The Danger of Riches

In 1780, John Wesley wrote a sermon called “The Danger of Riches.” This is a message to help us keep our priorities straight when it comes to material goods.

Based on the scripture 1 Timothy 6:9, “They that will be rich fall into temptation and a snare, and into many foolish and hurtful desires which drown men in destruction and perdition,” Wesley convicts, yet encourages, the people called Methodist to keep their lives free from the love of money and to do everything they can to use the resources God has given them for the advancement of God’s kingdom (reign) here on earth.

After reading this sermon, I’d love to hear what spoke to you.

Here is the sermon—

The Sermons of John Wesley – Sermon 87

The Danger Of Riches 

“They that will be rich fall into temptation and a snare, and into many foolish and hurtful desires, which drown men in destruction and perdition.” 1 Tim. 6:9. 

1. How innumerable are the ill consequences which have followed from men’s not knowing, or not considering, this great truth! And how few are there even in the Christian world, that either know or duly consider it! Yea, how small is the number of those, even among real Christians, who understand and lay it to heart! Most of these too pass it very lightly over, scarce remembering there is such a text in the Bible. And many put such a construction upon it, as makes it of no manner of effect. “They that will be rich,” say they, “that is, will be rich at all events, who Will be rich right or wrong; that are resolved to carry their point, to compass this end, whatever means they use to attain it; they ‘fall into temptation,” and into all the evils enumerated by the Apostle.” But truly if this were all the meaning of the text, it might as well have been out of the Bible. 

2. This is so far from being the whole meaning of the text, that it is no part of its meaning. The Apostle does not here speak of gaining riches unjustly, but of quite another thing: His words are to be taken in their plain obvious sense, without any restriction or qualification whatsoever. St. Paul does not say, “They that will be rich by evil means, by theft, robbery, oppression, or extortion; they that will be rich by fraud or dishonest art; but simply, “they that will be rich:” These, allowing, supposing the means they use to be ever so innocent, “fall into temptation and a snare, and into many foolish and hurtful desires, which drown men in destruction and perdition.” 

3. But who believes that Who receives it as the truth of God Who is deeply convinced of it Who preaches this Great is the company of preachers at this day, regular and irregular; but who of them all openly and explicitly, preaches this strange doctrine It is the keen observation of a great man, “The pulpit is a fearful preacher’s strong-hold.” But who even in his strong-hold, has the courage to declare so unfashionable a truth I do not remember that in threescore years I have heard one sermon preached upon this subject. And what author, within the same term, has declared it from the press at least, in the English tongue I do not know one. I have neither seen nor heard of any such author. I have seen two or three who just touch upon it; but none that treats of it professedly. I have myself frequently touched upon it in preaching, and twice in what I have published to the world: Once in explaining our Lord’s Sermon on the Mount, and once in the discourse on the “Mammon of unrighteousness;” but I have never yet either published or preached any sermon expressly upon the subject. It is high time I should;–that I should at length speak as strongly and explicitly as I can, in order to leave a full and clear testimony behind me, whenever it pleases God to call me hence. 

4. O that God would give me to speak right and forcible words; and you to receive them in honest and humble hearts! Let it not be said, “They sit before thee as my people, and they hear thy words; but they will not do them. Thou art unto them as one that hath a pleasant voice, and can play well on an instrument; for they hear thy words, but they do them not!” O that ye may “not be forgetful hearers, but doers of the word,” that ye may be “blessed in your deed!” In this hope I shall endeavour, 

I. To explain the Apostle’s words. And, 

II. To apply them. 

But O! “who is sufficient for these things” Who is able to stem the general torrent to combat all the prejudices, not only of the vulgar, but of the learned and the religious world Yet nothing is too hard for God! Still his grace is sufficient for us. In his name, then, and by his strength I will endeavour. 

I. To explain the words of the Apostle. 

1. And, First, let us consider, what it is to be rich. What does the Apostle mean by this expression 

The preceding verse fixes the meaning of that: “Having food and raiment,” (literally coverings; for the word includes lodging as well as clothes) “let us be therewith content.” “But they that will be rich;” that is, who will have more than these; more than food and coverings. It plainly follows, whatever is more than these is, in the sense of the Apostle, riches; whatever is above the plain necessaries, or at most conveniences, of life. Whoever has sufficient food to eat, and raiment to put on, with a place where to lay his head, and something over, is rich. 

2. Let us consider, Secondly, What is implied in that expression, “They that will be rich” And does not this imply, First, they that desire to be rich, to have more than food and coverings; they that seriously and deliberately desire more than food to eat, and raiment to put on, and a place where to lay their head, more than the plain necessaries and conveniences of life All, at least, who allow themselves in this desire, who see no harm in it, desire to be rich. 

3. And so do, Secondly, all those that calmly, deliberately, and of set purpose endeavour after more than food and coverings; that aim at and endeavour after, not only so much worldly substance as will procure them the necessaries and conveniences of life, but more than this, whether to lay it up, or lay it out in superfluities. All these undeniably prove their “desire to be rich” by their endeavours after it. 

4. Must we not, Thirdly, rank among those that desire to be rich, all that, in fact “lay up treasures on earth” a thing as expressly and clearly forbidden by our Lord as either adultery or murder. It is allowed, (1.) That we are to provide necessaries and conveniences for those of our own household: (2.) That men in business are to lay up as much as is necessary for the carrying on of that business: (3.) That we are to leave our children what will supply them with necessaries and conveniences after we have left the world: and (4.) That we are to provide things honest in the sight of all men, so as to “owe no man anything.” But to lay up any more, when this is done, is what our Lord has flatly forbidden. When it is calmly and deliberately done, it is a clear proof of our desiring to be rich. And thus to lay up money is no more consistent with good conscience, than to throw it into the sea. 

5. We must rank among them, Fourthly, all who possess more of this world’s goods than they use according to the will of the Donor: I should rather say, of the Proprietor; for He only lends them to us as Stewards; reserving the property of them to himself. And, indeed, he cannot possibly do otherwise, seeing they are the work of his hands; he is, and must be, the possessor of heaven and earth. This is his unalienable right; a right he cannot divest himself of. And together with that portion of his goods which he hath lodged in our hands he has delivered to us a writing, specifying the purposes for which he has intrusted us with them. If therefore we keep more of them in our hands than is necessary for the preceding purposes, we certainly fall under the charge of “desiring to be rich.” Over and above, we are guilty of burying our Lord’s talent in the earth, and on that account are liable to be pronounced wicked, because unprofitable, servants. 

6. Under this imputation of “desiring to be rich,” fall, Fifthly, all “lovers of money.” The word properly means, those that delight in money; those that take pleasure in it; those that seek their happiness therein; that brood over their gold and silver, bills or bonds. Such was the man described by the fine Roman painter, who broke out into that natural Soliloquy:– 

. . . Populus me sibilat, at mihi plaudo Ipse domi simul ac nummos contemplor in arca.

[The following is Francis’s translation of these lines from Horace: 

“Let them his on, While, in my own opinion fully blest, I count my money, and enjoy my chest.” — Edit.]

If there are any vices which are not natural to man, I should imagine this is one; as money of itself does not seem to gratify any natural desire or appetite of the human mind; and as, during an observation of sixty years, I do not remember one instance of a man given up to the love of money, till he had neglected to employ this precious talent according to the will of his Master. After this, sin was punished by sin; and this evil spirit was permitted to enter into him. 

7. But beside this gross sort of covetousness, the love of money, there is a more refined species of covetousness, mentioned by the great Apostle, pleonexia, — which literally means a desire of having more; more than we have already. And those also come under the denomination of “they that will be rich.” It is true that this desire, under proper restrictions, is innocent; nay, commendable. But when it exceeds the bounds, (and how difficult is it not to exceed them!) then it comes under the present censure. 

8. But who is able to receive these hard sayings Who can believe that they are the great truths of God Not many wise not many noble, not many famed for learning; none, indeed, who are not taught of God. And who are they whom God teaches Let our Lord answer: “If any man be willing to do His will, he shall know of the doctrine whether it be of God.” Those who are otherwise minded will be so far from receiving it, that they will not be able to understand it. Two as sensible men as most in England sat down together, some time since, to read over and consider that plain discourse on, “Lay not up for yourselves treasures upon earth.” After much deep consideration, one of them broke out, “Positively, I cannot understand it. Pray, do you understand it, Mr. L.” Mr. L. honestly replied, “Indeed, not I. I cannot conceive what Mr. W. means. I can make nothing at all of it.” So utterly blind is our natural understanding touching the truth of God! 

9. Having explained the former part of the text, “They that will be rich,” and pointed out in the clearest manner I could, the persons spoken of; I will now endeavour, God being my helper, to explain what is spoken of them: “They fall into temptation and a snare, and into many foolish and hurtful desires, which drown men in destruction and perdition.” 

“They fall into temptation.” This seems to mean much more than simply, “they are tempted.” They enter into the temptation: They fall plump down into it. The waves of it compass them about, and cover them all over. Of those who thus enter into temptation, very few escape out of it. And the few that do are sorely scorched by it, though not utterly consumed. If they escape at all, it is with the skin of their teeth, and with deep wounds that are not easily healed. 

10. They fall, Secondly, “into a snare,” the snare of the devil, which he hath purposely set in their way. I believe the Greek word properly means a gin, a steel trap, which shows no appearance of danger. But as soon as any creature touches the spring it suddenly closes; and either crushes its bones in pieces, or consigns it to inevitable ruin. 

11. They fall, Thirdly, “into many foolish and hurtful desires;” anohtous, — silly, senseless, fantastic; as contrary to reason, to sound understanding, as they are to religion; Hurtful, both to body and soul, tending to weaken, yea, destroy every gracious and heavenly temper: Destructive of that faith which is of the operation of God; of that hope which is full of immortality; of love to God and to our neighbour, and of every good word and work. 

12. But what desires are these This is a most important question, and deserves the deepest consideration. 

In general they may all be summed up in one, the desiring happiness out of God. This includes, directly, or remotely, every foolish and hurtful desire. St. Paul expresses it by “loving the creature more than the Creator;” and by being “lovers of pleasure more than lovers of God.” In particular they are (to use the exact and beautiful enumeration of St. John,) “the desire of the flesh, the desire of the eyes, and the pride of life;” all of which the desire of riches naturally tends both to beget and to increase. 

13. “The desire of the flesh” is generally understood in far too narrow a meaning. It does not, as is commonly supposed, refer to one of the senses only, but takes in all the pleasures of sense, the gratification of any of the outward senses. It has reference to the taste in particular. How many thousands do we find at this day, in whom the ruling principle is, the desire to enlarge the pleasure of tasting! Perhaps they do not gratify this desire in a gross manner, so as to incur the imputation of intemperance; much less so as to violate health or impair their understanding by gluttony or drunkenness. But they live in a genteel, regular sensuality; in an elegant epicurism, which does not hurt the body, but only destroys the soul, keeping it at a distance from all true religion. 

14. Experience shows that the imagination is gratified chiefly by means of the eye: Therefore, “the desire of the eyes,” in its natural sense, is the desiring and seeking happiness in gratifying the imagination. Now, the imagination is gratified either by grandeur, by beauty, or by novelty: Chiefly by the last; for neither grand nor beautiful objects please any longer than they are new. 

15. Seeking happiness in learning, of whatever kind, falls under “the desire of the eyes;” whether it be in history, languages, poetry, or any branch of natural or experimental philosophy: Yea, we must include the several kinds of learning, such as Geometry, Algebra, and Metaphysics. For if our supreme delight be in any of these, we are herein gratifying “the desire of the eyes.” 

16. “The pride of life” (whatever else that very uncommon expression h alazoneia tou biou, may mean) seems to imply chiefly, the desire of honour, of the esteem, admiration, and applause of men; as nothing more directly tends both to beget and cherish pride than the honour that cometh of men. And as riches attract much admiration, and occasion much applause, they proportionably minister food for pride, and so may also be referred to this head. 

17. Desire of ease is another of these foolish and hurtful desires; desire of avoiding every cross, every degree of trouble, danger, difficulty; a desire of slumbering out life, and going to heaven (as the vulgar say) upon a feather-bed. Everyone may observe how riches first beget, and then confirm and increase, this desire, making men more and more soft and delicate; more unwilling, and indeed more unable, to “take up their cross daily;” to “endure hardship as good soldiers of Jesus Christ,” and to “take the kingdom of heaven by violence.” 

18. Riches, either desired or possessed, naturally lead to some or other of these foolish and hurtful desires; and by affording the means of gratifying them all, naturally tend to increase them. And there is a near connexion between unholy desires, and every other unholy passion and temper. We easily pass from these to pride, anger, bitterness, envy, malice, revengefulness; to an head-strong, unadvisable, unreprovable spirit: Indeed to every temper that is earthly, sensual, or devilish. All these the desire or possession of riches naturally tends to create, strengthen, and increase. 

19. And by so doing, in the same proportion as they prevail, they “pierce men through with many sorrows;” sorrows from remorse, from a guilty conscience; sorrows flowing from all the evil tempers which they inspire or increase; sorrows inseparable from those desires themselves, as every unholy desire is an uneasy desire; and sorrows from the contrariety of those desires to each other, whence it is impossible to gratify them all. And, in the end, “they drown” the body in pain, disease, “destruction,” and the soul in everlasting “perdition.” 

II. 1. I am, in the Second place, to apply what has been said. And this is the principal point. For what avails the clearest knowledge, even of the most excellent things, even of the things of God, if it go no farther than speculation, if it be not reduced to practice He that hath ears to hear, let him hear! And what he hears, let him instantly put in practice. O that God would give me the thing which I long for! that, before I go hence and am no more seen, I may see a people wholly devoted to God, crucified to the world, and the world crucified to them; a people truly given up to God, in body, soul, and substance! How cheerfully should I then say, “Now lettest thou thy servant depart in peace!” 

2. I ask, then, in the name of God, Who of you “desire to be rich” Which of you (ask your own hearts in the sight of God) seriously and deliberately desire (and perhaps applaud yourselves for so doing, as no small instance of your prudence) to have more than food to eat, and raiment to put on, and a house to cover you Who of you desires to have more than the plain necessaries and conveniences of life Stop! Consider! What are you doing Evil is before you! Will you rush upon the point of a sword By the grace of God, turn and live! 

3. By the same authority I ask, Who of you are endeavouring to be rich to procure for yourselves more than the plain necessaries and conveniences of life Lay, each of you, your hand to your heart, and seriously inquire, “Am I of that number Am I labouring, not only for what I want, but for more than I want” May the Spirit of God say to everyone whom it concerns, “Thou art the man!” 

4. I ask, “Thirdly, Who of you are in fact “laying up for yourselves treasures upon earth” increasing in goods adding, as fast as you can, house to house, and field to field! As long as thou thus “dost well unto thyself, men will speak good of thee.” They will call thee a wise, a prudent man! a man that minds the main chance. Such is, and always has been, the wisdom of the world. But God saith unto thee, “‘Thou fool!’ art thou not ‘treasuring up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God'” 

5. Perhaps you will ask, “But do not you yourself advise, to gain all we can, and to save all we can And is it possible to do this without both desiring and endeavouring to be rich nay, suppose our endeavours are successful, without actually laying up treasures upon earth” I answer, It is possible. You may gain all you can without hurting either your soul or body; you may save all you can, by carefully avoiding every needless expense; and yet never lay up treasures on earth, nor either desire or endeavour so to do. 

6. Permit me to speak as freely of myself as I would of another man I gain all I can (namely, by writing) without hurting either my soul or body. I save all I can, not willingly wasting anything, not a sheet of paper, not a cup of water. I do not lay out anything, not a shilling, unless as a sacrifice to God. Yet by giving all I can, I am effectually secured from “laying up treasures upon earth.” Yea, and I am secured from either desiring or endeavouring, it as long as I give all I can. And that I do this, I call all that know me, both friends and foes, to testify. 

7. But some may say, “Whether you endeavour it or no, you are undeniably rich. You have more than the necessaries of life.” I have. But the Apostle does not fix the charge, barely on possessing any quantity of goods, but on possessing more than we employ according to the will of the Donor. 

Two-and-forty years ago, having a desire to furnish poor people with cheaper, shorter, and plainer books than any I had seen, I wrote many small tracts, generally a penny a-piece; and afterwards several larger. Some of these had such a sale as I never thought of; and, by this means, I unawares became rich. But I never desired or endeavoured after it. And now that it is come upon me unawares, I lay up no treasures upon earth: I lay up nothing at all. My desire and endeavour, in this respect is to “wind my bottom round the year.” I cannot help leaving my books behind me whenever God calls me hence; but, in every other respect, my own hands will be my executors. 

8. Herein, my brethren, let you that are rich, be even as I am. Do you that possess more than food and raiment ask: “What shall we do Shall we throw into the sea what God hath given us” God forbid that you should! It is an excellent talent: It may be employed much to the glory of God. Your way lies plain before your face; if you have courage, walk in it. Having gained, in a right sense, all you can, and saved all you can; in spite of nature, and custom, and worldly prudence, give all you can. I do not say, “Be a good Jew, giving a tenth of all you possess.” I do not say, “Be a good Pharisee, giving a fifth of all your substance.” I dare not advise you to give half of what you have; no, nor three quarters; but all! Lift up your hearts, and you will see clearly, in what sense this is to be done. If you desire to be a “faithful and a wise steward,” out of that portion of your Lord’s goods which he has for the present lodged in your hands, but with the right of resumption whenever it pleaseth him, (1.) Provide things needful for yourself; food to eat, raiment to put on; whatever nature moderately requires, for preserving you both in health and strength; (2.) Provide these for your wife, your children, your servants, or any others who pertain to your household. If, when this is done, there be an overplus left, then do good to “them that are of the household of faith.” If there be an overplus still, “as you have opportunity, do good unto all men.” In so doing, you give all you can; nay, in a sound sense, all you have. For all that is laid out in this manner, is really given to God. You render unto God the things that are God’s, not only by what you give to the poor, but also by that which you expend in providing things needful for yourself and your household. 

9. O ye Methodists, hear the word of the Lord! I have a message from God to all men; but to you above all. For above forty years I have been a servant to you and to your fathers. And I have not been as a reed shaken with the wind: I have not varied in my testimony. I have testified to you the very same thing from the first day even until now. But “who hath believed our report” I fear, not many rich: I fear there is need to apply to some of you those terrible words of the Apostle: “Go to now, ye rich men! weep and howl for the miseries which shall come upon you. Your gold and silver is cankered, and the rust of them shall witness against you and shall eat your flesh, as it were fire.” Certainly it will, unless ye both save all you can and give all you can. But who of you hath considered this since you first heard the will of the Lord concerning it Who is now determined to consider and practise it By the grace of God begin today! 

10. O ye lovers of money, hear the word of the Lord! Suppose ye that money, though multiplied as the sand of the sea, can give happiness Then you are “given up to a strong delusion, to believe a lie;” — a palpable lie, confuted daily by a thousand experiments. Open your eyes! Look all around you! Are the richest men the happiest Have those the largest share of content who have the largest possessions Is not the very reverse true Is it not a common observation, that the richest of men are, in general, the most discontented, the most miserable Had not the far greater part of them more content when they had less money Look into your breasts. If you are increased in goods, are you proportionably increased in happiness You have more substance; but have you more content You know that in seeking happiness from riches, you are only striving to drink out of empty cups. And let them be painted and gilded ever so finely, they are empty still. 

11. O ye that desire or endeavour to be rich, hear ye the word of the Lord! Why should ye be stricken any more Will not even experience teach you wisdom Will ye leap into a pit with your eyes open Why should you any more “fall into temptation” It cannot be but temptation, will beset you, as long as you are in the body. But though it should beset you on every side, why will you enter into it There is no necessity for this: it is your own voluntary act and deed. Why should you any more plunge yourselves into a snare, into the trap Satan has laid for you, that is ready to break your bones in pieces to crush your soul to death After fair warning, why should you sink any more into “foolish and hurtful desires” desires as inconsistent with reason as they are with religion itself; desires that have done you more hurt already than all the treasures upon earth can countervail. 

12. Have they not hurt you already, have they not wounded you in the tenderest part, by slackening, if not utterly destroying, your “hunger and thirst after righteousness” Have you now the same longing that you had once, for the whole image of God Have you the same vehement desire as you formerly had, of “going on unto perfection” Have they not hurt you by weakening your faith Have you now faith’s “abiding impression, realizing things to come” Do you endure, in all temptations, from pleasure or pain, “seeing Him that is invisible” Have you every day, and every hour, an uninterrupted sense of his presence Have they not hurt you with regard to your hope Have you now a hope full of immortality Are you still big with earnest expectation of all the great and precious promises Do you now “taste the powers of the world to come” Do you “sit in heavenly places with Christ Jesus” 

13. Have they not so hurt you, as to stab your religion to the heart Have they not cooled (if not quenched) your love to God This is easily determined. Have you the same delight in God which you once had Can you now say, 

I nothing want beneath, above; Happy, happy in thy love!

I fear not. And if your love of God is in any wise decayed, so is also your love of your neighbour. You are then hurt in the very life and spirit of your religion! If you lose love, you lose all. 

14. Are not you hurt with regard to your humility If you are increased in goods, it cannot well be otherwise. Many will think you a better, because you are a richer, man; And how can you help thinking so yourself especially considering the commendations which some will give you in simplicity, and many with a design to serve themselves of you. 

If you are hurt in your humility it will appear by this token: You are not so easy to be teachable as you were, not so advisable; you are not so easy to be convinced, not so easy to be persuaded; you have a much better opinion of your own judgment and are more attached to your own will. Formerly one might guide you with a thread; now one cannot turn you with a cart-rope. You were glad to be admonished or reproved; but that time is past. And you now account a man your enemy because he tells you the truth. O let each of you calmly consider this, and see if it be not your own picture! 

15. Are you not equally hurt with regard to your meekness You had once learned an excellent lesson of him that was meek as well as lowly in heart. When you were reviled, you reviled not again. You did not return railing for railing, but contrariwise, blessing. Your love was not provoked, but enabled you on all occasions to overcome evil with good. Is this your case now I am afraid not. I fear you cannot “bear all things.” Alas, it may rather be said, you can bear nothing; no injury, nor even affront! How quickly are you ruffled! How readily does that occur, “What! to use me so! What insolence is this! How did he dare to do it! I am not now what I was once. Let him know, I am now able to defend myself.” You mean, to revenge yourself. And it is much if you are not willing, as well as able; if you do not take your fellow servant by the throat. 

16. And are you not hurt in your patience too Does your love now “endure all things” Do you still “in patience possess your soul,” as when you first believed O what a change is here! You have again learnt to be frequently out of humour. You are often fretful; you feel, nay, and give way to peevishness. You find abundance of things go so cross that you cannot tell how to bear them. 

Many years ago I was sitting with a gentleman in London, who feared God greatly, and generally gave away, year by year, nine tenths of his yearly income. A servant came in and threw some coals on the fire. A puff of smoke came out. The baronet threw himself back in his chair and cried out, “O Mr. Wesley, these are the crosses I meet with daily!” Would he not have been less impatient, if he had had fifty, instead of five thousand, pounds a year 

17. But to return. Are not you who have been successful in your endeavours to increase in substance, insensibly sunk into softness of mind, if not of body too You no longer rejoice to “endure hardship, as good soldiers of Jesus Christ.” You no longer “rush into the kingdom of heaven, and take it as by storm.” You do not cheerfully and gladly “deny yourselves, and take up your cross daily.” You cannot deny yourself the poor pleasure of a little sleep, or of a soft bed, in order to hear the word that is able to save your souls! Indeed, you “cannot go out so early in the morning: besides it is dark, nay, cold, perhaps rainy too. Cold, darkness, rain, all these together, — I can never think of it.” You did not say so when you were a poor man. You then regarded none of these things. It is the change of circumstances which has occasioned this melancholy change in your body and mind; You are but the shadow of what you were! What have riches done for you 

“But it cannot be expected I should do as I have done. For I am now grown old.” Am not I grown old as well as you Am not I in my seventy-eighth year Yet by the grace of God, I do not slack my pace yet. Neither would you, if you were a poor man still. 

18. You are so deeply hurt that you have well nigh lost your zeal for works of mercy, as well as of piety. You once pushed on through cold or rain, or whatever cross lay in your way, to see the poor, the sick, the distressed. You went about doing good, and found out those who were not able to find you. You cheerfully crept down into their cellars, and climbed up into their garrets, 

To supply all their wants, And spend and be spent in assisting his saints.

You found out every scene of human misery, and assisted according to your power: 

Each form of woe your generous pity moved; Your Saviour’s face you saw, and, seeing, loved.

Do you now tread in the same steps What hinders Do you fear spoiling your silken coat Or is there another lion in the way Are you afraid of catching vermin And are you not afraid lest the roaring lion should catch you Are you not afraid of Him that hath said, “Inasmuch as ye have not done it unto the least of these, ye have not done it unto me” What will follow “Depart, ye cursed, into everlasting fire prepared for the devil and his angels!” 

19. In time past how mindful were you of that word: “Thou shalt not hate thy brother in thy heart: Thou shalt in any wise reprove thy brother, and not suffer sin upon him!” You did reprove directly or indirectly, all those that sinned in your sight. And happy consequences quickly followed. How good was a word spoken in season! It was often as an arrow from the hand of a giant. Many a heart was pierced. Many of the stout-hearted, who scorned to hear a sermon, 

Fell down before his cross subdued, And felt his arrows dipped in blood.

But which of you now has that compassion for the ignorant, and for them that are out of the way They may wander on for you, and plunge into the lake of fire, without let or hindrance. Gold hath steeled your hearts. You have something else to do. 

Unhelp’d, unpitied let the wretches fall.

20. Thus have I given you, O ye gainers, lovers, possessors of riches, one more (it may be the last) warning. O that it may not be in vain! May God write it upon all your hearts! Though “it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of heaven,” yet the things impossible with men are possible with God.” Lord, speak! and even the rich men that hear these words shall enter thy kingdom, shall “take the kingdom of heaven by violence,” shall “sell all for the pearl of great price:” shall be “crucified to the world, and count all things dung, that they may win Christ!”

Revival Can Come

“if my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” ~2 Chronicles 7:14 NRSV

I see this Bible verse posted on yard signs, in windows, I hear it from the mouths of adults. Generally when I hear this verse, it is about America needing to repent so that God will heal this land from all diseases and troubles.

But I think we are missing something. I believe we have missed how revival and awakening happens. Revival, and spiritual awakenings, do not usually begin in a country, or large group setting. I know, through the grace of God, people groups and nations can turn to God all at once; but generally revival begins with the individual person and it spreads out like a ripple effect.

What is a revival? An event, time period, condition of the heart where people’s lives turn to God. It is a time of realigning our lives to God in the instant we experience his love and grace and begin to trust him completely for his provision and for his presence. This is a pretty cool thing to experience. When the Holy Spirit is palpable and tangible, the atmosphere changes and you can literally taste and see the goodness of the God who created you and who is pursing you all the days of your life.

I love the story of a young pastor who visits his mentor. The young pastor begins to say he is praying for revival and for an outpouring of the Holy Spirit so the community changes. The mentor quietly listens as the young pastor continues to say everything that is wrong all around him. Quietly, the older mentor gets up and walks to his desk and comes back with a piece of chalk. While the young pastor is continuing to speak, the mentor begins to draw a circle, with the chalk, on the floor around the young pastor. The young pastor stops talking and is watching what’s going on. Finally, the older mentor sits back down and says, “If you want a revival in your community, it begins right here, in this circle, with you on your knees, confessing, repenting, and calling on the Name of the Lord to do his work in and through you.”

This is the part of the verse, above, I think we miss. What’s interesting is how literal we take some parts of the Bible and metaphorical we take take others. Yes 2 Chronicles 7:14 was address to the people/nation of Israel. Yes God is speaking of literally healing the land and protecting it, if the people call on God. But what if there is a deeper level here? What if God is continuing to speak through this passage to teach us something today?

How many are drowning in their lives because of hurt? How many have broken relationships, crippled by diseases, grieving significant losses? The point is, land for us today is about our lives. Think about it. If your financially insecure, there is incredible stress. What brought you to the instability? Living above your means and living for yourself. Many diseases we face are brought on by ourselves, through not doing what’s necessary to protect ourselves or acting in a manner of sin that brings the disease on. There is so much brokenness in our world, and in our lives, that we can forget that God really is about healing, restoration, and redemption.

So here’s the deal. What if we took the time to call on God and confessed how we have lived as if he was not enough? What if we called on God and confessed how we don’t completely believe in who he says he is or how he says he is with us or will provide for us? (The root of all sin is unbelief because we begin to act in the place of God because we believe we can do better in some way.)

I am coming to realize how so much pain and brokenness in our lives is because we put we above he. The first step in a revival is realizing what we don’t believe about God, even if we cry out, “Lord, I believe, help my unbelief!” Then we become so full of the Holy Spirit and our land (relationships, emotional well-being, mental well-being, physical self, etc. begin the process of being made healed and whole.

I know many people are broken-hearted about the state of the world. But what if we took the time to be broken-hearted about the state of ourselves? God may not instantly heal everything “wrong” or broken in our lives, but our heart (and focus) is directed toward him and the process of being remade into the image and likeness of Jesus Christ begins to heal us, which works through us to share and show the healing presence of God to all we encounter.

How many of you are ready for a true and lasting revival? How many of you are tired of feeling like your life is broken? How many of you are tired of trying to do everything OT figure everything out on your own? Run to the cross of Christ! Find healing and peace when we die to ourselves. In this process, real joy and peace is found and we can live with the hope that is found in the promises of God.

God’s Story, Your Story: The New Testament

If you could sum up the Bible in one word, what would it be?

This may be tricky for some. Some may be thinking we can’t sum up the Bible in one word.

I think we can sum up the Bible with the word, JESUS. After all, in Luke 24, Jesus tells the disciples on the way to Emmaus that all of scripture points to him. Paul, in Colossians, says that all things are held together in him. So as we read scripture, even the Old Testament, we should be able to see Jesus in everything.

As we take the time to talk through the New Testament, remember how the storyline of the Biblical narrative goes:

Act 1: Creation, Fall, Israel

Act 2: Jesus, Church, New Creation

Last week, we saw the 39 books of the Old Testament are divided up into categories:

Pentateuch (Torah), History, Writings/Poetry/Wisdom, Major Prophets, Minor Prophets

The New Testament is divided up into categories as well:

Gospels of Jesus, History (Acts), Paul’s letters (longest to shortest), General letters (longest to shortest), Apocalyptic

So the way to think about the layout of the New Testament is like this:

Jesus’ life, death, resurrection, ascension 

The spread of the message (Acts)

Living out the Christian life through the empowerment and presence of the Holy Spirit (the letters and Revelation)

Now, if the whole Bible could be summed up with JESUS, can we think of key passages that help explain the gospel and the way the Christian is supposed to live in the world?

Many know John 3:16 (For God so loved the world the he gave his one and only Son, that whosoever believes in him shall not perish but have everlasting life.)

Unfortunately, this is where many people stop—at the point of gaining their own salvation. But the Christian life and faith is so much richer and deeper than simply personal salvation—it’s about being in community, sharing life together, and laying down our lives for the sake of others.

The second part of the gospel we need to hear, and live out, is 1 John 3:16 (This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.) This is why we follow the command, and example, of Jesus to take up our cross and follow him. We follow him even though we, as believers, will have challenges and suffering in this life. We follow him because he is the only source of hope and life.

So many people think the Christian life is just for them—it’s become what can Jesus do for me here and now? How can my life get better? But see how we miss out on the power of the gospel? The power of the gospel is found when we live our lives in community, when we seek to bring new people into the family of God (this is kingdom growth not just numerical growth). The power of the gospel is found when we live our lives for others instead of ourselves.

This is why there is so much emphasis on not judging, gossiping, slandering, anything that destroys or devalues another human life. The emphasis is on love—a word that has honestly lost it’s meaning because we over use it. (I love hamburgers, I love my spouse, I love (pick your favorite sports team).) Love in the Bible is not a feeling, or even how we feel in the moment. Love is the way of life. Love is at the core of who God designed us to be.

A little pastoral care moment: When we “speak truth in love” our goal is never to belittle the person but to build them up and encourage them. So often we attempt to speak, what we call, truth and end up having anger in our hearts towards the person. This is not the example of Jesus at all.

Christ followers are to emulate and imitate Jesus in their everyday lives. This is the point of the epistles (letters) from Paul, Peter, John, Jude, James, the author of Hebrews. What’s incredible is how the Spirit continues to speak through these words today—with the intention of building up the community and growing the kingdom of God (God’s rule and reign in the world).

Then we come to the book of Revelation. This is a book that has been misunderstood and misapplied for the last 200 or so years. We’ve said it before, the point of Revelation is to show how God’s people can and should stand firm in their faith even when everything is going to pot. 

The ancient readers would have understood this was a letter, written in code, so they could understand what’s happening in the world to them at that time. We do know that Christ will come again and set things right (true justice not revenge). That is why we can live in hope and joy—we know the end of the story.

This is the New Testament, in a brief nutshell. 

One more thing to consider. There really is nothing new in the New Testament that is not in the Old Testament. In fact, what we see is an expansion of the thoughts and teachings from the Old Testament. (Think Sermon on the Mount which we’ll begin next week.)

This is why it is so important to study and read through the Old Testament. There are many resources available to help us study to learn the history, traditions, and context of the Old Testament. When we better understand the OT, we will begin to see more of the beauty found in the New Testament.

Jesus is the point of the Bible. Jesus is the point of the Christian life. How we live, in this life, matters and it has eternal consequences. I challenge you to read through at least one Gospel, a few letters, and Revelation this week. Ask God to reveal himself to you. The best picture of God is found in the person of Jesus Christ. 

Then, ask God to mold you into the likeness and image of his Son and give you the grace to live out the Christian life in community and help you be a person to build people up and work with God to grow the kingdom of Heaven.

Rahab: The Past Does Note Define You

How would you describe yourself before coming to faith in Jesus Christ? How is that different from your life now? What do other people think about you? Do your family and friends see something different and new in you since you began to follow Christ? Even if you have be “in church” your whole life, was there a time when you realized that you truly had nothing without the presence of Christ in your life?

Now, there are those people hearing this today and thinking when I’m going to get to the sermon. There are some hearing this that are bored. There are some hearing these questions today thinking, “of course I follow Jesus. Always have. Always will.” But we do have to ask, “do you really follow Jesus? What does that look like for you?” (Don’t think in terms of what you do or how you perceive yourself to be better than anyone else.)

Still others hearing these questions today are having tears well up in their eyes because they know the 180 their life has taken since following Jesus.

Here is the point of the sermon today—Your past does NOT define you. Jesus defines who you are.

Before we continue, we have to understand that it does matter what people think about and see in us because they will be the observers for the life change that Jesus brings us and can hold us accountable when we fall short.

Today we conclude our PEOPLE LIKE US series by looking at the story of Rahab in Joshua 2.

Joshua 2 is, to me, a fascinating story of redemption. Why? Because, like a lot of scripture, the most unlikely person, and their family, is saved from destruction.

If you have read this passage before, and even hearing it today, you know that Rahab was a prostitute. What you may not know is that she was an “inn keeper.” Because she was an “inn keeper,” she was a prostitute. Basically she was someone who ran a brothel, to put it bluntly.

Now, the spies that Joshua sent into Jericho came across Rahab. How they came across her, could be left to the imagination. But they quickly found out there is a stirring in the city gates about the Israelite army that is camped outside that is going to come in and defeat them.

Jericho was enclosed inside a wall. This is one of the first conquests of the promised land for Israel. If Israel could get past Jericho, then they could continue to march in and conquer the land promised to Abraham, by God.

So what happens? The Israelite spies tell Rahab, she and her family would be spared if she placed a red ribbon on her house. This was the Israelite army would know to “pass over” her house and keep her family safe. Notice something of a dejavu moment? On some level, this shows the Israelites have learned how God acted, in the Exodus plagues, and they are demonstrating the same kind of grace for the house that is marked inside the city of Jericho.

Understand this truth…God is NOT interested in anyone’s destruction. God desires ALL people to come to faith in Jesus Christ. God will do whatever means possible so people can know salvation (living in the presence of God here and now AND in the life to come).

So when we look at a biblical character, like Rahab, we see a picture of a way of life that is detestable to God. Rahab did not try to say she was better than anyone else. She didn’t even give the qualifications as to why she and her family should be spared. Instead, she admitted she needed to be saved and could not do it on her own. She had to trust that what the Israelites said was the truth.

Fast forward to the thief on the cross in Luke 23. He was at the end of his life, literally, and simply asked Jesus to be saved. He had to trust that what Jesus said was the truth.

Now notice how we talk about these people today. We talk about them in transformative, changed way. We may mention their old way of life. We do this to be reminded of where they came from and how they were different afterwards.

But really, we focus on the incredible power of God to bring about this kind of change in a person’s life.

So how about your life? How is Jesus Christ changing your life here and now? If this may be a hard question to answer, may we should take time to talk with him about it.

When we know we have the Spirit of Christ within us, we can no longer treat anyone as a non-believer would. We can no longer try to live the life we did before knowing Christ. We can no longer attempt to satisfy ourselves with the things detestable to God. Instead, we seek to be filled with the Holy Spirit each and every day so the presence of the Spirit is known and shown in and through our life.

There is always more to our story. The best days are always here and now and coming up. Rahab is proof of this. How?

No matter where you think  your life and legacy will end up, Jesus always has something really cool for your life and my life. Rahab is one of the few that are listed in the “heroes of faith” in Hebrews 11. Not only that, but Rahab is in the direct lineage of Jesus Christ.

You and I have had a past we are not proud of, but it is how we got where we are now. I’m praying we all trust in the presence and promise of Jesus Christ so our lives can be re-written and bring glory to God through the empowerment of the Holy Spirit.

All of this is possible because of the work of God in our lives and because of what God sees is possible because of his life lived through us. The only thing we do is not stop the hard work God does in and through us.

As you participate in the sacrament of Holy Communion this morning, take time to praise God for the work he has already done and is continuing to do in your life. Take time to realize the incredible power of God working in your life. Take time to trust in Christ fully and allow his grace to shape you. Not by what you do or who you are. But because of who he is and who he says you are.

Remember, your past does not define you. Christ says who you are!

Let’s pray…

Gracious God, thank you for the work you have done, are doing, and will continue to do in our lives. May we NOT stop the work you’re doing or hinder your plan for us. Even though it may seem difficult, at times, we can trust that you are re-creating us and giving us what we need to thrive so we can share and show your Kingdom and all of your glory in the world. It is in Christ’s name, we pray. AMEN.

RESPONDING TO CHRIST AND THE PRESENCE OF THE HOLY SPIRIT HERE AND NOW

NOW IF YOU have never said YES to Jesus by answering his call on you life, now is the time. I pray you get to live into the joy. If you say YES to Christ’s call, let us know and we can help you live your response out. If you say YES again, let us know and we can help equip you for God’s purpose in life.

No Perfect People Allowed

Note: This was the sermon preached on Sunday, July 5, 2020.

Today, we move into a series to see how God uses people no one else would expect to carry on his mission in the world. We‘ll take a few examples of people from the Bible so we can know God better through his people. Remember, the point of the Bible is to know God. We know God, through Jesus Christ, when we read his words in scripture and we open our ears and our hearts to the empowerment and presence of the Holy Spirit.

Normally, the first Sunday in July I would do a “State of the Church” message and cast the vision for the next 12 months. The reality is, we can see the state of the Church all across America. It used to be that everyone around us would label themselves as Christian. But the reality is that in 2019, only 65% of Americans who were polled would identify as a Christian. This is down from 75% in 2015 and 84% in 1990. Protestantism is still considered the majority, however, this number is down to 35% in 2018 from 69% in 1948. People who identify themselves as atheist (do not believe in God) have risen from 2% in 2009 to 4% in 2019.

Something else, we also see that in 2019 more Americans identified as religiously unaffiliated, meaning they did not profess belief in any religion. The rise of the “dones” (those just “done” with church) is growing as well. What do all of these numbers tell us? 

For one thing, no longer can we assume everyone around us is Christian. I’ve said it before, if the only people we are around are Christians, we should expand who we interact with.

Secondly, it means this means there is plenty of opportunity to show the world true Christians and what a life converted to Jesus Christ looks like.

Thirdly, maybe we, as the Church, need to understand what it means to be the church in the world today.

Fourthly, realize the Bible is full of stories where the surrounding culture did not believe in YHWH (God) but were polytheistic (belief in many gods). Believe it, or not, this is the world we continue to live in. The only thing that has changed is the lifestyle of society.

Finally, it is more vital than ever to give Christ glory in all parts of life. This is true when reading the Bible. Christ is the hero, not us, in the scriptures. When we take the time to see Christ as the hero, we realize we aren’t, but we also see how God uses ordinary nobodies to be somebodies for His Kingdom work.

Now, how does this sit with you here and now?

Church, I’ve said it before and I’ll say it again: I believe God is calling His people to rise up and show the world the Kingdom of Heaven like never before. There is so much trying to hold the Body of Christ from expanding that we, as Christians, need to walk in the presence and power of the Holy Spirit and step out in faith, trusting that God will provide and show us what to do and who to reach.

So, now the question becomes, not what do we do, but who do we seek after? There are many people all around you and I who do not know Jesus Christ, some people you probably already know. Then the question becomes “are you willing to worship in the same building as ‘those’ people?”

What about if the person was a drug dealer? Porn addict? Stripper? Murderer? These are real people who need the grace and life changing power the Holy Spirit offers through the grace of God through Jesus Christ. Yes, I am saying we need more “imperfect” people in the church. We need people to know they are broken and incomplete without Jesus Christ. We need people to turn their lives completely over to Christ and witness a complete life change.

So, to be Christ’s church we constantly seek the people Jesus did. Luke 19:10 Jesus came to “seek and to save the lost.” We are sent, like the disciples in Matthew 10, Luke 10 to those around us. Genesis 12:1, Matthew 28:19-20, Acts 1:8 and many other passages send us out into the world, for the mission and purpose of God to be lived out—bringing people to the throne of grace so all people can be saved (1 Timothy 2:4).

This will bring people in who can and will probably ruin our reputation if we are seen with them. But, in the church “no perfect people” are allowed. The only perfect person is the one who died on the cross for you and I, and the world, and he is the head of the church (Colossians 1:8).

So, what is the church? Theologian Thomas Oden talks partially about the church this way: The church is…

“ The Christian church is the community through whom the Holy Spirit administers redemption and distributes gifts, the means in and by which God makes the reconciling work of the Son vitally present to humanity. The church is the extension of the work of the Incarnate Lord as prophet, priest, and king. The church is called from the world to celebrate God’s own coming, and called to return to the world to proclaim the kingdom of God…. Pentecost was not an event in which the Spirit was poured out upon wholly separable isolated individuals. Rather it was a community already gathered for a liturgical event in whom the Spirit came to dwell. A community was created by the Spirit in which the embodiment of Christ’s mission continued corporately after his ascension, as a household, a family, a koinonia… The church is local in its universality, and universal in its locality. This means that wherever the church exists locally, it bears witness to the whole church. And wherever the church is said to exist universally, it is known to be such in its local manifestations… The reign of God is present wherever God’s will is done. There God rules… The church is the arena in which the coming kingdom is being proclaimed and actively expected. The church is the place in the world where the coming kingdom is already beginning to happen… The church is subject to the infirmities and temptations that accompany all finite existence. Yet it resists those impediments that appear as obstacles to the coming kingdom. The Spirit is given to cleanse these corruptions and guide the gathered community toward the fullness of truth.” (Thomas Oden, Classic Christianity)

The church is all about proclaiming and demonstrating the presence and works of God in the world. Think about the carefully. How has the church been doing at this mission lately, in the world?

The great news is that God still uses imperfect people to carry out his will and mission in the world. You and I are part of those imperfect people God uses and this means we get to walk in the world without condemning others because, as 1 Corinthians 6:9-11 says, “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

See, aren’t you glad God has paid the price for you and I to enter salvation here and now because of the work of Christ on the cross? We should not have been offered this grace of God, but we have been. Our lives are on a better trajectory because of Christ. Christ is the one who makes us into new creations (2 Corinthians 5:17). Whatever we do, in this life, we always do for the glory of God (Colossians 3:17).

Just sitting in these seats today, means we realize we have been granted the grace and the freedom to worship God freely. God is doing great works in the world. All he asks us to do is join Him, imperfect as we are, so the world will know He is God and worthy of all praise.

It may seem as if the church is losing ground, but maybe God is waiting on HIs people to step out to join Him? After all, God is calling His imperfect people to reach imperfect people to extend the grace and mercy He freely gives.

Hope has always been here. God has never stopped working. There is a countless number of people who are primed and ready to hear and witness the life changing presence of Jesus Christ. As John 4:35 says, “Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.”

What an incredible time we’re living in! Church, look around for the people God is working on and leading you to. Pay attention to the incredible Kingdom of Heaven all around us. Trust that Christ will continue to build his church and keep the faith he is calling you to be part of his work in the world, and in history.

*Statistics from: https://www.pewforum.org/2019/10/17/in-u-s-decline-of-christianity-continues-at-rapid-pace/

Ain’t No Stoppin’ Love

Click here to read Matthew 28:1-10

What would it have been like that first Easter Sunday? We have gotten into the tradition of going into Easter with pomp and circumstance. We should, after all be celebratory and joyful everyday because Christ has risen from the dead.

But, what if, we miss the point of Easter going straight to the celebration. Do we come with wonder anymore? Has the story become too familiar that we don’t give it the attention it deserves?

Put yourself in the women’s shoes as they travelled to the tomb. They still could not believe Jesus was dead. They were still in shock he was treated the way he was on, what we call, Good Friday. How could he, a non-criminal, really be put to death like that?

Not only that, but there must have been some anxiety because they could not anoint Jesus’ body when he was placed in the tomb, or even during the next day because it was the Passover meal festival and the next day was the Sabbath, and nothing like anointing could have been done since it was considered as work. Can you imagine the stress that would have placed on them?

Fast forward to today. We love to celebrate, we love it when things go right. We love to be able to find ways to party and have fun. But what if, we are not supposed to think of Easter as a “normal” celebration we hold each year. What if Easter is supposed to be something more? What if God uses this time of quarantine, social/physical distancing, staying home to teach us what really matters in this life?

I know many people are disappointed we are not able to gather together for Easter worship this year. But, maybe we have the opportunity to live out the resurrection story in a brand new way, a way that is not traditional nor the status quo.

So, how have you traditionally celebrated Easter Sunday? If you’re like most people, we celebrate Easter just on the Sunday and we go back to “normal” life the next day.

If anything, this year should teach us we cannot go back to living “normally.” Why would we really want to go back to normal anyway?
After the guards left the tomb, they were different. After the women left the tomb, they were different. After the disciples left the tomb, they were different. Not only were they different, but they never went back to the way they lived before they encountered the empty tomb. Once they interacted with the Resurrected Christ, everything was changed.
Notice some of the things that changed. First of all, this happened on the first day of the week, symbolizing the start of something NEW.

Maybe we can use this time right now to reset our priorities and have God reset our hearts and lives toward him.

Matthew’s account of the resurrection says a “violent earthquake” occurred because and angel of the Lord came down from heaven. Remember, we can experience God in the quietness, like being in nature, but what if God is speaking to us when everything is shaken up? One of the C.S. Lewis quotes I love is “God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world.”

The world had just put Jesus, the Son of God, to death. The world was not listening to God. Sometimes there has to be something dramatic to shake things up and open ears to hear God speaking and calling out to us.

What if, we use this time, this unique time, to call out to God. Maybe God is speaking to us here and now. What is he saying?
The angel of the Lord told the women (the first apostles and evangelists) Jesus is not here (in the tomb) because he is risen! The angel also said do not be afraid.

Yes, the angel allows the women to look inside to verify Jesus was not there. But this is a reminder to us, even today, nothing is ever going back to normal. At the same time, we have nothing to fear.

When they went to the tomb, they were expecting Jesus to be right there, to be where they left him. Then they expected to go back to their normal lives and go on living, with grief yes, but living just as before.
One of my fears today is that we go back to living as “normal” when clearly we, as the church, should be seen more in the world and demonstrate the presence of God with us because CHRIST IS RISEN!

There is a great urgency to be the people who follow Christ. Why? Because there is a lot to do? Nope. Because Christ is alive and has called us to be in mission with him. Our lives are no longer lived for us, but for him. It really doesn’t matter what we think we like because Christ is alive and we are being transformed into his image and likeness. God is giving us the “mind of Christ”, if we let him.

The part about Easter that I love, and it means so much more to me now, is how NOTHING will ever be the same. Christ did not die so we could observe the empty tomb and throw a party at the empty tomb once a year. Christ is alive and that means we can celebrate wherever we are in the world because Christ is there.

Yes, this year has been different. We have been told we need to stay “sheltered” inside our homes. We need to practice “social distancing.” This is all well and good because we do not want the virus to spread. But, at the same time, maybe we get a little taste of what the early disciples experienced. Maybe we get a little nervous (the disciples were afraid because they could be put to death) about going outside and in the stores.

Maybe we get to take the intimate settings we practiced, observed, and worshipped this past Holy Week and allow the Easter story to be born anew into us.

The reality is, the world tried to shut Jesus up by killing him.

The world tries to shut the doors of churches so we can’t gather together. But here’s the deal. Church buildings may be empty this year but so is the tomb.

The world thought it could stop the presence of God through Jesus Christ from going further into the world with the message of Heaven and God’s love for the world. The world closed the tomb to try and keep Christ buried and hidden. But always remember this, Church: there ain’t no stoppin’ love!

Let your cries in the world be CHRIST IS RISEN! ALLELULIA! Christ is risen, the tomb is empty but our lives are full.

Christ lives. Nothing is the same now nor anything will ever be the same again.

Christ is Risen! Alleluia! Amen.

RESPOND TO CHRIST
Christ is alive and is speaking to you today. Maybe you haven’t taken the time to notice. Maybe you couldn’t hear because you’ve had so much thrown at you by the rest of the world. Maybe you sense something stirring in your heart and want to acknowledge Christ is speaking to you, yes you to give your life and complete devotion only to him.

Maybe today is the day you finally say YES to Christ. Maybe today is the day you say YES again to Christ.

However you respond today, I implore you to listen to the Spirit’s words and see the beauty and power of the Risen Christ who came for you.

God’s Love Prevails

While I was sitting in the airport recently, I observed the people around. Some were in the hustle and bustle of their day. Some were very irate when their flight was missed or delayed. Some were very worried about not making connecting flights. The tension in airports is very high.

The airport is also one of the places where we will see people really only caring about them. I mean, people will run over you, or treat people bad if they do not get what they want. It is as if we have forgotten who we are and who we belong to.

This attitude is not only at the airports, it is all throughout our culture. I have this attitude, “it’s all about me and my schedule”, at times. You do too. We live in a world that makes us believe we are the central focus. We go for our preferences and say this is what God desires for me. We’ll look down on people because they do not have the same lifestyle as us, or their sin has caused more harm to them than our sin has caused us. We can get to the point we end up blaming God for what’s wrong in this world and can easily forget to thank and praise him for all the good and joy in this world. We can forget that God is ultimately sovereign over this world.

WHERE WE HAVE BEEN

A couple weeks ago, we talked about why there is suffering in this world. We looked at the phrase, “everything happens for a reason” and noted that many times the reason we have suffering is because 1) we live in a fallen world, 2) our personal sin does have consequences in our lives, and 3) we humans make decisions that impact more than we realize.

Last week, we talked about finding and knowing God’s will for our lives. The first thing to do is to seek God. God’s general will for all of humanity is to 1) love God and 2) love people. Everything else falls into place. There are times God will speak to you and guide you (call you) to do more; that’s why it’s important to keep a listening ear toward what God is saying.

This week, our point is simply this: God Wins.

Now, there is so much to this statement that we have to take time to look at it closely.

To us, WE LIVE IN THIS WORLD EVERYDAY. TO US THIS IS REALITY.

If we are constantly seeing all of the wicked, negative, and evil news all around us, we will actually miss God’s work in this world. 

One of the places I like to sit and write is at Starbucks and McDonalds. I was at McDonalds one morning and saw many people coming into get their food and just pay attention to themselves. When, all of a sudden, a man walks in and sits down at a table with two other men. He has a concerned looked on his face. After he sits down, he hands over a letter and apologizes for his attitude and behavior and asks for forgiveness.

The other men vented their frustrations with him and told him why he was wrong. NO THEY DIDN’T. They listened to his request for forgiveness and sat there calmly talking things through. The conversation even got around to talking about faith in Jesus Christ.

Many people do not have opportunities to see this kind of behavior in the world because we get so caught up in what’s going on in our lives and what we perceive to be “news.” With all of this information being captured in our minds through our eyes and our ears, we can be filled with the knowledge that keeps us from seeing God work. We become numb to all the brokenness that we actually become indifferent to things working out for God’s glory or not.

I invite you to continually seek God and seek His heart in and for this world. See the world as God sees it: His creation that He loves so much that He will do whatever it takes to transform, redeem, recreate. He’ll do this work in and through His people more often than not.

But how can we see God working in this world through His church when there is so much negativity about the Christian church in America? How can we see God working through churches that are divided? 

Statistically speaking, less and less people are believing in the power of God through His Holy Spirit, and there are less people going to worship in a community of faith. As the body of Christ, we have been gifted with the Holy Spirit to do great work and witness in this world. 

Think about when this particular community faith was started in the late 1800s. There was a great desire to reach people for Jesus Christ by verbal witnessing and by acts of service. We can rekindle that desire to seek the least, the last, the lost (of all socio-economic levels).

Why do I mention this? If we lose our true heart for following God through Jesus Christ, it really all becomes about us and about our own desires and preferences. But God has given us His heart to make disciples of Jesus Christ for the transformation of the world because of the life changing relationships we develop.

John Wesley, the founder of Methodism, warned his followers:

‘I am not afraid that the people called Methodists should ever cease to exist either in Europe or America. But I am afraid lest they should only exist as a dead sect, having the form of religion without the power. And this undoubtedly will be the case unless they hold fast both the doctrine, spirit, and discipline with which they first set out.’[1]

So, here is our challenge today: are there times when our zeal for following Christ less important than what we want to accomplish and do in this world, in our life? Do we lose the use of the power through the Holy Spirit in doing the work He has called us to?

The truth is we get so caught up with the negative news and junk that we lose our heart for the mission God is leading us to do. We can get so caught up with what we think is “wrong” that we forget to keep moving toward what is “right.” We get so caught up in saying what we are against and don’t always tell people what we stand for.

Every week, we gather for worshipping the Triune (three-in-one God). Every week, God faithfully shows up. There are times when I am so busy with my to-do lists and work that I can forget to pay attention to His presence. Do we expect to encounter Jesus Christ every Sunday in worship? Or do we only seek for what we think will “feed” us?

The Day of Pentecost came 50 days after Jesus’ resurrection, This was a day when thousands, millions, of devout Jewish people would again descend upon Jerusalem to praise God for their harvest. It was during this time that God was showing the harvest He was reaping through the lives that were being changed.

Think about that. God had not forgotten nor given up on the world. Just because Jesus had been raised from the dead, this was not the end of the story. 

GOD’S LOVE FOR US AND WORK IN OUR LIVES IS NEVER COMPLETE.

People were coming to know and follow Jesus Christ, as their Lord and Savior, by the thousands. All because Jesus’ followers were obedient to sharing the message of Christ wherever they were. The world was turned upside down by just a relatively small number of people. 

Big things happen when small groups of people put their full trust in God through Jesus Christ and do His work in the world. The early followers were not concerned about what the rest of the world though they were lacking. They had everything they needed, the power of God through the Holy Spirit.

God has not given up on this world. Even with all of the chaos and negativity going on, God has given us the greatest gift and resource of all…God has given us Himself.

Our focus should really be on salvation. When we focus on salvation, we can have our eyes open to the incredible work God is doing all around us, and is inviting us to participate.

Now, salvation is so much more than where we will be after this life. Salvation is so much more than escaping hell. Salvation is living in the presence of God here and now. Salvation is knowing Christ.

This is why Jesus told Zacchaeus “today, salvation has come to your house.” Jesus was talking about himself being with and around Zacchaeus and his family.

What if salvation is not what we think it is…”getting to heaven”?

And living in perfect peace away from this world. 

What if salvation is actually bringing heaven to earth?

What if it is about being “saved”, better word is “transformed” to be instruments of Christ to bring his light and love to a dark world?

Salvation is mainly about here and now not just leaving this earth to “go to heaven.”

Salvation is about transformation and redeeming (making right) the fallen, messed up world. 

When the people of God live in ways where his light shines through them, we get to experience heaven (God’s full presence) here on earth and we can see how God’s love prevails and forces evil, or the hardships, to serve the purposes of God by being reconciled (reversed and made right). 

So how does God’s love prevail in this world?

We have seen and learned how the worst thing in life is never the last thing. God forces the evil to be transformed and still work out the circumstances for our good – for the good of transforming and redeeming all of creation.

There are times when it doesn’t feel as if God is with us. How we feel about the closeness of God does not demonstrate the actual proximity of God to us. God is closer to us than we realize and He will be with us, working within us and through us.

As the Apostle Paul reminds us:

No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Pentecost reminds us God is always with us because of the Holy Spirit. You and I are being called to be in the world to transform the world by bringing people to faith in Christ (think about who is NOT in a community of faith…have more conversations…want to learn how to talk with people about Jesus? I can help) and to serve in this world through missions – we have several opportunities coming up.

We get to help people see and experience the real presence of the Kingdom of God here and now – not just something to look forward to after this life

God’s love prevails and wins in this world because God ultimately has the final word.

We are already living in victory

We know the end of the story – Revelation 21:1-6

Then I saw “a new heaven and a new earth, ”for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. 

Live as people who 

Know God

Love God

Know God’s love for others (including our enemies and people we don’t like)

Love people

Go into the world showing and sharing God’s love wherever you are and with whomever you’re around


[1] Wesley, John. ‘Thoughts Upon Methodism,’ 1786.

The Problem of Evil

A perfectly good God exists, and evil exists. This is a challenging enigma to contemplate and understand. After all, a good God would stop all evil and suffering from happening, so we would not have to experience it, right? This is where we need to pause and consider some of the characteristics of God and consider how God works in the world.

God is omnipotent. This means that God is all-powerful. Wouldn’t it make sense that an all-powerful God would be able to eradicate all evil in this world? But there is still evil, and many use this as an argument against God, or his goodness. This argument comes in because we have a misconception about the concept and reality of real power, mainly how God uses his power.

Real power is not coercing and forcing your will and desires on other people or situations. Real power comes from restraint, as well. Underlying the all-powerful nature of God is that his nature is of love. God can, and maybe sometimes does, prearrange circumstances to make sure things turn out as he intended, but this does not mean this is how God acts all the time.

Real power also comes from restraint. Since God is all-powerful, he can do anything he wants. Since God is loving, he does not desire his creation, us, to follow and serve him out of anything but a desire and a sincere love for him. Everything has been set in motion and is perfectly aligned and created to make life habitable here on earth for humanity. If there were one, seemingly insignificant part out of correct alignment, life as we know it would end. For example, if the core temperature of the earth was a degree hotter, or the earth’s axis was off by .01, life would not be sustainable. This is true even if the moon was an inch closer to earth. Everything is placed in the proper placement and, therefore, has been given natural laws to run so life can continue. Even though J.L. Mackie says the argument that God limits himself in our world takes away from the teaching God is omnipotent (all-powerful), this is one of the best ways to describe what’s going on.

Another aspect of God’s restraint from merely taking control and erasing evil comes from his great love for the created order, especially humanity. If God wanted people to follow him, no questions asked, he would have robotic slaves. This is not what God desires. God desires a relationship with his creation. Because of this, God has given humanity the “gift” of free-will.

Free will has been a blessing and a curse for humanity. It has been a blessing because we have been allowed to learn, to make our own decisions, and to choose what we believe. It has been a curse because we have also been given a chance to do good or to do evil. There is much evil because people have exercised their freedom to bring evil into the world, maybe even into our situations. This is called moral evil.

Moral evil does not explain all that is wrong in this world because there are things that happen that occur because we live in a world where sometimes things happen beyond our control. We cannot stop the destruction of natural disasters. We cannot always prevent illnesses and diseases that take life. We cannot stop people from making the wrong decision. We cannot stop the consequences from the actions of others affecting us (i.e., Enron or financial systems doing what they believe is right). This is called natural evil.

This brings us to the next question, “did God create evil?” Saint Augustine argued that God only created/creates good things. And since the whole universe is God’s, it is fundamentally good. He also says that evil is not a created thing; it is an entity and, therefore, evil is the lack of good. God is all-powerful and has created an incredible world and universe. He is also unchanging and eternal, but the created order isn’t. Creation is mutable and changeable and, therefore, is corruptible to manifesting as evil. This lines up with the account of the fall in Genesis 3-11. Creation, humanity, rebelled against God, and brought evil into the world.

Bishop Irenaeus taught something a little different from Augustine. John Hick has his rendition of this teaching—Adam and the original creation were innocent and immature but were offered the opportunity to do good by loving God and people. He goes on to say that evil is here because this is an “inevitable stage in the gradual evolution of the human race.”

There is an argument that we cannot know good without knowing about evil. J.L. Mackie argues this with a few points: evil is a necessary counterpart to good, evil is a necessary means to good, and the universe is better with some evil. One of the issues with this kind of thinking is that it implies God is the One who created and brought about the evil and suffering we experience in this life. There is evidence to support this thought in scripture, but we also have to understand people are going to do what they are going to do.

To know evil means we have the opportunity to know good. To identify good means we know what is evil. And this is precisely why we were given the Law in our Bibles—to understand how we should live, so we do not end up living an evil life and corrupting the world even more. The created order is designed to do what God set in motion through natural laws. Humanity is the only part of the created order that has been given the gift of knowing right from wrong. God must have known we were going to make the choices we made and still make today, right?

Many theologians believe that God knows everything—past, present, and future—and lives within the space of being able to see and know all possible outcomes and scenarios (probable and factual). This means that God knows every possible way we could act or think. Some argue that this way of thinking about the knowledge God has means humanity does not have free will if God knows what we are capable of doing and do what we want. Scripture teaches God works all things together for good—meaning, God has a plan in place for every situation we might choose so his perfect will is done here on earth, even amidst the evil that surrounds us.

The biggest thing we have to wrestle with is not, why has God not eradicated evil, but what do we believe about God and what do we believe about how God works in this world and yours and my life. Sometimes faith has to go beyond the intellectual level and go into the heart level. This means there are some things we are going to have to be okay not being able to reconcile, and we have to trust that God is working for the good in this world. If we believe this about God, we can put simple trust that what the book of Revelation says about a new heaven and new earth are real, and God’s goodness will win in the end. The question now is, how will you and I choose to live?

What Can “Baby Shark” Teach Us?

It has taken the toddler country by storm. My toddler is obsessed with “Baby Shark.” Actually, obsessed may be too nice of a word. She has the toy shark that swims and sings in the bathtub. The phone that plays the song. A book. A Baby Shark puppet. She wears herself out dancing to the song! (If we need to keep her awake a little longer or get her to cooperate, we play the song. So this may be our fault. 😂)


Then it happened.


One day I was listening to the song and I realized there is a lesson we could learn. (Maybe I was hallucinating after hearing it like 5,000 times that day.)
If you feel brave, listen to the song now.

What do you hear? What do you think? It is very repetitive and repetition is good to learn.
The part that caught my attention was the end, (run away… Safe at last). That is the end of the song. This is really what we long for in life; to be safe at last.


We have all sorts of things coming at us. Little, or “baby“, things that want to try to take us down. There are bigger things that want to try to take us down. There’s old things that want to try to take us down. All of these “enemies“ want to cause us to live in fear. But the end says we are safe at last.


Now, apply this to your life. You have many things coming against you. Things that seem small. Things that seem big. Stuff from your past. All of it is trying to take you down. But take this time to trust in Christ to be with you always. To protect you. To guide you on the path to safety.


Now, before we take this to mean just individual level of protection, we need to realize this is bigger than us, then just us alone. Whenever fish are swimming away from sharks or their predators, they typically swim with other fish, so they are in a community. We are part of a community, and as the light of Christ, we get to play a part in protecting those around us because that’s what Christ calls us to do. We get to lead people to the safety found in Christ.

Now, before we take this to mean just individual level of protection, we need to realize this is bigger than us, then just us alone. Whenever fish are swimming away from sharks or their predators, they typically swim with other fish, so they are in a community. We are part of a community, and as the light of Christ, we get to play a part in protecting those around us because that’s what Christ calls us to do. We get to lead people to safety because that’s where Christ is.


So we have a call. To stay in the safety of Christ and to bring others to this place of safety.


This may be a little far fetched, but this is a lesson I think we can, and should, learn from “Baby Shark.”


(You’re welcome for it being stuck in your head now 😂. )

Discovering God through the Book of Jonah (Part 4)

THE BIGGER PICTURE

“But the Lord replied, ‘Is it right for you to be angry?” ~Jonah 4:4 NIV

What do you see in these pictures?

full frame abstract microscopic shot showing the cellular structure of a red rose petal

What do you think? I bet these pictures are not what they seem to be. Here is what they are, from a zoomed out view:

Part of the issue with the fallen state of humanity is we often do not look beyond our own circumstances. We even often do not think big enough about God. When we read the book of Jonah, I hope we can get a big picture of who God is.

Remember a question we started this series with: “If you only had the book of Jonah, what could it teach you, and what could you teach others about who God is?”

REVIEW WHAT WE KNOW OF GOD THROUGH JONAH, SO FAR

  1. God knows our hearts; yet he still calls us
  2. We cannot hide from God. God never leaves us
  3. The Lord is the One who created everything à even you!
  4. People come to know God through our lives
  5. God offers grace and desires life for people
  6. God answers prayer
  7. God has not abandoned you or forgotten you
  8. God relentlessly pursues you and I so we can reach the people we’re called to reach
  9. God desires holiness from all because he is holy
  10. God even cares for our enemies

Jonah 4

Jonah has left Nineveh after reluctantly obeying God and warning the people of coming destruction. Chapter three ended with Jonah seeing that God did not bring the destruction that was foretold. This made Jonah angry. Do you know why he was angry?

First of all, we have to understand anger is not a primary emotion. Anger comes from another emotion/feeling that has grown. Most of the time it is because of being hurt. When we get hurt, we can easily nurse that wound (emotional or physical) until we get into a place of anger toward something or someone else. The reality is, we are really just upset because of another cause.

Look deeper into who Jonah is. Remember prophets were only considered authentic and valid if the prophesies they gave actually came true. From what we have learned about Jonah, both in this biblical book and in 1 Kings 14, we see Jonah has not seemingly done very well. This could have been eating away at him. When he gave the message Nineveh will be overthrown, he went and sat down to make sure it happened. When Nineveh was still there, imagine how he felt about himself being a prophet.

There is a good chance Jonah was realizing people would view him as a false prophet which would make his life much more difficult because people would no longer listen to him. This would be a valid concern if the prediction he gave (from God) did not come true. I am sure the anger he was beginning to feel came from not tending to the deep emotional hurt he was feeling.

Let’s pause for a moment and ask the question, “Why was Nineveh not overthrown (destroyed), or was it?” Jonah had it in his mind Nineveh would be wiped clean from the face of the earth.

But from what we have learned about God, through this short prophetic book, we learn, even more, how God does not work like we work and think like we think. Jonah had one end goal vision for Nineveh – to be destroyed. But remember in chapter 1, God tells Jonah, “it’s wickedness has come up before me.”[1] This was God’s concern the whole time. So, when the text says Nineveh repented, God relented from destruction.

Anytime people turn away from wickedness, sin, self-love, self-pity, and turn to God, that person (that city, culture, country) has been overthrown by grace. So, Nineveh would have been overthrown, just not how Jonah was thinking it would be.

After we understand this, now we can look at what Jonah says to God. “I knew that you are a gracious and compassionate God, slow to anger, and abound in love, a God who relents from sending calamity.”[2] What is amazing is that Jonah says that God is good. He names the good attributes about God. This is part of what God says about himself to Moses in Exodus 34. What amazes me is how Jonah knows the incredible goodness of God, yet is still angry at God.

This is the part of the story where we get to witness Jonah throwing a hissy fit and a temper tantrum. He says this is why he tried to flee from God, because he knew God would not bring the destruction as promised. He was viewing his mission, and life, like this:

When God desires he/we look at the world with a much bigger picture, such as this:

This is one of the things I love about reading scripture. Every time I read it, I see a much bigger and deeper view of God than I had before. I also see how much God is working in and through humanity. We see a picture of just how far the journey is to, as Jesus says in the Sermon on the Mount, “Therefore, just as your heavenly Father is complete in showing love to everyone, so also you must be complete.”[3] Showing this kind of love is difficult because 1) we are not God and 2) humans, in our fallen state, love conditionally (i.e. if you treat me good then I will love you; if not, I don’t like you).

When things to do not go our way, it is easy for us to throw a fit and get angry at God when the reality is we are really upset because we realize we are still so far from perfect. God has not even placed earth as the center planet. Our solar system is not even in the middle of the Milky Way Galaxy.

The weight of this realization is too much for us to bear at times, so it will manifest in anger and self-loathing. This is why the concept and truth of God’s grace is so important for us. We have the opportunities to remember we are not the center of the universe.

Fast forward to the New Testament, Jesus never says “get your life in order and then follow me.” He simply says, “Come…Follow me.”[4] This is an incredible picture of grace. The Apostle Paul writes in Ephesians 2:

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.[5]

We can get to a place where we understand and praise God for the grace that we did not earn. We can begin to follow Christ, but we also have to battle constantly with the urges we have (deep within us because of Sin) to not retort back to our fallen nature.

Jonah was a prophet of God. He knew the goodness of God. Jonah knew how merciful God is. Jonah still wanted to see his enemies go down. This is what we have to be careful of. There are people we don’t like. There are people who don’t like us. Yet, through it all, God is for all the world, not just you or I. If God can save you, through Jesus Christ, why do we forget God can save the people overseas? The people in the slums? The people in the White House? The people coming to our borders? Why do we still allow our anger to burn against other people, that God is also for (as we saw in the last chapter)?

Jonah was allowing his prejudice to creep in and take over. He was allowing his desire for revenge to be demonstrated. Remember, this book was written during the time of the Jewish exile to Babylon, where Nineveh was. These people took away the livelihood and freedom the Jewish people had in Israel. For them, this book would have been really close to home. Why wouldn’t God take care of and destroy our oppressors when they did this to us? Remember that God is still trying to work on, even the oppressors too.

What we have to be careful of is not allowing our prejudice and our stereotypes of other people groups to be the lenses with which we view the world. When interviewed about the future of planet earth, God skeptic and physicist, Stephen Hawking had something interesting to say. “When asked what human trait he’d like to change, Stephen Hawking replied, ‘Aggression.’ He said it could lead to irrational behavior, like sparking nuclear war and ending the world.”[6] This is why what Jesus says in the Sermon on the Mount is so important.

“Don’t you see that whatever goes into the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, slander. These are what defile a person…”[7]

And what the Apostle Paul says in Ephesians 4, Galatians 5, and Titus 3:

29 Don’t let any foul words come out of your mouth. Only say what is helpful when it is needed for building up the community so that it benefits those who hear what you say. 31 Put aside all bitterness, losing your temper, anger, shouting, and slander, along with every other evil. 32 Be kind, compassionate, and forgiving to each other, in the same way God forgave you in Christ.[8]

18 But if you are being led by the Spirit, you aren’t under the Law. 19 The actions that are produced by selfish motives are obvious, since they include sexual immorality, moral corruption, doing whatever feels good, 20 idolatry, drug use and casting spells, hate, fighting, obsession, losing your temper, competitive opposition, conflict, selfishness, group rivalry,21 jealousy, drunkenness, partying, and other things like that. I warn you as I have already warned you, that those who do these kinds of things won’t inherit God’s kingdom.[9]


Remind them to submit to rulers and authorities. They should be obedient and ready to do every good thing. They shouldn’t speak disrespectfully about anyone, but they should be peaceful, kind, and show complete courtesy toward everyone.[10]

What does this teach us about God? It all goes back to being holy which means being perfect in love. Which means we have to look beyond ourselves and our families and friends to try to grasp the bigger picture—God is working toward remaking (not destroying) the world. Redemption is God’s plan.

God continues to show his creative nature with what happens next with Jonah.

Jonah goes east of the city. He finds a place, makes a shelter, and waits. He would have waited at least 38 days in this spot. (He walked one day journey into a three day journey length of Nineveh. This meant he would have 38 days until the destruction of the city.) It’s easy to imagine the scene. We do it all the time when we’re watching our favorite movies and television shows with a character that is supposed to have something bad happen to them. We get our popcorn and drink, sit back, relax, and wait in anticipation (sometimes happiness) that the character will get what’s coming to them.

But God is not one to be mocked, or break from his character. While Jonah is (patiently?) waiting for Nineveh to be destroyed, God causes a plant to grow which helps produce shade for Jonah. Oh, Jonah likes this. Not only does Jonah get to wait for the destruction of the city, but God was so good to him that a plant was provided for his own comfort. (Sense the humor here?)

But the very next day, God created a worm (irony) that ate the plant. Jonah’s anger continued to burn, this time more so at God. Not only does God send the worm, but God also sends a “scorching east wind.”[11] Imagine how Jonah was feeling now? Did he finally repent of his actions and attitude? Nope!

Jonah continues to have the gall to be upset with God. This time he stays mad because God provided and took away the comfort and shade. Jonah uses the excuse he does not want to live anymore because, as Jonah says, God is too good and compassionate.

Does God deal harshly with Jonah? Not really. Instead, God asks some real important questions about how Jonah’s view of the situation and the world needs to change. This is where the book of Jonah ends:

God asks Jonah, “should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from the left—and also many animals?”[12]

Not only does God ask this of Jonah, but God also asks us this same question today.

So, I have to ask, where is your heart toward God? I’m sure I would hear that our hearts are great with God. This is definitely something we all desire. Now, where is your heart to the people of the world? The person who cut you off in traffic? The boss who isn’t fair? The person who harmed you or stole something of yours? Where is your heart toward the judge who did not give a strong enough sentence to the defendant? This is where it gets difficult.

I sure hope the book of Jonah has come alive to you in a different way than before. I hope you are seeing new aspects that were not visible before. Above all else, I hope we all come away with a much larger picture and view of God than we had before.

God is big enough that we can be mad at him, yet he still seeks to offer grace. This is where the picture and person of Jesus Christ comes clearly into focus.

Not only did God create the universe, create the world, create each and every individual person, God decided to come down and live life here on earth, as a human, for a time, so he could live and dwell among us. High and powerful people did not like Jesus Christ, still don’t, and had him put to death. But catch this. Jesus willingly went to the cross. He willingly was humiliated, tortured, wrongly convicted, wrong executed. With his arms outstretched on the splintery cross, Jesus said, “forgive them.” He demonstrated his incredible compassion and love for all of humanity (past, present, and future). What an incredible picture of God’s compassion, love, and mercy for you and I today.

May we continue to seek to live in true peace with each other. May we continually repent and turn our lives toward God. May we constantly praise and glorify God, even when we do not get what we want. Above all, may we seek to know and love God, and God’s people, more and more each day.

Amen


[1] Jonah 1:2b NIV

[2] Jonah 4:2b NIV

[3] Matthew 5:48 CEB

[4] John 1:39a, 43b

[5] Ephesians 2:4-10

[6] https://nypost.com/2018/03/14/heres-how-stephen-hawking-predicted-the-world-will-end/

[7] Matthew 15:17-20a NIV

[8] Ephesians 4:29,31-32 CEB

[9] Galatians 5:18-21 CEB

[10] Titus 3:1-2 CEB

[11] Jonah 4:8a NIV

[12] Jonah 4:11 NIV