What Does Redemption Mean?

“But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”

Hebrews‬ ‭9:11-14‬ ‭NIV‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬

When one speaks about redemption or being redeemed, what is meant is the action of God taking place inside the core of the person. The point of why people will speak of being redeemed is to show people what a relationship with God through Jesus Christ looks like and how their life is changed after encountering the risen Jesus Christ. “Evangelical Christians are so deeply concerned for those who do not know God…people are converted…because they experience the transforming grace of God through an encounter with the risen and ascended Christ.” (Smith, 219-220)

The Hebrew word for “to redeem” is ga’al (Richter). What does this mean? We can see many places in scripture that communicate the idea of redemption (i.e., Abraham saving his nephew Lot, Boaz and Ruth, Hosea and Gomer, and then when Jesus Christ’s resurrection is taught). The idea of redemption is “the state of having been bought back from fallenness…redemption is the effect of God’s saving actions.” (Oden, 685) Redemption has To understand redemption, it is necessary to know what we have been bought back from and how redemption through Jesus Christ has come about.

In the book of Genesis, chapters 3-11, we learn how the perfect relationship between humanity and God was broken and the effects that are still being lived out worldwide because of sin now controlling the intentions of humanity. The story of Adam and Eve listening to the talking serpent and believing it, Cain killing his brother Abel, the flood, Tower of Babel all tell of the state of humanity. The concept that is brought forth from these stories is the reality of Sin in our world and how we have been enslaved to living in sin and living a life of sin. “Sin is an overarching term for human resistance to or turning away from God.” (McFarland, 140) Sin has entered into humanity through the Fall, as described in Genesis 3-11. “Sin and the fall refer respectively to the character and origin of human resistance to God.” (McFarland, 155) What humanity deals with is found deep within. It is something humanity is unable to fix or get rid of on our own. “Sin is always a matter of attitudes towards God and others, so it cannot be detached abstractly from the person of sinners themselves.” (Fiddles, 188)

When a person begins to understand the concept and reality of sin, then the reason for God and the grace given becomes necessary to take humanity out of the grip of sin. “Theologically informed sin-talk…incites believers to claim God’s grace as a power that enables the naming and vanquishing of sin both in themselves and in the world around them.” (McFarland) Sin and the fall have corrupted the heart and will of humanity. We can try to, but we cannot deny there is something fundamentally wrong with the world humans inhabit. “By affirming that humanity is one in its fallenness…original sin means that no one is innocent.” (McFarland, 154)

There is a plan that has been set in place from the beginning to bring people, “to buy,” back into the perfect relationship with God, and that plan is through the person of Jesus Christ, God in flesh. Humanity seems to be preoccupied with the notion of wrath/anger between other people, and the idea of God being wrathful, vengeful, and judging. However, the “judgment and wrath of God is never a punishment imposed from the outside, but it is God’s active and personal consent to the inner working out of sin into its inevitable consequences.” (Fiddles, 187) All of this is happening in God’s perfect time, Kairos time. In this perfect time, God “‘ issues a challenge to decisive action’. ..announces ‘the salvation that we are hoping for’.” (McFarland, I, 260) God is working in people to take away the sin that keeps people from living the full, joyful, and peaceful life that God has had in mind from the beginning. “Christians cannot imagine…that redemption was a divine afterthought. The Biblical story is one in which creation and redemption are inexorably related, since redemption in all its dimensions takes place within a world, indeed a universe, that was brought into being through God’s grace.” (Ayer, 235)

Redemption is not just about making the individual a better person and able to live in the presence of God. Through the redemption Jesus Christ has brought in his life, death, and resurrection, the person is placed in relationship with God along with others becoming a “transformed human community…a new people being formed for a new creation.” (Fiddles, 177) Oden describes redemption as “the effect of God’s saving action…an overarching way of describing, in a single word, the liberation of a captive, release from slavery or death by payment of a ransom.” (685) “The goal of redemption is not a marbled mansion, but reincorporation into the [family] of our Heavenly Father.” (Richter) Ayre writes, “Thus creation and redemption are both expressions of the one essential reality, which is God’s desire for a meaningful relationship with the whole creation, and not least with the human community.” (235) This is simply called salvation by many people.

Now, it is important to be careful not to think that salvation and redemption are for the individual solely. It is vitally important to understand the plan of redemption is for the entire world, all of creation. “Any consideration of the Christian concept of salvation must take place in the context of what is an increasingly obvious global environmental crisis.” (Ayre, 233) When you see Jesus, as a gardener, one can see Jesus is working to tend the earth, working to help make all of creation, which also includes humanity, back into the state of perfection God designed the world to be. (John 20:1-18) This work is not something that can be done instantaneously. The process of full redemption in a person will take time.

“Christ’s work does not bring human beings immediately to the state of perfection…but recovers for them the capacity to grow into it.” (Vogel, 455) The work Jesus did through his life, death, resurrection, and ascension shows that there is much more to being made perfect than a single act. It is a continual process by which God works in and through us to make us into the image we were created originally to reflect. Vogel also writes, “It is not merely the Son’s act of becoming incarnate that is redemptive…it was fitting that Christ should accomplish salvation through his own waiting and openness to the Father’s will.” (444) Humanity has been given the gift to learn to wait on God and learn how to do the Father’s will in this life.

As we learn to do the will of God, we see the world is transformed. Redemption would not be possible if it were not for the work of Jesus Christ. “Redemption is what happens to restored humanity as a result of the atonement.” (Oden, 685) The purpose of redemption is to restore humanity. This restoration happens because of the work of Jesus Christ. This has been God’s plan from the very beginning.

Through Christ, we learn that Jesus is “fully revealing to us the secret purpose and will of God concerning our redemption; to be our only High Priest, having redeemed us by the one sacrifice of his body.” (Oden, 359) Jesus did become our final sacrifice for our sins. According to Arminian teaching, people are free to choose to live into the saving acts of God to be fully redeemed. “A fundamental conviction of the Arminian perspective is that while salvation comes to humans by God’s sovereign grace alone, this grace allows human beings freely to accept or reject God’s offer of eternal life.” (Boyd, 147)

Through the sacrifice of Jesus the Christ, humanity and all of creation has been and is in the process of being redeemed. As the Israelites have the Passover meal to remember and celebrate their deliverance, by God, from their slavery in the land of Egypt, Christians have communion. “[Communion] is an external reminder of Christ’s act of redemption.” (Boyd, 231) The reminder of communion is vital so people can remember what God has done for them, for the world, and freely choose to follow God’s will so all people, and creation, will see and live into the redemption plan. Remembering through communion, the act of Jesus on the cross, and being in fellowship with God and others, humanity can see and experience God’s sanctifying (making holy) grace within themselves. This will help people remember and live into the truth and reality they have been, and are, redeemed and being made new.

Works Cited

Boyd, G. A., & Eddy, P. R. (2002). Across the Spectrum: Understanding Issues in Evangelical

Theology. Grand Rapids, Mich: Baker Academic.

Clive W. Ayre. (2010). Eco-Salvation: The Redemption of All Creation. Worldviews, 14(2/3),

232. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.43803551&site=eds-live

Fiddes, P. (2007-09-27). Salvation. In (Ed.), The Oxford Handbook of Systematic Theology. :

Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-11.

McFarland, I. (2007-09-27). The Fall and Sin. In (Ed.), The Oxford Handbook of Systematic

Theology. : Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-9.

McFarland, I., Fergusson, D., Kilby, K., & Torrance, I. (2011). N. In I. McFarland, D.

Fergusson, K. Kilby, & I. Torrance (Eds.), The Cambridge Dictionary of Christian Theology (pp. 260-268). Cambridge: Cambridge University Press. doi:10.1017/CBO9780511781285.015

Oden, T. C., & Oden, T. C. (2009). Classic Christianity : a systematic theology. New York :

HarperOne, [2009].

Richter, S. L. (2008). The epic of Eden : a Christian entry into the Old Testament. Downers

Grove, Ill. : IVP Academic, 2008.

Smith, G. (2010-12-07). Conversion and Redemption. In (Ed.), The Oxford Handbook of

Evangelical Theology. : Oxford University Press,. Retrieved 25 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780195369441.001.0001/oxfordhb-9780195369441-e-14.

Vogel, J. (2007). The haste of sin, the slowness of salvation: an interpretation of Irenaeus on the

fall and redemption. Anglican Theological Review, 89(3), 443–459. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001665679&site=eds-live

Gift of Salvation

The date was July 17, 2001. Up until this date, I had always thought I was a person who followed Jesus Christ. This day, something changed my life, for the better. Six to eight months beforehand, I had been having lunch with a friend of mine and his pastor. This lunch turned into a weekly Bible study. During this study, I began to sense a desire to say “Yes” to Jesus Christ and have him save me from my sin. What I have later learned is there have been people God has placed in my path my entire life to show me and teach me about God. I have also had people show me what it means to be a Christian, a follower of Jesus Christ. Many people have their own story of how they came to faith. I have learned, though, it is not the “coming to faith” that is the crucial thing. I have learned it is what happens after we come to faith in God through Jesus Christ because of the movement of the Holy Spirit.
When a person speaks about being saved, they are communicating they have been set free from sin and have been given life everlasting by the grace of God. It is the hope, desire, and longing of every person to live for something greater than themselves in this physical life. When John Wesley died, “His last words served to not only capture the quality of life he lived but also the kind of life he wished for others. He died saying, ‘The best of all is, God is with us.’” (Harper 13) Wesley was considered a practical theologian. As Wesley was teaching and preaching and organizing new converts into groups, he learned a process for salvation. This is not something new, but he did organize the thinking into what we know as the order of salvation.
How does a person come to be saved and receive life everlasting? Why would a person desire to be saved? Oden writes, “The benefits of salvation are summarized as justification (receiving the pardon of God), regeneration (receiving new life in the Spirit and participation in the family of God), and sanctification (receiving the growth-enabling, completing, maturing, perfecting grace of God that leads toward holiness of heart and life).” (Oden 607) The Apostle Paul writes in the letter to Titus, “But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.” (Titus 3:4-7 NIV) Salvation is a gift of God, it is because of God’s grace we have been saved. (Ephesians 2:8)
The first step in the order of salvation is “realizing that something is wrong with the human race.” (Harper 21) In the beginning, God created male and female in his image (Genesis 1:26-27). Then, in Genesis 1:31, it says “God saw all that he had made, and it was very good.” (Genesis 1:31 NIV) But then, a brief time later, the humans decided to listen to the voice of the serpent and evil/sin entered the heart and lives of the people from that point forward. Humanity was more interested in themselves, from then on, than they were/are about listening to God.
When a person realizes there is something inherently wrong, there is nothing we can do on our own. “We cannot pull ourselves up by our own bootstraps. Grace is essential.” (Harper 28) One can look back on their life and see that God has been working and moving in many ways. Even before people have an idea about God, God is pouring out his grace. Wesley called this “prevenient grace.” This is the act and movement of God to work in our lives to bring us out of a place of hopelessness. Prevenient grace is seeking ways to break through into peoples’ lives to show God has been there all along. Romans 1 demonstrates this, “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen.” (Romans 1:20 NIV) The Apostle Paul is showing that God is making himself known even before the people realize it.
A person comes to the realization God has been working in their life and has felt a strong sense of conviction about their life in sin. For some, this realization can happen at an instant. For others, it can occur over time. This is the point of justification. “Justification is the acceptance of the sinner, united in Christ by faith, precisely while it remains clear that he or she has done wrong…openly declaring his guilt that acquittal is announced.” (Oden 588) The person has been set free from the slavery of sin and has been given new life in Jesus Christ by the power of the Holy Spirit.
Christ has justified. Christ has made right the person through grace by faith. The person now belongs to Jesus Christ. Repentance has taken place, and a new life begins to unfold for the new believer. “When the New Testament speaks of repentance, it uses the basic idea of change. Wesley called it, ‘a change of heart from all sin to all holiness.’” (Harper 44) The idea is the person now desires to live for Christ and has forsaken all sin. A new way of life is now beginning. John Wesley called this converting grace.
The work of the Spirit is not done in the life of the person. The process of being made holy, of being made into the likeness of Jesus Christ is beginning. At this point, the person is being made new. We call this new birth. Wesley called this process sanctifying grace because this is the process of being sanctified, being made holy, and it takes time. We also know this as regeneration. “Wesley called it God’s activity of ‘renewing our fallen nature.’” (Harper 56) Oden says, “Regeneration is the work of the Spirit by which new life in Christ is imparted to one dead in sin. It implies a change in the inward person by which a disposition to the holy life is originated, and in which life begins. It is the acts of God by which the governing disposition of the person begins to be responsive to the reconciling God.” (Oden 612) The person is in the process of being made new, living into a new will, receiving a new heart.
God’s grace has done incredible work in the person and is working to change the person from the inside out. Oden helps to define grace. “Grace means unmerited favor. To affirm that God is gracious is to affirm that God does not deal with creatures on the basis of their works, merit, or deserving but rather out of abundant divine compassion. It is through grace that God’s mercy is free given precisely to repentant sinners.” (Oden 73) Salvation is God’s gift because of his grace.
The gift of salvation means the person has the opportunity to live in the presence of God, here and now and in the life to come. “[T]he kingdom of God is here now. We do not have to put emphasis on some future climatic event outside the bounds of time and space as we know it. As Christians, we affirm and look to the existence of eternity, but we live in the present.” (Harper 95) We have been given the opportunity, here and now, to live in the presence of God and allow God’s grace, through the working of the Holy Spirit to refine us from the inside out. “
The final aspect of the salvation process occurs when this earthly life is complete. Wesley called this glorification. This is when we enter, fully, into the life to come and live in life everlasting with God in paradise. This is the benefit of living knowing and following Christ here and now. The goal of salvation is to save us from ourselves (sin nature) and to align our lives with the ever living God who desires to be in relationship with all people. The goal of the Christian life is to become perfect in love.
The order of salvation is not as cut and dry as it may seem. People take their own path, the path God’s grace leads them. The point is so one can experience incredible love, grace, mercy, forgiveness and live in God’s presence through the power of the Holy Spirit. Whenever a person is going through the salvation process, God desires we bring people along with us. We were meant to be in community with one another and what better way to live out God’s love than with others. We are saved from ourselves (sin nature) and we are saved so we can work with God for the redemption and transformation of the world.

Bibliography

Harper, Steve. (2003). The Way to Heaven: The Gospel According to John Wesley. Grand Rapids: Zondervan

Oden, T. C. (2009). Classic Christianity: A Systematic Theology. New York: HarperOne.

REDEEMED: Out of Egypt

This week, I want you to think about what your defining story. This would be a story that defines your life journey from where you were to where you are, and are going.

The defining story of the Hebrew people is the Exodus, the escape from Egypt. I invite you to read the passage for this week, Exodus 12.

Now if you had a story like the Hebrew people, you would definitely remember what happened and how your past changed you into the person you are today. This is one of the things we should reflect upon during the season of Lent. When we remember where we have been, we keep in focus who we are being formed into. The question we need to keep thinking about is, “what are we being transformed into?”

The Israelites moved to Egypt as a family of 70 people (see Genesis 47-50) and grew into millions of people in the next 400 or so years (Exodus 1). There came a time when the Pharaoh of Egypt forgot about Joseph, the son of Jacob (Israel), and enslaved the Hebrew people for fear become too numerous and too powerful and they would take over the country of Egypt.

So, the Israelites were praying for deliverance from the oppression they lived in each and every day. There were times, I am sure, the people lost hope at times because their situation had not improved.

But God did not forget the people of Israel, and raised up a man of power to deliver the people of Israel out of the slavery of Egypt. This man was Moses. Moses was not who the Hebrews thought would be their deliverer; but God showed otherwise. God used Moses, who was raised as Egyptian royalty by Pharaoh’s daughter, and knew how to move through the governmental system to get to the right person, Pharaoh himself.

Moses was still not the right person in the Hebrew people’s eyes because he murdered and Egyptian for beating one of the Hebrew people. He had to flee because he was going to get found out. Moses ended up spending the next forty years in the desert as a shepherd.

When the time was right, God called to Moses and had him go back to Egypt. The unlikely person of Moses, now 80 years old, was going to lead millions of Hebrew people out of Egypt.

Whenever the Exodus story is told, they remember the faithfulness and power of the God who delivered them from slavery and lead them into freedom.

Now, what about your defining story? What was it you were enslaved to before you met Jesus Christ and lead into freedom and salvation (the presence of God). Or, what is holding you back from entering into the freedom God gives? What are you enslaved to? Addiction? Porn? Alcohol? Money? Fame? Pride? News? Self?

There are many things that can and do enslave us, especially when we allow ourselves to stay in that state of being. It can get so bad that we can lose hope that everything will not get better.

God constantly showed His people his faithfulness and His power throughout the Exodus redemption story. He does so today to. My friends, God has placed the right people in our lives to help us hear and experience His grace and His presence. He has been right there with you your whole life.

Because of the grace of God through Jesus Christ and the Holy Spirit we have the opportunity to fully experience and embrace love, mercy, grace, God himself. We are different after an encounter with God.

This week, as you take time to reflect on who you were before you met Jesus Christ personally, thank Him for changing your life and bringing your freedom. If you have not yet experienced grace, why not? Why would we allow ourselves, or other people in a state of life that is not joyful?

The story of God is written all through your life. How will you remember it? How will you tell it?

NOTE: This is based upon a sermon series concept posted on www.seedbed.com called “Redemption.”

REDEEMED: A Strange Love

We have begun the season of Lent, a time of reflection, repentance, and turning our lives back toward the gospel. Whether you practice the season of Lent or not (the 40 days before Easter not including Sundays), I invite you to begin this practice this year.

Ash Wednesday is the day that begins the Lenten season. In the Methodist Church, there is an invitation to the observance of Lent. This observance to Lent invites us to observe a holy lent. It puts it this way, “the early Christians observed with great devotion the days of our Lord’s passion and resurrection, and it became the custom of the Church that before the Easter celebration there should be a forty–day season of spiritual preparation…the whole congregation was reminded of the mercy and forgiveness proclaimed in the gospel of Jesus Christ and the need we all have to renew our faith…in the name of the Church…observe a holy Lent: by self–examination and repentance; by prayer, fasting, and self–denial; and by reading and meditating on God’s Holy Word.”

Today, we begin a six week series called “Redeemed” where we focus on what it means to be redeemed by God through Jesus Christ and empowers us with the Holy Spirit.

Our passage today comes from the minor prophet book of Hosea. Take some time to read this passage. (Click link to read Hosea 3:1-5.)

So, reading this passage may seem a little strange. But, what did you notice, what stood out? Why do you think we begin with this passage?

To begin with, let’s think about the characters. The prophet Hosea was sent to be with an adulterous woman. Why would God send Hosea to her? As it says in the passage, it was to show that the people of Israel had lost their way.

Think of it this way. The people of Israel had gone astray from their love for God and chose to live for themselves and worship other idols, and gods. But God did not give up on them. God does not remove any of the consequences for their actions and lifestyle; but He does go to prove He desires for them to be redeemed.

We see this action of redemption through the actions of Hosea. He had to “buy” the woman so she could go with him. Why did he have to buy her? Does this mean she was choosing that lifestyle? Not necessarily. It does mean that she was in a place, a situation, that she needed to leave and be redeemed from.

This is the same with God. We find ourselves in many circumstances and situations in our life. Some of which we put ourselves into and some we are in this state by choice. God does not turn his eye from us. How do we know this?

Look toward the cross. Jesus Christ, God in flesh, lived on this earth. Get that? God came down to redeem, to save, to bring to restoration those who are lost. The good news is that this is us. Jesus Christ offers us new life and chances to turn our life back to God.

Will you take this opportunity? No matter what is going on in your life, or in what situation you find yourself in, God has already paid the price for you and I to be free from our slavery to sin. Get that? You and I are free because of Jesus Christ.

Lent is so much more than just thinking about how good this truth is. Lent is about turning our lives back to God. Always remember the core of the Gospel:

“For the Son of Man came to seek and to save the lost.” (Luke 19:10)

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17)

 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.” (1 John 3:16)

May this Lent be meaningful and bring you closer to the throne of grace. Jesus Christ has done so much. Repent and believe the gospel!

NOTE: This is a sermon series concept posted on www.seedbed.com called “Redemption.”

I Believe This Involves Me

Ancient Creed, Living Faith Blog Series Part 5

I invite you to take time to read the scriptures today.

Romans 12:5

In the same way, though there are many of us, we are one body in Christ, and individually we belong to each other.

 

 

This is the final post in our series on the Apostle’s Creed. We have explored how this ancient creed still has great meaning to our lives even today. The topics we have covered include: believing in God, the Messiah, the victory of God, God’s presence in our lives, and today we look at believing all of this involves me and you.

Read the final sentence of this incredible creed:

I believe…the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen

Since our faith has been built upon the people before us, we have the opportunity and privilege of joining Jesus Christ, along with the saints of the past to live in the presence of God here and now AND in life everlasting. We are part of something much bigger than anything we can see or imagine right now.

We belong to a catholic (universal) church that is the body of Christ on this earth. If we take time to think about this, the body is in constant motion. We get to be part of making disciples, being on mission whether at work, in your community, or somewhere else in the world. This is not something we do on our own. It’s a good thing Christianity is not an individual faith because we could and do easily slip up or even become so disappointed we can’t fix everything. By the grace of God, we are all connected. We learn from each other, grow in our faith together, reach out into our communities, work, country, world together because we all have a part to play.

We are part of the saints. Saints in this sense are not the people cannonized to pray to; but rather people of the faith. The Apostle Paul writes his letters to the “saints” of the churches. These people were still alive on earth when he wrote. Every Christian is part of the sainthood. Jesus Christ comes into our lives and changes the core of who we are. No longer are we defined as a worthless sinner; but we are now saints, saved by the grace of God through Jesus Christ.

Living our lives in a manner we should involves accepting the forgiveness Jesus has offered to all people on the cross. Because Jesus Christ has defeated death and rose from the dead, we too will be able to experience resurrection and life beyond this life and live in life everlasting with him. This is a great hope we have because of our faith.

What a wonderful hope for us, to be part of the redemption story of God through Jesus Christ to bring healing and wholeness, reconciliation and redemption to a hurting and broken world that will one day be restored to God’s perfection. Heaven on earth will not just be a hope; but a physical reality. The Kingdom of God is here and now; but there will be a time when everyone will see it and believe it without question.

You are invited to print this out, place this creed in a spot you’ll see every day and recite daily.

I believe in God, the Father Almighty,
maker of heaven and earth;

And in Jesus Christ his only Son, our Lord;
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;*
the third day he rose from the dead;
he ascended into heaven,
and sitteth at the right hand of God the Father Almighty;
from thence he shall come to judge the quick and the dead.

I believe in the Holy Spirit,
the holy catholic** church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

 *Adapted from a sermon series idea “Ancient Creed, Living Faith” on www.seedbed.com

Impossible Possiblilites

Mark 10:27 “Jesus looked at them carefully and said, “It’s impossible with human beings, but not with God. All things are possible for God.”

What does this verse mean to you? If I were to guess, I bet there are several ideas about what this means.

Remember, we should read this verse in context. Jesus just finished talking to a young rich man wanting to know how to enter into eternal life. Then the disciples are perplexed at how difficult it seems Jesus is making it to enter into eternal life and they just asked, “who can be saved?”

Now, Jesus says this. First of all, we should remember that we are saved by grace, by the Grace of God. It is God who has saved us, not anything we have done (see Ephesians 2:8-9). In this context, nothing is impossible with God!

But there is more. Look back at Genesis and God creating the entire world and heavens out of nothing. He created people, delivered His people, fought battles, sent angels, and so much more throughout the Scriptures. What an incredibly powerful God we serve and who has called us!

If our God has done all of this, what is there He could not do? We obviously want Him to intervene more often; but what if He does and we don’t see it? I think it is incredible how God has filled us with His Spirit. Our God is all around us and in us. God can and does work through His people. If He wanted to, He could end all evil right here, right now and everything would be perfect.

God is incredible and is with you. He has done the impossible and saved you. Because of Jesus Christ you are saved into eternal life. All we should do is accept and acknowledge this great gift.

God is powerful!

Keeping Egos in Check

Hello Church!

The book of James may seem harsh or brash when first reading it; but there is so much grace offered. This grace allows us to live into freedom and keep us from thinking too highly of ourselves. This is the kind of love that is given to us so we can build up and strengthen the community around us.

James 2:8-11 CEB “You do well when you really fulfill the royal law found in scripture, Love your neighbor as yourself. But when you show favoritism, you are committing a sin, and by that same law you are exposed as a lawbreaker. Anyone who tries to keep all of the Law but fails at one point is guilty of failing to keep all of it. The one who said, Don’t commit adultery, also said, Don’t commit murder. So if you don’t commit adultery but do commit murder, you are a lawbreaker.”

This is a passage we may want to break down verse by verse; but the first sentence shows how we can extend grace and live into it. The next verses give examples of how we might respond as humans which go against the “royal law”

Why would this be considered a “royal law?” It is because this is the law that trumps all other laws. If we commit adultery, then we’re not loving our spouse. If we commit murder then we’re not loving human life nor the family of the person murdered. We’re also not loving the Spirit of God in the other person and not living in the manner that God desires us to live.

It is easy to look at other people’s crimes and say they are a lawbreaker or a criminal and, at the same time, think we are perfect and not in the same boat as they are. The truth is that we all have lied, taken something not ours without permission, coveted another person’s materials or circumstances. So, in essence we are all lawbreakers of the law God established.

It is also easy for us to take Bible verses and passages out of context and make them fit our own viewpoint and opinions so we actually look like the better person. But God has something bigger and better in mind for us, to be a shining light for the world to be drawn to Him through our lives. This doesn’t mean we have to be perfect; we just realize the gift of grace that has been given.

Romans 5:6-10 CEB “While we were still weak, at the right moment, Christ died for ungodly people. It isn’t often that someone will die for a righteous person, though maybe someone might dare to die for a good person. But God shows his love for us, because while we were still sinners Christ died for us. So, now that we have been made righteous by his blood, we can be even more certain that we will be saved from God’s wrath through him. If we were reconciled to God through the death of his Son while we were still enemies, now that we have been reconciled, how much more certain is it that we will be saved by his life? And not only that: we even take pride in God through our Lord Jesus Christ, the one through whom we now have a restored relationship with God.”

Praise God!

Lord, guide me today in my thoughts, words and deeds to reflect your light and love to this world. I will not be perfect today; but your grace is enough and makes me whole. Amen.