Revival Can Come

“if my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” ~2 Chronicles 7:14 NRSV

I see this Bible verse posted on yard signs, in windows, I hear it from the mouths of adults. Generally when I hear this verse, it is about America needing to repent so that God will heal this land from all diseases and troubles.

But I think we are missing something. I believe we have missed how revival and awakening happens. Revival, and spiritual awakenings, do not usually begin in a country, or large group setting. I know, through the grace of God, people groups and nations can turn to God all at once; but generally revival begins with the individual person and it spreads out like a ripple effect.

What is a revival? An event, time period, condition of the heart where people’s lives turn to God. It is a time of realigning our lives to God in the instant we experience his love and grace and begin to trust him completely for his provision and for his presence. This is a pretty cool thing to experience. When the Holy Spirit is palpable and tangible, the atmosphere changes and you can literally taste and see the goodness of the God who created you and who is pursing you all the days of your life.

I love the story of a young pastor who visits his mentor. The young pastor begins to say he is praying for revival and for an outpouring of the Holy Spirit so the community changes. The mentor quietly listens as the young pastor continues to say everything that is wrong all around him. Quietly, the older mentor gets up and walks to his desk and comes back with a piece of chalk. While the young pastor is continuing to speak, the mentor begins to draw a circle, with the chalk, on the floor around the young pastor. The young pastor stops talking and is watching what’s going on. Finally, the older mentor sits back down and says, “If you want a revival in your community, it begins right here, in this circle, with you on your knees, confessing, repenting, and calling on the Name of the Lord to do his work in and through you.”

This is the part of the verse, above, I think we miss. What’s interesting is how literal we take some parts of the Bible and metaphorical we take take others. Yes 2 Chronicles 7:14 was address to the people/nation of Israel. Yes God is speaking of literally healing the land and protecting it, if the people call on God. But what if there is a deeper level here? What if God is continuing to speak through this passage to teach us something today?

How many are drowning in their lives because of hurt? How many have broken relationships, crippled by diseases, grieving significant losses? The point is, land for us today is about our lives. Think about it. If your financially insecure, there is incredible stress. What brought you to the instability? Living above your means and living for yourself. Many diseases we face are brought on by ourselves, through not doing what’s necessary to protect ourselves or acting in a manner of sin that brings the disease on. There is so much brokenness in our world, and in our lives, that we can forget that God really is about healing, restoration, and redemption.

So here’s the deal. What if we took the time to call on God and confessed how we have lived as if he was not enough? What if we called on God and confessed how we don’t completely believe in who he says he is or how he says he is with us or will provide for us? (The root of all sin is unbelief because we begin to act in the place of God because we believe we can do better in some way.)

I am coming to realize how so much pain and brokenness in our lives is because we put we above he. The first step in a revival is realizing what we don’t believe about God, even if we cry out, “Lord, I believe, help my unbelief!” Then we become so full of the Holy Spirit and our land (relationships, emotional well-being, mental well-being, physical self, etc. begin the process of being made healed and whole.

I know many people are broken-hearted about the state of the world. But what if we took the time to be broken-hearted about the state of ourselves? God may not instantly heal everything “wrong” or broken in our lives, but our heart (and focus) is directed toward him and the process of being remade into the image and likeness of Jesus Christ begins to heal us, which works through us to share and show the healing presence of God to all we encounter.

How many of you are ready for a true and lasting revival? How many of you are tired of feeling like your life is broken? How many of you are tired of trying to do everything OT figure everything out on your own? Run to the cross of Christ! Find healing and peace when we die to ourselves. In this process, real joy and peace is found and we can live with the hope that is found in the promises of God.

Reaching Our Cities for Christ

Christopher Wright said it well, “We argue about what can legitimately be included in the mission God expects from the church, when we should ask what kind of church God expects for his mission in all its comprehensive fullness.” (Wright, 534) Alongside this line of thinking, another way to look at this is “I may wonder what kind of mission God has for me, when I should ask what kind of me God wants for his mission.” (Wright, 534) To find any “success” in ministry, that thought is very important. To be effective, we have to allow the Holy Spirit to shape, mold, and transform us into the instruments and vessels he wants us to be. Otherwise, we are doing ministry for our sake instead of for the sake of the Kingdom of God. When looking at cross-cultural urban ministry, Wright’s questions help us put into, better, context what the Apostle Paul writes, “I have become all things to all people so that by all possible means I might save some.” (1 Corinthians 9:22 NIV)

So what does this look like? Is there a way to be effective in the way Paul was? Yes. Whenever Paul went to a new area, he made sure he went to the city centers. “[Paul] concentrates on the district or provincial capitals, each of which stands for a whole region…These ‘metropolises’ are the main centers as far as communication, culture, commerce, politics, and religion are concerned…Paul thinks regionally, not ethnically; he chooses cities that have a representative character.” (Bosch, loc. 3259-3274) Why did he do this? Because this is where Paul knew the most effective way to communicate to the regions was located. When he did this, he was able to “shift” his speeches and explanations of Christ to show the people he understood them and was willing to do life with them and guide them to come to faith in Jesus Christ. Paul knew how to be the kind of person the people needed, without giving up on who God created him to be. All of this helped to equip the people to carry on the ministry after Paul left and continued on his missionary trek. 

At the same time, Paul knew he was not doing his own work but, rather, the work of Jesus Christ in the world, empowered by the Holy Spirit. He practiced incarnational ministry and did it well. “The significance of incarnational ministry is that ministry belongs to God and His work, first and foremost.” (Buckman, 181-82) This is one of the reasons Paul was successful, he knew he was doing the work begun and continued by the Holy Spirit. He was confident in his calling and did not waiver in the message he proclaimed. So it should be with us. Do we know and have the confidence Christ has called us and given us purpose in this life? It is because of this confidence that we can handle what we go through. “The pastor…who enters a new culture, no matter how hard he or she tries to identify with the people, must expect to suffer, both out of longing for what is left behind and because of resistance to what the people are being called to accept or become.” (Wingeier, 38)

One of the interesting things about cross-cultural ministry is the opportunity to learn more about another culture. “Since most multicultural communities in the United States consist of the dominant (powerful) culture plus at least one other less-powerful culture, justice issues need to be paramount in any cross-cultural ministry, not relief, not charity, but what the New Testament calls righteousness.” (McConnell, 592) This means that opportunities are available if we take the time to learn about different cultures and how people live. “Henri Nouwen teaches us that a powerful ministry occurs with people of a powerless culture when we demonstrate a capacity to learn from them and a willingness to show our gratitude for the gift they thus offer.”( McConnell, 593) The gratitude we experience comes from the knowledge of the blessings God has bestowed upon us. As the cliché goes, “we are blessed to be a blessing.” “’Be a blessing’ thus entails a purpose and goal that stretches into the future. It is, in short, missional.” (Wright, 211) This brings us to contextualization.

Contextualizing the Gospel message to any culture is important. “Contextualization begins in those areas where the biblical context overlaps with the contemporary cultural context. One often talks about certain parts of culture in abstract terms like ‘collectivism,’ ‘honor/shame,’ ‘patronage,’ or cyclical vs. linear views of time. After all, no one today existed in the time Scripture was written. That distance creates an unavoidable degree of abstraction. The critical point at this stage becomes finding how we move from abstract categories to their concrete modern expressions.” (Wu, loc. 1686) There are ways of communicating, here in the United States, that would not fly overseas, like and area such as Saudi Arabia. What is the goal of the missionary? “We desire for people to see all that is good in the gospel. However, this takes time. Thus, we must take steps so that people can see, as much as is possible, what is good in this news. By drawing from the entire Bible, not simply our favorite texts, we gain a balanced perspective on salvation. By not developing a ‘canon within a canon,’ one identifies the major themes or motifs that God uses to explain salvation.” (Wu, loc. 1530) When we do this we communicate the full scope of the Gospel. Jackson Wu says it well, “In a word, the gospel is the message by which sinners are saved. Naturally, evangelism in its fullest sense requires we talk about sin in some form or fashion. This story is not complete without making clear God’s reaction to sin.” (Wu, loc. 1514) He also reminds us “judgment has a positive side. In judging his enemies, God brings salvation to his people and righteousness to the earth.” (Wu, loc. 1522) What about the cities?

Cities, urban areas, are very important. As we have seen, the Apostle Paul utilized the cities to spread the Christian message of Jesus Christ to the outlying areas. He was strategic in where he went and who he spoke to. We should do the same and realize how quickly the landscape is changing within the cities. “The rapid growth of urban populations is well known and has been well documented. In 1800, for example, less than three percent of the world’s population lived in towns of more than 5,000 people. By the year 2000, half of the world’s population lived in cities of more than 100,000 people. As cities have grown, they have become more diverse with respect to culture and class, as well as professional and residential differences, and almost endlessly multifaceted.” (Buckman, 183) Allan Buckman goes on to say, “Moreover, the City has enjoyed a reputation for being welcoming and hospitable toward immigrants and refugees…In other words, the considerable flow of New Americans into the City will almost certainly continue into the foreseeable future.” (Buckman, 183) What does this have to do with contextualization? For starters, this means there is a diverse group of people all in one place. 

Different groups (cultures) may live in certain pockets within the city limits, but they are still gathered and lives intersect with others. As Jesus says, “the harvest is plentiful…” (Matthew 9:37 NIV) so there is an incredible opportunity to reach different people. “In the city can be found pockets of small village-like communities where people live as much as they did before they migrated to the city. Within that community they shop at family-owned stores where personal ties are important. They discussed choices with their neighbors. Outside the neighborhood, however, they learn to make decisions as city folk do, and this begins to change their community.“ (Hiebert, 179) This makes strategic movements within the city very important. We cannot just go in and start something new, we have to take time and follow any “chain of command” there is, whether it is stated or not. “When attempting to develop a ministry or program among members of these communities, one must always receive some kind of approval of one or more of the community leaders. If a ministry is to be developed in a manner meaningful to the ethnic community you are trying to reach, it is obligatory.” (Buckman, 186)

One of the challenges with cities we should be aware of is migration. People come from all over the area just to live in the city, but refugees also come from other countries to live in the cities. As ministers/missionaries we have opportunities to reach these people as well. “According to the United Nations Population Fund, there are 214 million displaced people in the world, which is 3% of the total population.” (Wingeier-Rayo, 19) How we live our life affects this group of people also. We may even have to step out of our comfort zone to aid and support and minister to any person that is displaced. “Jesus has crossed geographic, linguistic, cultural, ethnic, gender, religious, and socio-economic borders.” (Wingeier-Rayo, 30) To illustrate this point further, Philip Wingeier-Rayo goes on to say, “[Jesus] left his comfort zone in Galilee…He identifies with the people of his region and shows solidarity with them…” (Wingeier-Rayo, 31) Ready to leave the comfort zone? To do this, we need to make sure we are sensitive to the culture and background of the people. Urban areas provide opportunities to come in contact with a diverse group of people. “This increased cultural and ethnic diversity demands that we attend to and respect the gifts of the various groups now represented in our society, church, and institutions. It also requires us to develop intercultural sensitivity and skill. Most importantly, it asks us to reexamine our understanding of ministry, which can be seen as a way of bridging different ‘cultures.’” (Wingeier, 35) How we communicate the Gospel matters.

Dr. Hiebert writes, “Communication of the gospel across the chasms of cultural differences rests upon the quality of interpersonal relationships between human beings—between missionaries and the people they serve.” (Hiebert, 147) As we communicate, we have to know how to speak to the people. This is where it is important to live a life free of reproach so the message we proclaim is heard from words and actions. “[T]he mission in the church, according to Peter, includes both vertical proclamation and ethical living, and the impact of his tight argument is that both are utterly essential.” (Wright, 390) The context in which people live is important. Context really is king, especially when proclaiming the gospel. “We face a very practical question. When it comes to preaching the gospel, which context is king? The ancient biblical world? Literary context? The interpreter’s culture (or subculture)? How about the cultural context of our listeners? If we are honest, finding an answer is far more difficult and sobering than one might expect.” (Wu, loc. 266) Taking time to understand the meaning of the scriptures and how to communicate them, in any setting is essential. This creates a unique challenge within urban settings. You have to know who you are talking with, and at least some of their background, to be able to understand how to communicate with them the core of the Gospel: Jesus Christ is King. Proclaiming this fact can be done in any setting. “Contextualization, if done well, keeps in perspective for us the fact that Jesus is King of every context.” (Wu, loc. 671)

Before continuing, we have to realize we may not be called, by God to try and reach “everyone.” But we are called to go to different people. It is these people, and this culture, we can immerse ourselves in and learn how God is speaking to them today. This will help us to be flexible in the manner in which we proclaim the Gospel yet remain firm in the core message. “Christians need a contextualization method that has both flexibility and firmness…The gospel does not change. On the other hand, biblical writers clearly present the gospel in contrasting ways. Even within the Bible, there is no single prescribed way of preaching the gospel. In addition, the world’s cultures are diverse and ever changing.” (Wu, loc, 1363) For example, a person in China is more likely to respond to communication about honor and shame versus guilt and punishment. “A person in America may not use words like gaining or losing ‘face,’ but they might talk about ‘people pleasing’ or ‘trying to look good in front of others.’” (Wu, loc. 1391)

Now no matter what context we serve, there will always be the truth God “desires all people to be saved and come to a knowledge of the truth.” (1 Timothy 2:4) In urban areas, there are multiple places and venues and ways to find “a truth” that fits the individuals, even what will fulfill the desires each person faces. This raises the reality of other “false gospels” that people will buy into to be justified in the lifestyle they have chosen. “A culture’s false gospels also answer the four questions mentioned above. Thus, we first could ask, ‘Functionally, who is the savior-king in the culture?’ Personally, one asks, ‘Functionally, who is the savior-king figure in my life?’ Second, ‘What has this savior-king done in the past?’ Again, the answer to this second question clarifies both what kind of a person the “savior” is as well as his significance. Therefore, it matters that one knows about this savior-king’s character and power.” (Wu, loc. 2944) In Acts 2, Peter was speaking to a large crowd. They were in the city of Jerusalem at the time of Pentecost. It is possible some people were searching for a relationship with Jesus Christ. Then, when Peter got up to speak, they found what they’ve been looking for, in the mighty works of God through Jesus Christ Peter spoke about. The same is true today. To help people see why God is vital and is enough, we speak about what he has done. We do not have to be fancy with the language we use, we just speak about God. “When talking about God, we need to highlight his works in history in order to explain what God is like. We do not merely want to say he is omniscient, omnipotent, and omnipresent. This is how systematic theology describes God. Rather, we seek to emphasize how God demonstrates his character and attributes.” (Wu, loc. 1245) This is a great undertaking but well worth it. The works of God include the person of Jesus Christ and his atonement for the sin of the world, as well as the personal sin of the individual.

When we present the Gospel, especially to people who can find their pleasures fulfilled on a whim and find purpose in their jobs and people they hang around, there are going to be some questions that will need to be answered when giving a Gospel presentation. “The biblical gospel answers four key questions. I’ll review them briefly. There is a clear logic to the order of the questions. (1) ‘Who is Jesus Christ?’…(2) ‘What has Christ done?’ This question aims to show what kind of a person he is. (3) ‘Why does Christ matter?’ In other words, why is Jesus significant to us? This point largely deals with salvation. Traditionally, evangelicals have laid the greatest stress on this aspect of the gospel message. (4) ‘How should we respond?’” (Wu, loc. 2925)

Now, the challenge will be avoiding syncretism, especially when a concept sounds close to one the person has known before. In the urban areas, even cross-cultural settings, it is possible to keep certain traditions, customs, and way of life and still think they are living as a Christian. One of the ways to combat this is to fully immerse ourselves in the setting. Many call this “incarnational” ministry. The point is to become involved enough in the culture and community to gain the respect of the people. Relationships matter. “If the success of missions depends largely upon the quality of the relationships between missionaries and the people to whom they go, the parent/child relationship model is not biblical. The biblical model is that of incarnation. To bridge the cultural gap between heaven and sinful earth, God became human and dwelt among us, eating our food, speaking our language, and suffering our sorrows, yet without giving up his divine nature. Incarnation is identification, but it does not deny who we originally are. It is, in fact, a bicultural or by personal state. Just as God became one with us in order to save us, we must become one with the people to whom we go in order to bring them to message of salvation.” (Hiebert, 158) Only when living life, on some level, with the people will trust begins to develop and the mission and proclamation of Jesus Christ will be heard and lived out by the people we serve.

This is truly only possible with the presence and person of the Holy Spirit. It is the Spirit who guides as he did for the Apostle Paul by sending him to Macedonia (Acts 16:9). Following the leading and guidance of the Spirit prevents us from proclaiming our own culture and ideas. The Spirit helps us proclaim the full gospel. This is what is important in urban centers and any kind of cross-cultural ministry.

Bibliography

Beale, G. K. (2014). God Dwells Among Us : Expanding Eden to the Ends of the Earth: Vol. North American Edition. IVP Books.

Bosch, D. J. (2011). Transforming mission : paradigm shifts in theology of mission (20th anniversary ed. / with a new concluding chapter by Darrel Guder and Martin Reppenhagen.). Orbis. Kindle Edition

Buckman, A. R. (2012). Contextualization in an urban setting. Missio Apostolica20(2), 181–189.

Martin, M. (2011). Cross-cultural perspectives on the call to ministry. Vision (Winnipeg, Man.)12(2), 70–78.

McConnell, T., & McConnell, J. (1991). Cross-cultural ministry with church and family: the final report of a research project. Religious Education86(4), 581–596.

Wingeier, D. E. (1992). Emptying-for-filling: an approach to cross-cultural ministry. Quarterly Review12(2), 33–56.

Wingeier-Rayo, P. (2015). Jesus as migrant: biblical understand of immigration as a cross-cultural model for ministry. Apuntes35(1), 19–32.

Wright, C. J. H. (2006). The mission of God : unlocking the Bible’s grand narrative. InterVarsity Press.

Wu, J. (2015). One gospel for all nations : a practical approach to biblical contextualization. William Carey Library.

God’s Story, Your Story: The New Testament

If you could sum up the Bible in one word, what would it be?

This may be tricky for some. Some may be thinking we can’t sum up the Bible in one word.

I think we can sum up the Bible with the word, JESUS. After all, in Luke 24, Jesus tells the disciples on the way to Emmaus that all of scripture points to him. Paul, in Colossians, says that all things are held together in him. So as we read scripture, even the Old Testament, we should be able to see Jesus in everything.

As we take the time to talk through the New Testament, remember how the storyline of the Biblical narrative goes:

Act 1: Creation, Fall, Israel

Act 2: Jesus, Church, New Creation

Last week, we saw the 39 books of the Old Testament are divided up into categories:

Pentateuch (Torah), History, Writings/Poetry/Wisdom, Major Prophets, Minor Prophets

The New Testament is divided up into categories as well:

Gospels of Jesus, History (Acts), Paul’s letters (longest to shortest), General letters (longest to shortest), Apocalyptic

So the way to think about the layout of the New Testament is like this:

Jesus’ life, death, resurrection, ascension 

The spread of the message (Acts)

Living out the Christian life through the empowerment and presence of the Holy Spirit (the letters and Revelation)

Now, if the whole Bible could be summed up with JESUS, can we think of key passages that help explain the gospel and the way the Christian is supposed to live in the world?

Many know John 3:16 (For God so loved the world the he gave his one and only Son, that whosoever believes in him shall not perish but have everlasting life.)

Unfortunately, this is where many people stop—at the point of gaining their own salvation. But the Christian life and faith is so much richer and deeper than simply personal salvation—it’s about being in community, sharing life together, and laying down our lives for the sake of others.

The second part of the gospel we need to hear, and live out, is 1 John 3:16 (This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.) This is why we follow the command, and example, of Jesus to take up our cross and follow him. We follow him even though we, as believers, will have challenges and suffering in this life. We follow him because he is the only source of hope and life.

So many people think the Christian life is just for them—it’s become what can Jesus do for me here and now? How can my life get better? But see how we miss out on the power of the gospel? The power of the gospel is found when we live our lives in community, when we seek to bring new people into the family of God (this is kingdom growth not just numerical growth). The power of the gospel is found when we live our lives for others instead of ourselves.

This is why there is so much emphasis on not judging, gossiping, slandering, anything that destroys or devalues another human life. The emphasis is on love—a word that has honestly lost it’s meaning because we over use it. (I love hamburgers, I love my spouse, I love (pick your favorite sports team).) Love in the Bible is not a feeling, or even how we feel in the moment. Love is the way of life. Love is at the core of who God designed us to be.

A little pastoral care moment: When we “speak truth in love” our goal is never to belittle the person but to build them up and encourage them. So often we attempt to speak, what we call, truth and end up having anger in our hearts towards the person. This is not the example of Jesus at all.

Christ followers are to emulate and imitate Jesus in their everyday lives. This is the point of the epistles (letters) from Paul, Peter, John, Jude, James, the author of Hebrews. What’s incredible is how the Spirit continues to speak through these words today—with the intention of building up the community and growing the kingdom of God (God’s rule and reign in the world).

Then we come to the book of Revelation. This is a book that has been misunderstood and misapplied for the last 200 or so years. We’ve said it before, the point of Revelation is to show how God’s people can and should stand firm in their faith even when everything is going to pot. 

The ancient readers would have understood this was a letter, written in code, so they could understand what’s happening in the world to them at that time. We do know that Christ will come again and set things right (true justice not revenge). That is why we can live in hope and joy—we know the end of the story.

This is the New Testament, in a brief nutshell. 

One more thing to consider. There really is nothing new in the New Testament that is not in the Old Testament. In fact, what we see is an expansion of the thoughts and teachings from the Old Testament. (Think Sermon on the Mount which we’ll begin next week.)

This is why it is so important to study and read through the Old Testament. There are many resources available to help us study to learn the history, traditions, and context of the Old Testament. When we better understand the OT, we will begin to see more of the beauty found in the New Testament.

Jesus is the point of the Bible. Jesus is the point of the Christian life. How we live, in this life, matters and it has eternal consequences. I challenge you to read through at least one Gospel, a few letters, and Revelation this week. Ask God to reveal himself to you. The best picture of God is found in the person of Jesus Christ. 

Then, ask God to mold you into the likeness and image of his Son and give you the grace to live out the Christian life in community and help you be a person to build people up and work with God to grow the kingdom of Heaven.

Noah: Nobody’s Perfect

There are movies and books and stories that we allow to speak to our hearts. We fall in love with the characters and root for them, or want what’s coming to them to happen. The stories we seem to pay more attention to add to our notion that life is all about us.

One of the things I love about the Bible, and there are a lot of things, is how the scriptures are full of stories and people we can fall in love with, even dislike. But it doesn’t go there. When we take the time to read through the scriptures, we see the people are just like us. Humanity and human nature have not changed, though our culture and lifestyle may have changed. But Jesus Christ is the same yesterday, today, and tomorrow!

Noah and the flood is one of those stories many people love from the Bible. But, is there more to it than just Noah, his family, and the animals getting saved from the water?

As with any good story, we have to know and understand the back story:

Before there was anything, God was. The waters we read about in Genesis 1 represented chaos to the ancient people, so, God created order from the chaos. His Spirit was hovering and realigning the chaos to fit his plan, fit his design.

God created the heavens, the stars, the sun, the moon, the plants and animals. His crowning moment of creation was humanity, his image-bearers whom he hand crafted and placed in paradise to care for, till, and even extend paradise to the rest of the earth.

God is the God of goodness, perfection (holiness), and order—there is nothing he is not part of.

Then, the trip into what became the fall of humanity took place. We talked about this last week—Adam and Eve ate from the fruit of the Tree of the Knowledge of Good and Evil, the tree they were supposed to steer clear from. They got banished from paradise, yet still allowed to live (that’s grace).

What happens next is horrific. When we allow sin into our lives (in any shape or form) things go bad really quickly. Adam and Eve’s son, Cain, kills his brother Abel because he was jealous. Things got worse from there.

One of the worst parts of the Bible is when God says, “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.” (Gen 6:5 NIV)

And then the worst part, “The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled.” (Gen 6:6 NIV)

But remember, there is always grace in the pages of scripture. Genesis 6:8 says, “But Noah found favor in the eyes of the Lord.” This is hopeful. There is someone willing to listen and obey God, even in the midst of all the selfishness, greed, murder, crime, sin, Noah was willing to stand out and follow God.

When a person decides to follow God, they will most certainly stand out and be noticed, even if they are not drawing attention to themselves. So, a question right off the bat is “will you live the kind of life that is completely different from everyone else, for God? Or will we continue to cater to our own comfort and preferences?”

One thing we have to remember is fewer people than we realize live the kind of life they say they live. Jesus said in Matthew 7:13-14 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction and many enter through it. But small is the gate and narrow is the road that leads to life, and only a few find it.” (NIV)

Even when everyone else was trying to get Noah to do what they wanted, or do the things they wanted, Noah stood out and found “favor in the eyes of the Lord.”

Side Note: People will do anything to make you look bad, make you look evil, lazy, etc. when you’re following Christ. Don’t give in to it, take the road that leads to life, always.

Genesis 6:9 says, “Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.” (NIV) This is a pretty cool picture of God’s grace shining through. Even though no one else was not following God, Noah did, and he did so in a way that people saw there was something about him different from them. The truth is, it is only by the grace of God we are able to live this life and follow God. Without God’s grace we cannot and we will be lost. Noah lived his life in the grace of God.

Now, the life we live for God will look odd to the rest of the people. The text doesn’t say this, but Noah was really an evangelist trying to teach and show the people what will happen if they don’t turn from their way of life. How do I know this? Noah faithfully kept building ark.

This would have been a huge undertaking and hard to miss. People would have been making fun of Noah for doing this, but he kept building away. He kept being faithful to what God laid out before him instead of giving in to the taunting and desires of the people around him.

The people were probably taunting him and trying to get him to stop what God called him to do because they did not understand. They must have thought because he was not living up to their expectations that he was in the wrong. But Noah kept building away.

Imagine the heartache Noah felt during this time.

Then, the rains came. This was something the people had never experienced before. When the rains came, and did not stop, I’m sure the people began to panic. But God chose to close Noah, his family, and the animals in the safety and security of the ark.

One of the things we don’t really hear much about in this story, except when non-Christians bring it up, is the death toll surrounding Noah and his family. Realize that only Noah and his family were saved from the destruction. Everyone else perished. This is not a children’s fairy tale story.

But Noah stayed the course and trusted God to guide and direct the ark during this time. Noah and his family cared for what they were entrusted with on the ark and kept their trust in God through the storm.

The waters and damage from the rains and flooding did not quickly go away. The rains came for 40 days, but the waters stayed, Noah and his family stayed on the ark for over a year. Imagine the patience and trust, in God, that was required to sustain their faith. Noah faithfully trusted God, especially in the storm, and the recovery period.

When they were finally able to exit the ark, Noah was given the command God gave Adam and Eve, to be fruitful, multiply, and fill the earth. The people of God were starting over in a small number. But Noah faithfully trusted in and followed God.

Then when it was time to plant the seeds for a new beginning, Noah planted and grew grapes. The grapes he grew became fermented and he drank the liquid and became drunk and passed out. Know this, too much of anything puts us in a place of vulnerability and susceptible to sin.

Sin creeps in, and is more tempting, when we are at our weaker points (hungry, hurt, tired, lonely, etc.). This is why the devil came to tempt and to test Jesus after Jesus had fated for 40 days and nights.

Noah’s son found him and basically made fun of him to the other brothers. The scripture could imply other things, but basically Ham did not honor or respect his father. Because of this, Noah’s anger burned and said, “Cursed be Canaan! The lowest of slaves will he be to his brothers.” (Gen 9:25 NIV)

Noah allowed his vulnerability, he placed himself him, to cause himself emotional hurt and embarrassment from what Ham did, and then came out in anger.

We’ve said it before: anger is always a secondary emotion. If our needs are not met (whether we say what they are or not), if we get embarrassed, jealous, hungry, lonely, tired, etc., then anger is what is manifested. Not only that, anger is manifested outward instead of inward where the work needs to begin.

At first, Noah found favor in the eyes of God. At the end, Noah still found favor in the eyes of God because of his faithfulness. The covenant, promise, blessing, sign of the rainbow was given to Noah simply because he found the way to faith.

Church, the way to faith is not in anything we can find on our own. It is not something or anything we can do. It is not trying to please people or do things to try and please God. The way to faith is a person. The way to faith, and true salvation (here and now) is in the person of Jesus Christ. John 14:6 reminds us of this truth, “I am the way and the truth and the life. No one comes to the Father except through me.” (NIV)

Jesus also said that he is the gate (John 10:7). Not only is he the way, he is also the door to enter into the salvation promised by God, the rest that God promises.

Church, if you feel yourself getting overwhelmed, trying to make sense of the world and events happening. Stop trying to please people, yourself, God. Seek the person and presence of Jesus Christ because he has already found you and is working to give you peace.

Nobody is perfect. We will all make mistakes and will fail others constantly. But God is faithful when we are not and that’s who’s working in us and through us to reach a world hurting to know God.

He has given you a task, an ark to build. Are you building for the Kingdom glory?

Let’s pray…

Gracious God, so often we seek to find our security in people and we miss out on the opportunities you provide all around us. Lead us to complete fulfillment. Guide us to the person and presence of Jesus Christ. We know we cannot live this life without your grace. Thank you for pouring your grace out upon us. Now, O God, we need your strength and courage to live out this life you have called us to live. This, and so much more, we pray in the powerful name of Jesus Christ. AMEN

RESPONDING TO CHRIST AND THE PRESENCE OF THE HOLY SPIRIT HERE AND NOW

NOW IF YOU have never said YES to Jesus by answering his call on you life, now is the time. I pray you get to live into the joy. If you say YES to Christ’s call, let us know and we can help you live your response out. If you say YES again, let us know and we can help equip you for God’s purpose in life.

No Perfect People Allowed

Note: This was the sermon preached on Sunday, July 5, 2020.

Today, we move into a series to see how God uses people no one else would expect to carry on his mission in the world. We‘ll take a few examples of people from the Bible so we can know God better through his people. Remember, the point of the Bible is to know God. We know God, through Jesus Christ, when we read his words in scripture and we open our ears and our hearts to the empowerment and presence of the Holy Spirit.

Normally, the first Sunday in July I would do a “State of the Church” message and cast the vision for the next 12 months. The reality is, we can see the state of the Church all across America. It used to be that everyone around us would label themselves as Christian. But the reality is that in 2019, only 65% of Americans who were polled would identify as a Christian. This is down from 75% in 2015 and 84% in 1990. Protestantism is still considered the majority, however, this number is down to 35% in 2018 from 69% in 1948. People who identify themselves as atheist (do not believe in God) have risen from 2% in 2009 to 4% in 2019.

Something else, we also see that in 2019 more Americans identified as religiously unaffiliated, meaning they did not profess belief in any religion. The rise of the “dones” (those just “done” with church) is growing as well. What do all of these numbers tell us? 

For one thing, no longer can we assume everyone around us is Christian. I’ve said it before, if the only people we are around are Christians, we should expand who we interact with.

Secondly, it means this means there is plenty of opportunity to show the world true Christians and what a life converted to Jesus Christ looks like.

Thirdly, maybe we, as the Church, need to understand what it means to be the church in the world today.

Fourthly, realize the Bible is full of stories where the surrounding culture did not believe in YHWH (God) but were polytheistic (belief in many gods). Believe it, or not, this is the world we continue to live in. The only thing that has changed is the lifestyle of society.

Finally, it is more vital than ever to give Christ glory in all parts of life. This is true when reading the Bible. Christ is the hero, not us, in the scriptures. When we take the time to see Christ as the hero, we realize we aren’t, but we also see how God uses ordinary nobodies to be somebodies for His Kingdom work.

Now, how does this sit with you here and now?

Church, I’ve said it before and I’ll say it again: I believe God is calling His people to rise up and show the world the Kingdom of Heaven like never before. There is so much trying to hold the Body of Christ from expanding that we, as Christians, need to walk in the presence and power of the Holy Spirit and step out in faith, trusting that God will provide and show us what to do and who to reach.

So, now the question becomes, not what do we do, but who do we seek after? There are many people all around you and I who do not know Jesus Christ, some people you probably already know. Then the question becomes “are you willing to worship in the same building as ‘those’ people?”

What about if the person was a drug dealer? Porn addict? Stripper? Murderer? These are real people who need the grace and life changing power the Holy Spirit offers through the grace of God through Jesus Christ. Yes, I am saying we need more “imperfect” people in the church. We need people to know they are broken and incomplete without Jesus Christ. We need people to turn their lives completely over to Christ and witness a complete life change.

So, to be Christ’s church we constantly seek the people Jesus did. Luke 19:10 Jesus came to “seek and to save the lost.” We are sent, like the disciples in Matthew 10, Luke 10 to those around us. Genesis 12:1, Matthew 28:19-20, Acts 1:8 and many other passages send us out into the world, for the mission and purpose of God to be lived out—bringing people to the throne of grace so all people can be saved (1 Timothy 2:4).

This will bring people in who can and will probably ruin our reputation if we are seen with them. But, in the church “no perfect people” are allowed. The only perfect person is the one who died on the cross for you and I, and the world, and he is the head of the church (Colossians 1:8).

So, what is the church? Theologian Thomas Oden talks partially about the church this way: The church is…

“ The Christian church is the community through whom the Holy Spirit administers redemption and distributes gifts, the means in and by which God makes the reconciling work of the Son vitally present to humanity. The church is the extension of the work of the Incarnate Lord as prophet, priest, and king. The church is called from the world to celebrate God’s own coming, and called to return to the world to proclaim the kingdom of God…. Pentecost was not an event in which the Spirit was poured out upon wholly separable isolated individuals. Rather it was a community already gathered for a liturgical event in whom the Spirit came to dwell. A community was created by the Spirit in which the embodiment of Christ’s mission continued corporately after his ascension, as a household, a family, a koinonia… The church is local in its universality, and universal in its locality. This means that wherever the church exists locally, it bears witness to the whole church. And wherever the church is said to exist universally, it is known to be such in its local manifestations… The reign of God is present wherever God’s will is done. There God rules… The church is the arena in which the coming kingdom is being proclaimed and actively expected. The church is the place in the world where the coming kingdom is already beginning to happen… The church is subject to the infirmities and temptations that accompany all finite existence. Yet it resists those impediments that appear as obstacles to the coming kingdom. The Spirit is given to cleanse these corruptions and guide the gathered community toward the fullness of truth.” (Thomas Oden, Classic Christianity)

The church is all about proclaiming and demonstrating the presence and works of God in the world. Think about the carefully. How has the church been doing at this mission lately, in the world?

The great news is that God still uses imperfect people to carry out his will and mission in the world. You and I are part of those imperfect people God uses and this means we get to walk in the world without condemning others because, as 1 Corinthians 6:9-11 says, “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

See, aren’t you glad God has paid the price for you and I to enter salvation here and now because of the work of Christ on the cross? We should not have been offered this grace of God, but we have been. Our lives are on a better trajectory because of Christ. Christ is the one who makes us into new creations (2 Corinthians 5:17). Whatever we do, in this life, we always do for the glory of God (Colossians 3:17).

Just sitting in these seats today, means we realize we have been granted the grace and the freedom to worship God freely. God is doing great works in the world. All he asks us to do is join Him, imperfect as we are, so the world will know He is God and worthy of all praise.

It may seem as if the church is losing ground, but maybe God is waiting on HIs people to step out to join Him? After all, God is calling His imperfect people to reach imperfect people to extend the grace and mercy He freely gives.

Hope has always been here. God has never stopped working. There is a countless number of people who are primed and ready to hear and witness the life changing presence of Jesus Christ. As John 4:35 says, “Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.”

What an incredible time we’re living in! Church, look around for the people God is working on and leading you to. Pay attention to the incredible Kingdom of Heaven all around us. Trust that Christ will continue to build his church and keep the faith he is calling you to be part of his work in the world, and in history.

*Statistics from: https://www.pewforum.org/2019/10/17/in-u-s-decline-of-christianity-continues-at-rapid-pace/

Ain’t No Stoppin’ Love

Click here to read Matthew 28:1-10

What would it have been like that first Easter Sunday? We have gotten into the tradition of going into Easter with pomp and circumstance. We should, after all be celebratory and joyful everyday because Christ has risen from the dead.

But, what if, we miss the point of Easter going straight to the celebration. Do we come with wonder anymore? Has the story become too familiar that we don’t give it the attention it deserves?

Put yourself in the women’s shoes as they travelled to the tomb. They still could not believe Jesus was dead. They were still in shock he was treated the way he was on, what we call, Good Friday. How could he, a non-criminal, really be put to death like that?

Not only that, but there must have been some anxiety because they could not anoint Jesus’ body when he was placed in the tomb, or even during the next day because it was the Passover meal festival and the next day was the Sabbath, and nothing like anointing could have been done since it was considered as work. Can you imagine the stress that would have placed on them?

Fast forward to today. We love to celebrate, we love it when things go right. We love to be able to find ways to party and have fun. But what if, we are not supposed to think of Easter as a “normal” celebration we hold each year. What if Easter is supposed to be something more? What if God uses this time of quarantine, social/physical distancing, staying home to teach us what really matters in this life?

I know many people are disappointed we are not able to gather together for Easter worship this year. But, maybe we have the opportunity to live out the resurrection story in a brand new way, a way that is not traditional nor the status quo.

So, how have you traditionally celebrated Easter Sunday? If you’re like most people, we celebrate Easter just on the Sunday and we go back to “normal” life the next day.

If anything, this year should teach us we cannot go back to living “normally.” Why would we really want to go back to normal anyway?
After the guards left the tomb, they were different. After the women left the tomb, they were different. After the disciples left the tomb, they were different. Not only were they different, but they never went back to the way they lived before they encountered the empty tomb. Once they interacted with the Resurrected Christ, everything was changed.
Notice some of the things that changed. First of all, this happened on the first day of the week, symbolizing the start of something NEW.

Maybe we can use this time right now to reset our priorities and have God reset our hearts and lives toward him.

Matthew’s account of the resurrection says a “violent earthquake” occurred because and angel of the Lord came down from heaven. Remember, we can experience God in the quietness, like being in nature, but what if God is speaking to us when everything is shaken up? One of the C.S. Lewis quotes I love is “God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world.”

The world had just put Jesus, the Son of God, to death. The world was not listening to God. Sometimes there has to be something dramatic to shake things up and open ears to hear God speaking and calling out to us.

What if, we use this time, this unique time, to call out to God. Maybe God is speaking to us here and now. What is he saying?
The angel of the Lord told the women (the first apostles and evangelists) Jesus is not here (in the tomb) because he is risen! The angel also said do not be afraid.

Yes, the angel allows the women to look inside to verify Jesus was not there. But this is a reminder to us, even today, nothing is ever going back to normal. At the same time, we have nothing to fear.

When they went to the tomb, they were expecting Jesus to be right there, to be where they left him. Then they expected to go back to their normal lives and go on living, with grief yes, but living just as before.
One of my fears today is that we go back to living as “normal” when clearly we, as the church, should be seen more in the world and demonstrate the presence of God with us because CHRIST IS RISEN!

There is a great urgency to be the people who follow Christ. Why? Because there is a lot to do? Nope. Because Christ is alive and has called us to be in mission with him. Our lives are no longer lived for us, but for him. It really doesn’t matter what we think we like because Christ is alive and we are being transformed into his image and likeness. God is giving us the “mind of Christ”, if we let him.

The part about Easter that I love, and it means so much more to me now, is how NOTHING will ever be the same. Christ did not die so we could observe the empty tomb and throw a party at the empty tomb once a year. Christ is alive and that means we can celebrate wherever we are in the world because Christ is there.

Yes, this year has been different. We have been told we need to stay “sheltered” inside our homes. We need to practice “social distancing.” This is all well and good because we do not want the virus to spread. But, at the same time, maybe we get a little taste of what the early disciples experienced. Maybe we get a little nervous (the disciples were afraid because they could be put to death) about going outside and in the stores.

Maybe we get to take the intimate settings we practiced, observed, and worshipped this past Holy Week and allow the Easter story to be born anew into us.

The reality is, the world tried to shut Jesus up by killing him.

The world tries to shut the doors of churches so we can’t gather together. But here’s the deal. Church buildings may be empty this year but so is the tomb.

The world thought it could stop the presence of God through Jesus Christ from going further into the world with the message of Heaven and God’s love for the world. The world closed the tomb to try and keep Christ buried and hidden. But always remember this, Church: there ain’t no stoppin’ love!

Let your cries in the world be CHRIST IS RISEN! ALLELULIA! Christ is risen, the tomb is empty but our lives are full.

Christ lives. Nothing is the same now nor anything will ever be the same again.

Christ is Risen! Alleluia! Amen.

RESPOND TO CHRIST
Christ is alive and is speaking to you today. Maybe you haven’t taken the time to notice. Maybe you couldn’t hear because you’ve had so much thrown at you by the rest of the world. Maybe you sense something stirring in your heart and want to acknowledge Christ is speaking to you, yes you to give your life and complete devotion only to him.

Maybe today is the day you finally say YES to Christ. Maybe today is the day you say YES again to Christ.

However you respond today, I implore you to listen to the Spirit’s words and see the beauty and power of the Risen Christ who came for you.

Knowing Jesus

I’m sure you have heard it said, “know Jesus.” I have often wondered what different people think when they hear something like that. How do you get to “know Jesus?”

John Wesley, the founder of Methodism, was asked, before his Aldersgate conversion, if he knew and believed in Jesus. His answer was, “I believe he is the savior of the world. After his experience on Aldersgate, Wesley was able to say,

“I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation, and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death.”

John Wesley “knew” Christ in a personal way and took ownership of the faith and grace given.

In the Old Testament scriptures, the word for “know” is “yada”. This means more than just casually knowing someone. This has to with intimacy and knowing someone deeply. 

Here are some thoughts: How do you get to know another person? Most of the time we ask questions and seek to spend time with them to see how they are in different situations and what they think. 

The same is true for us to “get to know Jesus.” We seek to spend time with him and ask questions, waiting for an answer. 

There is a difference between getting to know Jesus and getting to know a person right in front of us. For one thing, we can see the person; we trust Jesus is there. This is one of the biggest promises he made when he ascended (“rose”/went/entered) heaven. He promised to be with us always, even until the end of time. Has there ever been a time when, though you may have been all by yourself, there was a peaceful, yet powerful, pretense with you? It is very possible Jesus was making himself known to your spirit that he is there with you and you do not need to worry about being alone.

Spend time with him. How can you do this? For one thing, when we spent time with our friends or family, we usually block time out of our day, week, year, etc. to devote only to them and the experience. The same is true with Jesus. To get to know him, read about him in the Bible (especially the Gospels Matthew, Mark, Luke, John). See how the words speak to you. Carefully read the Gospels.

Ask questions and pay attention to what he says. Is there anything that just doesn’t make sense to you? Ask. Out loud. Write down the question. Talk about it with other believers of Christ. You never know how and when Jesus will speak in and through you and others to make himself known, to answer your questions, or to give you an assurance/peace beyond an understanding. This is one of the aspects of praying, we talk with God personally and directly.

Allow him to speak directly to you, straight to your heart. This is one of the biggest things we have to do. We have to have an open heart, with faith, that Jesus is speaking to us through the Holy Spirit. When his words come into your life and fill your mind, transformation happens within us. This is the best part about praying, when we open ourselves to hear from God directly.

When all of this happens, we will realize we have a different worldview than before. We also realize we have been called to do the mission and ministry Christ started when he walked this earth. 

Now, is this the ONLY way to get to know Jesus? No. One of the best things to do is learn who his is, talk about him in a group (develop a community), and look for ways you can sense the pretense of the Holy Spirit among you, in you, and working through you. Over time you’ll find you have come to “know”, not just know about, Jesus Christ, the savior of the world, yes; but also your savior who saves you from the power and presence of sin and death.

One day, I know you’ll be able to look back and see you have come to “know” Christ because he has transformed and changed you into his likeness and image. 

May you become so aware of the presence of Christ with you always so your life will be filled with incredible love, peace, hope, Joy, grace, forgiveness, and new life.  

What Can “Baby Shark” Teach Us?

It has taken the toddler country by storm. My toddler is obsessed with “Baby Shark.” Actually, obsessed may be too nice of a word. She has the toy shark that swims and sings in the bathtub. The phone that plays the song. A book. A Baby Shark puppet. She wears herself out dancing to the song! (If we need to keep her awake a little longer or get her to cooperate, we play the song. So this may be our fault. 😂)


Then it happened.


One day I was listening to the song and I realized there is a lesson we could learn. (Maybe I was hallucinating after hearing it like 5,000 times that day.)
If you feel brave, listen to the song now.

What do you hear? What do you think? It is very repetitive and repetition is good to learn.
The part that caught my attention was the end, (run away… Safe at last). That is the end of the song. This is really what we long for in life; to be safe at last.


We have all sorts of things coming at us. Little, or “baby“, things that want to try to take us down. There are bigger things that want to try to take us down. There’s old things that want to try to take us down. All of these “enemies“ want to cause us to live in fear. But the end says we are safe at last.


Now, apply this to your life. You have many things coming against you. Things that seem small. Things that seem big. Stuff from your past. All of it is trying to take you down. But take this time to trust in Christ to be with you always. To protect you. To guide you on the path to safety.


Now, before we take this to mean just individual level of protection, we need to realize this is bigger than us, then just us alone. Whenever fish are swimming away from sharks or their predators, they typically swim with other fish, so they are in a community. We are part of a community, and as the light of Christ, we get to play a part in protecting those around us because that’s what Christ calls us to do. We get to lead people to the safety found in Christ.

Now, before we take this to mean just individual level of protection, we need to realize this is bigger than us, then just us alone. Whenever fish are swimming away from sharks or their predators, they typically swim with other fish, so they are in a community. We are part of a community, and as the light of Christ, we get to play a part in protecting those around us because that’s what Christ calls us to do. We get to lead people to safety because that’s where Christ is.


So we have a call. To stay in the safety of Christ and to bring others to this place of safety.


This may be a little far fetched, but this is a lesson I think we can, and should, learn from “Baby Shark.”


(You’re welcome for it being stuck in your head now 😂. )