The Danger of Riches

In 1780, John Wesley wrote a sermon called “The Danger of Riches.” This is a message to help us keep our priorities straight when it comes to material goods.

Based on the scripture 1 Timothy 6:9, “They that will be rich fall into temptation and a snare, and into many foolish and hurtful desires which drown men in destruction and perdition,” Wesley convicts, yet encourages, the people called Methodist to keep their lives free from the love of money and to do everything they can to use the resources God has given them for the advancement of God’s kingdom (reign) here on earth.

After reading this sermon, I’d love to hear what spoke to you.

Here is the sermon—

The Sermons of John Wesley – Sermon 87

The Danger Of Riches 

“They that will be rich fall into temptation and a snare, and into many foolish and hurtful desires, which drown men in destruction and perdition.” 1 Tim. 6:9. 

1. How innumerable are the ill consequences which have followed from men’s not knowing, or not considering, this great truth! And how few are there even in the Christian world, that either know or duly consider it! Yea, how small is the number of those, even among real Christians, who understand and lay it to heart! Most of these too pass it very lightly over, scarce remembering there is such a text in the Bible. And many put such a construction upon it, as makes it of no manner of effect. “They that will be rich,” say they, “that is, will be rich at all events, who Will be rich right or wrong; that are resolved to carry their point, to compass this end, whatever means they use to attain it; they ‘fall into temptation,” and into all the evils enumerated by the Apostle.” But truly if this were all the meaning of the text, it might as well have been out of the Bible. 

2. This is so far from being the whole meaning of the text, that it is no part of its meaning. The Apostle does not here speak of gaining riches unjustly, but of quite another thing: His words are to be taken in their plain obvious sense, without any restriction or qualification whatsoever. St. Paul does not say, “They that will be rich by evil means, by theft, robbery, oppression, or extortion; they that will be rich by fraud or dishonest art; but simply, “they that will be rich:” These, allowing, supposing the means they use to be ever so innocent, “fall into temptation and a snare, and into many foolish and hurtful desires, which drown men in destruction and perdition.” 

3. But who believes that Who receives it as the truth of God Who is deeply convinced of it Who preaches this Great is the company of preachers at this day, regular and irregular; but who of them all openly and explicitly, preaches this strange doctrine It is the keen observation of a great man, “The pulpit is a fearful preacher’s strong-hold.” But who even in his strong-hold, has the courage to declare so unfashionable a truth I do not remember that in threescore years I have heard one sermon preached upon this subject. And what author, within the same term, has declared it from the press at least, in the English tongue I do not know one. I have neither seen nor heard of any such author. I have seen two or three who just touch upon it; but none that treats of it professedly. I have myself frequently touched upon it in preaching, and twice in what I have published to the world: Once in explaining our Lord’s Sermon on the Mount, and once in the discourse on the “Mammon of unrighteousness;” but I have never yet either published or preached any sermon expressly upon the subject. It is high time I should;–that I should at length speak as strongly and explicitly as I can, in order to leave a full and clear testimony behind me, whenever it pleases God to call me hence. 

4. O that God would give me to speak right and forcible words; and you to receive them in honest and humble hearts! Let it not be said, “They sit before thee as my people, and they hear thy words; but they will not do them. Thou art unto them as one that hath a pleasant voice, and can play well on an instrument; for they hear thy words, but they do them not!” O that ye may “not be forgetful hearers, but doers of the word,” that ye may be “blessed in your deed!” In this hope I shall endeavour, 

I. To explain the Apostle’s words. And, 

II. To apply them. 

But O! “who is sufficient for these things” Who is able to stem the general torrent to combat all the prejudices, not only of the vulgar, but of the learned and the religious world Yet nothing is too hard for God! Still his grace is sufficient for us. In his name, then, and by his strength I will endeavour. 

I. To explain the words of the Apostle. 

1. And, First, let us consider, what it is to be rich. What does the Apostle mean by this expression 

The preceding verse fixes the meaning of that: “Having food and raiment,” (literally coverings; for the word includes lodging as well as clothes) “let us be therewith content.” “But they that will be rich;” that is, who will have more than these; more than food and coverings. It plainly follows, whatever is more than these is, in the sense of the Apostle, riches; whatever is above the plain necessaries, or at most conveniences, of life. Whoever has sufficient food to eat, and raiment to put on, with a place where to lay his head, and something over, is rich. 

2. Let us consider, Secondly, What is implied in that expression, “They that will be rich” And does not this imply, First, they that desire to be rich, to have more than food and coverings; they that seriously and deliberately desire more than food to eat, and raiment to put on, and a place where to lay their head, more than the plain necessaries and conveniences of life All, at least, who allow themselves in this desire, who see no harm in it, desire to be rich. 

3. And so do, Secondly, all those that calmly, deliberately, and of set purpose endeavour after more than food and coverings; that aim at and endeavour after, not only so much worldly substance as will procure them the necessaries and conveniences of life, but more than this, whether to lay it up, or lay it out in superfluities. All these undeniably prove their “desire to be rich” by their endeavours after it. 

4. Must we not, Thirdly, rank among those that desire to be rich, all that, in fact “lay up treasures on earth” a thing as expressly and clearly forbidden by our Lord as either adultery or murder. It is allowed, (1.) That we are to provide necessaries and conveniences for those of our own household: (2.) That men in business are to lay up as much as is necessary for the carrying on of that business: (3.) That we are to leave our children what will supply them with necessaries and conveniences after we have left the world: and (4.) That we are to provide things honest in the sight of all men, so as to “owe no man anything.” But to lay up any more, when this is done, is what our Lord has flatly forbidden. When it is calmly and deliberately done, it is a clear proof of our desiring to be rich. And thus to lay up money is no more consistent with good conscience, than to throw it into the sea. 

5. We must rank among them, Fourthly, all who possess more of this world’s goods than they use according to the will of the Donor: I should rather say, of the Proprietor; for He only lends them to us as Stewards; reserving the property of them to himself. And, indeed, he cannot possibly do otherwise, seeing they are the work of his hands; he is, and must be, the possessor of heaven and earth. This is his unalienable right; a right he cannot divest himself of. And together with that portion of his goods which he hath lodged in our hands he has delivered to us a writing, specifying the purposes for which he has intrusted us with them. If therefore we keep more of them in our hands than is necessary for the preceding purposes, we certainly fall under the charge of “desiring to be rich.” Over and above, we are guilty of burying our Lord’s talent in the earth, and on that account are liable to be pronounced wicked, because unprofitable, servants. 

6. Under this imputation of “desiring to be rich,” fall, Fifthly, all “lovers of money.” The word properly means, those that delight in money; those that take pleasure in it; those that seek their happiness therein; that brood over their gold and silver, bills or bonds. Such was the man described by the fine Roman painter, who broke out into that natural Soliloquy:– 

. . . Populus me sibilat, at mihi plaudo Ipse domi simul ac nummos contemplor in arca.

[The following is Francis’s translation of these lines from Horace: 

“Let them his on, While, in my own opinion fully blest, I count my money, and enjoy my chest.” — Edit.]

If there are any vices which are not natural to man, I should imagine this is one; as money of itself does not seem to gratify any natural desire or appetite of the human mind; and as, during an observation of sixty years, I do not remember one instance of a man given up to the love of money, till he had neglected to employ this precious talent according to the will of his Master. After this, sin was punished by sin; and this evil spirit was permitted to enter into him. 

7. But beside this gross sort of covetousness, the love of money, there is a more refined species of covetousness, mentioned by the great Apostle, pleonexia, — which literally means a desire of having more; more than we have already. And those also come under the denomination of “they that will be rich.” It is true that this desire, under proper restrictions, is innocent; nay, commendable. But when it exceeds the bounds, (and how difficult is it not to exceed them!) then it comes under the present censure. 

8. But who is able to receive these hard sayings Who can believe that they are the great truths of God Not many wise not many noble, not many famed for learning; none, indeed, who are not taught of God. And who are they whom God teaches Let our Lord answer: “If any man be willing to do His will, he shall know of the doctrine whether it be of God.” Those who are otherwise minded will be so far from receiving it, that they will not be able to understand it. Two as sensible men as most in England sat down together, some time since, to read over and consider that plain discourse on, “Lay not up for yourselves treasures upon earth.” After much deep consideration, one of them broke out, “Positively, I cannot understand it. Pray, do you understand it, Mr. L.” Mr. L. honestly replied, “Indeed, not I. I cannot conceive what Mr. W. means. I can make nothing at all of it.” So utterly blind is our natural understanding touching the truth of God! 

9. Having explained the former part of the text, “They that will be rich,” and pointed out in the clearest manner I could, the persons spoken of; I will now endeavour, God being my helper, to explain what is spoken of them: “They fall into temptation and a snare, and into many foolish and hurtful desires, which drown men in destruction and perdition.” 

“They fall into temptation.” This seems to mean much more than simply, “they are tempted.” They enter into the temptation: They fall plump down into it. The waves of it compass them about, and cover them all over. Of those who thus enter into temptation, very few escape out of it. And the few that do are sorely scorched by it, though not utterly consumed. If they escape at all, it is with the skin of their teeth, and with deep wounds that are not easily healed. 

10. They fall, Secondly, “into a snare,” the snare of the devil, which he hath purposely set in their way. I believe the Greek word properly means a gin, a steel trap, which shows no appearance of danger. But as soon as any creature touches the spring it suddenly closes; and either crushes its bones in pieces, or consigns it to inevitable ruin. 

11. They fall, Thirdly, “into many foolish and hurtful desires;” anohtous, — silly, senseless, fantastic; as contrary to reason, to sound understanding, as they are to religion; Hurtful, both to body and soul, tending to weaken, yea, destroy every gracious and heavenly temper: Destructive of that faith which is of the operation of God; of that hope which is full of immortality; of love to God and to our neighbour, and of every good word and work. 

12. But what desires are these This is a most important question, and deserves the deepest consideration. 

In general they may all be summed up in one, the desiring happiness out of God. This includes, directly, or remotely, every foolish and hurtful desire. St. Paul expresses it by “loving the creature more than the Creator;” and by being “lovers of pleasure more than lovers of God.” In particular they are (to use the exact and beautiful enumeration of St. John,) “the desire of the flesh, the desire of the eyes, and the pride of life;” all of which the desire of riches naturally tends both to beget and to increase. 

13. “The desire of the flesh” is generally understood in far too narrow a meaning. It does not, as is commonly supposed, refer to one of the senses only, but takes in all the pleasures of sense, the gratification of any of the outward senses. It has reference to the taste in particular. How many thousands do we find at this day, in whom the ruling principle is, the desire to enlarge the pleasure of tasting! Perhaps they do not gratify this desire in a gross manner, so as to incur the imputation of intemperance; much less so as to violate health or impair their understanding by gluttony or drunkenness. But they live in a genteel, regular sensuality; in an elegant epicurism, which does not hurt the body, but only destroys the soul, keeping it at a distance from all true religion. 

14. Experience shows that the imagination is gratified chiefly by means of the eye: Therefore, “the desire of the eyes,” in its natural sense, is the desiring and seeking happiness in gratifying the imagination. Now, the imagination is gratified either by grandeur, by beauty, or by novelty: Chiefly by the last; for neither grand nor beautiful objects please any longer than they are new. 

15. Seeking happiness in learning, of whatever kind, falls under “the desire of the eyes;” whether it be in history, languages, poetry, or any branch of natural or experimental philosophy: Yea, we must include the several kinds of learning, such as Geometry, Algebra, and Metaphysics. For if our supreme delight be in any of these, we are herein gratifying “the desire of the eyes.” 

16. “The pride of life” (whatever else that very uncommon expression h alazoneia tou biou, may mean) seems to imply chiefly, the desire of honour, of the esteem, admiration, and applause of men; as nothing more directly tends both to beget and cherish pride than the honour that cometh of men. And as riches attract much admiration, and occasion much applause, they proportionably minister food for pride, and so may also be referred to this head. 

17. Desire of ease is another of these foolish and hurtful desires; desire of avoiding every cross, every degree of trouble, danger, difficulty; a desire of slumbering out life, and going to heaven (as the vulgar say) upon a feather-bed. Everyone may observe how riches first beget, and then confirm and increase, this desire, making men more and more soft and delicate; more unwilling, and indeed more unable, to “take up their cross daily;” to “endure hardship as good soldiers of Jesus Christ,” and to “take the kingdom of heaven by violence.” 

18. Riches, either desired or possessed, naturally lead to some or other of these foolish and hurtful desires; and by affording the means of gratifying them all, naturally tend to increase them. And there is a near connexion between unholy desires, and every other unholy passion and temper. We easily pass from these to pride, anger, bitterness, envy, malice, revengefulness; to an head-strong, unadvisable, unreprovable spirit: Indeed to every temper that is earthly, sensual, or devilish. All these the desire or possession of riches naturally tends to create, strengthen, and increase. 

19. And by so doing, in the same proportion as they prevail, they “pierce men through with many sorrows;” sorrows from remorse, from a guilty conscience; sorrows flowing from all the evil tempers which they inspire or increase; sorrows inseparable from those desires themselves, as every unholy desire is an uneasy desire; and sorrows from the contrariety of those desires to each other, whence it is impossible to gratify them all. And, in the end, “they drown” the body in pain, disease, “destruction,” and the soul in everlasting “perdition.” 

II. 1. I am, in the Second place, to apply what has been said. And this is the principal point. For what avails the clearest knowledge, even of the most excellent things, even of the things of God, if it go no farther than speculation, if it be not reduced to practice He that hath ears to hear, let him hear! And what he hears, let him instantly put in practice. O that God would give me the thing which I long for! that, before I go hence and am no more seen, I may see a people wholly devoted to God, crucified to the world, and the world crucified to them; a people truly given up to God, in body, soul, and substance! How cheerfully should I then say, “Now lettest thou thy servant depart in peace!” 

2. I ask, then, in the name of God, Who of you “desire to be rich” Which of you (ask your own hearts in the sight of God) seriously and deliberately desire (and perhaps applaud yourselves for so doing, as no small instance of your prudence) to have more than food to eat, and raiment to put on, and a house to cover you Who of you desires to have more than the plain necessaries and conveniences of life Stop! Consider! What are you doing Evil is before you! Will you rush upon the point of a sword By the grace of God, turn and live! 

3. By the same authority I ask, Who of you are endeavouring to be rich to procure for yourselves more than the plain necessaries and conveniences of life Lay, each of you, your hand to your heart, and seriously inquire, “Am I of that number Am I labouring, not only for what I want, but for more than I want” May the Spirit of God say to everyone whom it concerns, “Thou art the man!” 

4. I ask, “Thirdly, Who of you are in fact “laying up for yourselves treasures upon earth” increasing in goods adding, as fast as you can, house to house, and field to field! As long as thou thus “dost well unto thyself, men will speak good of thee.” They will call thee a wise, a prudent man! a man that minds the main chance. Such is, and always has been, the wisdom of the world. But God saith unto thee, “‘Thou fool!’ art thou not ‘treasuring up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God'” 

5. Perhaps you will ask, “But do not you yourself advise, to gain all we can, and to save all we can And is it possible to do this without both desiring and endeavouring to be rich nay, suppose our endeavours are successful, without actually laying up treasures upon earth” I answer, It is possible. You may gain all you can without hurting either your soul or body; you may save all you can, by carefully avoiding every needless expense; and yet never lay up treasures on earth, nor either desire or endeavour so to do. 

6. Permit me to speak as freely of myself as I would of another man I gain all I can (namely, by writing) without hurting either my soul or body. I save all I can, not willingly wasting anything, not a sheet of paper, not a cup of water. I do not lay out anything, not a shilling, unless as a sacrifice to God. Yet by giving all I can, I am effectually secured from “laying up treasures upon earth.” Yea, and I am secured from either desiring or endeavouring, it as long as I give all I can. And that I do this, I call all that know me, both friends and foes, to testify. 

7. But some may say, “Whether you endeavour it or no, you are undeniably rich. You have more than the necessaries of life.” I have. But the Apostle does not fix the charge, barely on possessing any quantity of goods, but on possessing more than we employ according to the will of the Donor. 

Two-and-forty years ago, having a desire to furnish poor people with cheaper, shorter, and plainer books than any I had seen, I wrote many small tracts, generally a penny a-piece; and afterwards several larger. Some of these had such a sale as I never thought of; and, by this means, I unawares became rich. But I never desired or endeavoured after it. And now that it is come upon me unawares, I lay up no treasures upon earth: I lay up nothing at all. My desire and endeavour, in this respect is to “wind my bottom round the year.” I cannot help leaving my books behind me whenever God calls me hence; but, in every other respect, my own hands will be my executors. 

8. Herein, my brethren, let you that are rich, be even as I am. Do you that possess more than food and raiment ask: “What shall we do Shall we throw into the sea what God hath given us” God forbid that you should! It is an excellent talent: It may be employed much to the glory of God. Your way lies plain before your face; if you have courage, walk in it. Having gained, in a right sense, all you can, and saved all you can; in spite of nature, and custom, and worldly prudence, give all you can. I do not say, “Be a good Jew, giving a tenth of all you possess.” I do not say, “Be a good Pharisee, giving a fifth of all your substance.” I dare not advise you to give half of what you have; no, nor three quarters; but all! Lift up your hearts, and you will see clearly, in what sense this is to be done. If you desire to be a “faithful and a wise steward,” out of that portion of your Lord’s goods which he has for the present lodged in your hands, but with the right of resumption whenever it pleaseth him, (1.) Provide things needful for yourself; food to eat, raiment to put on; whatever nature moderately requires, for preserving you both in health and strength; (2.) Provide these for your wife, your children, your servants, or any others who pertain to your household. If, when this is done, there be an overplus left, then do good to “them that are of the household of faith.” If there be an overplus still, “as you have opportunity, do good unto all men.” In so doing, you give all you can; nay, in a sound sense, all you have. For all that is laid out in this manner, is really given to God. You render unto God the things that are God’s, not only by what you give to the poor, but also by that which you expend in providing things needful for yourself and your household. 

9. O ye Methodists, hear the word of the Lord! I have a message from God to all men; but to you above all. For above forty years I have been a servant to you and to your fathers. And I have not been as a reed shaken with the wind: I have not varied in my testimony. I have testified to you the very same thing from the first day even until now. But “who hath believed our report” I fear, not many rich: I fear there is need to apply to some of you those terrible words of the Apostle: “Go to now, ye rich men! weep and howl for the miseries which shall come upon you. Your gold and silver is cankered, and the rust of them shall witness against you and shall eat your flesh, as it were fire.” Certainly it will, unless ye both save all you can and give all you can. But who of you hath considered this since you first heard the will of the Lord concerning it Who is now determined to consider and practise it By the grace of God begin today! 

10. O ye lovers of money, hear the word of the Lord! Suppose ye that money, though multiplied as the sand of the sea, can give happiness Then you are “given up to a strong delusion, to believe a lie;” — a palpable lie, confuted daily by a thousand experiments. Open your eyes! Look all around you! Are the richest men the happiest Have those the largest share of content who have the largest possessions Is not the very reverse true Is it not a common observation, that the richest of men are, in general, the most discontented, the most miserable Had not the far greater part of them more content when they had less money Look into your breasts. If you are increased in goods, are you proportionably increased in happiness You have more substance; but have you more content You know that in seeking happiness from riches, you are only striving to drink out of empty cups. And let them be painted and gilded ever so finely, they are empty still. 

11. O ye that desire or endeavour to be rich, hear ye the word of the Lord! Why should ye be stricken any more Will not even experience teach you wisdom Will ye leap into a pit with your eyes open Why should you any more “fall into temptation” It cannot be but temptation, will beset you, as long as you are in the body. But though it should beset you on every side, why will you enter into it There is no necessity for this: it is your own voluntary act and deed. Why should you any more plunge yourselves into a snare, into the trap Satan has laid for you, that is ready to break your bones in pieces to crush your soul to death After fair warning, why should you sink any more into “foolish and hurtful desires” desires as inconsistent with reason as they are with religion itself; desires that have done you more hurt already than all the treasures upon earth can countervail. 

12. Have they not hurt you already, have they not wounded you in the tenderest part, by slackening, if not utterly destroying, your “hunger and thirst after righteousness” Have you now the same longing that you had once, for the whole image of God Have you the same vehement desire as you formerly had, of “going on unto perfection” Have they not hurt you by weakening your faith Have you now faith’s “abiding impression, realizing things to come” Do you endure, in all temptations, from pleasure or pain, “seeing Him that is invisible” Have you every day, and every hour, an uninterrupted sense of his presence Have they not hurt you with regard to your hope Have you now a hope full of immortality Are you still big with earnest expectation of all the great and precious promises Do you now “taste the powers of the world to come” Do you “sit in heavenly places with Christ Jesus” 

13. Have they not so hurt you, as to stab your religion to the heart Have they not cooled (if not quenched) your love to God This is easily determined. Have you the same delight in God which you once had Can you now say, 

I nothing want beneath, above; Happy, happy in thy love!

I fear not. And if your love of God is in any wise decayed, so is also your love of your neighbour. You are then hurt in the very life and spirit of your religion! If you lose love, you lose all. 

14. Are not you hurt with regard to your humility If you are increased in goods, it cannot well be otherwise. Many will think you a better, because you are a richer, man; And how can you help thinking so yourself especially considering the commendations which some will give you in simplicity, and many with a design to serve themselves of you. 

If you are hurt in your humility it will appear by this token: You are not so easy to be teachable as you were, not so advisable; you are not so easy to be convinced, not so easy to be persuaded; you have a much better opinion of your own judgment and are more attached to your own will. Formerly one might guide you with a thread; now one cannot turn you with a cart-rope. You were glad to be admonished or reproved; but that time is past. And you now account a man your enemy because he tells you the truth. O let each of you calmly consider this, and see if it be not your own picture! 

15. Are you not equally hurt with regard to your meekness You had once learned an excellent lesson of him that was meek as well as lowly in heart. When you were reviled, you reviled not again. You did not return railing for railing, but contrariwise, blessing. Your love was not provoked, but enabled you on all occasions to overcome evil with good. Is this your case now I am afraid not. I fear you cannot “bear all things.” Alas, it may rather be said, you can bear nothing; no injury, nor even affront! How quickly are you ruffled! How readily does that occur, “What! to use me so! What insolence is this! How did he dare to do it! I am not now what I was once. Let him know, I am now able to defend myself.” You mean, to revenge yourself. And it is much if you are not willing, as well as able; if you do not take your fellow servant by the throat. 

16. And are you not hurt in your patience too Does your love now “endure all things” Do you still “in patience possess your soul,” as when you first believed O what a change is here! You have again learnt to be frequently out of humour. You are often fretful; you feel, nay, and give way to peevishness. You find abundance of things go so cross that you cannot tell how to bear them. 

Many years ago I was sitting with a gentleman in London, who feared God greatly, and generally gave away, year by year, nine tenths of his yearly income. A servant came in and threw some coals on the fire. A puff of smoke came out. The baronet threw himself back in his chair and cried out, “O Mr. Wesley, these are the crosses I meet with daily!” Would he not have been less impatient, if he had had fifty, instead of five thousand, pounds a year 

17. But to return. Are not you who have been successful in your endeavours to increase in substance, insensibly sunk into softness of mind, if not of body too You no longer rejoice to “endure hardship, as good soldiers of Jesus Christ.” You no longer “rush into the kingdom of heaven, and take it as by storm.” You do not cheerfully and gladly “deny yourselves, and take up your cross daily.” You cannot deny yourself the poor pleasure of a little sleep, or of a soft bed, in order to hear the word that is able to save your souls! Indeed, you “cannot go out so early in the morning: besides it is dark, nay, cold, perhaps rainy too. Cold, darkness, rain, all these together, — I can never think of it.” You did not say so when you were a poor man. You then regarded none of these things. It is the change of circumstances which has occasioned this melancholy change in your body and mind; You are but the shadow of what you were! What have riches done for you 

“But it cannot be expected I should do as I have done. For I am now grown old.” Am not I grown old as well as you Am not I in my seventy-eighth year Yet by the grace of God, I do not slack my pace yet. Neither would you, if you were a poor man still. 

18. You are so deeply hurt that you have well nigh lost your zeal for works of mercy, as well as of piety. You once pushed on through cold or rain, or whatever cross lay in your way, to see the poor, the sick, the distressed. You went about doing good, and found out those who were not able to find you. You cheerfully crept down into their cellars, and climbed up into their garrets, 

To supply all their wants, And spend and be spent in assisting his saints.

You found out every scene of human misery, and assisted according to your power: 

Each form of woe your generous pity moved; Your Saviour’s face you saw, and, seeing, loved.

Do you now tread in the same steps What hinders Do you fear spoiling your silken coat Or is there another lion in the way Are you afraid of catching vermin And are you not afraid lest the roaring lion should catch you Are you not afraid of Him that hath said, “Inasmuch as ye have not done it unto the least of these, ye have not done it unto me” What will follow “Depart, ye cursed, into everlasting fire prepared for the devil and his angels!” 

19. In time past how mindful were you of that word: “Thou shalt not hate thy brother in thy heart: Thou shalt in any wise reprove thy brother, and not suffer sin upon him!” You did reprove directly or indirectly, all those that sinned in your sight. And happy consequences quickly followed. How good was a word spoken in season! It was often as an arrow from the hand of a giant. Many a heart was pierced. Many of the stout-hearted, who scorned to hear a sermon, 

Fell down before his cross subdued, And felt his arrows dipped in blood.

But which of you now has that compassion for the ignorant, and for them that are out of the way They may wander on for you, and plunge into the lake of fire, without let or hindrance. Gold hath steeled your hearts. You have something else to do. 

Unhelp’d, unpitied let the wretches fall.

20. Thus have I given you, O ye gainers, lovers, possessors of riches, one more (it may be the last) warning. O that it may not be in vain! May God write it upon all your hearts! Though “it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of heaven,” yet the things impossible with men are possible with God.” Lord, speak! and even the rich men that hear these words shall enter thy kingdom, shall “take the kingdom of heaven by violence,” shall “sell all for the pearl of great price:” shall be “crucified to the world, and count all things dung, that they may win Christ!”

Ryan StrattonLeave a comment

Rahab: The Past Does Note Define You

How would you describe yourself before coming to faith in Jesus Christ? How is that different from your life now? What do other people think about you? Do your family and friends see something different and new in you since you began to follow Christ? Even if you have be “in church” your whole life, was there a time when you realized that you truly had nothing without the presence of Christ in your life?

Now, there are those people hearing this today and thinking when I’m going to get to the sermon. There are some hearing this that are bored. There are some hearing these questions today thinking, “of course I follow Jesus. Always have. Always will.” But we do have to ask, “do you really follow Jesus? What does that look like for you?” (Don’t think in terms of what you do or how you perceive yourself to be better than anyone else.)

Still others hearing these questions today are having tears well up in their eyes because they know the 180 their life has taken since following Jesus.

Here is the point of the sermon today—Your past does NOT define you. Jesus defines who you are.

Before we continue, we have to understand that it does matter what people think about and see in us because they will be the observers for the life change that Jesus brings us and can hold us accountable when we fall short.

Today we conclude our PEOPLE LIKE US series by looking at the story of Rahab in Joshua 2.

Joshua 2 is, to me, a fascinating story of redemption. Why? Because, like a lot of scripture, the most unlikely person, and their family, is saved from destruction.

If you have read this passage before, and even hearing it today, you know that Rahab was a prostitute. What you may not know is that she was an “inn keeper.” Because she was an “inn keeper,” she was a prostitute. Basically she was someone who ran a brothel, to put it bluntly.

Now, the spies that Joshua sent into Jericho came across Rahab. How they came across her, could be left to the imagination. But they quickly found out there is a stirring in the city gates about the Israelite army that is camped outside that is going to come in and defeat them.

Jericho was enclosed inside a wall. This is one of the first conquests of the promised land for Israel. If Israel could get past Jericho, then they could continue to march in and conquer the land promised to Abraham, by God.

So what happens? The Israelite spies tell Rahab, she and her family would be spared if she placed a red ribbon on her house. This was the Israelite army would know to “pass over” her house and keep her family safe. Notice something of a dejavu moment? On some level, this shows the Israelites have learned how God acted, in the Exodus plagues, and they are demonstrating the same kind of grace for the house that is marked inside the city of Jericho.

Understand this truth…God is NOT interested in anyone’s destruction. God desires ALL people to come to faith in Jesus Christ. God will do whatever means possible so people can know salvation (living in the presence of God here and now AND in the life to come).

So when we look at a biblical character, like Rahab, we see a picture of a way of life that is detestable to God. Rahab did not try to say she was better than anyone else. She didn’t even give the qualifications as to why she and her family should be spared. Instead, she admitted she needed to be saved and could not do it on her own. She had to trust that what the Israelites said was the truth.

Fast forward to the thief on the cross in Luke 23. He was at the end of his life, literally, and simply asked Jesus to be saved. He had to trust that what Jesus said was the truth.

Now notice how we talk about these people today. We talk about them in transformative, changed way. We may mention their old way of life. We do this to be reminded of where they came from and how they were different afterwards.

But really, we focus on the incredible power of God to bring about this kind of change in a person’s life.

So how about your life? How is Jesus Christ changing your life here and now? If this may be a hard question to answer, may we should take time to talk with him about it.

When we know we have the Spirit of Christ within us, we can no longer treat anyone as a non-believer would. We can no longer try to live the life we did before knowing Christ. We can no longer attempt to satisfy ourselves with the things detestable to God. Instead, we seek to be filled with the Holy Spirit each and every day so the presence of the Spirit is known and shown in and through our life.

There is always more to our story. The best days are always here and now and coming up. Rahab is proof of this. How?

No matter where you think  your life and legacy will end up, Jesus always has something really cool for your life and my life. Rahab is one of the few that are listed in the “heroes of faith” in Hebrews 11. Not only that, but Rahab is in the direct lineage of Jesus Christ.

You and I have had a past we are not proud of, but it is how we got where we are now. I’m praying we all trust in the presence and promise of Jesus Christ so our lives can be re-written and bring glory to God through the empowerment of the Holy Spirit.

All of this is possible because of the work of God in our lives and because of what God sees is possible because of his life lived through us. The only thing we do is not stop the hard work God does in and through us.

As you participate in the sacrament of Holy Communion this morning, take time to praise God for the work he has already done and is continuing to do in your life. Take time to realize the incredible power of God working in your life. Take time to trust in Christ fully and allow his grace to shape you. Not by what you do or who you are. But because of who he is and who he says you are.

Remember, your past does not define you. Christ says who you are!

Let’s pray…

Gracious God, thank you for the work you have done, are doing, and will continue to do in our lives. May we NOT stop the work you’re doing or hinder your plan for us. Even though it may seem difficult, at times, we can trust that you are re-creating us and giving us what we need to thrive so we can share and show your Kingdom and all of your glory in the world. It is in Christ’s name, we pray. AMEN.

RESPONDING TO CHRIST AND THE PRESENCE OF THE HOLY SPIRIT HERE AND NOW

NOW IF YOU have never said YES to Jesus by answering his call on you life, now is the time. I pray you get to live into the joy. If you say YES to Christ’s call, let us know and we can help you live your response out. If you say YES again, let us know and we can help equip you for God’s purpose in life.

Ryan Stratton2 Comments

Ain’t No Stoppin’ Love

Click here to read Matthew 28:1-10

What would it have been like that first Easter Sunday? We have gotten into the tradition of going into Easter with pomp and circumstance. We should, after all be celebratory and joyful everyday because Christ has risen from the dead.

But, what if, we miss the point of Easter going straight to the celebration. Do we come with wonder anymore? Has the story become too familiar that we don’t give it the attention it deserves?

Put yourself in the women’s shoes as they travelled to the tomb. They still could not believe Jesus was dead. They were still in shock he was treated the way he was on, what we call, Good Friday. How could he, a non-criminal, really be put to death like that?

Not only that, but there must have been some anxiety because they could not anoint Jesus’ body when he was placed in the tomb, or even during the next day because it was the Passover meal festival and the next day was the Sabbath, and nothing like anointing could have been done since it was considered as work. Can you imagine the stress that would have placed on them?

Fast forward to today. We love to celebrate, we love it when things go right. We love to be able to find ways to party and have fun. But what if, we are not supposed to think of Easter as a “normal” celebration we hold each year. What if Easter is supposed to be something more? What if God uses this time of quarantine, social/physical distancing, staying home to teach us what really matters in this life?

I know many people are disappointed we are not able to gather together for Easter worship this year. But, maybe we have the opportunity to live out the resurrection story in a brand new way, a way that is not traditional nor the status quo.

So, how have you traditionally celebrated Easter Sunday? If you’re like most people, we celebrate Easter just on the Sunday and we go back to “normal” life the next day.

If anything, this year should teach us we cannot go back to living “normally.” Why would we really want to go back to normal anyway?
After the guards left the tomb, they were different. After the women left the tomb, they were different. After the disciples left the tomb, they were different. Not only were they different, but they never went back to the way they lived before they encountered the empty tomb. Once they interacted with the Resurrected Christ, everything was changed.
Notice some of the things that changed. First of all, this happened on the first day of the week, symbolizing the start of something NEW.

Maybe we can use this time right now to reset our priorities and have God reset our hearts and lives toward him.

Matthew’s account of the resurrection says a “violent earthquake” occurred because and angel of the Lord came down from heaven. Remember, we can experience God in the quietness, like being in nature, but what if God is speaking to us when everything is shaken up? One of the C.S. Lewis quotes I love is “God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world.”

The world had just put Jesus, the Son of God, to death. The world was not listening to God. Sometimes there has to be something dramatic to shake things up and open ears to hear God speaking and calling out to us.

What if, we use this time, this unique time, to call out to God. Maybe God is speaking to us here and now. What is he saying?
The angel of the Lord told the women (the first apostles and evangelists) Jesus is not here (in the tomb) because he is risen! The angel also said do not be afraid.

Yes, the angel allows the women to look inside to verify Jesus was not there. But this is a reminder to us, even today, nothing is ever going back to normal. At the same time, we have nothing to fear.

When they went to the tomb, they were expecting Jesus to be right there, to be where they left him. Then they expected to go back to their normal lives and go on living, with grief yes, but living just as before.
One of my fears today is that we go back to living as “normal” when clearly we, as the church, should be seen more in the world and demonstrate the presence of God with us because CHRIST IS RISEN!

There is a great urgency to be the people who follow Christ. Why? Because there is a lot to do? Nope. Because Christ is alive and has called us to be in mission with him. Our lives are no longer lived for us, but for him. It really doesn’t matter what we think we like because Christ is alive and we are being transformed into his image and likeness. God is giving us the “mind of Christ”, if we let him.

The part about Easter that I love, and it means so much more to me now, is how NOTHING will ever be the same. Christ did not die so we could observe the empty tomb and throw a party at the empty tomb once a year. Christ is alive and that means we can celebrate wherever we are in the world because Christ is there.

Yes, this year has been different. We have been told we need to stay “sheltered” inside our homes. We need to practice “social distancing.” This is all well and good because we do not want the virus to spread. But, at the same time, maybe we get a little taste of what the early disciples experienced. Maybe we get a little nervous (the disciples were afraid because they could be put to death) about going outside and in the stores.

Maybe we get to take the intimate settings we practiced, observed, and worshipped this past Holy Week and allow the Easter story to be born anew into us.

The reality is, the world tried to shut Jesus up by killing him.

The world tries to shut the doors of churches so we can’t gather together. But here’s the deal. Church buildings may be empty this year but so is the tomb.

The world thought it could stop the presence of God through Jesus Christ from going further into the world with the message of Heaven and God’s love for the world. The world closed the tomb to try and keep Christ buried and hidden. But always remember this, Church: there ain’t no stoppin’ love!

Let your cries in the world be CHRIST IS RISEN! ALLELULIA! Christ is risen, the tomb is empty but our lives are full.

Christ lives. Nothing is the same now nor anything will ever be the same again.

Christ is Risen! Alleluia! Amen.

RESPOND TO CHRIST
Christ is alive and is speaking to you today. Maybe you haven’t taken the time to notice. Maybe you couldn’t hear because you’ve had so much thrown at you by the rest of the world. Maybe you sense something stirring in your heart and want to acknowledge Christ is speaking to you, yes you to give your life and complete devotion only to him.

Maybe today is the day you finally say YES to Christ. Maybe today is the day you say YES again to Christ.

However you respond today, I implore you to listen to the Spirit’s words and see the beauty and power of the Risen Christ who came for you.

Ryan StrattonLeave a comment

God’s Love Prevails

While I was sitting in the airport recently, I observed the people around. Some were in the hustle and bustle of their day. Some were very irate when their flight was missed or delayed. Some were very worried about not making connecting flights. The tension in airports is very high.

The airport is also one of the places where we will see people really only caring about them. I mean, people will run over you, or treat people bad if they do not get what they want. It is as if we have forgotten who we are and who we belong to.

This attitude is not only at the airports, it is all throughout our culture. I have this attitude, “it’s all about me and my schedule”, at times. You do too. We live in a world that makes us believe we are the central focus. We go for our preferences and say this is what God desires for me. We’ll look down on people because they do not have the same lifestyle as us, or their sin has caused more harm to them than our sin has caused us. We can get to the point we end up blaming God for what’s wrong in this world and can easily forget to thank and praise him for all the good and joy in this world. We can forget that God is ultimately sovereign over this world.

WHERE WE HAVE BEEN

A couple weeks ago, we talked about why there is suffering in this world. We looked at the phrase, “everything happens for a reason” and noted that many times the reason we have suffering is because 1) we live in a fallen world, 2) our personal sin does have consequences in our lives, and 3) we humans make decisions that impact more than we realize.

Last week, we talked about finding and knowing God’s will for our lives. The first thing to do is to seek God. God’s general will for all of humanity is to 1) love God and 2) love people. Everything else falls into place. There are times God will speak to you and guide you (call you) to do more; that’s why it’s important to keep a listening ear toward what God is saying.

This week, our point is simply this: God Wins.

Now, there is so much to this statement that we have to take time to look at it closely.

To us, WE LIVE IN THIS WORLD EVERYDAY. TO US THIS IS REALITY.

If we are constantly seeing all of the wicked, negative, and evil news all around us, we will actually miss God’s work in this world. 

One of the places I like to sit and write is at Starbucks and McDonalds. I was at McDonalds one morning and saw many people coming into get their food and just pay attention to themselves. When, all of a sudden, a man walks in and sits down at a table with two other men. He has a concerned looked on his face. After he sits down, he hands over a letter and apologizes for his attitude and behavior and asks for forgiveness.

The other men vented their frustrations with him and told him why he was wrong. NO THEY DIDN’T. They listened to his request for forgiveness and sat there calmly talking things through. The conversation even got around to talking about faith in Jesus Christ.

Many people do not have opportunities to see this kind of behavior in the world because we get so caught up in what’s going on in our lives and what we perceive to be “news.” With all of this information being captured in our minds through our eyes and our ears, we can be filled with the knowledge that keeps us from seeing God work. We become numb to all the brokenness that we actually become indifferent to things working out for God’s glory or not.

I invite you to continually seek God and seek His heart in and for this world. See the world as God sees it: His creation that He loves so much that He will do whatever it takes to transform, redeem, recreate. He’ll do this work in and through His people more often than not.

But how can we see God working in this world through His church when there is so much negativity about the Christian church in America? How can we see God working through churches that are divided? 

Statistically speaking, less and less people are believing in the power of God through His Holy Spirit, and there are less people going to worship in a community of faith. As the body of Christ, we have been gifted with the Holy Spirit to do great work and witness in this world. 

Think about when this particular community faith was started in the late 1800s. There was a great desire to reach people for Jesus Christ by verbal witnessing and by acts of service. We can rekindle that desire to seek the least, the last, the lost (of all socio-economic levels).

Why do I mention this? If we lose our true heart for following God through Jesus Christ, it really all becomes about us and about our own desires and preferences. But God has given us His heart to make disciples of Jesus Christ for the transformation of the world because of the life changing relationships we develop.

John Wesley, the founder of Methodism, warned his followers:

‘I am not afraid that the people called Methodists should ever cease to exist either in Europe or America. But I am afraid lest they should only exist as a dead sect, having the form of religion without the power. And this undoubtedly will be the case unless they hold fast both the doctrine, spirit, and discipline with which they first set out.’[1]

So, here is our challenge today: are there times when our zeal for following Christ less important than what we want to accomplish and do in this world, in our life? Do we lose the use of the power through the Holy Spirit in doing the work He has called us to?

The truth is we get so caught up with the negative news and junk that we lose our heart for the mission God is leading us to do. We can get so caught up with what we think is “wrong” that we forget to keep moving toward what is “right.” We get so caught up in saying what we are against and don’t always tell people what we stand for.

Every week, we gather for worshipping the Triune (three-in-one God). Every week, God faithfully shows up. There are times when I am so busy with my to-do lists and work that I can forget to pay attention to His presence. Do we expect to encounter Jesus Christ every Sunday in worship? Or do we only seek for what we think will “feed” us?

The Day of Pentecost came 50 days after Jesus’ resurrection, This was a day when thousands, millions, of devout Jewish people would again descend upon Jerusalem to praise God for their harvest. It was during this time that God was showing the harvest He was reaping through the lives that were being changed.

Think about that. God had not forgotten nor given up on the world. Just because Jesus had been raised from the dead, this was not the end of the story. 

GOD’S LOVE FOR US AND WORK IN OUR LIVES IS NEVER COMPLETE.

People were coming to know and follow Jesus Christ, as their Lord and Savior, by the thousands. All because Jesus’ followers were obedient to sharing the message of Christ wherever they were. The world was turned upside down by just a relatively small number of people. 

Big things happen when small groups of people put their full trust in God through Jesus Christ and do His work in the world. The early followers were not concerned about what the rest of the world though they were lacking. They had everything they needed, the power of God through the Holy Spirit.

God has not given up on this world. Even with all of the chaos and negativity going on, God has given us the greatest gift and resource of all…God has given us Himself.

Our focus should really be on salvation. When we focus on salvation, we can have our eyes open to the incredible work God is doing all around us, and is inviting us to participate.

Now, salvation is so much more than where we will be after this life. Salvation is so much more than escaping hell. Salvation is living in the presence of God here and now. Salvation is knowing Christ.

This is why Jesus told Zacchaeus “today, salvation has come to your house.” Jesus was talking about himself being with and around Zacchaeus and his family.

What if salvation is not what we think it is…”getting to heaven”?

And living in perfect peace away from this world. 

What if salvation is actually bringing heaven to earth?

What if it is about being “saved”, better word is “transformed” to be instruments of Christ to bring his light and love to a dark world?

Salvation is mainly about here and now not just leaving this earth to “go to heaven.”

Salvation is about transformation and redeeming (making right) the fallen, messed up world. 

When the people of God live in ways where his light shines through them, we get to experience heaven (God’s full presence) here on earth and we can see how God’s love prevails and forces evil, or the hardships, to serve the purposes of God by being reconciled (reversed and made right). 

So how does God’s love prevail in this world?

We have seen and learned how the worst thing in life is never the last thing. God forces the evil to be transformed and still work out the circumstances for our good – for the good of transforming and redeeming all of creation.

There are times when it doesn’t feel as if God is with us. How we feel about the closeness of God does not demonstrate the actual proximity of God to us. God is closer to us than we realize and He will be with us, working within us and through us.

As the Apostle Paul reminds us:

No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Pentecost reminds us God is always with us because of the Holy Spirit. You and I are being called to be in the world to transform the world by bringing people to faith in Christ (think about who is NOT in a community of faith…have more conversations…want to learn how to talk with people about Jesus? I can help) and to serve in this world through missions – we have several opportunities coming up.

We get to help people see and experience the real presence of the Kingdom of God here and now – not just something to look forward to after this life

God’s love prevails and wins in this world because God ultimately has the final word.

We are already living in victory

We know the end of the story – Revelation 21:1-6

Then I saw “a new heaven and a new earth, ”for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

6 He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. 

Live as people who 

Know God

Love God

Know God’s love for others (including our enemies and people we don’t like)

Love people

Go into the world showing and sharing God’s love wherever you are and with whomever you’re around

[1] Wesley, John. ‘Thoughts Upon Methodism,’ 1786.

Ryan StrattonLeave a comment

Why Can’t I See God’s Will for my life?

For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God,

~Colossians 1:9-10

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

~Romans 12:1-2

 “When you’re living in the will of God, everything is so peaceful and joyful.” “All you need to know is God’s will for your life.” “God will guide you in your life.

These, and so many more, are just some of the things we tell people about God’s will. I have said them before. While there is nothing really wrong with these statements, we do need to understand what we are saying.

God’s will. What does this mean? Does God have everything planned out for us that we are basically like his puppets for a play? How can I make sure I am living in the will of God?

Truthfully, we all have battled with this for most of our lives. We have to be careful though because often we can mistake what society, our culture, says is the right thing to do as the will of God for our lives. Think of how we are told to act, to behave, to achieve. Many people want to lead so this leaves us without as many “humble” followers as we need. 

We tend to act as if this is God’s will for our lives because we will actually focus more on these attributes than following the Spirit’s historical and present movement and workings in the world and in our lives.

God’s will for our lives is so much more than just acting a certain way, or by achieving certain accommodations. God’s will for our lives has to do with our whole being, everything about who we are; and if we focus more on what will please society, we will completely miss the working of God in our lives.

Today is Mother’s Day. This is a day of great joy for many women because of their children, grandchildren, great-grandchildren. This is also a day of mourning for those who have lost children, whose children have gone astray. This is also a day of grief for the inability for some to have children. We recognize that all women have the incredible opportunity to be a mother-figure to many people. To be the ones who nurture and care for those down on their luck. To bring people to faith in God through Jesus Christ.

Hear this. Just because you, or someone you know may not have children, or life hasn’t given you what your heart desires, does not mean you are not living in God’s will.

To learn what God’s will is, we must first seek God AND know

OUR LIFE IS A WORK IN PROGRESS

God’s grace is with us even before we know it is. This is called prevenient grace. There is a time when we come to a place of realizing the grace of God through Jesus Christ and we accept Christ. This is justifying grace. Then there is sanctifying grace – the grace of God moving and working in your life to make you into a new creation, “born again,” made into the likeness and image of God.

There are a couple prevailing viewpoints of God’s work in our lives. Calvinism and Arminianism. Basically, parts and thoughts of Calvinism say that God has everything worked out and planned for your life, everything that will happen, even the words you will speak. God has already determined those who will spend eternity in either heaven and hell.

We discussed a couple weeks ago the concept of “everything happening for a reason.” We have noted that God may not be the one bringing the hardships in our lives. Hardships come because of the consequences of Sin. So remember we live in a fallen, messed up world.

Then we have Arminianism. To put it very simply, this is where we have the opportunity to choose God, even though he has already chosen us. Our lives are lived out because of God’s grace. God allows us to live and make decisions through our free will, a gift from God. 

In this view, we have opportunities to live our lives with God, as a co-author. He will write the parts of our lives when we are following him. He also allows us to write parts of our lives when we are living for ourselves.

Our lives are a work in progress.

William Shakepeare says it like this, 

“All the world’s a stage,

And all the men and women merely players;

They have their exits and their entrances;

And one man in his time plays many parts,”[1]

Doc, Emmit Brown (from the Back to the Future movies) says, “your future hasn’t been written yet. No one’s has. Your future is whatever you make it, so make it a good one.”[2]

We will all make mistakes and will do things that hurt God and hurt people. God’s will for our lives is that we know him and follow him.

But hold on because

GOD DOES HAVE A PLAN

Yes, God does have a plan for our lives. I believe if we listen to the promptings and voice of the Holy Spirit, we will know what to do and what to say in all areas of our lives.

2 Samuel 16, Samuel learns that God is more interested in the heart of people. 

John 2 says that Jesus knows people. Genesis 6 (and really the rest of the Bible, history, news, media, etc) shows us what life is like if we allow our sin to control us.

But, through all of the messed up parts of this life, God does have a plan. Take time to read through the entire Bible, not to see what God wants you to do in specific aspects of your life; but to learn about the character of God and how he has worked, will work, and is working in the world and in your life. Learn about Jesus Christ, God in flesh, who showed us how to live.

God desires for you and I to know him.

2 Timothy 2:4 “God, our savior, desires all people to be saved AND come to a knowledge of the truth.”

Psalm 46:10 “Be still and KNOW that I am God.”

Hebrews 3:15, 4:7, Psalm 95:7-8 “Today, if you hear his voice, do not harden your hearts.”

So what are some other aspects of scripture, we can pay attention to?

The 10 Commandments give us a basic model for how we should live our lives:

  1. You shall have no other gods before me.
  2. You shall not make or worship any idols.
  3. You shall not use the name of God in vain, or as if it had not significance.
  4. Remember the Sabbath day and keep it holy.
  5. Honor your father and mother.
  6. You shall not murder.
  7. You shall not commit adultery.
  8. You shall not steal.
  9. You shall not give false testimony (lie) against your neighbor.
  10. You shall not covet (be jealous/envious) of your neighbor’s possession, family, etc.

The Apostle Paul also writes “this is the will of God for your lives” in 1 Thessalonians, and this same message is sprinkled throughout his writings. So I am challenging us to read through his letters this week (Galations – 2 Thessalonians)

Scripture gives us a very high standard of how we are to live our lives.

Jesus even said we are to be lights on a hill, to be salt in the world. 

We cannot live this way unless God is working in and through our lives. Every time we share our faith, we can show people the light of Christ in the world. Every time we do a good deed we show people good works in this world. Every time we point people to the grace of God through Jesus Christ, we give people the opportunity to see God working in and through their lives.

When we read scripture, we see several, separate, things that are part of God’s will. Here it is in a nutshell:

Jesus summed up everything with two phrases “love God, love people.” [3]This is God’s will for our lives.

Also, Colossians 3:17, do everything for the glory of God, whatever you do.[4]

Above all of this, always remember:

GOD IS USING YOU AND SHAPING YOU

Throughout our lives, we are given new mercies each morning. How do we use and live into these mercies?

If I were to ask you, today, “how is your walk with Jesus Christ deeper, fuller, and richer than it was this time last year?”

See, too often we can get into a “comfortable” place and desire to stay in that phase. We tend to talk more about the peace of God when everything is calm; but we talk about everything we have to get done when everything is chaotic.

God is shaping us to be people who live our lives for him and share his love and grace in a world that really doesn’t want anything to do with him. Remember, we have talked about the worst thing in life is never the last thing, and God is with us and giving himself to us no matter what we’re going through, good or bad.

The Apostle Paul writes, “And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”[5]

God is shaping us to be different, and live our lives in such a way that the world around us does not draw us in. We are to be “living sacrifices” in this world, always seeking where God is working. Always seeking to bless God with joining him in his work. Always focusing on what God will provide instead of only looking at what we may be lacking.

God is shaping us, as he uses us, to show the world what real life is. When we realize this, we understand it is

“GOD-INCIDENTS” INSTEAD OF CO-INCIDENCES

A couple weeks ago, Solomon and I went to get our haircuts. When we walked in, there was one other lady getting her hair cut and 2 stylists. As we were waiting for our names, and even while Solomon was getting his haircut, this lady who was getting her hair done, began to talk about everything wrong with the medical system, her doctor, and her illness. I stood by Solomon, watching him get his haircut and listening to this lady talk. 

We were in a hurry and she was just talking and talking and talking. I am a very patient man. J

It got to the point when I felt, nudging, I needed to intervene. I could tell the stylist was getting tired of listening. So, I gave some advise about a particular doctor I tought could give her the care she was wanting and told her how I knew the doctor. Y’all, she kept talking and complaining.

Did I mention I am a very patient man?

I looked at her again and reiterated she needs to make contact with the doctor I suggested. At this point, I looked at the stylist very seriously and asked (in front of the lady), “Can I get my haircut now? We’re in a hurry.” (Not one of my finest moments.)

But, when I sat down to get my haircut, the stylist said “she wasn’t talking about any of that until you got here. I guess you were supposed to be here at this time today.”

How many of you have, in hindsight, discovered you were in the right place at the exact right time?

Throughout my life I have come to not believe in coincidences anymore. I believe these are all God-incidences, where the Holy Spirit nudges and prompts us to be somewhere, or say something at that right time a person needs to here it, or just have someone to be with.

I have had many moments like this in my life. I know you have too.

As we seek to live into God’s will, remember that life will not always be easy. We will not always know what we are doing. Plans may fall through or change. We may experience great hardship. But through it all, God is with us and is leading us. 

So, what is God’s will for our life? I think the Apostle Paul sums it up nicely:

“We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God,”

When we seek to live our whole life for Christ, we will see his will being lived through us no matter what stage of life of circumstance we’re in.

[1] Shakespeare, William. “As You Like It”. Act 2. Scene 7.

[2] “Back to the Future” Part 3 movie

[3] Matthew 22:37-39

[4] Colossians 3:17

[5] Romans 5:2b-5 NIV

Ryan StrattonLeave a comment

What Can “Baby Shark” Teach Us?

It has taken the toddler country by storm. My toddler is obsessed with “Baby Shark.” Actually, obsessed may be too nice of a word. She has the toy shark that swims and sings in the bathtub. The phone that plays the song. A book. A Baby Shark puppet. She wears herself out dancing to the song! (If we need to keep her awake a little longer or get her to cooperate, we play the song. So this may be our fault. 😂)


Then it happened.


One day I was listening to the song and I realized there is a lesson we could learn. (Maybe I was hallucinating after hearing it like 5,000 times that day.)
If you feel brave, listen to the song now.

What do you hear? What do you think? It is very repetitive and repetition is good to learn.
The part that caught my attention was the end, (run away… Safe at last). That is the end of the song. This is really what we long for in life; to be safe at last.


We have all sorts of things coming at us. Little, or “baby“, things that want to try to take us down. There are bigger things that want to try to take us down. There’s old things that want to try to take us down. All of these “enemies“ want to cause us to live in fear. But the end says we are safe at last.


Now, apply this to your life. You have many things coming against you. Things that seem small. Things that seem big. Stuff from your past. All of it is trying to take you down. But take this time to trust in Christ to be with you always. To protect you. To guide you on the path to safety.


Now, before we take this to mean just individual level of protection, we need to realize this is bigger than us, then just us alone. Whenever fish are swimming away from sharks or their predators, they typically swim with other fish, so they are in a community. We are part of a community, and as the light of Christ, we get to play a part in protecting those around us because that’s what Christ calls us to do. We get to lead people to the safety found in Christ.

Now, before we take this to mean just individual level of protection, we need to realize this is bigger than us, then just us alone. Whenever fish are swimming away from sharks or their predators, they typically swim with other fish, so they are in a community. We are part of a community, and as the light of Christ, we get to play a part in protecting those around us because that’s what Christ calls us to do. We get to lead people to safety because that’s where Christ is.


So we have a call. To stay in the safety of Christ and to bring others to this place of safety.


This may be a little far fetched, but this is a lesson I think we can, and should, learn from “Baby Shark.”


(You’re welcome for it being stuck in your head now 😂. )

Ryan Stratton2 Comments

Discovering God through the Book of Jonah (Part 4)

THE BIGGER PICTURE

“But the Lord replied, ‘Is it right for you to be angry?” ~Jonah 4:4 NIV

What do you see in these pictures?

full frame abstract microscopic shot showing the cellular structure of a red rose petal

What do you think? I bet these pictures are not what they seem to be. Here is what they are, from a zoomed out view:

Part of the issue with the fallen state of humanity is we often do not look beyond our own circumstances. We even often do not think big enough about God. When we read the book of Jonah, I hope we can get a big picture of who God is.

Remember a question we started this series with: “If you only had the book of Jonah, what could it teach you, and what could you teach others about who God is?”

REVIEW WHAT WE KNOW OF GOD THROUGH JONAH, SO FAR

  1. God knows our hearts; yet he still calls us
  2. We cannot hide from God. God never leaves us
  3. The Lord is the One who created everything à even you!
  4. People come to know God through our lives
  5. God offers grace and desires life for people
  6. God answers prayer
  7. God has not abandoned you or forgotten you
  8. God relentlessly pursues you and I so we can reach the people we’re called to reach
  9. God desires holiness from all because he is holy
  10. God even cares for our enemies

Jonah 4

Jonah has left Nineveh after reluctantly obeying God and warning the people of coming destruction. Chapter three ended with Jonah seeing that God did not bring the destruction that was foretold. This made Jonah angry. Do you know why he was angry?

First of all, we have to understand anger is not a primary emotion. Anger comes from another emotion/feeling that has grown. Most of the time it is because of being hurt. When we get hurt, we can easily nurse that wound (emotional or physical) until we get into a place of anger toward something or someone else. The reality is, we are really just upset because of another cause.

Look deeper into who Jonah is. Remember prophets were only considered authentic and valid if the prophesies they gave actually came true. From what we have learned about Jonah, both in this biblical book and in 1 Kings 14, we see Jonah has not seemingly done very well. This could have been eating away at him. When he gave the message Nineveh will be overthrown, he went and sat down to make sure it happened. When Nineveh was still there, imagine how he felt about himself being a prophet.

There is a good chance Jonah was realizing people would view him as a false prophet which would make his life much more difficult because people would no longer listen to him. This would be a valid concern if the prediction he gave (from God) did not come true. I am sure the anger he was beginning to feel came from not tending to the deep emotional hurt he was feeling.

Let’s pause for a moment and ask the question, “Why was Nineveh not overthrown (destroyed), or was it?” Jonah had it in his mind Nineveh would be wiped clean from the face of the earth.

But from what we have learned about God, through this short prophetic book, we learn, even more, how God does not work like we work and think like we think. Jonah had one end goal vision for Nineveh – to be destroyed. But remember in chapter 1, God tells Jonah, “it’s wickedness has come up before me.”[1] This was God’s concern the whole time. So, when the text says Nineveh repented, God relented from destruction.

Anytime people turn away from wickedness, sin, self-love, self-pity, and turn to God, that person (that city, culture, country) has been overthrown by grace. So, Nineveh would have been overthrown, just not how Jonah was thinking it would be.

After we understand this, now we can look at what Jonah says to God. “I knew that you are a gracious and compassionate God, slow to anger, and abound in love, a God who relents from sending calamity.”[2] What is amazing is that Jonah says that God is good. He names the good attributes about God. This is part of what God says about himself to Moses in Exodus 34. What amazes me is how Jonah knows the incredible goodness of God, yet is still angry at God.

This is the part of the story where we get to witness Jonah throwing a hissy fit and a temper tantrum. He says this is why he tried to flee from God, because he knew God would not bring the destruction as promised. He was viewing his mission, and life, like this:

When God desires he/we look at the world with a much bigger picture, such as this:

This is one of the things I love about reading scripture. Every time I read it, I see a much bigger and deeper view of God than I had before. I also see how much God is working in and through humanity. We see a picture of just how far the journey is to, as Jesus says in the Sermon on the Mount, “Therefore, just as your heavenly Father is complete in showing love to everyone, so also you must be complete.”[3] Showing this kind of love is difficult because 1) we are not God and 2) humans, in our fallen state, love conditionally (i.e. if you treat me good then I will love you; if not, I don’t like you).

When things to do not go our way, it is easy for us to throw a fit and get angry at God when the reality is we are really upset because we realize we are still so far from perfect. God has not even placed earth as the center planet. Our solar system is not even in the middle of the Milky Way Galaxy.

The weight of this realization is too much for us to bear at times, so it will manifest in anger and self-loathing. This is why the concept and truth of God’s grace is so important for us. We have the opportunities to remember we are not the center of the universe.

Fast forward to the New Testament, Jesus never says “get your life in order and then follow me.” He simply says, “Come…Follow me.”[4] This is an incredible picture of grace. The Apostle Paul writes in Ephesians 2:

But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.[5]

We can get to a place where we understand and praise God for the grace that we did not earn. We can begin to follow Christ, but we also have to battle constantly with the urges we have (deep within us because of Sin) to not retort back to our fallen nature.

Jonah was a prophet of God. He knew the goodness of God. Jonah knew how merciful God is. Jonah still wanted to see his enemies go down. This is what we have to be careful of. There are people we don’t like. There are people who don’t like us. Yet, through it all, God is for all the world, not just you or I. If God can save you, through Jesus Christ, why do we forget God can save the people overseas? The people in the slums? The people in the White House? The people coming to our borders? Why do we still allow our anger to burn against other people, that God is also for (as we saw in the last chapter)?

Jonah was allowing his prejudice to creep in and take over. He was allowing his desire for revenge to be demonstrated. Remember, this book was written during the time of the Jewish exile to Babylon, where Nineveh was. These people took away the livelihood and freedom the Jewish people had in Israel. For them, this book would have been really close to home. Why wouldn’t God take care of and destroy our oppressors when they did this to us? Remember that God is still trying to work on, even the oppressors too.

What we have to be careful of is not allowing our prejudice and our stereotypes of other people groups to be the lenses with which we view the world. When interviewed about the future of planet earth, God skeptic and physicist, Stephen Hawking had something interesting to say. “When asked what human trait he’d like to change, Stephen Hawking replied, ‘Aggression.’ He said it could lead to irrational behavior, like sparking nuclear war and ending the world.”[6] This is why what Jesus says in the Sermon on the Mount is so important.

“Don’t you see that whatever goes into the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, slander. These are what defile a person…”[7]

And what the Apostle Paul says in Ephesians 4, Galatians 5, and Titus 3:

29 Don’t let any foul words come out of your mouth. Only say what is helpful when it is needed for building up the community so that it benefits those who hear what you say. 31 Put aside all bitterness, losing your temper, anger, shouting, and slander, along with every other evil. 32 Be kind, compassionate, and forgiving to each other, in the same way God forgave you in Christ.[8]

18 But if you are being led by the Spirit, you aren’t under the Law. 19 The actions that are produced by selfish motives are obvious, since they include sexual immorality, moral corruption, doing whatever feels good, 20 idolatry, drug use and casting spells, hate, fighting, obsession, losing your temper, competitive opposition, conflict, selfishness, group rivalry,21 jealousy, drunkenness, partying, and other things like that. I warn you as I have already warned you, that those who do these kinds of things won’t inherit God’s kingdom.[9]


1 Remind them to submit to rulers and authorities. They should be obedient and ready to do every good thing. 2 They shouldn’t speak disrespectfully about anyone, but they should be peaceful, kind, and show complete courtesy toward everyone.[10]

What does this teach us about God? It all goes back to being holy which means being perfect in love. Which means we have to look beyond ourselves and our families and friends to try to grasp the bigger picture—God is working toward remaking (not destroying) the world. Redemption is God’s plan.

God continues to show his creative nature with what happens next with Jonah.

Jonah goes east of the city. He finds a place, makes a shelter, and waits. He would have waited at least 38 days in this spot. (He walked one day journey into a three day journey length of Nineveh. This meant he would have 38 days until the destruction of the city.) It’s easy to imagine the scene. We do it all the time when we’re watching our favorite movies and television shows with a character that is supposed to have something bad happen to them. We get our popcorn and drink, sit back, relax, and wait in anticipation (sometimes happiness) that the character will get what’s coming to them.

But God is not one to be mocked, or break from his character. While Jonah is (patiently?) waiting for Nineveh to be destroyed, God causes a plant to grow which helps produce shade for Jonah. Oh, Jonah likes this. Not only does Jonah get to wait for the destruction of the city, but God was so good to him that a plant was provided for his own comfort. (Sense the humor here?)

But the very next day, God created a worm (irony) that ate the plant. Jonah’s anger continued to burn, this time more so at God. Not only does God send the worm, but God also sends a “scorching east wind.”[11] Imagine how Jonah was feeling now? Did he finally repent of his actions and attitude? Nope!

Jonah continues to have the gall to be upset with God. This time he stays mad because God provided and took away the comfort and shade. Jonah uses the excuse he does not want to live anymore because, as Jonah says, God is too good and compassionate.

Does God deal harshly with Jonah? Not really. Instead, God asks some real important questions about how Jonah’s view of the situation and the world needs to change. This is where the book of Jonah ends:

God asks Jonah, “should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from the left—and also many animals?”[12]

Not only does God ask this of Jonah, but God also asks us this same question today.

So, I have to ask, where is your heart toward God? I’m sure I would hear that our hearts are great with God. This is definitely something we all desire. Now, where is your heart to the people of the world? The person who cut you off in traffic? The boss who isn’t fair? The person who harmed you or stole something of yours? Where is your heart toward the judge who did not give a strong enough sentence to the defendant? This is where it gets difficult.

I sure hope the book of Jonah has come alive to you in a different way than before. I hope you are seeing new aspects that were not visible before. Above all else, I hope we all come away with a much larger picture and view of God than we had before.

God is big enough that we can be mad at him, yet he still seeks to offer grace. This is where the picture and person of Jesus Christ comes clearly into focus.

Not only did God create the universe, create the world, create each and every individual person, God decided to come down and live life here on earth, as a human, for a time, so he could live and dwell among us. High and powerful people did not like Jesus Christ, still don’t, and had him put to death. But catch this. Jesus willingly went to the cross. He willingly was humiliated, tortured, wrongly convicted, wrong executed. With his arms outstretched on the splintery cross, Jesus said, “forgive them.” He demonstrated his incredible compassion and love for all of humanity (past, present, and future). What an incredible picture of God’s compassion, love, and mercy for you and I today.

May we continue to seek to live in true peace with each other. May we continually repent and turn our lives toward God. May we constantly praise and glorify God, even when we do not get what we want. Above all, may we seek to know and love God, and God’s people, more and more each day.

Amen

[1] Jonah 1:2b NIV

[2] Jonah 4:2b NIV

[3] Matthew 5:48 CEB

[4] John 1:39a, 43b

[5] Ephesians 2:4-10

[6] https://nypost.com/2018/03/14/heres-how-stephen-hawking-predicted-the-world-will-end/

[7] Matthew 15:17-20a NIV

[8] Ephesians 4:29,31-32 CEB

[9] Galatians 5:18-21 CEB

[10] Titus 3:1-2 CEB

[11] Jonah 4:8a NIV

[12] Jonah 4:11 NIV

Ryan StrattonLeave a comment

Discovering God through the Book of Jonah (Part 3)

RELENTLESS PURSUIT

“Then the word of the Lord came to Jonah a second time: Go to the great city of Nineveh and proclaim to it the message I give to you.” ~Jonah 3:2 NIV

One of the things I hope we are understanding in this book of Jonah is that God never gives up on you. God is relentlessly pursuing you. God is relentlessly pursuing his people. God is relentlessly pursuing the world in so many ways. The Apostle Paul writes in his first letter to Timothy, “[God] wants all people to be saved and come to a knowledge of the truth.”[1]

Cory Asbury, a contemporary Christian artist has a song out called Reckless Love.” I love the lyrics. The chorus goes like this:

Oh the overwhelming, never-ending, reckless love of God 

Oh, it chases me down fights til I’m found leaves the ninety-nine

And I couldn’t earn it, and I don’t deserve it, still, You give Yourself away

Oh the overwhelming, never-ending, reckless love of God 

Now that really sums it up, doesn’t it? I think people can get concerned about saying God’s love is reckless; so we’re using we’re saying that God’s love is relentless. This means he never gives up. One of the verses for the song says:

When I was Your foe, still Your love fought for me 

You have been so, so good to me

When I felt no worth, You paid it all for me

You have been so, so kind to me 

Isn’t this a picture of God in the Book of Jonah. Think about it. Jonah has been running away. He’s been trying to escape God. He’s been trying to go where God is not; or he thinks that God is not. He knows, because he is a Hebrew prophet that God is everywhere. That part of God’s nature is that God is omnipresent. God is also all-powerful (omniscient) because God knows what Jonah will do; yet calls Jonah anyway for this mission.

But when Jonah was his foe God fought for Jonah to do the mission that God wanted Jonah to do. The mission was to go to the city of Nineveh and proclaim the word of the Lord that he was given in the first chapter. God told Jonah to go to the great city of Nineveh and preach against it because its wickedness has come up before him.[2]

We have been looking at how we can see and experience and appreciate the nature of God by finding out more who of God is through this short book of Jonah. As we continue our journey through this prophetic book, we have to understand is this is act 2 of the story. Act 1 of the story was God speaking to Jonah, Jonah running away, Jonah getting swallowed by a fish and then God speaking to the fish.

The book ends of act 1 for Jonah shows a word coming from God first to the person of Jonah and second to the fish who spews, vomits, disgorges Jonah from its belly because it is sick of Jonah being there.

In Act One, the very first thing we learn is how God is persistent God is. How relentlessly he desires his word to be to go to the city of Nineveh and he wants no other person besides Jonah to deliver this message.

Beginning Act Two, chapter three, verse 1 says, “then the word of the Lord came to Jonah a second time.” [3]Not only is God persistent, God is gracious in giving second chances. 

I bet there are people reading this here and now that may need to go back to remember, a main point from last chapter is that God is not done with you. God is a God of second chances and he’s constantly working in us and through us so we become the people that he has called us to be. All so we can reach the people that he has called us to reach. Remember Paul’s words in Romans 10:

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[4]

This is something very important, God is a God of second chances. Now you may not have done everything right the first time around, or the second, or the third, or the fourth, or the 50th time around. God is patient. God is relentlessly pursuing you and I so that we are going after the people that he is pursuing. The people he desires to know his salvation which is his eternal life, his presence here and now, and in the life to come. That is one of the beautiful aspects about the Christian faith, that we can have assurance of knowing that we are going to be in God’s presence. We know that this life is not the end of the story. God is saving up for us to be with him in all eternity. Not only that but God is desiring to use our lives to be part of the redemptive story of the world’s transformation. 

God says go to the great city of Nineveh and proclaim to it the message he gave to Jonah. The very next verse says Jonah obeyed, this time. The New Testament, in Matthew 21, has a parable of Jesus about a father and his two sons.

“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

“‘I will not,’ he answered, but later he changed his mind and went.

“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

“Which of the two did what his father wanted?”

“The first,” they answered.[5]

Jesus explaining the first son is the one who obeyed God because he did what God desired. This time Jonah obeyed. So he went out, he was probably reluctant as we have seen through Jonah’s character so far. 

The text says that Nineveh was a very large city, and it would take three days to go through it. Jonah began by going a day’s journey into the city proclaiming, “Forty more days and Nineveh will be overthrown”[6]

What we see here is a picture of a reluctant prophet, reluctantly doing what God has called him to do. He’s not even halfway in the city. He waits until he is about a third of the way in (about a day’s journey), and according to the text, he proclaimed the Lord’s proclamation once. This means Jonah did not go through the entire city. Jonah stopped after just one day, after only going a third of the way in. That is when he proclaims the single message, “Forty more days and Nineveh will be overthrown.” He doesn’t even say this is God’s declaration for them. It is almost as if that Jonah is not wanting to tell the Ninevites the whole story. But the very next verse says the Ninevites believed God.

What’s interesting about that is Jonah, as we have said, did not say anything about God in the proclamation, but the Ninevites, the text says, believed God and all of a sudden a fast was

Proclaimed. All of them, from the greatest to the least put on sackcloth and the message even went up to the king who gave a decree that went out to all the people. Now what does this mean?

Think about what this is saying for who God is in our world. Number one, as we have seen in Chapter 1, it says that Nineveh’s wickedness has come up before God. This is saying that God is concerned about holiness. God is concerned about us being holy. His people, really the not just his people but the entire world being holy, being recast into his image, being perfect, being just like him. In New Testament terms this means being like Christ.

God is concerned about our holiness. Here’s the deal with that. None of us can measure up to this standard. None of us, as it says in Romans chapter 3, have lived up to the glory of God

because it says it all have sinned and fall short of God’s glory. 

The other thing that we see is that Jonah went a day’s walk, about a third of the way, into the city. He did kind of this half-hearted proclamation, but what we see is that when he proclaimed the Word of God, when we proclaim God’s truth, God’s Spirit works incredible wonders amid our timidity, in spite of our prejudices, in spite of our reluctedness to go.

Remember, as it says in Hebrews four, “the Word of God is sharper and active than any double-edged sword.” God’s Word works incredible wonders. Now, what happened? 

In Jonah’s message, he doesn’t say “repent” but the people hoped that if they repented, God would relent from the destruction of their city being overthrown.

Let’s talk about repentance for a moment. Repentance is one of those words, Church Words, that we like to say; but here’s the thing about repentance, repentance means doing a 180 in our actions, in our words, and in our thoughts so we are not going on our own path anymore. The path we are turning around to, is God’s direction.

Repentance means that we are going to have to make a change in our heart and life. That’s what repentance means. In Greek, the word is metanoia, which is a change of mind, a change of heart which means that all of us are going to change and be given over to God’s will. We like to say “repent” because we don’t like to hear change, that we have to change in order to become holy in order for Christ to shine in and through us. That’s a challenge for us; but see the incredible thing about grace is that God works in spite of us. We are all called to repent.

Jesus’ very first sermon was, “repent for the kingdom of God is at hand” which means change your heart and life because God’s eternal presence is here. His kingdom of heaven is already here. Change your heart and life so that you are able to live in and experience this incredible place called heaven.

Verse 10 says, “when God saw what they did and how they turned from their evil ways he relented and did not bring on them the destruction he had threatened.” God desires holiness but God is about forgiveness.

We have an incredible picture of forgiveness through Jesus Christ. When he was on the cross, his arms were stretched out wide. He looked down and in the crowd. It was as if he looked through time past, present, and future. He said these incredible words, “Father, forgive them for they know not what they are doing.” Think about that. What he was doing was looking at you and I because we do not know what we are doing because our desire is to follow our own heart. Our desire is to do things our way, our desire is to be in control of our lives. Our desire even, if we profess Christ, is most of the time to do things our own way. God desires to forgive. 

One of the attributes of God is found in the book of Exodus chapter 33 verse 19. I love this verse because it’s repeated multiple times throughout the scriptures. God is speaking to Moses and he says, “I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion.”

What we have not said up to this point is that Jonah, a Hebrew, is going to the pagans, the Gentiles, in Nineveh. Now, Nineveh is in the area of Babylon place that had many gods and worship the king. Jonah was going there to a place that the Hebrews did not like. In fact this was an area that captured the Hebrews and put them in captivity in exile.

Jonah was called to go there to tell Nineveh it’s wickedness has come up before God. Why should Jonah care about this city? Because God cares about our enemies. When we read Joshua chapter 5, we see the commander of the Lord’s army appearing before Joshua. Joshua bows down and asks, “are you on our side or you for the other side?” The commander the lord’s army says, “neither I’m for God.”

That’s one of the things that we have to understand and remember as Christians. When Jesus says pray for your enemies he means, “don’t let anything come between you and other people. Find a way to make it work.”

God desires forgiveness. God desires holiness. God’s Word works wonders in the world. When we live by God’s Word we see how our enemies are overthrown. We’ll talk about that next week.

Maybe our enemies are not overthrown in the manner in which we want but in the manner in which we may lead them to God.

God is relentlessly pursuing you and I to do the mission we are called to. Are you ready for this work? It will not only change your life, but will change the world!

[1] ! Timothy 2:4 NIV

[2] Jonah 1:2

[3] Jonah 3:1 NIV

[4] Romans 10:14-15 NIV

[5] Matthew 21:28-31a NIV

[6] Jonah 3:4a

Ryan StrattonLeave a comment

What is Christian Worship?

“What comes into our minds when we think about God is the most important thing about us…Worship is pure or base as the worshiper entertains high or low thoughts of God.” (Tozer 47) How we worship God during the week reflects how we worship God together at weekly gatherings. What is worship? Worship is more than something we do. It is more than something we attend. It is more than something we know the order of. Worship is a lifestyle. More importantly, worship is a response to the Living God who is here, who gave life, who continues to work and move in and through the believers.

If the people of God are to be living a life of worship, then the order of worship reflects how lives should be lived. In each worship setting, almost no matter what “style of worship” a person participates in, there is a four-fold movement to help the worshipper move closer to the throne of grace and experience the presence of the Living God. This movement appears in the book of Isaiah chapter 6. In a vision, Isaiah has found himself to be in the throne room of God. Here God is meeting with the heavenly beings, worshipping God, and talking about what should be done on earth. “Then I heard the voice of the Lord saying, ‘Whom shall I send? Who will go for us?’” (Isaiah 6:8 NIV) Isaiah decides to be the one to respond and say, “Here am I. Send me!” (Isaiah 6:8c NIV) After Isaiah responds, he receives the mission and the gifts to do what needs to be done. This shows the movement of worship (Gathering, Word, Table/Response, Sending Out), and describes our life with God through Jesus Christ empowered by the Holy Spirit.

Flow of Worship

Isaiah has been transported, in a vision, to the throne room of God. This is the first movement of worship called the Gathering. In this movement, people are finding themselves to be in the presence of God. This is where the people gather their hearts and spirits together to worship and begin to celebrate, as a community, all God has done, is doing, and will do. The Gathering is the time to center our hearts and our entire being on the reality of the presence of God. An example to help the worshippers understand the presence of God is among the worshipping community is to proclaim, “Welcome to God’s house where the Risen Christ is ready to receive our praises! I invite you to add your praise to those of your sister and brothers as we rejoice together in this day that God has made.” (Cherry 64) Many different components may be used in this movement. When the people wake up to the fact the presence of God is with them, and they are in the presence of God, the worship leader can offer a call to worship, song, opening prayers, prayers of confession and pardon and/or more. Isaiah has found himself to be in the presence of the Holy One and says, “Woe to me!…I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” (Isaiah 6:5 NIV) Isaiah understands where he is and whose presence he is in. He confesses and then one of the heavenly beings comes to cleanse Isaiah from his sin. Being in the presence of God changes lives. There is a need to be cleansed and receive forgiveness, so the people’s hearts are open and ready to fully worship and receive the blessings, peace, and most importantly, the presence of the Living God that is already among them. The point of the Gathering is to help the worshippers understand and appreciate the presence of the Holy Spirit inviting each person to participate in the worship of God Almighty that is already taking place in the heavens.

Since worship is a way of life, one way the worshippers could get ready for the community worship experience is to pray, sing, and read scripture. Psalms 120-134 are called songs of “ascent,” meaning these psalms help the reader, and person of prayer prepare their hearts, minds, the whole being for what is about to happen in the community worship event.

After Isaiah pays attention that he is in the throne room of the Lord, the presence of God, he begins to listen. Through all of the praises going up, “Holy, holy, holy is the Lord God Almighty; heaven and earth are full of his glory.” (Isaiah 6:3 NIV), Isaiah hears God speak. This is the next movement the worshipping community goes through, hearing the Word of God read, spoken, proclaimed. During this movement, the worship leader, lay reader, pastor, read the scripture passage(s) for the day and the people are ready to hear the Word of God proclaimed and explained. Since it is the Word of God heard, it is usually a good idea to ask God to open the hearts and lives of the people so the Word can be fully understood and transferred and the Word of God can come in people’s lives and do the work of transformation. This is usually done through prayer, such as a prayer of illumination which calls upon the Holy Spirit to speak to the people through the Word and the sermon of the day.

When the Word of God is read and proclaimed, it is always a good idea to focus on the entirety of the message of the whole Bible, specifically the life, death, resurrection, and ascension of Jesus Christ. This can be done through several scripture passage readings (Old Testament, Psalms, Epistles, Gospel readings) so the worshipper can keep the full message of scripture in their minds. One way to do this is to follow the Revised Common Lectionary readings which cover most of the Bible over three years. If the lectionary is not being used, it is important to still use more than one text or at least a more extended passage, so the full Word is heard in the context it was written.

God is always speaking. This is something the worshippers (all people) need to remember. So it is not just through the scripture reading(s) the worshippers hear from God; it is throughout the community worship event. When scripture is used throughout the service, the presence and Word of God is continually brought to the forefront of people’s minds and lives.

When God speaks, the only thing there is to do is respond. Isaiah’s response was “Here am I! Send me!” To respond to God means the people are ready and willing to do what God is asking. In the flow of worship, the response to God’s Word occurs in the sacraments (baptism and communion) or through song, prayer, or in the way the worshipping community decides. It is essential to give a response to the God who is present, active and speaking. The response “is an acknowledgment that we have truly listened to what God spoke to the community through the Scriptures and the sermon, and that as a result, we intend to offer back an appropriate affirmation.” (Cherry (99) Acts 2 demonstrates why the response is essential.

On the Day of Pentecost, Peter and the 119 other disciples are gathered together. Suddenly the Holy Spirit comes upon them in the form of tongues of fire, and the people hear a loud gushing wind. Peter stands up to address the crowd witnessing these signs. He boldly proclaims Jesus is still alive and gives a sermon that God uses to “cut to the heart” of each person there. The Word of God is strong, “alive and active. Sharper than any double-edged sword” (Hebrews 4:12 NIV), that the people had to respond. As a result, three thousand people decided to follow Jesus Christ and the world began to witness the saving, powerful work of God through Jesus Christ guided by the movement of the Holy Spirit. The world was starting to change. Responding to God means the people are acknowledging the desire to be part of God mission and work in the world. As a result, God fills the people with the Holy Spirit and equips them to do the work they are called to do.

The beginning of the community worship event takes the worshippers into the presence of God. The people are taken to God’s presence. This would be an upward movement, primarily because God’s people are always being worked on to be holier each day, with each experience of God. Then the worshippers have the chance to hear from God. This is God’s Word coming down to the people. When the people respond, the praises, voices, and cries of the people are brought back up to God. The response of the people is essential because the spirit of the people is lifted to God. This is the time when the people have the chance to get “on the same page” like God who is working, moving, and inviting the people to participate in the work being done.

Isaiah has found himself to be in the presence of God. He has been cleansed. He has heard God speak. He has responded. Now, Isaiah is sent back to the people for the mission of God. In the flow of worship, this is called the Sending. What happens in the Sending is the people are sent back into the mission field. The mission field is not a place in another country. The mission field is home, work, the community, the store(s). Wherever the people go, God is working there and inviting the people to participate with the Spirit to work in the world. Robert Webber says “when God blesses us, God confers on us a power to fulfill our calling in righteousness and holiness in Jesus Christ. God’s blessing on us is a gift—an actual pouring out on us the Holy Spirit.” (Webber 184) This is what the Sending is, going back into the world, out of the safety of comfort with other believers, and living into the life and power of God wherever we are and whatever we do.

Liturgy – The Work of the People

Liturgy happens in all worship services. “’Liturgy’ comes from the Greek word leitourgia, translated as “work of the people.” It refers to the actions that worshippers undertake in order to do the work of worship.” (Cherry 39) Cherry goes on to say, “whatever worship acts we offer to God constitute our liturgy.” (Cherry 39)

In traditional worship services, the liturgy will be more formalized and corporate. This means there will be a specific way to pray, to recite, to sing, a particular order. More relaxed, contemporary worship services, still follow a liturgy; however, it may seem more relaxed, or not as obvious. Liturgy is more than what the people say in worship. It is something done in worship. The flow of worship is the liturgy. “Since all worshippers engage to some degree in the actions of worship, all worshippers engage in liturgy.” (Cherry 39)

Time

To help keep the focus on Jesus Christ all year long, the Christian calendar has been introduced and utilized. Time is something sacred. All time is God’s time. “In the tapestry of history, in which God is ever active even if often hidden, that central, brilliant blossom is Jesus Christ who enables us to see so many other evidences of God’s presence, and causes us to know that God is always with us, even when hidden from view.” (Stokey 24) It is through celebrating the Christian calendar, beginning with Advent and go through the year, we have the chance to celebrate the full life and presence of Jesus Christ with us always.

Sacraments in Worship

One of the most significant aspects of Christian worship, for many people, is the participation in the action and practice of the sacraments. The Protestant Churches recognize two sacraments—Baptism and Holy Communion.

Holy Communion, sometimes called Eucharist or breaking of the bread or Lord’s Supper, is best placed within the worship service after the hearing and proclamation of the Word. This is a time of responding to Jesus Christ through the participation of joining him in this meal. When a person participates in this sacrament, sacred moment, the life, death, and resurrection of Jesus Christ, the participant joins in and celebrates the victory of Jesus Christ. “In the heavens, there is a constant and eternal historical recitation of Christ’s great victory over the power of evil and death.” (Webber 129)

The time of Communion helps the participants remember, celebrate, be part of the community, and join in the meal of heaven. During this act of worship, the worshipper is responding to the real presence of Jesus Christ by coming forward to receive the grace, life, and forgiveness Christ offers. This is not something the people go into lightly, nor haphazardly. The people have been building to this time throughout the whole worship service. Now, through the consecration of the elements, the bread and wine (juice) are used to demonstrate the presence of Jesus Christ going into and living through the worshipping community. “The purpose of the table is to engage in acts of worship that enact and celebrate the story of how God, through the power of the Holy Spirit, raised Christ from the dead, overcame the powers of evil, and offers to us the forgiveness, healing, love, and power for victorious living in community and in the world.” (Cherry 86)

Baptism is the second sacrament celebrated and practiced by Protestants. “Baptism, as it is known in the New Testament…is administered only once, at the point of initiation into the Christian community.” (Staples 120) This is an important thing to remember. A person is only baptized once because it is God doing the work, not the people. Baptized people do have opportunities, and should participate in, to remember their baptism by the symbol of water.

John Wesley, in his Treatise on Baptism, says, “The matter of this sacrament is water; which, as it has a natural power of cleansing, is more fit for this symbolic use.” (Wesley) Staples writes, “[Water] helps to create life, but it can destroy life. It nourishes life, yet it can drown it. It can be healing, yet it can be destructive. The Biblical writers knew this.” (Staples 126) Water is also used because Jesus was baptized in the Jordan River.

In 1982, the World Council of Churches published a work called “Baptism, Eucharist, and Ministry.” In this document, baptism is described as having five purposes: to participate in Christ’s death and resurrection (by going in the water and coming out), outwardly demonstrate an inward working of the Spirit’s cleansing power, it is a gift of the Spirit, incorporation into the Body of Christ, and baptism is a sign of the Kingdom. Just as circumcision was an outward sign for the Jewish people of their status as God’s chosen people, baptism is an inward sign that a person is marked, sealed and set apart as God’s person to live life in a covenant community sharing, showing, and expanding the Kingdom of Heaven wherever the believer is located.

There are many ways a person is baptized—sprinkling, pouring, or immersion. It does not matter how much water is used. The critical thing to pay attention to is how the Holy Spirit of God is working in and through the individual to be a vessel used for the redemption and transformation of the world.

Both Holy Communion and Baptism use symbols to represent the real presence of God through Jesus Christ as experienced by the Holy Spirit. The complete Triune God is present in the sacraments, and the people experience the saving grace of God through these acts of worship which are then transferred to everyday life.

Conclusion

Worship is a way of life. As the people of God gather together in God’s presence each week, they remember the saving act of God through Jesus Christ by the power of the Holy Spirit. Christian worship is centered around the life, death, and resurrection of Jesus Christ and shapes the people of more into the likeness and image of Christ. When the people of God are transformed, by the Holy Spirit, the world will look more and more like the Kingdom of God here on earth. This happens when the people of God live out their worship each day. Alexander Schmemann sums this idea up beautifully:

“The Church is the sacrament of the Kingdom—not because she possesses divinely instituted acts called ‘sacrament,’ but because first of all, she is the possibility given to man to see in and through this world the ‘world to come,’ to see and to ‘live’ it in Christ. It is only when in the darkness of the world we discern that Christ has already ‘filled all things with Himself’ that these things, whatever they may be, are revealed and given to us full of meaning and beauty.” (Schmemann 113)

The Church is the people of God, worshipping, celebrating, and doing the work of Christ in this world, empowered by the Holy Spirit.

Bibliography

Cherry, Constance M. (2010). The Worship Architect: A Blueprint for Designing Culturally Relevant and Biblically Faithful Services. Grand Rapids, MI: Baker Academic.

Schmemann, Alexander. (1963). For the Life of the World. Crestwood, NY: St. Vladimir’s Seminary Press. Kindle Edition

Staples, Rob L. (1991). Outward Sign and Inward Grace: The Place of Sacraments in Wesleyan Spirituality. Kansas City, KS: Beacon Hill Press.

Stookey, Laurence Hull. (1996). Calendar: Christ’s Time for the Church. Nashville, TN: Abingdon Press.

The Holy Bible, New International Version. Grand Rapids, MI: Zondervan House, 1984.

Webber, R. E. (1998). Planning blended worship: The creative mixture of old and new. Peabody, MA: Hendrickson Publishers.

Tozer, A.W. (1961). The Knowledge of the Holy: The Attributes of God, Their Meaning in the Christian Life. New York: Harper

Ryan StrattonLeave a comment

Victory Over Goliath

We all have “giants” in our life that attempt to hold us back from the life God has designed for us. Some of our giants include fear, anger, rejection, comfort, addiction. Join us for this 7-week sermon series as we understand some of the “giants” in our lives and how they can be overcome because of Jesus Christ.

This series takes us through an in-depth study of 1 Samuel 17: the story of David and Goliath.

“Goliath Will Fall” (1 Samuel 17:45-47)

“Giant of Fear Will Fall” (1 Samuel 17:1-11)

“Giant of Rejection Will Fall” (1 Samuel 17:26-33)

“Giant of Comfort Will Fall” (1 Samuel 17:16,25)

“Giant of Anger Will Fall” (1 Samuel 16:7, 17:28)

“Giant of Addiction Will Fall” (1 Samuel 17:33-40)

“Living in Freedom” (Galatians 5:1)

SERMONS ON THE GO! Click here to listen to and subscribe to the weekly sermon on iTunes!

Ryan StrattonLeave a comment