God Leads

Click here to read 1 Samuel 17.

These are the stories that capture our imagination and restore hope. Rudy, The Karate Kid, Cinderella Man, Million Dollar Baby…these are all stories where the “wrong person” wins. But these stories stick with us. Why? Because of who wins! We love for the underdog to win. Why? I think it’s because we get tired of the powerful winning and we want to see some justice and order back in our world.

That is what happens in our passage today. David is the ultimate underdog. So, here’s the line up and flow for this event:

In one corner, we have Goliath. A huge, beast of a man with so much armor that he had to have an armor bearer carry his shield.

In the other corner is scrawny David, a measly shepherd boy who had been told a few months earlier he was going to be the next king after Saul. He had no armor, no sword.

The scene.

The armies are lined up on each side of the battlefield. The Philistines (sea people) had travelled for many miles and needed a way to cut through so they could trade their goods. But Israel stood in their way. Israel knew the Philistines would attempt to capture and subdue them, so Israel decided to fight. This was a battle that had been going on for years.

The Philistines had the biggest and strongest people. They also knew their “god” was leading them to victory. In fact, what we are witnessing is something that was common in the ancient world—the battle of the champions. What is this?

The battle of the champions was a military strategy, that many armies used. They believed their “gods” were fighting the battle for them, so all was needed was on person from each camp to fight. This would determine the winner for that battle. Sending Goliath out was the Philistine’s attempt at their chance for victory against the small Israel.

For 40 days Goliath taunted the Israelites. For 40 days he instilled fear into them. For 40 days, Goliath mocked and ridiculed the God of Israel.

David, the shepherd soon-to-be-king boy, came to bring his brothers some lunch. That’s when everything changed. David heard the taunts from Goliath. He saw the fear in his brother’s eyes, in the other men, especially King Saul (who was supposed to be the one to lead to victory). David couldn’t stand it anymore.

He found out Saul’s wage for whoever wins against Goliath—no taxes ever, his daughter in marriage. Now that’s a pretty cool “payment” for victory. And after trying on King Saul’s armor and sword, David decided it was too big so he began walking to the center of the battlefield with nothing. Though he did find five smooth rocks along his way.

Running through David’s head must have been the victories he had against lions and bears just so he could protect his sheep. What was also interesting is Goliath didn’t say anything when David began walking toward him. It wasn’t until David got close to Goliath that Goliath even seemed to notice David’s presence.

From a distance, Goliath appeared to be this massive, experienced, strong, tough warrior. But when David got closer, he saw something different. David noticed that Goliath couldn’t focus on him so David was able to out maneuver Goliath with his sling and stone.

Have we ever wondered why David won so quickly?

It’s because Goliath wasn’t the warrior he was presented to be. But that’s not the point of this story, this event.

For many years, we have told people to “be like David, defeat your giants.” But this puts a bunch of undue pressure on us. The reality is, the giants we face (fear, addiction, anger, etc.) cannot be “defeated” with human standards. Oh, we can suppress the urges, which gives a false notion of victory; but we cannot ultimately defeat and conquer our enemies/giants on our own.

Here’s something we have to get out of our heads. We are not David. It is not us who steps on to the battlefield. It is not anything we can do. The reality is, we are the Israelite army who is sitting in fear because the giant is too much for us.

We are not David. Jesus Christ is.

Right there, we should have a sigh of relief. Why? It is not up to us to win over the giants we face. This victory is only done with the power and presence of Jesus Christ. We do not need to add anything else to cause us anxiety, guilt, shame, worry, fear. Just witness and receive the grace of God who is working in us to remove everything that stands in the way of us fully worshipping him.

God comes in to wipe away sadness, anxiety, fear, anything we’re dealing with. He doesn’t sweep these under the rug and pretend they weren’t there. No. When God does a work in our lives, it is a healing work meaning we can live as free people who are no longer controlled by those emotions and situations.

Yes, the memories will always be there, but the memories become the battlefields of God’s victories so we can see how we have been led, by God, to the place of victory God brings us.

King Saul, the human leader, was not capable or strong enough (emotionally) to defeat Goliath. His eyes and perception got the best of him. But, as we talked about last week, God sees through even the toughest armor and sees right to the heart—God sees the enemy as the enemy is…weak and not deserving to be in or around God’s people.

So what does God do? God leads his people to victory through his power. Yes, it was the human David to kill and behead Goliath, but this is because the Spirit of the Lord was powerfully upon David (1 Samuel 16:13). Because of God’s Spirit in and working through David, God ultimately gets the victory.

What seems like an impossible victory, God shows he can win and be victorious.

We all need victories in our life. We all need to see the world is not going to crush us. We all need to see there is purpose and hope. We all need to see proof of the Living God in and among us.

That is what the historical narrative of David and Goliath teaches. It teaches, when we allow God to lead and guide, there is nothing that can stop us. There is no group too small, no army/enemy too big, no amount of armor or weapons too powerful to defeat the living God.

Through God’s Spirit, he leads his people to places they would not normally go. He leads his people to be in the dark places of this world. Why does he do this? Because his people are the bearers of his light in this world.

God’s people shine bright because God is leading them. God’s people know who and where their “power” comes from. God’s people use the “sword of the Spirit” (Ephesians 6:17) with them always because the sword (the Word of God) is sharper and more powerful than anything we can come up with (Hebrews 4:12).

Church, this week, pay attention to the Lord’s leading. Watch as God is walking on the battlefield in your soul and pay attention to his presence that is making all enemies, all dark forces to leave. Trust in his might and his strength. Without God, we cannot do anything.

But with the presence of God, we are unstoppable to accomplish his mission.

Praise be to God who leads his people on to victory.

Mighty Acts of God

Acts 2:1-21

The scene. 

120 of Jesus’ followers were gathered in the Upper Room. What were they doing? Exactly what Jesus told them to do. Wait. But this was not a sit still, do nothing, kind of waiting. No. They were actively praising and worshipping God through Jesus Christ. Why? Because they knew the power of God from Jesus being raised from the grave.

Imagine the scene. Imagine the joy. Imagine the confusion? Confusion because they were told to wait for the coming of the power, of the Holy Spirit, to be witnesses of Jesus in all the world. What were they looking for? Anything special? How would they know when the power came in them?

I think this is a question many people ask today: how do you know when you’ve been filled with the Holy Spirit? How do you know when you are supposed to do and go? Will you be any different? Or do you just go by faith? The answer, of course, is yes.

Here’s what happened.

50 days after the Passover, the Jewish custom was to have the Feast of Weeks. This was the day the Jews thanked God for the grain harvest AND to remember God giving Moses the law on Mount Sinai (see Exodus 20 – the end of the book). We know this festival as Pentecost (Penta – 50). So there would have been thousands upon thousands of Jews (and converts to Judaism) in Jerusalem.

Suddenly, the house where the Jesus followers were was filled with the sound of a violent wind and, what looked like, tongues of fire that rested upon each head. Every person, in the room, was filled with the Holy Spirit, and they began to speak in other languages.

Now that would have been a pretty cool scene to witness. Just imagine a loud, violent, sound going through your house, not knowing where it came from or how long it’ll be there. Then, imagine seeing fire inside your house. What would you do? What would your reaction be?

Now, imagine you were on the outside of the house and heard a commotion. You see these people begin acting crazy. Do you call the police? Do you find the nearest mental hospital? What do you do?

You do like people today do. You pull out your phone and video the scene so you can publish it to social media and hope your video of these crazy people goes viral and around the world. Everyone needs to know how out of their mind these Jesus people are. They need to see why following this Jesus makes you act in a weird way.

The crowd stayed. The 120 followers began to speak. Jews, from all over the known world, were present in Jerusalem specifically for this Pentecost festival. Not all of them would be speaking the same language. But when they got the video footage on their phones, and heard about the commotion, they just had to come see for themselves what was going on. Suddenly, an Egyptian yelled out in the crowd, “Quiet! Their speaking Egyptian!” Then Romans here them speak Latin. Then all of the other 13 countries heard their own language. What was going on? What does all of this mean?

Like a good human, people began to make fun of the disciples because the scene wasn’t understood. So some began to say “they’ve been drinking too much wine!” It seems as if some in the crowd thought the disciples were worshipping with wine (as other pagan customs would do).

From out of the observed chaos, this guy comes center stage and begins to speak. We don’t know if he spoke in different languages, or if he spoke in Aramaic. But we do know when Peter spoke that day, all the people heard and understood the message.

So what was Peter saying? He was declaring the mighty acts of God! 

We can sit back, today, and go, “okay? So Peter was telling a large crowd about Jesus. What does that have to do with me today? You’re not asking me to go out in front of people and begin to speak about Jesus. We don’t do that today. It’s impolite and offensive to ‘force’ Jesus’ name down people’s throats.”

I know that sounds a little facetious, but there is truth in that last statement.

So, what does Pentecost have to do with us today?

Remember this was the beginning of the outpouring of the Holy Spirit. Another term for this is being baptized with the Holy Spirit. Keep in mind when your life belongs to Christ, the Holy Spirit fills your being. So, the Pentecost event (in some shape or form) is still happening today. When people are filled with the Holy Spirit, their entire life focus changes and there is something visibly different about their life. The person is changed and transformed completely, from the inside out.

On that first Pentecost Day, the crowd would have seen something different about the Jesus people. They, especially, would have noticed these unlearned people, who have probably never left their home region, began to speak in different languages. Now, Rosetta Stone software, would not have been that good yet, so this would have been impossible to learn a new language, especially that quickly.

When the Holy Spirit fills us, our communication changes. In Matthew 10, Jesus promises the Holy Spirit gives his people the words to speak when they’re needed. Throughout the historical narrative of Acts, the Holy Spirit empowers the people to speak to the crowds and groups. So what it is the Holy Spirit empowers his people to speak?

The wonderful acts of God. The mighty acts of God.

The Holy Spirit enables his people to speak about and point toward Jesus. That is his mission. So now we have to ask: “what are the wonderful or mighty acts of God?”

We have to be careful of thinking we have to witness something big, we have to see or do something big. So often we stop because we believe our excuses. Know this, “excuses only satisfy the ones who make them.” When this happens, when we think that way, we end of thinking we have to wait to have everything in order and perfect before we can step out “in faith.” But the reality is we have already been give the power (Greek dynamos) which simply means “the ability to do.”

God has given us himself, which means we have the ability to do the works he has given us. The reality is we do not need more machines, more technology, more programs, more or better anything. What is needed are groups of people to step out in faith, people not afraid to pray, people who live fearlessly into their giftedness and do the work of God in this world. The world needs people of faith to trust the abilities God has given them to do things the world thinks is impossible.

There is a sign in the library of Asbury Seminary in Florida that says something I can’t get out of my head: “Attempt something so big that, unless God intervenes, it is bound to fail.” Now that’s a statement. Can you imagine the people of Godattempting anything even though there is a chance of failure? Would you try anything today is there was a greater chance of failure than there was of success?

But that is what happened on that Pentecost Day. Peter, with the great chance of failure, began to speak to the crowd of thousands. Peter had a chance of getting stoned, humiliated, thrown of out town. His reputation, as a laughing stock, wouldhave been sealed that day. Oprah could have done a sob story on Peter.

But Peter had been given the ability to speak to the crowd and he sensed it was the right time, so he just did it. Sweaty palms, mind racing, his notes getting out of order. Peter does the only thing he can think of—he speaks about Jesus. That is a sign of the Spirit. 

The Spirit gives signs of his presence.

On the day of Pentecost, the Holy Spirit gave the signs of wind(the presence of God, see Genesis 1 as an example), and tongues of fire (fire represents covenant and God’s promises kept (see Abraham covenant Genesis 15).

The point? God uses ordinary things to show his extraordinarypower and presence. If God can use ordinary objects to reveal his presence and his power, imagine what God can do through ordinary, seemingly insignificant, nobodies!

At the end of Peter’s “sermon” that day, 3,000 people accepted faith in Jesus Christ. That means the crowd was large! But there is a number specified as to how many responded. Every time we speak about Jesus, there are always people who do not respond favorably. With this logic, how many people turned down the message of Jesus and just walked away? Think about it.

The mighty acts of God were proclaimed and people still turned it down. What are the mighty acts of God? Life changes and world changers. 

Even when people see this first hand, it is still difficult to believe. But the Holy Spirit still empowers his people to proclaim Christ. We, as his people, just have to be careful not to quench, or put out the fire of the Spirit.

The power that was demonstrated on that first Pentecost is still available today. The Holy Spirit still speaks and empowers his people to do and say the message of Jesus. You have been gifted and empowered with that ability.

What wonderful/mighty acts of God can you communicate today?

Revival Can Come

“if my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” ~2 Chronicles 7:14 NRSV

I see this Bible verse posted on yard signs, in windows, I hear it from the mouths of adults. Generally when I hear this verse, it is about America needing to repent so that God will heal this land from all diseases and troubles.

But I think we are missing something. I believe we have missed how revival and awakening happens. Revival, and spiritual awakenings, do not usually begin in a country, or large group setting. I know, through the grace of God, people groups and nations can turn to God all at once; but generally revival begins with the individual person and it spreads out like a ripple effect.

What is a revival? An event, time period, condition of the heart where people’s lives turn to God. It is a time of realigning our lives to God in the instant we experience his love and grace and begin to trust him completely for his provision and for his presence. This is a pretty cool thing to experience. When the Holy Spirit is palpable and tangible, the atmosphere changes and you can literally taste and see the goodness of the God who created you and who is pursing you all the days of your life.

I love the story of a young pastor who visits his mentor. The young pastor begins to say he is praying for revival and for an outpouring of the Holy Spirit so the community changes. The mentor quietly listens as the young pastor continues to say everything that is wrong all around him. Quietly, the older mentor gets up and walks to his desk and comes back with a piece of chalk. While the young pastor is continuing to speak, the mentor begins to draw a circle, with the chalk, on the floor around the young pastor. The young pastor stops talking and is watching what’s going on. Finally, the older mentor sits back down and says, “If you want a revival in your community, it begins right here, in this circle, with you on your knees, confessing, repenting, and calling on the Name of the Lord to do his work in and through you.”

This is the part of the verse, above, I think we miss. What’s interesting is how literal we take some parts of the Bible and metaphorical we take take others. Yes 2 Chronicles 7:14 was address to the people/nation of Israel. Yes God is speaking of literally healing the land and protecting it, if the people call on God. But what if there is a deeper level here? What if God is continuing to speak through this passage to teach us something today?

How many are drowning in their lives because of hurt? How many have broken relationships, crippled by diseases, grieving significant losses? The point is, land for us today is about our lives. Think about it. If your financially insecure, there is incredible stress. What brought you to the instability? Living above your means and living for yourself. Many diseases we face are brought on by ourselves, through not doing what’s necessary to protect ourselves or acting in a manner of sin that brings the disease on. There is so much brokenness in our world, and in our lives, that we can forget that God really is about healing, restoration, and redemption.

So here’s the deal. What if we took the time to call on God and confessed how we have lived as if he was not enough? What if we called on God and confessed how we don’t completely believe in who he says he is or how he says he is with us or will provide for us? (The root of all sin is unbelief because we begin to act in the place of God because we believe we can do better in some way.)

I am coming to realize how so much pain and brokenness in our lives is because we put we above he. The first step in a revival is realizing what we don’t believe about God, even if we cry out, “Lord, I believe, help my unbelief!” Then we become so full of the Holy Spirit and our land (relationships, emotional well-being, mental well-being, physical self, etc. begin the process of being made healed and whole.

I know many people are broken-hearted about the state of the world. But what if we took the time to be broken-hearted about the state of ourselves? God may not instantly heal everything “wrong” or broken in our lives, but our heart (and focus) is directed toward him and the process of being remade into the image and likeness of Jesus Christ begins to heal us, which works through us to share and show the healing presence of God to all we encounter.

How many of you are ready for a true and lasting revival? How many of you are tired of feeling like your life is broken? How many of you are tired of trying to do everything OT figure everything out on your own? Run to the cross of Christ! Find healing and peace when we die to ourselves. In this process, real joy and peace is found and we can live with the hope that is found in the promises of God.

Reaching Our Cities for Christ

Christopher Wright said it well, “We argue about what can legitimately be included in the mission God expects from the church, when we should ask what kind of church God expects for his mission in all its comprehensive fullness.” (Wright, 534) Alongside this line of thinking, another way to look at this is “I may wonder what kind of mission God has for me, when I should ask what kind of me God wants for his mission.” (Wright, 534) To find any “success” in ministry, that thought is very important. To be effective, we have to allow the Holy Spirit to shape, mold, and transform us into the instruments and vessels he wants us to be. Otherwise, we are doing ministry for our sake instead of for the sake of the Kingdom of God. When looking at cross-cultural urban ministry, Wright’s questions help us put into, better, context what the Apostle Paul writes, “I have become all things to all people so that by all possible means I might save some.” (1 Corinthians 9:22 NIV)

So what does this look like? Is there a way to be effective in the way Paul was? Yes. Whenever Paul went to a new area, he made sure he went to the city centers. “[Paul] concentrates on the district or provincial capitals, each of which stands for a whole region…These ‘metropolises’ are the main centers as far as communication, culture, commerce, politics, and religion are concerned…Paul thinks regionally, not ethnically; he chooses cities that have a representative character.” (Bosch, loc. 3259-3274) Why did he do this? Because this is where Paul knew the most effective way to communicate to the regions was located. When he did this, he was able to “shift” his speeches and explanations of Christ to show the people he understood them and was willing to do life with them and guide them to come to faith in Jesus Christ. Paul knew how to be the kind of person the people needed, without giving up on who God created him to be. All of this helped to equip the people to carry on the ministry after Paul left and continued on his missionary trek. 

At the same time, Paul knew he was not doing his own work but, rather, the work of Jesus Christ in the world, empowered by the Holy Spirit. He practiced incarnational ministry and did it well. “The significance of incarnational ministry is that ministry belongs to God and His work, first and foremost.” (Buckman, 181-82) This is one of the reasons Paul was successful, he knew he was doing the work begun and continued by the Holy Spirit. He was confident in his calling and did not waiver in the message he proclaimed. So it should be with us. Do we know and have the confidence Christ has called us and given us purpose in this life? It is because of this confidence that we can handle what we go through. “The pastor…who enters a new culture, no matter how hard he or she tries to identify with the people, must expect to suffer, both out of longing for what is left behind and because of resistance to what the people are being called to accept or become.” (Wingeier, 38)

One of the interesting things about cross-cultural ministry is the opportunity to learn more about another culture. “Since most multicultural communities in the United States consist of the dominant (powerful) culture plus at least one other less-powerful culture, justice issues need to be paramount in any cross-cultural ministry, not relief, not charity, but what the New Testament calls righteousness.” (McConnell, 592) This means that opportunities are available if we take the time to learn about different cultures and how people live. “Henri Nouwen teaches us that a powerful ministry occurs with people of a powerless culture when we demonstrate a capacity to learn from them and a willingness to show our gratitude for the gift they thus offer.”( McConnell, 593) The gratitude we experience comes from the knowledge of the blessings God has bestowed upon us. As the cliché goes, “we are blessed to be a blessing.” “’Be a blessing’ thus entails a purpose and goal that stretches into the future. It is, in short, missional.” (Wright, 211) This brings us to contextualization.

Contextualizing the Gospel message to any culture is important. “Contextualization begins in those areas where the biblical context overlaps with the contemporary cultural context. One often talks about certain parts of culture in abstract terms like ‘collectivism,’ ‘honor/shame,’ ‘patronage,’ or cyclical vs. linear views of time. After all, no one today existed in the time Scripture was written. That distance creates an unavoidable degree of abstraction. The critical point at this stage becomes finding how we move from abstract categories to their concrete modern expressions.” (Wu, loc. 1686) There are ways of communicating, here in the United States, that would not fly overseas, like and area such as Saudi Arabia. What is the goal of the missionary? “We desire for people to see all that is good in the gospel. However, this takes time. Thus, we must take steps so that people can see, as much as is possible, what is good in this news. By drawing from the entire Bible, not simply our favorite texts, we gain a balanced perspective on salvation. By not developing a ‘canon within a canon,’ one identifies the major themes or motifs that God uses to explain salvation.” (Wu, loc. 1530) When we do this we communicate the full scope of the Gospel. Jackson Wu says it well, “In a word, the gospel is the message by which sinners are saved. Naturally, evangelism in its fullest sense requires we talk about sin in some form or fashion. This story is not complete without making clear God’s reaction to sin.” (Wu, loc. 1514) He also reminds us “judgment has a positive side. In judging his enemies, God brings salvation to his people and righteousness to the earth.” (Wu, loc. 1522) What about the cities?

Cities, urban areas, are very important. As we have seen, the Apostle Paul utilized the cities to spread the Christian message of Jesus Christ to the outlying areas. He was strategic in where he went and who he spoke to. We should do the same and realize how quickly the landscape is changing within the cities. “The rapid growth of urban populations is well known and has been well documented. In 1800, for example, less than three percent of the world’s population lived in towns of more than 5,000 people. By the year 2000, half of the world’s population lived in cities of more than 100,000 people. As cities have grown, they have become more diverse with respect to culture and class, as well as professional and residential differences, and almost endlessly multifaceted.” (Buckman, 183) Allan Buckman goes on to say, “Moreover, the City has enjoyed a reputation for being welcoming and hospitable toward immigrants and refugees…In other words, the considerable flow of New Americans into the City will almost certainly continue into the foreseeable future.” (Buckman, 183) What does this have to do with contextualization? For starters, this means there is a diverse group of people all in one place. 

Different groups (cultures) may live in certain pockets within the city limits, but they are still gathered and lives intersect with others. As Jesus says, “the harvest is plentiful…” (Matthew 9:37 NIV) so there is an incredible opportunity to reach different people. “In the city can be found pockets of small village-like communities where people live as much as they did before they migrated to the city. Within that community they shop at family-owned stores where personal ties are important. They discussed choices with their neighbors. Outside the neighborhood, however, they learn to make decisions as city folk do, and this begins to change their community.“ (Hiebert, 179) This makes strategic movements within the city very important. We cannot just go in and start something new, we have to take time and follow any “chain of command” there is, whether it is stated or not. “When attempting to develop a ministry or program among members of these communities, one must always receive some kind of approval of one or more of the community leaders. If a ministry is to be developed in a manner meaningful to the ethnic community you are trying to reach, it is obligatory.” (Buckman, 186)

One of the challenges with cities we should be aware of is migration. People come from all over the area just to live in the city, but refugees also come from other countries to live in the cities. As ministers/missionaries we have opportunities to reach these people as well. “According to the United Nations Population Fund, there are 214 million displaced people in the world, which is 3% of the total population.” (Wingeier-Rayo, 19) How we live our life affects this group of people also. We may even have to step out of our comfort zone to aid and support and minister to any person that is displaced. “Jesus has crossed geographic, linguistic, cultural, ethnic, gender, religious, and socio-economic borders.” (Wingeier-Rayo, 30) To illustrate this point further, Philip Wingeier-Rayo goes on to say, “[Jesus] left his comfort zone in Galilee…He identifies with the people of his region and shows solidarity with them…” (Wingeier-Rayo, 31) Ready to leave the comfort zone? To do this, we need to make sure we are sensitive to the culture and background of the people. Urban areas provide opportunities to come in contact with a diverse group of people. “This increased cultural and ethnic diversity demands that we attend to and respect the gifts of the various groups now represented in our society, church, and institutions. It also requires us to develop intercultural sensitivity and skill. Most importantly, it asks us to reexamine our understanding of ministry, which can be seen as a way of bridging different ‘cultures.’” (Wingeier, 35) How we communicate the Gospel matters.

Dr. Hiebert writes, “Communication of the gospel across the chasms of cultural differences rests upon the quality of interpersonal relationships between human beings—between missionaries and the people they serve.” (Hiebert, 147) As we communicate, we have to know how to speak to the people. This is where it is important to live a life free of reproach so the message we proclaim is heard from words and actions. “[T]he mission in the church, according to Peter, includes both vertical proclamation and ethical living, and the impact of his tight argument is that both are utterly essential.” (Wright, 390) The context in which people live is important. Context really is king, especially when proclaiming the gospel. “We face a very practical question. When it comes to preaching the gospel, which context is king? The ancient biblical world? Literary context? The interpreter’s culture (or subculture)? How about the cultural context of our listeners? If we are honest, finding an answer is far more difficult and sobering than one might expect.” (Wu, loc. 266) Taking time to understand the meaning of the scriptures and how to communicate them, in any setting is essential. This creates a unique challenge within urban settings. You have to know who you are talking with, and at least some of their background, to be able to understand how to communicate with them the core of the Gospel: Jesus Christ is King. Proclaiming this fact can be done in any setting. “Contextualization, if done well, keeps in perspective for us the fact that Jesus is King of every context.” (Wu, loc. 671)

Before continuing, we have to realize we may not be called, by God to try and reach “everyone.” But we are called to go to different people. It is these people, and this culture, we can immerse ourselves in and learn how God is speaking to them today. This will help us to be flexible in the manner in which we proclaim the Gospel yet remain firm in the core message. “Christians need a contextualization method that has both flexibility and firmness…The gospel does not change. On the other hand, biblical writers clearly present the gospel in contrasting ways. Even within the Bible, there is no single prescribed way of preaching the gospel. In addition, the world’s cultures are diverse and ever changing.” (Wu, loc, 1363) For example, a person in China is more likely to respond to communication about honor and shame versus guilt and punishment. “A person in America may not use words like gaining or losing ‘face,’ but they might talk about ‘people pleasing’ or ‘trying to look good in front of others.’” (Wu, loc. 1391)

Now no matter what context we serve, there will always be the truth God “desires all people to be saved and come to a knowledge of the truth.” (1 Timothy 2:4) In urban areas, there are multiple places and venues and ways to find “a truth” that fits the individuals, even what will fulfill the desires each person faces. This raises the reality of other “false gospels” that people will buy into to be justified in the lifestyle they have chosen. “A culture’s false gospels also answer the four questions mentioned above. Thus, we first could ask, ‘Functionally, who is the savior-king in the culture?’ Personally, one asks, ‘Functionally, who is the savior-king figure in my life?’ Second, ‘What has this savior-king done in the past?’ Again, the answer to this second question clarifies both what kind of a person the “savior” is as well as his significance. Therefore, it matters that one knows about this savior-king’s character and power.” (Wu, loc. 2944) In Acts 2, Peter was speaking to a large crowd. They were in the city of Jerusalem at the time of Pentecost. It is possible some people were searching for a relationship with Jesus Christ. Then, when Peter got up to speak, they found what they’ve been looking for, in the mighty works of God through Jesus Christ Peter spoke about. The same is true today. To help people see why God is vital and is enough, we speak about what he has done. We do not have to be fancy with the language we use, we just speak about God. “When talking about God, we need to highlight his works in history in order to explain what God is like. We do not merely want to say he is omniscient, omnipotent, and omnipresent. This is how systematic theology describes God. Rather, we seek to emphasize how God demonstrates his character and attributes.” (Wu, loc. 1245) This is a great undertaking but well worth it. The works of God include the person of Jesus Christ and his atonement for the sin of the world, as well as the personal sin of the individual.

When we present the Gospel, especially to people who can find their pleasures fulfilled on a whim and find purpose in their jobs and people they hang around, there are going to be some questions that will need to be answered when giving a Gospel presentation. “The biblical gospel answers four key questions. I’ll review them briefly. There is a clear logic to the order of the questions. (1) ‘Who is Jesus Christ?’…(2) ‘What has Christ done?’ This question aims to show what kind of a person he is. (3) ‘Why does Christ matter?’ In other words, why is Jesus significant to us? This point largely deals with salvation. Traditionally, evangelicals have laid the greatest stress on this aspect of the gospel message. (4) ‘How should we respond?’” (Wu, loc. 2925)

Now, the challenge will be avoiding syncretism, especially when a concept sounds close to one the person has known before. In the urban areas, even cross-cultural settings, it is possible to keep certain traditions, customs, and way of life and still think they are living as a Christian. One of the ways to combat this is to fully immerse ourselves in the setting. Many call this “incarnational” ministry. The point is to become involved enough in the culture and community to gain the respect of the people. Relationships matter. “If the success of missions depends largely upon the quality of the relationships between missionaries and the people to whom they go, the parent/child relationship model is not biblical. The biblical model is that of incarnation. To bridge the cultural gap between heaven and sinful earth, God became human and dwelt among us, eating our food, speaking our language, and suffering our sorrows, yet without giving up his divine nature. Incarnation is identification, but it does not deny who we originally are. It is, in fact, a bicultural or by personal state. Just as God became one with us in order to save us, we must become one with the people to whom we go in order to bring them to message of salvation.” (Hiebert, 158) Only when living life, on some level, with the people will trust begins to develop and the mission and proclamation of Jesus Christ will be heard and lived out by the people we serve.

This is truly only possible with the presence and person of the Holy Spirit. It is the Spirit who guides as he did for the Apostle Paul by sending him to Macedonia (Acts 16:9). Following the leading and guidance of the Spirit prevents us from proclaiming our own culture and ideas. The Spirit helps us proclaim the full gospel. This is what is important in urban centers and any kind of cross-cultural ministry.

Bibliography

Beale, G. K. (2014). God Dwells Among Us : Expanding Eden to the Ends of the Earth: Vol. North American Edition. IVP Books.

Bosch, D. J. (2011). Transforming mission : paradigm shifts in theology of mission (20th anniversary ed. / with a new concluding chapter by Darrel Guder and Martin Reppenhagen.). Orbis. Kindle Edition

Buckman, A. R. (2012). Contextualization in an urban setting. Missio Apostolica20(2), 181–189.

Martin, M. (2011). Cross-cultural perspectives on the call to ministry. Vision (Winnipeg, Man.)12(2), 70–78.

McConnell, T., & McConnell, J. (1991). Cross-cultural ministry with church and family: the final report of a research project. Religious Education86(4), 581–596.

Wingeier, D. E. (1992). Emptying-for-filling: an approach to cross-cultural ministry. Quarterly Review12(2), 33–56.

Wingeier-Rayo, P. (2015). Jesus as migrant: biblical understand of immigration as a cross-cultural model for ministry. Apuntes35(1), 19–32.

Wright, C. J. H. (2006). The mission of God : unlocking the Bible’s grand narrative. InterVarsity Press.

Wu, J. (2015). One gospel for all nations : a practical approach to biblical contextualization. William Carey Library.

Rahab: The Past Does Note Define You

How would you describe yourself before coming to faith in Jesus Christ? How is that different from your life now? What do other people think about you? Do your family and friends see something different and new in you since you began to follow Christ? Even if you have be “in church” your whole life, was there a time when you realized that you truly had nothing without the presence of Christ in your life?

Now, there are those people hearing this today and thinking when I’m going to get to the sermon. There are some hearing this that are bored. There are some hearing these questions today thinking, “of course I follow Jesus. Always have. Always will.” But we do have to ask, “do you really follow Jesus? What does that look like for you?” (Don’t think in terms of what you do or how you perceive yourself to be better than anyone else.)

Still others hearing these questions today are having tears well up in their eyes because they know the 180 their life has taken since following Jesus.

Here is the point of the sermon today—Your past does NOT define you. Jesus defines who you are.

Before we continue, we have to understand that it does matter what people think about and see in us because they will be the observers for the life change that Jesus brings us and can hold us accountable when we fall short.

Today we conclude our PEOPLE LIKE US series by looking at the story of Rahab in Joshua 2.

Joshua 2 is, to me, a fascinating story of redemption. Why? Because, like a lot of scripture, the most unlikely person, and their family, is saved from destruction.

If you have read this passage before, and even hearing it today, you know that Rahab was a prostitute. What you may not know is that she was an “inn keeper.” Because she was an “inn keeper,” she was a prostitute. Basically she was someone who ran a brothel, to put it bluntly.

Now, the spies that Joshua sent into Jericho came across Rahab. How they came across her, could be left to the imagination. But they quickly found out there is a stirring in the city gates about the Israelite army that is camped outside that is going to come in and defeat them.

Jericho was enclosed inside a wall. This is one of the first conquests of the promised land for Israel. If Israel could get past Jericho, then they could continue to march in and conquer the land promised to Abraham, by God.

So what happens? The Israelite spies tell Rahab, she and her family would be spared if she placed a red ribbon on her house. This was the Israelite army would know to “pass over” her house and keep her family safe. Notice something of a dejavu moment? On some level, this shows the Israelites have learned how God acted, in the Exodus plagues, and they are demonstrating the same kind of grace for the house that is marked inside the city of Jericho.

Understand this truth…God is NOT interested in anyone’s destruction. God desires ALL people to come to faith in Jesus Christ. God will do whatever means possible so people can know salvation (living in the presence of God here and now AND in the life to come).

So when we look at a biblical character, like Rahab, we see a picture of a way of life that is detestable to God. Rahab did not try to say she was better than anyone else. She didn’t even give the qualifications as to why she and her family should be spared. Instead, she admitted she needed to be saved and could not do it on her own. She had to trust that what the Israelites said was the truth.

Fast forward to the thief on the cross in Luke 23. He was at the end of his life, literally, and simply asked Jesus to be saved. He had to trust that what Jesus said was the truth.

Now notice how we talk about these people today. We talk about them in transformative, changed way. We may mention their old way of life. We do this to be reminded of where they came from and how they were different afterwards.

But really, we focus on the incredible power of God to bring about this kind of change in a person’s life.

So how about your life? How is Jesus Christ changing your life here and now? If this may be a hard question to answer, may we should take time to talk with him about it.

When we know we have the Spirit of Christ within us, we can no longer treat anyone as a non-believer would. We can no longer try to live the life we did before knowing Christ. We can no longer attempt to satisfy ourselves with the things detestable to God. Instead, we seek to be filled with the Holy Spirit each and every day so the presence of the Spirit is known and shown in and through our life.

There is always more to our story. The best days are always here and now and coming up. Rahab is proof of this. How?

No matter where you think  your life and legacy will end up, Jesus always has something really cool for your life and my life. Rahab is one of the few that are listed in the “heroes of faith” in Hebrews 11. Not only that, but Rahab is in the direct lineage of Jesus Christ.

You and I have had a past we are not proud of, but it is how we got where we are now. I’m praying we all trust in the presence and promise of Jesus Christ so our lives can be re-written and bring glory to God through the empowerment of the Holy Spirit.

All of this is possible because of the work of God in our lives and because of what God sees is possible because of his life lived through us. The only thing we do is not stop the hard work God does in and through us.

As you participate in the sacrament of Holy Communion this morning, take time to praise God for the work he has already done and is continuing to do in your life. Take time to realize the incredible power of God working in your life. Take time to trust in Christ fully and allow his grace to shape you. Not by what you do or who you are. But because of who he is and who he says you are.

Remember, your past does not define you. Christ says who you are!

Let’s pray…

Gracious God, thank you for the work you have done, are doing, and will continue to do in our lives. May we NOT stop the work you’re doing or hinder your plan for us. Even though it may seem difficult, at times, we can trust that you are re-creating us and giving us what we need to thrive so we can share and show your Kingdom and all of your glory in the world. It is in Christ’s name, we pray. AMEN.

RESPONDING TO CHRIST AND THE PRESENCE OF THE HOLY SPIRIT HERE AND NOW

NOW IF YOU have never said YES to Jesus by answering his call on you life, now is the time. I pray you get to live into the joy. If you say YES to Christ’s call, let us know and we can help you live your response out. If you say YES again, let us know and we can help equip you for God’s purpose in life.

Leaders Are Learners

We are well into the new year. How’s it going for you? Are you feeling productive, or do you feel as if you are in the same routine, the same way of thinking, feeling like nothing as changed except the numbers on the calendar?

I would like to offer this question, “If, for you, everything seems the same, what are you learning?”

What’s interesting to me is how many times I ask this question and get a similar response, “I don’t have time,” or my favorite, “I’m too old”/“I have a hard time learning new things.”

Many people have god intentions to follow through with new year resolutions. I know I have, in the past. But then something seems to happen. There seems to be a new stressor, a new amount of pressure, that is causing us to change or to follow through with what we said we wanted to do. Change is hard. After all, it is said the only people who like change are babies with a dirty diaper.

So if it is change we really desire, what can we do to make it happen? The underlying truth we all have to realize is, if we are going to have a better life (a deeper life in Christ for those who are Christian), we have to seek and live into ways that help produce change.

How many of you have said you want to lead other people? I typically hear it like this, “I’m a good leader.” My question, then, is how many people do you have following you? Then we have to look at what makes a good leader. The truth is, real leaders are constantly learning something new, and improving what they already know and do.

I have heard that CEO’s of businesses read an average of 60+ books a year. Do you think this is something you can do? Why/Why not?

If the goal is to improve ourselves so we can do more, for our family, for the world, for our lives, then where can we begin?

I would recommend starting with something you already love. If you like to play golf, take a few lessons to help improve your swing. If you like to play other sports, play them more and ask people for pointers. If you speak for a living, ask people to constructively critique the messages. If you like to garden, seek someone who can give you some advice. If you have a desire to read, or say you don’t like reading, begin with a short audio book or podcast. This list can go on and on.

Part of the reason we do not follow through on our new year resolutions, I believe, is becasue we try to do more than we can manageably accomplish, then get frustrated when we do not get the desired results (if we have thought about results) within a week or two.

Leaders are learners. If we want to see our lives really change, and do great things, then we have to find ways to learn something, even if it is something we see as small. It is amazing how many things, business and world leaders can learn from attempting to master a golf swing.

Now, I am a pastor and I firmly believe that real change does not happen on our own. I believe we do not possess the power and ability to change within ourselves. We do have access to channel the Source of all Power and Grace in our lives through the power of the Holy Spirit, given by Jesus Christ, and directed by God. So, if you are a believer, have you sought out how God is asking you to be different? Have you followed his voice to undergo the process of transformation?

If you are not a believer in Christ as Savior and Lord of your life, his mercy is available and ready to aid you in achieving so much more than you can ever imagine.

The point of all of this is, what are you learning? Start small. It is never too early nor too late to expand our minds and watch the power of God flow in and through us to make lasting change in the world.

Oh, and it never fails to have some people with you as you learn something new: people to share ideas with, and to help hold each other accountable. God works well in those relationships.

Ascended & Reigns Forever

Jesus is…

God in flesh, free from temptation, healer and restorer, seeking and saving the lost, betrayed/denied/tried/crucified, and he is Risen and lives forever!

This is what we have been thinking about for the last seven weeks. Jesus has done, is doing, and will continue to do incredible things in our midst and in our world. Are we paying attention?

Now we go to the event Jesus was preparing his followers for – his departure.

In the Gospel of John, Jesus says something interesting to his disciples. He says, “But very truly I tell you, it is for your own good that I am going away.”[1]Why would he say this? Think about it. If Jesus was still here in the physical body form, as we are, then he would only be able to be in one particular place at one particular time. We would have to go to him to hear him and so we could be in his presence. We might say we want Jesus in the physical flesh now, but then we would have to be the ones who go to him.

But, because Jesus ascended into heaven, we do not have to go to him because he is already with us. It really is better for us that he ascended into heaven, otherwise he would not have sent the promised Holy Spirit (see John 16:7).

So now, let’s take time to read the passage, from Luke 24:

50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God

The ascension event is found in all four Gospel accounts and in the book of Acts. All of them differ to some degree.

Matthew’s gospel concludes with Jesus telling the disciples he has all authority in heaven and on earth and then gives them, what we call, the Great Commission, “go and make disciples of all nations…”

Mark’s (longer ending) gospel says something similar, but then adds, “After the Lord Jesus had spoken to them, he was taken up into heaven and he sat down at the right hand of God.”[2]

Luke’s gospel is above.

John’s gospel shows Jesus alluding to his ascension when he speaks with Mary Magdelene after he rose from the grave. Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”[3]

The book of Acts says, “After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.”[4]

I used to picture the ascension like most people, Jesus floating off in the clouds and disappearing into the sky as he was on his way to heaven – a far-off location. But, as I have paid closer attention to the scripture, I now realize this was written in a similar form as when Moses went up the mountain to receive the law from God. Moses “ascended” the mountain and went into the clouds. This means Moses walked up the mountain to where the clouds were, and he was not seen for 40 days.

This is what I now picture. Jesus goes up the mountain and the clouds come down upon him and he disappears. Why clouds? What do they mean?

Clouds throughout scripture represented the fullness, the glory of God. When Moses was in the clouds, he was in the full glory of God. Jesus, when the clouds surrounded him, entered into the realm of heaven to be where he could reign forever.

All of the written accounts of Jesus’ departure (his ascension) point to his authority over all. This event also shows us he is King now. Jesus will not be crowned King when he returns. He is King now. He has full authority over all humanity and creation. The New Testament writers believed this too.

Do you know what the most quoted Old Testament scripture is? It may surprise you to know it is actually in the book of Psalms. Can you guess it? This scripture is quoted 23 times in the New Testament. Ready to find out what it is?

It is Psalm 110:1. That may seem like a strange scripture. But, it shows the authority and Kingship of Jesus here and now. The New Testament authors wanted to show Jesus’s authority to the believers so they could have the assurance Jesus is not in a far away place, but ruling now.

Psalm 110:1 says, “The Lord said to my Lord, ‘Sit at my right hand until I make your enemies a footstool for your feet.” (NIV)

HUMANITY EXAULTED

Jesus sits down at the right hand of God. Why? The right side has always been referenced to as the strong side, the highest honor, the position of authority. Jesus sits down meaning his work has been done.

Hebrews 1:3 points again to the placement of Jesus’ position in heaven. “[H]e sat down at the right hand of the Majesty in heaven.”(NIV)

What all of this is showing is that because Jesus has ascended into heaven, humanity now has a position and place in heaven! Why? Remember it was not the Spirit of Jesus that went into heaven. Jesus did not shed himself of his physical body to enter heaven. His body was made perfect before ascending. It was Jesus, in human bodily form, that entered into the realm of Heaven.

This means there is a human (Jesus) ruling in Heaven. Now, this is not diminishing Jesus in any way. Remember, in Heaven, humans are higher than the angels. Jesus is still fully God. He is also fully human. As Steve Seamands writes, “Because Jesus ascended, humanity has been exalted and brought into the life of God.”[5]

See, it is not the resurrection that gives us life everlasting with God in Heaven. It is the ascension. Because Jesus is there, humanity has the place in Heaven now.

The ascension is so much more important for our life with God than we realize. The importance of this event has slipped from our minds, but this doesn’t change the reality of what Jesus did.

Jesus’ ascension is so important that, in the Roman Catholic Church, there are only six mandatory days to attend Mass. The Feast of the Ascension (Ascension Day) is one of them.[6]Is this event as important to you? I hope the importance of this event is more real now and we can come to celebrate Jesus’ ascension more prominently.

WHERE IS HEAVEN?

As I have said, I do not picture Jesus going off into the sky on his way to heaven. Too often, we tend to think of heaven as some far off place that we go to after we die. Remember Jesus proclaimed the Kingdom of God is at hand. He was proclaiming God’s Kingdom here on earth. He was not proclaiming a place far away from earth. Neither was he saying we “go to heaven.” Jesus was proclaiming heaven on earth.

Steve Seamands reminds us of how NT Wright teaches about the realm of Heaven. This is what Jesus seems to be proclaiming while on the physical earth. “As NT Wright points out, in biblical cosmology, heaven and earth are not two locations within the same special continuum; rather they are dimensions of God’s creations. And since heaven relates to earth tangentially, the one who is in heaven can be present everywhere at once on earth. ‘The Ascension, therefore, means that Jesus is available, accessible, without people having to travel to a particular spot on earth to find him.”[7]

Heaven is not some place we go after we die. Heaven is the reality of the full presence of God here and now AND in the life to come. Heaven, therefore, is already here. We just do not have the eyes to see it fully nor live into it because Jesus has not come back.

Heaven is here among us. We see glimpses of heaven each and every day. One day, the fullness and glory of heaven will take over the earth once again. Heaven and earth will become one, just as in the Garden of Eden. This earth will not be destroyed, but it will be transformed and redeemed. This is why we pray, “thy will be done on earth as it is in heaven.” This is our prayer. That earth will be just like heaven.

JESUS IS STILL HERE

Since heaven is here on earth, as another dimension of the reality we live in, Jesus is still here. And, we are with Jesus in heaven.

The Apostle Paul writes in Ephesians 2:6 that we are in Christ. We are really with him in heaven at the same time we are here on earth. Heaven can be, and is, experienced here on earth because, as Paul says, we have one foot in heaven and one foot on earth. Because we are in Christ, we also get to be with him in heaven too! The reality of Jesus is here. We are also with him.

Seamands reminds us “Jesus is always with us in actual presence. Because we are with him in heaven and he’s with us on earth, that means we can live every moment in the holy of holies presence of God.”[8]

Remember in the Old Testament, the Tabernacle , nd the Temple? There was a room, separated by a thick curtain called the “Holy of Holies.” This was the space that only the High Priest could enter. This was the most sacred space on earth, the place where God resides.

When Jesus was crucified on the cross, the curtain in the Temple was torn in two, symbolizing there was nothing separating God from the people anymore. God has broke the barriers created by Sin and has allowed humanity to enter into his presence anytime we want. We get to live in the presence of God here and now and we do not have to go through a mediator.

We can live, knowing the reality of Jesus is with us always. Look at Psalm 16:

I keep my eyes always on the Lord.
With him at my right hand, I will not be shaken.

Therefore my heart is glad and my tongue rejoices;
my body also will rest secure,

You make known to me the path of life;
you will fill me with joy in your presence,
with eternal pleasures at your right hand.
[9]

STAY HEAVENLY MINDED AND EARTHLY FOCUSED

I’m sure you may have heard the phrase, “don’t be so heavenly minded that you’re no earthly good.” Well, we really need to scratch that phrase so we do not use it again. We really do need to remain heavenly minded, because we, who are in Christ, are with Christ in heaven here and now. This is the reality we know will come to fruition at the right time.

We need to remember that we are called to usher in the Kingdom of Heaven wherever we are and wherever we go in whatever we do. Our focus should always remain on Jesus Christ because it is his image we are being molded and transformed to.

Jesus is on the throne and this has an incredible impact for how we live our life. Because Jesus is on the throne, we can approach with confidence the Throne of Grace. (Hebrews 4:16)

We exalt Jesus as the rightful King of the world (really universe) because if we do not, something or someone else will be exalted in our own lives and we will miss out on living in and experiencing heaven on earth here and now.

Jesus gives himself for the mission he called us to and he does not leave us on our own. Nor, do we go into the mission field in our own strength and power. Jesus guides and gives us all power and everything else we need. He does this through the Holy Spirit.

Whenever we love God by loving people and we love people by loving God, we are doing what we were created for. This is what we are called to do.

So, who is Jesus? Jesus is….

God in flesh, free from the power of temptations, healing and restoring, seeking and saving the lost, betrayed/denied/tried/crucified, risen and lives forever, ascended and reigns forever.

That’s who Jesus is. Now the question becomes, “What would Jesus say about you?”

Works Cited:

[1]John 16:7a NIV

[2]Mark 16:19 NIV

[3]John 20:17 NIV

[4]Acts 1:9 NIV

[5]Seamands, Stephen. “Unseen Real”

[6]Seamands, Stephen. “Give Them Christ”

[7]Seamands, Stephen. “Give Them Christ”

[8]Seamands, Stephen. “Give Them Christ”

[9]Psalm 16:8-9,11 NIV

Loving to Life Pt 4

VISIONING

This is one of my favorite things to do – visioning for the possibilities of the future.

I have said before that I do much better in bigger picture planning and thinking than I do when it comes to the minor details. The details are important. Visioning is not just about long term planning or thinking how an organization/person/church can be in the next generations. Visioning is about taking the plans and putting them into action.

A vision without action is really just a day dream. In this aspect of helping people/organizations/churches live for the future, we are doing a few different things: 1) we are looking where they have been, 2) where they are now, and 3) what is possible with the current resources (and also resources that will become available)?

Visioning has to be covered in prayer from the beginning, during, and execution. I have also learned that listening to the hopes and dreams of the people is another place God is speaking about the future. As we have been listening and learning from the people in our small groups, we have an incredible chance to hear the passions of the people. This is where I think we should continue with the visioning process.

As we have been praying, and seeking God’s direction and focus for our new endeavor, we are also searching for the places God is at work. If we pay attention, we can hear God speaking through the passions of the people.

Visioning is a big picture activity and requires looking at the big picture. Right now, I would ask you to pause and write down what you consider as part of the big picture.

In my experience, we tend to sell short the “big picture” for only what we can see. The challenge here is to look beyond what is seen. Look at the organization, the people involved, the culture in and around, what has been done, what is going on, the resources in the past, the resources in the present, targets and goals for the future.

This is really just a small list, but it does give us some greater things to think about and consider; but it should help us expand our horizons to think about more than just the amount of people and bottom line. Visioning requires us to dream and act toward a goal of how the organization/person could be in the time frame you decide. This helps us with acting upon the vision.

As far as time, we tend to focus more on the next year, five years, or ten years down the road. How would it impact and affect your vision to think about how things could be in the next 50-100 years? Does that seem like too far into the future?

Think about this. Everything we do is either going to last for a short period of time or it will last for a long period of time. When we think more about the next 50-100 years, it helps us focus more on the next generations to help make sure there is something for them. This means we work toward something that may or may not be comfortable to us here and now.

As you spend time in prayer, listening to the people’s passions, and learning about the past to see future potential, praise God for the opportunity to be in the place you are in the time you are.

God has given and will give vision. Pay close attention and continually talk with other people so it is more of a community effort of prayer and work. Watch to see all God will do.

QUESTIONS TO CONSIDER:

  • How have you typically planned for the future in the past? Is there anything written here you haven’t considered before?
  • What are you excited about in the new area/position?
  • What do you think about the idea of planning for the next 50-100 years instead of just a year, 5-10 years, down the road? What is challenging about this? How can you work through the challenges?

Loving to Life Pt 1

You’re in a new organization, work, church, community. You have studied the demographics and have learned about the history of the area. You are excited about the possibilities.

Maybe you move to an area that you are not as keen on living in. You see a bleak future, or maybe one that seeks to keep things as the status quo. You moved there because you sensed you needed to, so you went where you were sent.

No matter where you are, take time to discern whether the people are trying to survive so their community, organization, etc. doesn’t die; or are if they trying to live. There is a difference between the two. One simply wants to maintain by not losing anyone or anything; the other wants to ensure their sustainability for the future and to still make an impact in the world.

Whatever situation you’re in, there are some things that should be done ahead of time, and during your first few months. Over the next few weeks, I’ll share some thoughts on working with people who “want to live.”

I’m already reminded of the words of Jesus, “I have come that they may have life, and have it to the full.” (John‬ ‭10:10‬b ‭NIV‬‬) Even if it seems the organization simply does not want to die, there is incredible hope because of the promise of Christ to give the fullest life possible.

The first step:

What is the first thing we should do may seem obvious. This is something we say we should do before everything. It is so obvious that we can easily overlook it.

Pray.

Prayer should be the first thing we do. Right now, I wonder how many people are going, “duh! Of course prayer is first!” I would also believe there are people reading this now who are thinking they haven’t taking the time to pray.

I love this quote, “When we pray it does not nudge God to move more; it instead opens our eyes to God’s activity around us.” This is what we do when we communicate with our Creator, we pay attention to His work and activity all around us so we can join right in.

When we pray, it is very easy to fall into the trap that when we say “amen” that they prayer is over. Remember the Apostle Paul writes, “pray continually.” This is not just about finding ways to talk with God what’s going on with our world. It is also about being in tune with the voice of the Creator that is speaking constantly. Prayer is a communication where we should be listening to God more than always just talking to God.

Prayer opens our eyes to the work that God is doing all around us. Several years ago, I heard a story about people praying for their food in a restaurant. The prayer kept getting interrupted because another person was not doing well. They were visibly upset and sitting alone. The people praying kept their eyes closed, finished the prayer, and enjoyed their food. All the while, the person sho was upset just sat their nursing an almost empty cup of coffee.

Paying attention to the voice of God, even during our prayers, is important. God maybe speaking to us to go and tend to the hurt of another. We may be the answer to another person’s prayer. We can miss so much if we do not pay attention to what is going on around us – to what God is doing in the midst of the situations of the people around us.

Blessing Work

As we take time to pray, it is easy to ask God to “bless our work.” God is always working and is asking us to join Him in the work. This is a great chance to seek to bless the work God is doing by joining is and show His glory through your and my life.

In the community, organization, church you are in, or moving to, how many times have we assessed the situation and have said, “I know what needs to happen. Let’s just get to work!” I am completely guilty of doing this many times.

See, when we walk in and “get to work” we tend to focus on our own agendas and seek to make everything the way it should be. Yes, there is always work to be done; but what if God has sent us to where we are for something greater, something more important that just restructuring? What is God sent you there to simply be a reminder of His presence?

Yes, we are all reminders of God’s presence in the world; but what if God is simply wanting us to work on loving the people where they are exactly? If we begin by focusing on the organizational structure or focus on what’s wrong, we can easily miss the people there.

Prayer is the most important thing we do. It is what guides our steps, helps us understand and see where God is working. Prayer helps us see our mission, especially when we are actively listening.

Remember these words from Hebrews 3, “Today if you hear his voice, do not harden your hearts.”

I pray your new venture is filled with the power of the Holy Spirit working within you. I pray the people around you are seeking to live life to the fullest and seek the Kingdom of Heaven each day.

Knowing the Road Ahead

Click here to read Acts 21.

Would you want to know everything that will happen to you before it occurs? If you knew, good or bad, would you still want to go down that path? I’m not sure I would.

Paul has just left the Ephesians and is on his way to Jerusalem to meet with the church leaders. He has several people warn him about the danger that is ahead. Paul hears; but chooses to go anyway. He is set on going to Jerusalem. His gaze is still focused on the mission God has laid out for him.

I think we all like to be in control of every aspect of our lives. This is one reason I am grateful we do not know what tomorrow will bring us. Everything can change in a single day and if we knew the outcome before it occurred, we would try to change it. Living each day by faith is more important. This means we are trusting in God to provide what we need and trusting in His grace instead of trying to do everything ourselves as if there was no God.

Paul knows there is danger around every corner and every town he enters. He also knows the presence of God is already there and working. He has learned how to trust in the Living Jesus Christ for his everything and is determined not to allow anyone to take that joy away from him.

I am sure, because it is human nature, Paul did not forget about the warnings he was given; but he did keep turning them around so he could see how Jesus Christ would be glorified. 2 Corinthians 10:5 says, “capture every thought and make it obedient to Christ.” Paul is choosing not to live in fear. He is choosing to live in faith because he knows that the promises of God’s grace are more important and powerful than anything.

Paul does believe the people about what will happen to him when he gets to Jerusalem; but he is not outwardly concerned. This is how he is able to demonstrate living in faith and the victory of Jesus.

When you step out each day, just trust in the power and presence of God to give you the grace and strength for what’s ahead. Instead of worrying about what will happen at a future date, we can be thankful the Jesus is already there.

The road ahead of us has many different situations we will go through. Every one of them gives us an opportunity to worship and glorify Jesus Christ in everything we do. How will you look at what you have to do today? Will you take the opportunity to trust in Jesus Christ to lead and guide you along the way?