorious living in community and in the world.” (Cherry 86)

Baptism is the second sacrament celebrated and practiced by Protestants. “Baptism, as it is known in the New Testament…is administered only once, at the point of initiation into the Christian community.” (Staples 120) This is an important thing to remember. A person is only baptized once because it is God doing the work, not the people. Baptized people do have opportunities, and should participate in, to remember their baptism by the symbol of water.

John Wesley, in his Treatise on Baptism, says, “The matter of this sacrament is water; which, as it has a natural power of cleansing, is more fit for this symbolic use.” (Wesley) Staples writes, “[Water] helps to create life, but it can destroy life. It nourishes life, yet it can drown it. It can be healing, yet it can be destructive. The Biblical writers knew this.” (Staples 126) Water is also used because Jesus was baptized in the Jordan River.

In 1982, the World Council of Churches published a work called “Baptism, Eucharist, and Ministry.” In this document, baptism is described as having five purposes: to participate in Christ’s death and resurrection (by going in the water and coming out), outwardly demonstrate an inward working of the Spirit’s cleansing power, it is a gift of the Spirit, incorporation into the Body of Christ, and baptism is a sign of the Kingdom. Just as circumcision was an outward sign for the Jewish people of their status as God’s chosen people, baptism is an inward sign that a person is marked, sealed and set apart as God’s person to live life in a covenant community sharing, showing, and expanding the Kingdom of Heaven wherever the believer is located.

There are many ways a person is baptized—sprinkling, pouring, or immersion. It does not matter how much water is used. The critical thing to pay attention to is how the Holy Spirit of God is working in and through the individual to be a vessel used for the redemption and transformation of the world.

Both Holy Communion and Baptism use symbols to represent the real presence of God through Jesus Christ as experienced by the Holy Spirit. The complete Triune God is present in the sacraments, and the people experience the saving grace of God through these acts of worship which are then transferred to everyday life.

Conclusion

Worship is a way of life. As the people of God gather together in God’s presence each week, they remember the saving act of God through Jesus Christ by the power of the Holy Spirit. Christian worship is centered around the life, death, and resurrection of Jesus Christ and shapes the people of more into the likeness and image of Christ. When the people of God are transformed, by the Holy Spirit, the world will look more and more like the Kingdom of God here on earth. This happens when the people of God live out their worship each day. Alexander Schmemann sums this idea up beautifully:

“The Church is the sacrament of the Kingdom—not because she possesses divinely instituted acts called ‘sacrament,’ but because first of all, she is the possibility given to man to see in and through this world the ‘world to come,’ to see and to ‘live’ it in Christ. It is only when in the darkness of the world we discern that Christ has already ‘filled all things with Himself’ that these things, whatever they may be, are revealed and given to us full of meaning and beauty.” (Schmemann 113)

The Church is the people of God, worshipping, celebrating, and doing the work of Christ in this world, empowered by the Holy Spirit.

Bibliography

Cherry, Constance M. (2010). The Worship Architect: A Blueprint for Designing Culturally Relevant and Biblically Faithful Services. Grand Rapids, MI: Baker Academic.

Schmemann, Alexander. (1963). For the Life of the World. Crestwood, NY: St. Vladimir’s Seminary Press. Kindle Edition

Staples, Rob L. (1991). Outward Sign and Inward Grace: The Place of Sacraments in Wesleyan Spirituality. Kansas City, KS: Beacon Hill Press.

Stookey, Laurence Hull. (1996). Calendar: Christ’s Time for the Church. Nashville, TN: Abingdon Press.

The Holy Bible, New International Version. Grand Rapids, MI: Zondervan House, 1984.

Webber, R. E. (1998). Planning blended worship: The creative mixture of old and new. Peabody, MA: Hendrickson Publishers.

Tozer, A.W. (1961). The Knowledge of the Holy: The Attributes of God, Their Meaning in the Christian Life. New York: Harper

Moving Toward Victory

Welcome to the beginning of Holy Week. This is the week, we have been preparing our hearts for as we continue our journey to the cross which will take us through 

Palm Sunday (Jesus’ triumphal entry into Jerusalem…today)

Maundy Thursday (Jesus’ last supper with his disciples, betrayal and arrest…Thursday)

Good Friday (Jesus’ death and burial…Friday)

Finally to the glorious victory of the resurrection of Easter Sunday!

We do not go into this week with our head held low. Neither do we go into this week trying to avoid the events that happened to God in flesh, Jesus Christ. We go into this week, reminded that the worst thing in life we face is never the last thing. Death is not a defeat. Because of Jesus Christ, we walk with joy. We walk with hope. We walk with a sense of victory.

We begin Holy Week with Jesus’ Triumphal entry into Jerusalem – Palm Sunday. This is when Jesus enters Jerusalem as the “suffering servant”, as well as the true Messiah…the Christ…the savior of the world. 

It’s the equivalent of when we say, “hold my drink.” Jesus is saying, “hold my chalice, I got this!”

Remember, Jesus will be saving the world, for us today he, has saved the world, in a much different way than the people of Israel hoped he would – in a militaristic fashion, overthrowing the Roman occupiers.

WHAT IS HAPPENING IN JERUSALEM?

First of all, Jesus’ entry into Jerusalem was not the only “entry” that day.

As we think about the events on Palm Sunday, Jesus riding into Jerusalem on a donkey, we should think about what else is happening in the city of Jerusalem. There were thousands, if not millions, in the city for preparing for Passover. 

Not everyone in the city was laying their coats down and waving palm branches for Jesus. King Herod Antipas was entering into Jerusalem, in a grand gesture. (Note: This is why Pilate took Jesus to Herod so quickly and easily during Jesus’ “trials.”)

The other processional was that of Pontius Pilate. His procession through Jerusalem was meant to be a reminder to the people who was in control – it was a blatant show of force.

2 of the 3 rulers entering Jerusalem in parades that Palm Sunday were iron-fisted men known for their cruelty. They were perfectly willing to kill in order to hold power, and they used impressive shows of forces to demonstrate that fact. Jesus, on the other hand, had no soldiers. He led a ragtag band of followers who waived palm branches as he passed by on a donkey.[1]

With this, we turn our attention to Jesus’ entry into Jerusalem.

In March 2002, the former ruler of Afghanistan, the 87-year-old Mohammed Zahir Shah, returned to his homeland after 30 years of exile. Here’s how an article in the Chicago Tribune described his grand and glorious welcome:

On Thursday, thousands of invited guests lined up for hours at the airport and people gathered on the streets leading to a refurbished seven-bedroom villa to see the former ruler. Delegations arrived from across Afghanistan’s 32 provinces. Governors and their advisers, members of women’s groups carrying posters of the king, most of the interim administration, royalists, warlords, men in turbans and others in suits all converged on the pockmarked runway where shells of bombed airplanes lay. Two red carpets were laid out. The newly trained honor guard was on hand, and young women and children in traditional embroidered dress greeted Zahir Shah with flowers and poems.

I hope you’re thinking of the contrast when Israel’s Messiah was born, when he came to his own people.[2]

READ MARK 11:1-11

As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![a

“Blessed is he who comes in the name of the Lord!”[b]

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

ASK YOURSELF: What catches your attention to this passage?

Have we ever asked, “why Jesus sent his disciples to get the donkey AND THEN RETURN IT?

This incorporates a common folklore technique in which signs identify the desired person or object. These signs may include an encounter with strangers in the process. Romans soldiers routinely requisitioned animal and human labor from the people. Jesus’ promise to return the animal promptly distinguishes him from the ruling forces. [3]Jesus is continuing to set himself apart.

Riding a donkey is a richly symbolic act that goes back to King David. The donkey was a humble beast that symbolized David’s identity as the shepherd king. Davidic kings from that time forward rode on donkeys or mules to identify with David.[4]

HOPEFUL PROMISE

The prophet Zechariah gave a hopeful promise 500 years before Jesus was alive: 

“Rejoice greatly, Daughter Zion!
    Shout, Daughter Jerusalem!
See, your king comes to you,
    righteous and victorious,
lowly and riding on a donkey,
    on a colt, the foal of a donkey.”
[5]

Since everyone in the crowd may have known these words, Jesus was demonstrating, clearly, that he was the long-awaited promised King spoke about through the prophets. He was openly proclaiming he was the Messiah![6]

The crowd was cheering and waving palm branches as Jesus rode into Jerusalem.

(NOTE: Matthew depicts the crowd “waving” the palm branches on the streets on Jerusalem while Mark says they laid their palm branches down on a street outside Jerusalem as Jesus was about to enter the gates. We do not need to be concerned about this detail; but rather we should be concerned with the purpose of Jesus entering Jerusalem.) 

Palm Branches were a symbol of goodness, victory, and well-being.

The finest specimens of palms grew at Jericho and Engedi and along the banks of the Jordan.

In ancient times, palm branches symbolized goodness, well-being, and victory. They were often depicted on coins and important buildings. King Solomon had palm branches carved into the walls and doors of the temple:

“On the walls all around the temple, in both the inner and outer rooms, he carved cherubim, palm trees and open flowers.” (1 Kings 6:29)

Psalms 92.12 says that “the righteous shall flourish like the palm tree.”

At the end of the Bible, again people from every nation raised palm branches to honor Jesus:

“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.”
(Revelation 7:9)[7]

SO WE HAVE TO ASK, WHAT DOES THIS HAVE TO DO WITH US TODAY?

My guess is we have focused so much on Jesus riding into victory, that we may have missed another point as well. A point that is not mentioned specifically in this scripture; but one that we notice in the Garden of Gethsemane. 

God has won the war. Good ultimately triumphs over evil; but this does not mean we do not face challenging, frightening, unbearable things in our life. We sometimes know, or we anticipate, what will happen in the coming days, weeks, months, years:

Cancer diagnoses, terminal illnesses, spouses leaving, relationships crumbling, jobs ending (either by our choice, or by management’s choice). Jesus has been in similar circumstances. He knew he was about to die. That is why he kept pressing toward Jerusalem. This is part of his mission.

We like to think about Jesus just going forward in strength, in courage, with his head held high. Jesus was fully God. The God-part probably did do this; but was also grieved because of why this had to happen.

Jesus was fully human. The human part of Jesus was probably nervous or anxious. Imagine him riding into Jerusalem, his stomach was in knots, his mind racing about the events that would take place soon.

Jesus knows what it is like to get a death sentence, get a diagnoses for a disease he did not want (sin), feel the pain of people rejecting him for his mission and who he was. Jesus knows our every weakness, knows what we go through.

Jesus shows us, we too can keep moving forward. Why?

Because God is there. God is with him, you, I, all of us[8]. God will provide the strength and power when we need[9]it and give a peace beyond understanding.[10]

Jesus is the ultimate example of the power of God, especially in life’s darkest hours. Look at how the Apostle Paul shows how Jesus handled his life, his mission:

Christ Jesus:

Who, being in very natureGod,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very natureof a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

Therefore God exalted him to the highest place
    and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.[11]

Pay attention to the events of Holy Week. Be part of the services offered to help us trace the final week of Christ’s earthly life (tonight’s “Easter Experience”, Thursday’s Maundy Thursday service, Friday’s Good Friday service).

Remember the power of God that strengthened Jesus to endure the mocking, humiliation, torture, death sentence, and finally a humiliating death of crucifixion.

Through all of this, Jesus still had the joy of God, the joy of heaven, in his life. He did not allow the weight of the world to bring him down, he still prayed the Psalms on while on the cross. He did not focus on the negative and dwell on it, like we tend to do. He stayed the course of life, trusting God will do what he promised. The promise and presence of God was still experienced by Jesus, even on the cross.

Keep moving forward. Anything you and I experience, God can and does give us strength, peace, wisdom, himself. Move forward because, even though we have to “walk through the valley of the shadow of death,” the Victory has been won!

God may not get us out of the conflict, the situation we’re in; but he is in it with us. He will ALWAYS get the last word, as we will see next Sunday, Easter morning.

Keep moving toward the victory of Jesus Christ in the world. Everyday, wake up and tell the world, “hold my cup…watch what God will do in and through me today!”

Let’s pray…

Holy God, You have paved the way for us to live as your lights in the world. May everything we do point to you, to Your victory over sin and death, evils which seem to be more noticed than the good, than You in the world. Give us the strength to handle anything life throws at us, help us remember you have won and allow us to walk as joy-filled people shining your light and love to all we encounter, to all who live not knowing the True light of the world – Jesus Christ, our Lord and Savior. It is in His name that we pray. AMEN


[1]“The Way” by Adam Hamilton page 139, 143

[2]Preaching Today web Site: Afghans Give Ex-King a Royal Homecoming

[3]The New Interpreter’s Bible Commentary – Mark. Page 658

[4]“The Way” by Adam Hamilton page 137-38

[5]Zechariah 9:9 NIV

[6]“The Way” by Adam Hamilton page 138

[7]https://www.thoughtco.com/palm-branches-bible-story-summary-701202

[8]Matthew 28:20

[9]Acts 1:8

[10]Philippians 4:6-7

[11]Philippians 2:5-11

Confessions of a Pastor

Sometimes I Find Myself Being A People Pleaser

One of the things I hear, from many people, is, “I will do what I want, I don’t care what other people think.” This is something I have said at times also. The older I get, the more I realize I do care what people think.

I am a recovering people pleaser. Is that okay with you?

There are times I cannot stand it when people get mad at me. I feel like I have to fix the situation right away by apologizing and talking with the person. The feeling amplifies when it happens to be a group of people I inadvertently offended somehow.

I do not like it when people are mad at me.

I do not like it when I accidentally hurt people’s feelings. This is one of those times I begin to feel low. I feel like scum because I hurt the feelings of someone I care about.

The list can go on and on.

I also enjoy it when people like me. Not because I am recognized for good work; but because I am liked as a person. This brings happiness and a feeling I have people around I can spend time with and they would enjoy spending time with me.

Does any of this sound familiar to anyone else? How many of you feel this way?

I know I am not the only person who goes through these pursuits of people pleasing. This is not how I operate all the time either. But recognizing and proclaiming this reality is important, for me and for you.

Here’s the thing. If we are doing the work that God has called us to do, not everyone is going to like us. There are some people who will completely reject and despise us because we are doing work for the Kingdom of Heaven.

In Galatians 1:10 (ESV), the Apostle Paul writes, “For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be servant of Christ.”

The questions I have to ask, and answer, each day is, “Who am I really working for? What are the reasons I do what I do?” You have to answer these also. The quality of our work will actually depend on how we answer these questions. Why?

If we are working to please man, there is a big chance we will cut corners and manipulate the work we do to make us look better so others will like us. This really is not our best work because it is really not focused on the work, but rather on what other people think of the work…of you and me.

Colossians 3:23 (ESV) says, “Whatever you do, work heartily, as for the Lord and not for men.”

Doing the work for God means we are doing work for a much higher purpose than us, or our personal agendas. Doing work for God means we are going to do the right thing, all the time, in a loving way, so the Kingdom can be expanded.

When we are doing the work for God, and give all glory to God, then we are going to make sure all the “I’s” are dotted and all the “T’s” are crossed. In other words, we are going to make sure the work is the best quality work possible.

Yes, I do like it when people like me. It really makes my job a lot easier. But, the reality is, I do my best to focus on what is best for the Kingdom work in my life, church, community, and ultimately, the world.

My prayer each and every day is simply, “God, you be glorified. Jesus be known and shown. Holy Spirit guide me and strengthen me.”