Discovering God through the Book of Jonah (Part 4)

THE BIGGER PICTURE

“But the Lord replied, ‘Is it right for you to be angry?” ~Jonah 4:4 NIV

What do you see in these pictures?

full frame abstract microscopic shot showing the cellular structure of a red rose petal

What do you think? I bet these pictures are not what they seem to be. Here is what they are, from a zoomed out view:

Part of the issue with the fallen state of humanity is we often do not look beyond our own circumstances. We even often do not think big enough about God. When we read the book of Jonah, I hope we can get a big picture of who God is.

Remember a question we started this series with: “If you only had the book of Jonah, what could it teach you, and what could you teach others about who God is?”

REVIEW WHAT WE KNOW OF GOD THROUGH JONAH, SO FAR

  1. God knows our hearts; yet he still calls us
  2. We cannot hide from God. God never leaves us
  3. The Lord is the One who created everything à even you!
  4. People come to know God through our lives
  5. God offers grace and desires life for people
  6. God answers prayer
  7. God has not abandoned you or forgotten you
  8. God relentlessly pursues you and I so we can reach the people we’re called to reach
  9. God desires holiness from all because he is holy
  10. God even cares for our enemies

Jonah 4

Jonah has left Nineveh after reluctantly obeying God and warning the people of coming destruction. Chapter three ended with Jonah seeing that God did not bring the destruction that was foretold. This made Jonah angry. Do you know why he was angry?

First of all, we have to understand anger is not a primary emotion. Anger comes from another emotion/feeling that has grown. Most of the time it is because of being hurt. When we get hurt, we can easily nurse that wound (emotional or physical) until we get into a place of anger toward something or someone else. The reality is, we are really just upset because of another cause.

Look deeper into who Jonah is. Remember prophets were only considered authentic and valid if the prophesies they gave actually came true. From what we have learned about Jonah, both in this biblical book and in 1 Kings 14, we see Jonah has not seemingly done very well. This could have been eating away at him. When he gave the message Nineveh will be overthrown, he went and sat down to make sure it happened. When Nineveh was still there, imagine how he felt about himself being a prophet.

There is a good chance Jonah was realizing people would view him as a false prophet which would make his life much more difficult because people would no longer listen to him. This would be a valid concern if the prediction he gave (from God) did not come true. I am sure the anger he was beginning to feel came from not tending to the deep emotional hurt he was feeling.

Let’s pause for a moment and ask the question, “Why was Nineveh not overthrown (destroyed), or was it?” Jonah had it in his mind Nineveh would be wiped clean from the face of the earth.

But from what we have learned about God, through this short prophetic book, we learn, even more, how God does not work like we work and think like we think. Jonah had one end goal vision for Nineveh – to be destroyed. But remember in chapter 1, God tells Jonah, “it’s wickedness has come up before me.”[1] This was God’s concern the whole time. So, when the text says Nineveh repented, God relented from destruction.

Anytime people turn away from wickedness, sin, self-love, self-pity, and turn to God, that person (that city, culture, country) has been overthrown by grace. So, Nineveh would have been overthrown, just not how Jonah was thinking it would be.

After we understand this, now we can look at what Jonah says to God. “I knew that you are a gracious and compassionate God, slow to anger, and abound in love, a God who relents from sending calamity.”[2] What is amazing is that Jonah says that God is good. He names the good attributes about God. This is part of what God says about himself to Moses in Exodus 34. What amazes me is how Jonah knows the incredible goodness of God, yet is still angry at God.

This is the part of the story where we get to witness Jonah throwing a hissy fit and a temper tantrum. He says this is why he tried to flee from God, because he knew God would not bring the destruction as promised. He was viewing his mission, and life, like this:

When God desires he/we look at the world with a much bigger picture, such as this:

This is one of the things I love about reading scripture. Every time I read it, I see a much bigger and deeper view of God than I had before. I also see how much God is working in and through humanity. We see a picture of just how far the journey is to, as Jesus says in the Sermon on the Mount, “Therefore, just as your heavenly Father is complete in showing love to everyone, so also you must be complete.”[3] Showing this kind of love is difficult because 1) we are not God and 2) humans, in our fallen state, love conditionally (i.e. if you treat me good then I will love you; if not, I don’t like you).

When things to do not go our way, it is easy for us to throw a fit and get angry at God when the reality is we are really upset because we realize we are still so far from perfect. God has not even placed earth as the center planet. Our solar system is not even in the middle of the Milky Way Galaxy.

The weight of this realization is too much for us to bear at times, so it will manifest in anger and self-loathing. This is why the concept and truth of God’s grace is so important for us. We have the opportunities to remember we are not the center of the universe.

Fast forward to the New Testament, Jesus never says “get your life in order and then follow me.” He simply says, “Come…Follow me.”[4] This is an incredible picture of grace. The Apostle Paul writes in Ephesians 2:

But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.[5]

We can get to a place where we understand and praise God for the grace that we did not earn. We can begin to follow Christ, but we also have to battle constantly with the urges we have (deep within us because of Sin) to not retort back to our fallen nature.

Jonah was a prophet of God. He knew the goodness of God. Jonah knew how merciful God is. Jonah still wanted to see his enemies go down. This is what we have to be careful of. There are people we don’t like. There are people who don’t like us. Yet, through it all, God is for all the world, not just you or I. If God can save you, through Jesus Christ, why do we forget God can save the people overseas? The people in the slums? The people in the White House? The people coming to our borders? Why do we still allow our anger to burn against other people, that God is also for (as we saw in the last chapter)?

Jonah was allowing his prejudice to creep in and take over. He was allowing his desire for revenge to be demonstrated. Remember, this book was written during the time of the Jewish exile to Babylon, where Nineveh was. These people took away the livelihood and freedom the Jewish people had in Israel. For them, this book would have been really close to home. Why wouldn’t God take care of and destroy our oppressors when they did this to us? Remember that God is still trying to work on, even the oppressors too.

What we have to be careful of is not allowing our prejudice and our stereotypes of other people groups to be the lenses with which we view the world. When interviewed about the future of planet earth, God skeptic and physicist, Stephen Hawking had something interesting to say. “When asked what human trait he’d like to change, Stephen Hawking replied, ‘Aggression.’ He said it could lead to irrational behavior, like sparking nuclear war and ending the world.”[6] This is why what Jesus says in the Sermon on the Mount is so important.

“Don’t you see that whatever goes into the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, slander. These are what defile a person…”[7]

And what the Apostle Paul says in Ephesians 4, Galatians 5, and Titus 3:

29 Don’t let any foul words come out of your mouth. Only say what is helpful when it is needed for building up the community so that it benefits those who hear what you say. 31 Put aside all bitterness, losing your temper, anger, shouting, and slander, along with every other evil. 32 Be kind, compassionate, and forgiving to each other, in the same way God forgave you in Christ.[8]

18 But if you are being led by the Spirit, you aren’t under the Law. 19 The actions that are produced by selfish motives are obvious, since they include sexual immorality, moral corruption, doing whatever feels good, 20 idolatry, drug use and casting spells, hate, fighting, obsession, losing your temper, competitive opposition, conflict, selfishness, group rivalry,21 jealousy, drunkenness, partying, and other things like that. I warn you as I have already warned you, that those who do these kinds of things won’t inherit God’s kingdom.[9]


1 Remind them to submit to rulers and authorities. They should be obedient and ready to do every good thing. 2 They shouldn’t speak disrespectfully about anyone, but they should be peaceful, kind, and show complete courtesy toward everyone.[10]

What does this teach us about God? It all goes back to being holy which means being perfect in love. Which means we have to look beyond ourselves and our families and friends to try to grasp the bigger picture—God is working toward remaking (not destroying) the world. Redemption is God’s plan.

God continues to show his creative nature with what happens next with Jonah.

Jonah goes east of the city. He finds a place, makes a shelter, and waits. He would have waited at least 38 days in this spot. (He walked one day journey into a three day journey length of Nineveh. This meant he would have 38 days until the destruction of the city.) It’s easy to imagine the scene. We do it all the time when we’re watching our favorite movies and television shows with a character that is supposed to have something bad happen to them. We get our popcorn and drink, sit back, relax, and wait in anticipation (sometimes happiness) that the character will get what’s coming to them.

But God is not one to be mocked, or break from his character. While Jonah is (patiently?) waiting for Nineveh to be destroyed, God causes a plant to grow which helps produce shade for Jonah. Oh, Jonah likes this. Not only does Jonah get to wait for the destruction of the city, but God was so good to him that a plant was provided for his own comfort. (Sense the humor here?)

But the very next day, God created a worm (irony) that ate the plant. Jonah’s anger continued to burn, this time more so at God. Not only does God send the worm, but God also sends a “scorching east wind.”[11] Imagine how Jonah was feeling now? Did he finally repent of his actions and attitude? Nope!

Jonah continues to have the gall to be upset with God. This time he stays mad because God provided and took away the comfort and shade. Jonah uses the excuse he does not want to live anymore because, as Jonah says, God is too good and compassionate.

Does God deal harshly with Jonah? Not really. Instead, God asks some real important questions about how Jonah’s view of the situation and the world needs to change. This is where the book of Jonah ends:

God asks Jonah, “should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from the left—and also many animals?”[12]

Not only does God ask this of Jonah, but God also asks us this same question today.

So, I have to ask, where is your heart toward God? I’m sure I would hear that our hearts are great with God. This is definitely something we all desire. Now, where is your heart to the people of the world? The person who cut you off in traffic? The boss who isn’t fair? The person who harmed you or stole something of yours? Where is your heart toward the judge who did not give a strong enough sentence to the defendant? This is where it gets difficult.

I sure hope the book of Jonah has come alive to you in a different way than before. I hope you are seeing new aspects that were not visible before. Above all else, I hope we all come away with a much larger picture and view of God than we had before.

God is big enough that we can be mad at him, yet he still seeks to offer grace. This is where the picture and person of Jesus Christ comes clearly into focus.

Not only did God create the universe, create the world, create each and every individual person, God decided to come down and live life here on earth, as a human, for a time, so he could live and dwell among us. High and powerful people did not like Jesus Christ, still don’t, and had him put to death. But catch this. Jesus willingly went to the cross. He willingly was humiliated, tortured, wrongly convicted, wrong executed. With his arms outstretched on the splintery cross, Jesus said, “forgive them.” He demonstrated his incredible compassion and love for all of humanity (past, present, and future). What an incredible picture of God’s compassion, love, and mercy for you and I today.

May we continue to seek to live in true peace with each other. May we continually repent and turn our lives toward God. May we constantly praise and glorify God, even when we do not get what we want. Above all, may we seek to know and love God, and God’s people, more and more each day.

Amen

[1] Jonah 1:2b NIV

[2] Jonah 4:2b NIV

[3] Matthew 5:48 CEB

[4] John 1:39a, 43b

[5] Ephesians 2:4-10

[6] https://nypost.com/2018/03/14/heres-how-stephen-hawking-predicted-the-world-will-end/

[7] Matthew 15:17-20a NIV

[8] Ephesians 4:29,31-32 CEB

[9] Galatians 5:18-21 CEB

[10] Titus 3:1-2 CEB

[11] Jonah 4:8a NIV

[12] Jonah 4:11 NIV

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What Does Redemption Mean?

“But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”

Hebrews‬ ‭9:11-14‬ ‭NIV‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬

When one speaks about redemption or being redeemed, what is meant is the action of God taking place inside the core of the person. The point of why people will speak of being redeemed is to show people what a relationship with God through Jesus Christ looks like and how their life is changed after encountering the risen Jesus Christ. “Evangelical Christians are so deeply concerned for those who do not know God…people are converted…because they experience the transforming grace of God through an encounter with the risen and ascended Christ.” (Smith, 219-220)

The Hebrew word for “to redeem” is ga’al (Richter). What does this mean? We can see many places in scripture that communicate the idea of redemption (i.e., Abraham saving his nephew Lot, Boaz and Ruth, Hosea and Gomer, and then when Jesus Christ’s resurrection is taught). The idea of redemption is “the state of having been bought back from fallenness…redemption is the effect of God’s saving actions.” (Oden, 685) Redemption has To understand redemption, it is necessary to know what we have been bought back from and how redemption through Jesus Christ has come about.

In the book of Genesis, chapters 3-11, we learn how the perfect relationship between humanity and God was broken and the effects that are still being lived out worldwide because of sin now controlling the intentions of humanity. The story of Adam and Eve listening to the talking serpent and believing it, Cain killing his brother Abel, the flood, Tower of Babel all tell of the state of humanity. The concept that is brought forth from these stories is the reality of Sin in our world and how we have been enslaved to living in sin and living a life of sin. “Sin is an overarching term for human resistance to or turning away from God.” (McFarland, 140) Sin has entered into humanity through the Fall, as described in Genesis 3-11. “Sin and the fall refer respectively to the character and origin of human resistance to God.” (McFarland, 155) What humanity deals with is found deep within. It is something humanity is unable to fix or get rid of on our own. “Sin is always a matter of attitudes towards God and others, so it cannot be detached abstractly from the person of sinners themselves.” (Fiddles, 188)

When a person begins to understand the concept and reality of sin, then the reason for God and the grace given becomes necessary to take humanity out of the grip of sin. “Theologically informed sin-talk…incites believers to claim God’s grace as a power that enables the naming and vanquishing of sin both in themselves and in the world around them.” (McFarland) Sin and the fall have corrupted the heart and will of humanity. We can try to, but we cannot deny there is something fundamentally wrong with the world humans inhabit. “By affirming that humanity is one in its fallenness…original sin means that no one is innocent.” (McFarland, 154)

There is a plan that has been set in place from the beginning to bring people, “to buy,” back into the perfect relationship with God, and that plan is through the person of Jesus Christ, God in flesh. Humanity seems to be preoccupied with the notion of wrath/anger between other people, and the idea of God being wrathful, vengeful, and judging. However, the “judgment and wrath of God is never a punishment imposed from the outside, but it is God’s active and personal consent to the inner working out of sin into its inevitable consequences.” (Fiddles, 187) All of this is happening in God’s perfect time, Kairos time. In this perfect time, God “‘ issues a challenge to decisive action’. ..announces ‘the salvation that we are hoping for’.” (McFarland, I, 260) God is working in people to take away the sin that keeps people from living the full, joyful, and peaceful life that God has had in mind from the beginning. “Christians cannot imagine…that redemption was a divine afterthought. The Biblical story is one in which creation and redemption are inexorably related, since redemption in all its dimensions takes place within a world, indeed a universe, that was brought into being through God’s grace.” (Ayer, 235)

Redemption is not just about making the individual a better person and able to live in the presence of God. Through the redemption Jesus Christ has brought in his life, death, and resurrection, the person is placed in relationship with God along with others becoming a “transformed human community…a new people being formed for a new creation.” (Fiddles, 177) Oden describes redemption as “the effect of God’s saving action…an overarching way of describing, in a single word, the liberation of a captive, release from slavery or death by payment of a ransom.” (685) “The goal of redemption is not a marbled mansion, but reincorporation into the [family] of our Heavenly Father.” (Richter) Ayre writes, “Thus creation and redemption are both expressions of the one essential reality, which is God’s desire for a meaningful relationship with the whole creation, and not least with the human community.” (235) This is simply called salvation by many people.

Now, it is important to be careful not to think that salvation and redemption are for the individual solely. It is vitally important to understand the plan of redemption is for the entire world, all of creation. “Any consideration of the Christian concept of salvation must take place in the context of what is an increasingly obvious global environmental crisis.” (Ayre, 233) When you see Jesus, as a gardener, one can see Jesus is working to tend the earth, working to help make all of creation, which also includes humanity, back into the state of perfection God designed the world to be. (John 20:1-18) This work is not something that can be done instantaneously. The process of full redemption in a person will take time.

“Christ’s work does not bring human beings immediately to the state of perfection…but recovers for them the capacity to grow into it.” (Vogel, 455) The work Jesus did through his life, death, resurrection, and ascension shows that there is much more to being made perfect than a single act. It is a continual process by which God works in and through us to make us into the image we were created originally to reflect. Vogel also writes, “It is not merely the Son’s act of becoming incarnate that is redemptive…it was fitting that Christ should accomplish salvation through his own waiting and openness to the Father’s will.” (444) Humanity has been given the gift to learn to wait on God and learn how to do the Father’s will in this life.

As we learn to do the will of God, we see the world is transformed. Redemption would not be possible if it were not for the work of Jesus Christ. “Redemption is what happens to restored humanity as a result of the atonement.” (Oden, 685) The purpose of redemption is to restore humanity. This restoration happens because of the work of Jesus Christ. This has been God’s plan from the very beginning.

Through Christ, we learn that Jesus is “fully revealing to us the secret purpose and will of God concerning our redemption; to be our only High Priest, having redeemed us by the one sacrifice of his body.” (Oden, 359) Jesus did become our final sacrifice for our sins. According to Arminian teaching, people are free to choose to live into the saving acts of God to be fully redeemed. “A fundamental conviction of the Arminian perspective is that while salvation comes to humans by God’s sovereign grace alone, this grace allows human beings freely to accept or reject God’s offer of eternal life.” (Boyd, 147)

Through the sacrifice of Jesus the Christ, humanity and all of creation has been and is in the process of being redeemed. As the Israelites have the Passover meal to remember and celebrate their deliverance, by God, from their slavery in the land of Egypt, Christians have communion. “[Communion] is an external reminder of Christ’s act of redemption.” (Boyd, 231) The reminder of communion is vital so people can remember what God has done for them, for the world, and freely choose to follow God’s will so all people, and creation, will see and live into the redemption plan. Remembering through communion, the act of Jesus on the cross, and being in fellowship with God and others, humanity can see and experience God’s sanctifying (making holy) grace within themselves. This will help people remember and live into the truth and reality they have been, and are, redeemed and being made new.

Works Cited

Boyd, G. A., & Eddy, P. R. (2002). Across the Spectrum: Understanding Issues in Evangelical

Theology. Grand Rapids, Mich: Baker Academic.

Clive W. Ayre. (2010). Eco-Salvation: The Redemption of All Creation. Worldviews, 14(2/3),

232. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.43803551&site=eds-live

Fiddes, P. (2007-09-27). Salvation. In (Ed.), The Oxford Handbook of Systematic Theology. :

Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-11.

McFarland, I. (2007-09-27). The Fall and Sin. In (Ed.), The Oxford Handbook of Systematic

Theology. : Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-9.

McFarland, I., Fergusson, D., Kilby, K., & Torrance, I. (2011). N. In I. McFarland, D.

Fergusson, K. Kilby, & I. Torrance (Eds.), The Cambridge Dictionary of Christian Theology (pp. 260-268). Cambridge: Cambridge University Press. doi:10.1017/CBO9780511781285.015

Oden, T. C., & Oden, T. C. (2009). Classic Christianity : a systematic theology. New York :

HarperOne, [2009].

Richter, S. L. (2008). The epic of Eden : a Christian entry into the Old Testament. Downers

Grove, Ill. : IVP Academic, 2008.

Smith, G. (2010-12-07). Conversion and Redemption. In (Ed.), The Oxford Handbook of

Evangelical Theology. : Oxford University Press,. Retrieved 25 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780195369441.001.0001/oxfordhb-9780195369441-e-14.

Vogel, J. (2007). The haste of sin, the slowness of salvation: an interpretation of Irenaeus on the

fall and redemption. Anglican Theological Review, 89(3), 443–459. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001665679&site=eds-live

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Why Study the Old Testament?

Does the Old Testament have any authority for the Christian believer today? Why should we even try to study the Old Testament?

This is actually something I have dealt with in a couple of my contexts. Some of the people say they only want to talk about that God is love and this is all you need to know. Others say they are “Red Letter Christians” meaning they only hold to and pay attention to the words of Jesus (red words) and this is what shapes their faith. We do have to pay attention to the “red letters” but we also have to understand the context they are written in.

One of the helpful things I have come to learn is the Old Testament is actually our story. When we read through the Old Testament, even the difficult passages, we can see how God related to the people, which is the same way God would relate to us today. God, especially through Jesus, is the same yesterday, today, and forever. So, as Christians we have to understand what it looks like to live out our lives in faithfulness.

Jesus says many times, “You have heard it said…but I say…” What does this mean unless we go back to see what he was talking about? Eye for an eye, as an example, is not just a saying in our culture; but it is a phrase that was used, for a specific reason, in the Old Testament. In essence, Jesus is giving more meaning to the words the people have heard and lived by all their lives, and therefore making them go deeper in their meaning to help the people see the seriousness of sin. In other words, Jesus is trying to show we do not have to be legalistic about our faith, just live it out of the heart—this, after all, is where our true motivations come from anyway.

Jesus gave the teachings and writings of the Old Testament authority, because he is God incarnate and therefore said the words. This is the first thing we have to pay attention to. Because of this, we see the apostles and early church give authority back to the Old Testament. Paul said that all scripture is God-breathed, God-inspired and he was talking about the Old Testament. But, without the Old Testament, we miss out on seeing the bigger picture God has in mind for being sent out to all the nations.

Through the Old Testament, we understand that Yahweh is the God who created the universe, and therefore is completely “other” from the universe, yet is also constantly active and personal in all of creation, especially through the lives of the people. We see how Yahweh has been set above the other “gods” of the world Because God is active in the world, we can better understand the mission Jesus sent his followers on by looking back at the calling of Abraham, even look back further to see how the world was set in order and how people were supposed to live with each other from the very beginning.

Back to the Old Testament is our story. Many people say that “our lives are the only Bible people will read.” This is true. I can also see how our lives tell the story the Bible tells. We are created out of love (whether or not this is true from a human perspective, we are created from the love of God). Because we are created out of love, we have been set to live this life in this particular time, this particular culture, with this particular personality, and gifts/talents/motivations, etc. We have been placed here to tend to and cultivate what God has given us, and go into the world. We have been created for a purpose.

We also see how we have been given teacher, preachers, books, other people to guide us and teach us the “rules of life” so we can learn what it means to be a “good/decent person”. The Lord did this with Israel with the Sinai Covenant. God gave the people the law to show what it means to live a holy/set apart people. But, we learn we still have this desire to do what we want and disregard what God said (blessing and curse of free will). This helps us understand there is something in us we cannot take out or get rid of on our own—something that seems to be ingrained in us to do things we know we shouldn’t do. We see this through the continual living faithfully and calling of Israel to repent by the Prophets.

There comes a time when God says the people have done their own thing for so long before stepping in to take over. God has always been present in our lives and there comes a point when we realize we need God to be the One leading us and changing us. We need God to step in to the world/our world, and show us how we are being transformed and make us into something even more than we could have ever imagined. This is where Jesus comes in.

Jesus comes, and we finally realize we need only him, he is the only One who can do what we need. Now, because of the Old Testament, we can better see how God has been working in the world to bring about the Kingdom of Heaven. The Savior we have been hoping for has come, is changing our lives, and taking us to a place where we can work with him to change the world and see the world redeemed because of his grace. Because of Jesus (Yahweh in flesh), we can go from the chaos of our world (the world) and move into a life of order, peace, and true faithfulness.

Why study the Old Testament? A scholarly answer would be so we can understand the entire message of the Bible and to understand what is really going on. A theological answer would be so we can understand what the New Testament is actually saying and how it is applied to our lives. A personal answer, at least to me, would be so we can better understand our purpose and how we are supposed to live. More importantly, so we can better understand our lives and see how we sin and fall short of God, we constantly go back and forth from doing what we are supposed to do/not do, we see God (through Jesus Christ) coming to change our lives, and we see us moving toward a future with a hope because God has it already in the palm of his hands and has an ultimate plan for the future.

We study the Old Testament because it is our story. It is the story God tells so we can understand our mission to be in a holy community, and to be lights to the world to take the message of salvation to all the nations. If we can take this time to study and understand the importance of the Old Testament, we can better see how God through Jesus Christ is reshaping the world back the original intent.

Because people, by fallen nature, are self-absorbed, bringing us to a place to see we are also in the story of ancient Israel could make it seem like reading about your own family history and given better understanding to why we live like we live. This could also give people the motivation to learn more, on their own and in groups, to study the complexity, yet simplicity, of the message of the Old Testament and see more clearly how Jesus is really fulfilling (not obliterating) the law and words in the Old Testament which should give greater clarity and purpose to our lives and reason for living as a mission community to the rest of the world so God’s plan is completed.

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And Then…Everything Changed

CHRIST IS RISEN!

HE IS RISEN INDEED!

Five-year-old Brian had a pivotal verse to recite in an Easter program: “He is not here, he is risen” (Luke 24:6). Unfortunately, he could not remember what to say, and the director had to quietly remind him of his line. He then confidently grabbed the microphone and triumphantly shouted, “He’s not here; He’s in prison!”

What brought us to this day? During the season of Lent, we took time for self-examination and reflection, hopefully drawing us closer to the throne of Grace. The week before Easter, Holy Week, traced the final week of Jesus’ earthly life from 

Palm Sunday’s triumphal entry into Jerusalem with the crowd shouting “Hosanna”, which means, “Save us!”, 

to the Upper Room where Jesus, with His disciples shared their Last Supper together.

We then, on Good Friday, went from the arrest in the Garden of Gethsemane, the betrayal from Judas Iscariot, the mock trials, the humiliation, the torture, the crucifixion, the burial.

This looked like the end. Evil seemed to have won. Hope seemed lost.

READ MARK 16:1-8

This seems like such an abrupt ending to the greatest story of the greatest life ever told. Jesus is alive, the women had been told, and they went away and “They said nothing to anyone because they were afraid.”

This can’t be the ending to the story.

SPOILER ALERT: It’s not! Christ rose from the grave. Christ is alive. Christ in the world, changes everything. Because of this, his disciples went into the world proclaiming the gospel, AND we can go into the world with this confidence.

The passage we read today is the traditional ending to this gospel. Out of no where, Mark begins the gospel with Jesus being baptized. he ends it with quickly and with no real explanation with the women being afraid and not saying anything.

Now, we know from the other synoptic Gospels (Matthew and Luke), and the Gospel of John and the longer ending to the Gospel of Mark, the disciples reaction to Jesus raising from the dead and their proclamation to the world.

Doesn’t it often seems like things go bad or we cannot get out of the situation we’re in. It seems like everything goes so wrong at times. It seems that nothing can get us out of the pit of despair and fear. It seems like we have to stop what we’re doing because we’re too afraid to keep going. But fear should never stop us in our tracks.[1]

Because Jesus has risen from the grave, there is so much more to the story, to our story, than we can even see at times.

Because Jesus Christ is alive…

EVERYTHING CHANGES!

The women who went to the tomb to perform the burial rituals, became the first preachers of the gospel:

CHRIST IS RISEN!

We proclaim with Christians around the world and throughout history:

CHRIST IS RISEN! HE IS RISEN INDEED! ALLELULIA!

Nothing has been the same since Jesus Christ came to us, as a human being, born in a stable in Bethlehem.

Nothing has been the same since he showed the disciples, and many of the people of Israel, what the Kingdom of Heaven will be like (and is like on earth here and now).

Nothing has been the same since Jesus died.

Nothing has been or will be the same since God raised Him up from the grave!

Now is the time to unwrap the gift that came to us that first Christmas, when Christ was born. We get to unwrap and live into the joy and new life that God offers the world through Jesus Christ.

Everything has been changed. Christ has won (Christus Victor)!

Jesus Christ is alive and is showing us how he is redeeming the world. 

Through His Love.

I never what joy was, or how much joy there really is in the world. They suddenly seemed to appear in my life. It is amazing how much love a person can have and give. We spent some time together and I knew they were an answer to many years of praying. I knew Amanda was the one for me…I found someone I want to share life with. Then, at Sea World, I got to meet them. Their smile, their sense of fun and adventure was encouraging to my soul and I knew my older kids were special people, now I have the privilege to call them my kids.

For some time, I thought my joy was complete. I have an incredible wife and two amazing kids. On a November afternoon, a couple years ago, the world was introduced to my youngest daughter, and I fell in love once again.

Love is an incredible thing. Because of the love of God that was and is experienced through Amanda, Sage and Solomon, and now Samarah, I can see Jesus working in and through them to share His love and grace to the world, which ultimately changes the world and makes this world see, experience, and live into God’s Kingdom here and now AND in the life to come.

JESUS HAS COME TO REDEEM AND TRANSFORM ALL OF CREATION.

He starts with us, as individuals, who bring others into the community of faith, working in the world to show the world Jesus Christ changes everything.

Scholar NT Wright puts it this way, “The call of the gospel is for the church to implement the victory of God in the world through suffering love. The cross is not just an example to be followed; it is an achievement to be worked out, put into practice.”[2]

In John 20, we see Jesus, who seems like a gardener to Mary Magdalene, working on tilling the soil. He is doing this to demonstrate he has come, not just to change individual people’s lives, but to change the world as a whole. So, Jesus is working in the dirt…what Genesis 2 says humans were made out of…what Genesis 3 says people will return to be…and what is also cursed. He is working to redeem and transform all of creation.

In the book, “Give them Christ”, Asbury professor, scholar, and author, Stephen Seamonds, writes, “The resurrection of Jesus was therefore not only one miracle—extraordinary no doubt—among others; nor was it simply the final guarantee of life after death. Rather it was the decisive start of the general resurrection, God’s final redemption of all things!”[3]

See, it is not enough to just say Jesus “changed my personal life.” That is only a small part of the real story. We get to be instruments of his grace, that are transformed into his new creations [4]that go into the world to work with God to transform the world by making disciples of Jesus Christ wherever we go.[5]

The resurrection of Jesus Christ from the grave also demonstrates God’s incredible power.

WITH GOD NOTHING IS IMPOSSIBLE.

The stone has been rolled away. The stone would have been too large and heavy for people to roll back on their own. Remember, the women at the tomb would have been perplexed because they had seen the stone rolled in place and knew how heavy it was.

When the stone was put in place, it rolled down an incline to make sure the tomb would stay closed. Moving the stone away, then, was no simple feat.

But, no matter what seems to be blocking the path. No matter what seems to be interfering with God’s work in the world (natural disasters, terminal illnesses, famine, poverty, hungry, people in prison), nothing is too great for God to handle. Nothing is beyond the reach and scope of God’s power.[6]

God raising Jesus from the grave, rolling the stone away shows that everything is different now. Nothing is impossible with God. We can have sure and certain hope of God’s incredible power, presence, and love flowing through our lives and in the world.

The love and power of God and His word, can transform any human, break any addictions, free people from internal prisons of self-doubt, hatred, cancer, illnesses, comas, you name it.

I visited a person in the nursing home. This person had been unresponsive for awhile. I started reading Psalm 23, “walking through the valley of the shadow of death,” “the Lord is my shepherd, I am in need of nothing else.” When I began reading Revelation 21 about a new heaven and a new earth, she suddenly became (more) alert and was reaching for her “mama”, trying to sit up. This was the first time she had really moved in awhile.

God through His word, through His son Jesus Christ, brings people to a new sense of alertness and “wakes them up.”

Paul declares, in Ephesians 5:17, “Wake up sleeper, rise from the dead, and Christ will shine on you.”

If God can raise Jesus Christ from the dead, He sure can wake up those who are asleep to His word, those who are passed away and will be part of the final resurrection.

With God, nothing is impossible.

Jesus being raised from the grave shows this. Because of our knowledge and faith in the resurrection, because we know Jesus is still alive and with us always, everything changes with how we view the world. We live as people of the victory of the resurrection because God has won!

Philosopher Stephen Davis sums up Jesus’ resurrection well:

“[The resurrection] assures us that God will win and that accordingly the world is not mad. Events do happen that we cannot explain. Irrational tragedies and horrible outrages do occur. But because God raised Jesus from the dead after the catastrophe of the cross, we can be sure that God will one day overcome all catastrophes…The resurrection is proof that no matter how bad things get, we can trust in God. God loves us. God has our interests at heart. God works to achieve what is beneficial to us. And in the end God will win.”[7]

Friends, I not only believe this, I’m counting on it!

[1]1 John 4:18

[2]NT Wright, “Evil and the Justice of God” Page 98

[3]Stephens Seamands, “Give Them Christ” Page 106

[4]2 Corinthians 5:17

[5]Matthew 28:19-20

[6]Romans 8:38-39

[7]Stephens Seamands, “Give Them Christ” Page 119

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Experience the Power of the Holy Spirit

Live,Laugh and Love

Do you have your copy of the daily devotional on the Book of Acts?

Get your copy here. Paperback version. Kindle version.

The Book of Acts tells the historical events that shaped the early church through the powerful, dynamic movement of the Holy Spirit. This power is still available and working today all over the world. As we encounter the movement of the Holy Spirit in our lives, we have the great opportunity to watch God do incredible work in and through us. This daily devotional walks us through the book of Acts so we can experience a personal revival and help us experience a powerful movement of the Holy Spirit in our own lives.

FOR ALL ORDERS DURING THE MONTH OF DECEMBER, I WILL BE DONATING ALL OF THE PROCEEDS.

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Grasshopper Syndrome

We have all felt as if the mission we were/are called to do is too big. How we handle our perceptions of the mission/task will be a big indicator of how it turns out.

There is a great story, in the Bible, at the end of the book of Numbers chapter 13. Moses had sent some of his leaders to scope out the land they were about to enter. When the leaders came back, they said, “the land is beautiful!”
But then two other responses came out of their mouths. One was from the majority, “but the people there are too big and strong for us.” The other response was from the minority, “we can do what God is leading us to do.”
Now if you have read this story, you know what happens. If you haven’t, I would invite you to read Numbers 13 (click here for the link).
On the outside looking in, it can be easy to say, the leaders should have trusted God in what they were supposed to do. That is, after all, one of our reactions when people today respond out of fear. But a point we should consider is: what is God leading you to?
Everyone, in the Israelite camp, knew they were being led to go into the promised land. They were excited about it. They have even been wondering around the desert for 40 years and their journey was almost over. But even in the midst of the traveling, I wonder if some people just got used to their lifestyle and the “traditions” they had set up.
If we get to a place where we are comfortable with an easy life and everything going just right, we forget that we actually grow in our faith, grow in our character, through trials and difficult times.
Which group of leaders are you? Really try to be honest. Are you in the first group that sees what is wrong and the obstacles in the way? Are you in the second group that sees the potential for what God is doing and you see challenges that can be overcome?
Recently, I heard a great term: “Grasshopper Syndrome.” This refers to thinking we are too small, too insignificant to really do anything. The majority of the Israelite leaders said, “we are like grasshoppers to them (talking about the enemies).” Now, they were saying this because they allowed their fear, and discomfort about moving into something new, to stand in the forefront of their mind to prevent them from following God.
But then there was another group, a smaller group, led by Caleb that said, “we can do it. Yes, they are bigger and stronger than we are; but we have God on our side.” This is the group that Moses actually listened to. With these words, the Israelite people were able to overcome their initial fear and reactions and go into the land God had promised them.
So, here is my challenge for us this week: Pay attention to how you view your situation. See if you are more comfortable with staying where you are because it causes too much anxiety to go where you know you need to. Ask yourself if the “traditions” you are used to are holding you back from experiencing God even more through something new.
If you still sense the road ahead is too difficult, so the negative aspects can be seen more than the positive ones remember this:
We serve a God who deals with the impossible:
  • Abraham and Sarah had children when they were around 100
  • Moses murdered a man and claimed to have a stutter, yet God still used him
  • David was a boy with a few rocks who took down Goliath
  • Daniel sat in the lion’s den unharmed
  • Mary, a girl who had never “known” a man, gave birth to Jesus
  • Peter had his foot in his mouth constantly and Jesus built his church with Peter
  • Paul jailed and killed followers of Christ yet is still used by God
Just because something may seem impossible to us, doesn’t mean it is impossible to God. Refuse to focus solely on what we perceive is missing and instead focus on the God who provides.
The road ahead is difficult; but we have something great within us and working through us: the presence of God through his Holy Spirit.

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Betrayed, Denied, Tried, Crucified

In the 1924 book by Richard Connell, The Most Dangerous Game is a story of big game hunter Sanger Rainsford and his friend Whitney ending up on an island owned by General Zaroff. The General talks about how he is bored with “traditional” hunting and has moved into hunting the most dangerous, the most cunning animal, ship-wrecked humans. This is a dark story that shows what happens when we lose our way and give in to the darkness of the world.

As disturbing as this book was, and still is, this is a good picture of the darkness humanity is capable of. We like to think that because we’re “evolved” and “more civil” now that we do not act like this. But the reality is human nature has not changed. There is still darkness looming over humanity. There is still something that pulls us away from the God who created us. There is still Sin.

Over the past several weeks, we have been diving into the life of Jesus Christ. Originally this was going to be the last message, but after some prayer, we’re adding two more so we can take the time to talk more fully about the life of Jesus Christ.

Remember we talked about why the question, “Who do you say Jesus is?” is really the most important question. From there we talked about his birth and were reminded this is not just a story we should only hear at Christmas time. Then we talked about his baptism and temptations. From there, we talked about his healing ministry. Last week, we talked about Jesus’ mission to seek and to save the lost. Today, we’re going to talk about the final 24 hours of Jesus’ earthly life.

READ LUKE 23:1-3

Then the whole assembly rose and led him off to Pilate. 2 And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”

3 So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

In this scene, we are already in the courtroom of Pontius Pilate. How did we get here? To understand what’s going on, we have to go back in time about 12 hours.

Pastor and author Chuck Swindoll writes, “Jesus didn’t come to win the approval of people or to swing the majority of a disenfranchised voter base to embrace his platform and sweep him in a position of power in Jerusalem. He came to speak the “solemn truth”. And let’s face it; the truth is rarely popular. In fact, it usually offends the majority.”[1]

This is an important thing for us to remember, especially when we talk about the final 24 hours of Jesus’ earthly life. All of a sudden we have shifted to what appears the majority wanted – for Jesus to keep doing his mission – to a different kind of majority, a group of people who are threatened by the truth and will stop at nothing to get what they want – Jesus gone so they can continue ruling and living the way they see fit.

Whenever people’s pride is threatened, there is really nothing that can stop them from acting the way they do. Reason doesn’t help because we begin to act on our feelings and emotions rather than logical thinking. In fact, if you really think about it, we have moved beyond the Age of Reason and are living in the Age of Feelings.

To understand more of why Jesus was so focused on his mission and purpose, we have to explore more into the depths humanity is capable of.

We can see a picture of this during the last supper (Luke 22:7-38).

BETRAYAL

Jesus and his disciples were gathering together to eat a meal together. They were enjoying the company, the food, the conversation. None of them know, except Jesus, the intentions of a single person. This person would have been upset because Jesus was not overthrowing Rome in a militaristic fashion. This person could also have been nervous because, as the writer of John points out, “[Judas] was a thief; as keeper of the money bag, he used to help himself to what was put into it.”[2]

Judas was probably feeling guilt which turned into shame and he did not want anyone to find out what he was doing. This “secret” sin begins to eat at him and will cause him to betray the one he professed faith in. Judas was living a double life, and Jesus knew it. One of the most difficult things for us to hear is we do not ever really do anything in “secret.” God is always watching us. We learn through Jesus, “secret sin has a way of warping the mind and twisting one’s values grotesquely out of shape.”[3]

Jesus always knows when we are living hypocritically because Jesus knows “what [is] in each person[4].” A double life always catches up with us and will cause us to act in ways we never intended or dreamed would be possible – all in the name of self-preservation.

Now, it is easy to keep this image of Judas, the image of the one who betrayed Jesus with a kiss and leaves it at that. We, as a people, tend to like it when people get “what they deserve.” But we have to be careful not to condemn Judas completely. Remember, Judas’ feet were still washed by Jesus (John 13) and Jesus was on the cross even for people like Judas. When we hear the words Jesus cried from the cross, “Father, forgive them, for they do not know what they are doing,”[5]we hear Jesus’ compassion even for the worst of sinners. We hear the forgiveness of God stretching across the earth, across time, across ALL boundaries and borders that Sin has built.

Maybe you’re someone here today with a “secret sin,” one that would cause embarrassment. Make sure this does not take a hold of you and cause you to live a life far away from God, even though people see you as loving God. Hear this today, “You are NEVER too far from God. God is eternally drawing himself to you, desiring you live a free life: free from guilt and shame and pride. He is pursuing you so you can live in true freedom. Repent and come to the throne of grace where he is graciously and mercifully waiting for you.”

DENIAL

The next scene we come to is Peter. I love Peter. Peter can put both feet in his mouth – at the same time. He is always trying to show that he is “better” than the other disciples. So when Jesus said, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me,”[6]Peter becomes indignant and says, “Even if I have to die with you, I will never disown you.”[7]

Can you hear the pride in Peter’s reply? Here’s the deal though, whenever we are faced with a choice, the fallen human nature is to choose our own safety and preservation. It is only by the grace of God through the power of the Holy Spirit we have the strength to stand up for Christ and be counted as among his followers. We all have to understand we ALL deny Jesus every single day. When we focus on ourselves. When we choose to not help. When we choose to stay away from people different than us. When we refuse to publically acknowledge our faith in God because we’re scared of how people react or because we’re afraid of losing our jobs. We all have denied Jesus many times in our life.

Denying Jesus has more consequences than we might realize. Every time we do not live as God desires us to live, another person is turned off by Christianity and can become angry with God. We see this all the time when followers of Jesus Christ are mean, purposefully acting one way after professing another, refuse to let new people in, become so self-centered in our life we become indifferent to the suffering around us.

Jesus does not leave us in this state. He is giving us grace upon grace so we have new opportunities to turn our life around and so the world can see Christ in us. I love the line in the prayer of St. Patrick, “Christ in heart of everyone who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in the eye that sees me, Christ in the hear that hears me.”

Peter’s denial is left in the four gospel accounts on purpose. It is to show that we cannot think we are better and will never deny Jesus.

When have you been like Peter? When have you denied Jesus? He is not mad at you. In fact, Jesus is eternally calling you to come to him so he can show you grace upon grace and restore and redeem you.

TRIALS

Peter’s denial happened during the time Jesus was being tried. In scripture we see six trials taking place. None of them are really legal (according to the Jewish law) but they still took place. Three of the trials were in front of the Jewish religious leaders and three were in front of the civil authorities of Rome (Pilate and Herod). These were all undercover and attempted to be kept private so the religious leaders could get what they wanted without the rumblings or rioting of the crowds that adored and believed in Jesus.

During the trials, there were false accusations against Jesus. But Jesus stayed focused on his mission. He stayed the course for what he was sent to do and he did not let anything stop him. It may seem as if the people are doing this on their own; but what we begin to see is these trials are actually against humanity, not Jesus. God is taking this opportunity to further reveal the hearts that are in humanity. He foreknew this was going to happen and, in Jesus Christ, allowed the people to carry out their plan which God used for the redemption of the world.

Jesus came to show humanity the real life God intended for us to live. He is the living embodiment of the “suffering servant” the prophet Isaiah wrote about several hundred years beforehand:

He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.

He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.[8]

CRUCIFIED

The crucifixion story is difficult for many people to encounter, even read about. Steve Seamands writes, “Yet despite the unbearable physical agony, people in Roman times dreaded the shame associated with crucifixion…By pinning them up like insects, crucifixion was deliberately intended to display and humiliate its victims…Crucifixion, then, was deliberately designed to be loathsome, vulgar, revolting, and obscene…The hideous shame associated with the crucifixion was the main reason why the message of the cross seemed ludicrous to its original hearers.”[9]

It is so easy for us to wear the cross as decoration or even as an accessory. But the sight of the cross, throughout history, has been gruesome and hideous because of how it was used. When you wear a cross or have the decorations of the cross, remember to see them as not something pretty to hang up. This is what the Son of God died upon. This is what God used to conquer the power of sin and death over humanity. This is the key that unlocked the chain so humanity did not have to be slaves to sin and the power of temptations anymore. The cross is the sign of victory.

Alister McGrath says, “The cross of Christ is the point of reference for Christian faith; Christian faith is based upon it and judged by it…Christian theology, Christian worship, and Christian ethics are essentially nothing other than an attempt to explore and develop the meaning and implications of the crucified Christ in every area of life.”[10]

Many people around the globe love to have the cross with the body of Jesus to remind them of the suffering God in flesh endured for the sake of humanity. This is a constant reminder of how God is with us even in our sufferings because God himself suffered.

Many people prefer the empty cross to symbolize the risen Christ and the ultimate victory of sin and death. It is a reminder that Christ did not stay on the cross but is living eternally and has become our mediator between God and people.[11]

The crucifixion is an important aspect of Jesus’ life we cannot just brush aside. The crucifixion reminds that God is willing to do EVERYTHING possible to redeem and restore humanity and all of creation. The cross reminds us that God knows and understands suffering on a very personal level.

Jesus died. Jesus was buried. Jesus was left in the tomb.

Always remember that this is not the end of the story. The worst thing in life is never the last thing. God always has the final word.

Stay tuned next week as we talk about the next incredible event of Jesus’ life that continues to change the world today..

We all have been in a place to betray Jesus. We all have denied Jesus. Jesus took on the weight of sin on humanity and carried that with him on the cross. Do not live in fear that God is mad at you. Do not live with guilt or shame. Repent (change your heart and lives), confess and live into the freedom that God has waiting for you. Come to the throne of grace and experience an incredible presence of grace and mercy that changes our lives.

 

Works Cited:

[1]Swindoll, Charles. “The Greatest Life of All: JESUS”

[2]John 12:6 NIV

[3]Swindoll, Charles. “The Greatest Life of All: JESUS”

[4]John 2:25 NIV

[5]Luke 23:34 NIV

[6]Luke 22:34 NIV

[7]Mark 14:31

[8]Isaiah 53:2-7 NIV

[9]Seamands, Stephen. “Give Them Christ”. Page 57

[10]Seamands, Stephen. “Give Them Christ”. Page 55

[11]Hebrews 9:15, 1 Timothy 2:5

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