Reaching Our Cities for Christ

Christopher Wright said it well, “We argue about what can legitimately be included in the mission God expects from the church, when we should ask what kind of church God expects for his mission in all its comprehensive fullness.” (Wright, 534) Alongside this line of thinking, another way to look at this is “I may wonder what kind of mission God has for me, when I should ask what kind of me God wants for his mission.” (Wright, 534) To find any “success” in ministry, that thought is very important. To be effective, we have to allow the Holy Spirit to shape, mold, and transform us into the instruments and vessels he wants us to be. Otherwise, we are doing ministry for our sake instead of for the sake of the Kingdom of God. When looking at cross-cultural urban ministry, Wright’s questions help us put into, better, context what the Apostle Paul writes, “I have become all things to all people so that by all possible means I might save some.” (1 Corinthians 9:22 NIV)

So what does this look like? Is there a way to be effective in the way Paul was? Yes. Whenever Paul went to a new area, he made sure he went to the city centers. “[Paul] concentrates on the district or provincial capitals, each of which stands for a whole region…These ‘metropolises’ are the main centers as far as communication, culture, commerce, politics, and religion are concerned…Paul thinks regionally, not ethnically; he chooses cities that have a representative character.” (Bosch, loc. 3259-3274) Why did he do this? Because this is where Paul knew the most effective way to communicate to the regions was located. When he did this, he was able to “shift” his speeches and explanations of Christ to show the people he understood them and was willing to do life with them and guide them to come to faith in Jesus Christ. Paul knew how to be the kind of person the people needed, without giving up on who God created him to be. All of this helped to equip the people to carry on the ministry after Paul left and continued on his missionary trek. 

At the same time, Paul knew he was not doing his own work but, rather, the work of Jesus Christ in the world, empowered by the Holy Spirit. He practiced incarnational ministry and did it well. “The significance of incarnational ministry is that ministry belongs to God and His work, first and foremost.” (Buckman, 181-82) This is one of the reasons Paul was successful, he knew he was doing the work begun and continued by the Holy Spirit. He was confident in his calling and did not waiver in the message he proclaimed. So it should be with us. Do we know and have the confidence Christ has called us and given us purpose in this life? It is because of this confidence that we can handle what we go through. “The pastor…who enters a new culture, no matter how hard he or she tries to identify with the people, must expect to suffer, both out of longing for what is left behind and because of resistance to what the people are being called to accept or become.” (Wingeier, 38)

One of the interesting things about cross-cultural ministry is the opportunity to learn more about another culture. “Since most multicultural communities in the United States consist of the dominant (powerful) culture plus at least one other less-powerful culture, justice issues need to be paramount in any cross-cultural ministry, not relief, not charity, but what the New Testament calls righteousness.” (McConnell, 592) This means that opportunities are available if we take the time to learn about different cultures and how people live. “Henri Nouwen teaches us that a powerful ministry occurs with people of a powerless culture when we demonstrate a capacity to learn from them and a willingness to show our gratitude for the gift they thus offer.”( McConnell, 593) The gratitude we experience comes from the knowledge of the blessings God has bestowed upon us. As the cliché goes, “we are blessed to be a blessing.” “’Be a blessing’ thus entails a purpose and goal that stretches into the future. It is, in short, missional.” (Wright, 211) This brings us to contextualization.

Contextualizing the Gospel message to any culture is important. “Contextualization begins in those areas where the biblical context overlaps with the contemporary cultural context. One often talks about certain parts of culture in abstract terms like ‘collectivism,’ ‘honor/shame,’ ‘patronage,’ or cyclical vs. linear views of time. After all, no one today existed in the time Scripture was written. That distance creates an unavoidable degree of abstraction. The critical point at this stage becomes finding how we move from abstract categories to their concrete modern expressions.” (Wu, loc. 1686) There are ways of communicating, here in the United States, that would not fly overseas, like and area such as Saudi Arabia. What is the goal of the missionary? “We desire for people to see all that is good in the gospel. However, this takes time. Thus, we must take steps so that people can see, as much as is possible, what is good in this news. By drawing from the entire Bible, not simply our favorite texts, we gain a balanced perspective on salvation. By not developing a ‘canon within a canon,’ one identifies the major themes or motifs that God uses to explain salvation.” (Wu, loc. 1530) When we do this we communicate the full scope of the Gospel. Jackson Wu says it well, “In a word, the gospel is the message by which sinners are saved. Naturally, evangelism in its fullest sense requires we talk about sin in some form or fashion. This story is not complete without making clear God’s reaction to sin.” (Wu, loc. 1514) He also reminds us “judgment has a positive side. In judging his enemies, God brings salvation to his people and righteousness to the earth.” (Wu, loc. 1522) What about the cities?

Cities, urban areas, are very important. As we have seen, the Apostle Paul utilized the cities to spread the Christian message of Jesus Christ to the outlying areas. He was strategic in where he went and who he spoke to. We should do the same and realize how quickly the landscape is changing within the cities. “The rapid growth of urban populations is well known and has been well documented. In 1800, for example, less than three percent of the world’s population lived in towns of more than 5,000 people. By the year 2000, half of the world’s population lived in cities of more than 100,000 people. As cities have grown, they have become more diverse with respect to culture and class, as well as professional and residential differences, and almost endlessly multifaceted.” (Buckman, 183) Allan Buckman goes on to say, “Moreover, the City has enjoyed a reputation for being welcoming and hospitable toward immigrants and refugees…In other words, the considerable flow of New Americans into the City will almost certainly continue into the foreseeable future.” (Buckman, 183) What does this have to do with contextualization? For starters, this means there is a diverse group of people all in one place. 

Different groups (cultures) may live in certain pockets within the city limits, but they are still gathered and lives intersect with others. As Jesus says, “the harvest is plentiful…” (Matthew 9:37 NIV) so there is an incredible opportunity to reach different people. “In the city can be found pockets of small village-like communities where people live as much as they did before they migrated to the city. Within that community they shop at family-owned stores where personal ties are important. They discussed choices with their neighbors. Outside the neighborhood, however, they learn to make decisions as city folk do, and this begins to change their community.“ (Hiebert, 179) This makes strategic movements within the city very important. We cannot just go in and start something new, we have to take time and follow any “chain of command” there is, whether it is stated or not. “When attempting to develop a ministry or program among members of these communities, one must always receive some kind of approval of one or more of the community leaders. If a ministry is to be developed in a manner meaningful to the ethnic community you are trying to reach, it is obligatory.” (Buckman, 186)

One of the challenges with cities we should be aware of is migration. People come from all over the area just to live in the city, but refugees also come from other countries to live in the cities. As ministers/missionaries we have opportunities to reach these people as well. “According to the United Nations Population Fund, there are 214 million displaced people in the world, which is 3% of the total population.” (Wingeier-Rayo, 19) How we live our life affects this group of people also. We may even have to step out of our comfort zone to aid and support and minister to any person that is displaced. “Jesus has crossed geographic, linguistic, cultural, ethnic, gender, religious, and socio-economic borders.” (Wingeier-Rayo, 30) To illustrate this point further, Philip Wingeier-Rayo goes on to say, “[Jesus] left his comfort zone in Galilee…He identifies with the people of his region and shows solidarity with them…” (Wingeier-Rayo, 31) Ready to leave the comfort zone? To do this, we need to make sure we are sensitive to the culture and background of the people. Urban areas provide opportunities to come in contact with a diverse group of people. “This increased cultural and ethnic diversity demands that we attend to and respect the gifts of the various groups now represented in our society, church, and institutions. It also requires us to develop intercultural sensitivity and skill. Most importantly, it asks us to reexamine our understanding of ministry, which can be seen as a way of bridging different ‘cultures.’” (Wingeier, 35) How we communicate the Gospel matters.

Dr. Hiebert writes, “Communication of the gospel across the chasms of cultural differences rests upon the quality of interpersonal relationships between human beings—between missionaries and the people they serve.” (Hiebert, 147) As we communicate, we have to know how to speak to the people. This is where it is important to live a life free of reproach so the message we proclaim is heard from words and actions. “[T]he mission in the church, according to Peter, includes both vertical proclamation and ethical living, and the impact of his tight argument is that both are utterly essential.” (Wright, 390) The context in which people live is important. Context really is king, especially when proclaiming the gospel. “We face a very practical question. When it comes to preaching the gospel, which context is king? The ancient biblical world? Literary context? The interpreter’s culture (or subculture)? How about the cultural context of our listeners? If we are honest, finding an answer is far more difficult and sobering than one might expect.” (Wu, loc. 266) Taking time to understand the meaning of the scriptures and how to communicate them, in any setting is essential. This creates a unique challenge within urban settings. You have to know who you are talking with, and at least some of their background, to be able to understand how to communicate with them the core of the Gospel: Jesus Christ is King. Proclaiming this fact can be done in any setting. “Contextualization, if done well, keeps in perspective for us the fact that Jesus is King of every context.” (Wu, loc. 671)

Before continuing, we have to realize we may not be called, by God to try and reach “everyone.” But we are called to go to different people. It is these people, and this culture, we can immerse ourselves in and learn how God is speaking to them today. This will help us to be flexible in the manner in which we proclaim the Gospel yet remain firm in the core message. “Christians need a contextualization method that has both flexibility and firmness…The gospel does not change. On the other hand, biblical writers clearly present the gospel in contrasting ways. Even within the Bible, there is no single prescribed way of preaching the gospel. In addition, the world’s cultures are diverse and ever changing.” (Wu, loc, 1363) For example, a person in China is more likely to respond to communication about honor and shame versus guilt and punishment. “A person in America may not use words like gaining or losing ‘face,’ but they might talk about ‘people pleasing’ or ‘trying to look good in front of others.’” (Wu, loc. 1391)

Now no matter what context we serve, there will always be the truth God “desires all people to be saved and come to a knowledge of the truth.” (1 Timothy 2:4) In urban areas, there are multiple places and venues and ways to find “a truth” that fits the individuals, even what will fulfill the desires each person faces. This raises the reality of other “false gospels” that people will buy into to be justified in the lifestyle they have chosen. “A culture’s false gospels also answer the four questions mentioned above. Thus, we first could ask, ‘Functionally, who is the savior-king in the culture?’ Personally, one asks, ‘Functionally, who is the savior-king figure in my life?’ Second, ‘What has this savior-king done in the past?’ Again, the answer to this second question clarifies both what kind of a person the “savior” is as well as his significance. Therefore, it matters that one knows about this savior-king’s character and power.” (Wu, loc. 2944) In Acts 2, Peter was speaking to a large crowd. They were in the city of Jerusalem at the time of Pentecost. It is possible some people were searching for a relationship with Jesus Christ. Then, when Peter got up to speak, they found what they’ve been looking for, in the mighty works of God through Jesus Christ Peter spoke about. The same is true today. To help people see why God is vital and is enough, we speak about what he has done. We do not have to be fancy with the language we use, we just speak about God. “When talking about God, we need to highlight his works in history in order to explain what God is like. We do not merely want to say he is omniscient, omnipotent, and omnipresent. This is how systematic theology describes God. Rather, we seek to emphasize how God demonstrates his character and attributes.” (Wu, loc. 1245) This is a great undertaking but well worth it. The works of God include the person of Jesus Christ and his atonement for the sin of the world, as well as the personal sin of the individual.

When we present the Gospel, especially to people who can find their pleasures fulfilled on a whim and find purpose in their jobs and people they hang around, there are going to be some questions that will need to be answered when giving a Gospel presentation. “The biblical gospel answers four key questions. I’ll review them briefly. There is a clear logic to the order of the questions. (1) ‘Who is Jesus Christ?’…(2) ‘What has Christ done?’ This question aims to show what kind of a person he is. (3) ‘Why does Christ matter?’ In other words, why is Jesus significant to us? This point largely deals with salvation. Traditionally, evangelicals have laid the greatest stress on this aspect of the gospel message. (4) ‘How should we respond?’” (Wu, loc. 2925)

Now, the challenge will be avoiding syncretism, especially when a concept sounds close to one the person has known before. In the urban areas, even cross-cultural settings, it is possible to keep certain traditions, customs, and way of life and still think they are living as a Christian. One of the ways to combat this is to fully immerse ourselves in the setting. Many call this “incarnational” ministry. The point is to become involved enough in the culture and community to gain the respect of the people. Relationships matter. “If the success of missions depends largely upon the quality of the relationships between missionaries and the people to whom they go, the parent/child relationship model is not biblical. The biblical model is that of incarnation. To bridge the cultural gap between heaven and sinful earth, God became human and dwelt among us, eating our food, speaking our language, and suffering our sorrows, yet without giving up his divine nature. Incarnation is identification, but it does not deny who we originally are. It is, in fact, a bicultural or by personal state. Just as God became one with us in order to save us, we must become one with the people to whom we go in order to bring them to message of salvation.” (Hiebert, 158) Only when living life, on some level, with the people will trust begins to develop and the mission and proclamation of Jesus Christ will be heard and lived out by the people we serve.

This is truly only possible with the presence and person of the Holy Spirit. It is the Spirit who guides as he did for the Apostle Paul by sending him to Macedonia (Acts 16:9). Following the leading and guidance of the Spirit prevents us from proclaiming our own culture and ideas. The Spirit helps us proclaim the full gospel. This is what is important in urban centers and any kind of cross-cultural ministry.

Bibliography

Beale, G. K. (2014). God Dwells Among Us : Expanding Eden to the Ends of the Earth: Vol. North American Edition. IVP Books.

Bosch, D. J. (2011). Transforming mission : paradigm shifts in theology of mission (20th anniversary ed. / with a new concluding chapter by Darrel Guder and Martin Reppenhagen.). Orbis. Kindle Edition

Buckman, A. R. (2012). Contextualization in an urban setting. Missio Apostolica20(2), 181–189.

Martin, M. (2011). Cross-cultural perspectives on the call to ministry. Vision (Winnipeg, Man.)12(2), 70–78.

McConnell, T., & McConnell, J. (1991). Cross-cultural ministry with church and family: the final report of a research project. Religious Education86(4), 581–596.

Wingeier, D. E. (1992). Emptying-for-filling: an approach to cross-cultural ministry. Quarterly Review12(2), 33–56.

Wingeier-Rayo, P. (2015). Jesus as migrant: biblical understand of immigration as a cross-cultural model for ministry. Apuntes35(1), 19–32.

Wright, C. J. H. (2006). The mission of God : unlocking the Bible’s grand narrative. InterVarsity Press.

Wu, J. (2015). One gospel for all nations : a practical approach to biblical contextualization. William Carey Library.

What’s Holding You Back?

“Why do people get uncomfortable talking about stewardship?” This was a question we talked about last week.

Last week we started a 3-week series on stewardship. We talked about not worrying about what we don’t have, or controlling our resources because everything we have is because of God and really is God’s anyway.

Here is a video that sums this concept up: 

Make sense?

We are all being challenged to look at where and how we utilize the resources (time, talents, gifts, money) God has given us. The topic of tithing was brought up. I know this is a topic most people do not like to hear about, but tithing really is important for our spiritual life. I mentioned that I believe people are more generous, for the most part, with the money given and time/talents used. It is easy to say, “10% is too much to give away,” but I bet if we really looked, we would see we are giving away 20% or more (especially if we count cash given). Now, the challenge is to look at where we are giving the money. We should always be asking, “is this going to help the Kingdom of Heaven? Or will this only be here for a very short time?”

This past week, I asked a group of people online, why don’t people give to the church? What was interesting is how most of the responses were about the people not liking the ministry or mission being done, so they withheld their money and said the church was not using the money wisely even though the church was being the church.

Our giving really does reflect how much we allow Christ to have control over our lives. As we pay attention to and assess our giving (in all areas of our life), let’s see where we are holding on to control.

Our passage today shows an interaction with a rich man and Jesus. He wanted to know how to have eternal life, but on his terms. His life was what was holding him back.

So, now we ask, “what holds us back from fully following Christ?”

READ SCRIPTURE: Mark 10:17-31 NIV

17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’”

20 “Teacher,” he declared, “all these I have kept since I was a boy.”

21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22 At this the man’s face fell. He went away sad, because he had great wealth.

23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it isto enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

28 Then Peter spoke up, “We have left everything to follow you!”

29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.31 But many who are first will be last, and the last first.”

There are a few things we have to pay attention to here:

First, the rich man called Jesus “Good Teacher” this means he already has respect for Jesus and his teachings.

How many of us have respect for Jesus’ teachings? If we think about it, Jesus never said, “Respect my teachings and live your life.” No, Jesus said the simple words, “Follow me.” This is the calling each of us has on our lives.

Sunday mornings are easy to profess Jesus Christ as our Lord and Savior and respect what the pastor says in the sermons and during worship. But are our lives truly changed by the message of Jesus we hear on Sunday mornings? Is this reflected in the way we live our lives Monday morning?

We have to keep asking the question:

WHAT’S HOLDING YOU BACK?

In other words, how do we align our lives to reflect what we profess Sunday mornings? I know there are people who would hear these words and say, “I live my life for Jesus each and every day.” Still, others would say, “I live my life how I choose. This is why I don’t like ‘organized religion’. It’s just people trying to tell you how to live.” Have you heard or thought either of those responses?

When we profess Jesus Christ as our Savior, it is so much more than only respecting the words we hear and say each Sunday. It is about having all parts of who we are completely being transformed by the message, person, and Spirit of the Living Christ in the world and in our lives.

When we profess Jesus as our Lord, we make sure that, in everything, we give him the glory and recognition he deserves. We take the time to live our lives as Jesus lived, loving, serving and giving to the exact people who are different than us and whom we do not agree with.

Did you notice the rich man was looking for Jesus to tell him that he was a nice guy and was doing everything “right.” Notice, Jesus did not answer him the way desired. Instead, Jesus did was Jesus does best and asks him a question in return,

“Why do you call me good?”

Now if I were to ask you, what is “good?” I bet we would all hear many different things and the reasons behind them.

Why would we call Jesus “good”? Take a moment and write down, a thought, of why you would call Jesus “good”.

I often wonder if the rich man was trying to butter Jesus up by giving him a compliment, hoping a compliment would be given in return. Do we do this with Jesus? Do we do this with other people?

As we go through and hear the conversation between Jesus and the rich man, we notice the man’s inflated sense of himself and his character traits. What’s holding him back? His pride, in one respect. How many of us have been caught in the trap of not letting our pride get hurt?

Pride can do so much harm to our lives if not properly checked. He was trying to be told he was “good enough” just because he did not break a few of the commandments. Jesus took him deeper than the rich man was willing to go. He challenged the rich man to look at what he was lacking.

I am one of those people who continually reminds us not to focus on what we perceive to be lacking; but, instead, focus on what God is providing.

But this is a perfect example of how we should look at what it is we are lacking. Do we lack the desire to give up the control of our possessions and finances have on us to truly follow Jesus? This is an area I struggle with because the stuff I have makes my life easier in many ways. But dig into the question further.

Jesus is not only asking the rich man to sell everything he has, but he is challenging him to realize that “an unrestrained appetite for wealth or clinging too tightly to what we possess can hold us back and cause us paralysis in our following of Christ.”[1]

Just as the saying goes “you don’t see a U-Haul behind a hearse;” we understand that Jesus teaches we cannot be weighed down by what we have in order to follow him. We cannot be worried about our stuff so much that we do not fully and faithfully follow Jesus in our day to day lives.

Another way of putting it, “we do not work for the stuff we have, we work to make sure what we have is utilized for the Kingdom of God.”

Following Jesus is not as easy as we would want to make it out to be. It is more than just saying a simple prayer and leaving it at that. Following Jesus means we listen to what he says and follow him with nothing holding us back.

Throughout this entire exchange, we see Jesus speaking in extremes. Do you really think Jesus was asking the man to really sell everything he had? I don’t think so. Jesus was doing a heart assessment and the rich man did not like what Jesus said, so the man went away sad.

So, what is holding you back from fully following Jesus? How can we have the same excitement for a new TV, football game, clothes, etc. as we have for following Christ? What is something you possess (object, a feeling of pride, knowledge, etc) that is grabbing your attention more than Jesus is grabbing your attention?

I would be a big liar if I told you I had all of this together and nothing was holding me back. In many people’s eyes, pastors are supposed to be perfect people and have no issues. But the truth is, we are all human, all in need of grace, all in need of healthy relationships. We are all in this together.

This life is not easy. In fact, when Jesus says, “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”[2]He meant it.

But always remember and believe:

JESUS MAKES THE IMPOSSIBLE, POSSIBLE

We cannot try to get our way into God’s graces by “trying our best” or “being better than other people.” We can only get into heaven because of Jesus Christ.

It really is impossible to get into heaven by pleasing God because when we project something (action or person) as good, we are bringing God down to our own level. But instead, we should continually seek the Kingdom of God because God is the only One who can call something good and get it right.

We cannot do enough to get into God’s good graces on our own. But Jesus tells us, “With man, this is impossible, but not with God; all things are possible with God.”[3]

When we give, we are demonstrating the work of the Holy Spirit within our lives. We are showing to the world, truthfully ourselves, that we are willing to do everything necessary to follow Jesus. We are showing that the only thing that has our complete devotion is, not our stuff or talents or anything like that, but that we only seek to follow Jesus in our daily lives.

When we give to the church, we have the opportunity to be part of the work of the collective Body of Christ in our community and around the world. Yes, the Gospel message is free to give; but the transmission and spreading of the Gospel message takes resources. There is a whole world looking to see churches fail. Many people are constantly trying to prove God is not real.

Do we ever wonder how we can show people that God is real? One big way is to give. Give away financial resources. Give away our time. Give away the talents and gifts God has given us. Give everything away possible because God is continually providing and pouring out his blessings and his presence on all of creation, especially his most valuable creations: you and me.

Bishop Robert Schnase puts it this way:

“Giving makes following God real. We can live a God-related life, or we can live without attention to God’s presence and will. The God-related life means our relationship with God influences all we do. When we seek to do the things God would have us do, including giving, our practice intensifies our love for the things God loves. Then the material possessions that can serve as a distraction or impediment to following Christ become an instrument for our serving Christ. Our material good, consecrated to God, nourish our desire to serve God. Generosity feeds our love for God.”[4]

Tom Chapman, in his book, Make All You Can Give All You Can, writes, “When God calls you to a major task, you will always have other options, and His plan is usually the most difficult one. Many times, it’s also the one that makes the least logical sense.”

We all have things that are holding us back from completely and fearlessly following Jesus every day and in every way of our lives. So, what is holding you back? For me, it really depends on the day and what I have going on and how much sleep I got the night before.

Last week we ended with a piece of Psalm 51. Today, let’s read verses 6-12 together as a form of prayer and praise to God for all the ways he is working in and through our life:

Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.

Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
Let me hear joy and gladness;
let the bones you have crushed rejoice.
Hide your face from my sins
and blot out all my iniquity.

10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence
or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.

As we go through this week, let nothing hold you back from following Jesus every day. Let your love for him be evident through your actions, words, and giving.

Seek Christ for the life he offers and pay attention to the people he loves and how he spends his time, energy, and resources. Praise God for how he is continually working in and through our lives for the transformation of the world!

 

WORKS CITED

[1]Schnase, Robert. “Practicing Extravagant Generosity: Daily Readings on the Grace of Giving”. Page 61

[2]Mark 10:25 NIV

[3]Mark 10:27b NIV

[4]Schnase, Robert. “Practicing Extravagant Generosity: Daily Readings on the Grace of Giving”. Page 62

Trouble Again?

Click here to read Acts 16:16-40.

“Paul and Silas in prison.” This is the heading for this passage in my Bible. With a heading like that, someone is bound to ask, “Wait, wasn’t Paul thrown in jail a couple chapters ago?” The answer would be yes!

In the book of Acts, there is a pattern: Paul goes to a town, Paul proclaims Jesus Christ, people get upset, Paul goes to jail/is stoned/thrown out of town. How would you like this kind of life with a pattern like this? The Christian life is supposed to be easy, right? After all, Matthew 11:28-30 says, “Come to me, all you who are struggling hard and carrying heavy loads, and I will give you rest. Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves. My yoke is easy to bear, and my burden is light.” But we miss the point if we think our life is going to be easy.

When we accept Jesus Christ and follow Him, we immediately are different from the world’s viewpoint. This means we get to be the people who bring the light of Jesus Christ with us, wherever we go, to shine light in peoples’ dark lives and to show sin the Holy Spirit is convicting people of.

Paul is on his way for prayer. He is on his way to spend time with Christ and allowing him to fill Paul’s spirit, mind, and heart for the task ahead. But he was interrupted. A fortune teller was there trying to tell everyone who Paul is, causing a disturbance. This happened day after day, after day. This had to be stopped. Paul commanded the spirit in her, “In the name of Jesus Christ, I command you to leave her!” Her “owners” did not like what happened. They lost their income.

Instead of being able to continue on with their mission, Paul and Silas were grabbed and taken before the city officials. Paul and Silas were being blamed for the disturbance within the city. We all have been through some kind of situation like this in our lives. The truth is it is so much easier to blame lack of business, or even turmoil, on another person rather than looking at the true source. (Look at Romans 2:1-11)

Even though it may seem as though you are cut off from the world, because of a situation, the joy of Christ can be so firmly and deeply rooted in your life that it can never be taken.

May the joy of Christ continue to shine in and through your life and become so contagious that the people around you are drawn to the Spirit of Christ dwelling in you.

Philippians 4:4-7

Be glad in the Lord always! Again I say, be glad! Let your gentleness show in your treatment of all people. The Lord is near. Don’t be anxious about anything; rather, bring up all of your requests to God in your prayers and petitions, along with giving thanks. Then the peace of God that exceeds all understanding will keep your hearts and minds safe in Christ Jesus.

Favortism

We have now begun our second week in our look into the book of James. This week, we look at verses that, on the surface, seem harsh; but in reality help us see an alternative way of living and thinking so we can truly live in freedom: freedom to love, freedom to serve, freedom to share God’s grace.

James 2:1-4 CEB “My brothers and sisters, when you show favoritism you deny the faithfulness of our Lord Jesus Christ, who has been resurrected in glory. Imagine two people coming into your meeting. One has a gold ring and fine clothes, while the other is poor, dressed in filthy rags. Then suppose that you were to take special notice of the one wearing fine clothes, saying, “Here’s an excellent place. Sit here.” But to the poor person you say, “Stand over there”; or, “Here, sit at my feet.” Wouldn’t you have shown favoritism among yourselves and become evil-minded judges? 

Our devotional time this week begins with favoritism. Who would you consider to be a favorite person to you? Who are your favorite people? If we look at it closely, our favorite people really fall into three categories: people who are just like us, people we aspire to be like/imitate, people who can do stuff for us. I believe it is okay to be drawn to people, especially when they help us draw closer to Christ.

We have favorite places to eat, favorite destinations, favorite times of year, favorite Bible verses. Since we have favorites, this also means that we have least favorite things or people we encounter. James warns us not to treat people better than others. Why should we not have “favorite” people or types of people?

I remember when I was younger, I had a desire to want to be part of some groups. But for some reason, I did not feel like I was part of the group. I wanted to bad to be part of their inner circle because I thought it would help be be a cooler and more interesting person. I was looking for favor from people and being drawn to those who I thought would have the best influence over my life and help me become a happier person by becoming more popular.

The flip side of being someone’s favorite is that, to some people, we are their least favorite. This does not feel good emotionally, and we can place our faith in people which means we forget who we are in Christ.

Instead of looking for qualities or certain personalities that we would want; what would it look like to be around the kind of people that God is calling us to? This means we’ll hang out with and be present (physically, mentally, emotionally) with those whom Jesus would. We’ll help people see that God created them and looks at them as a favorite. We get to extend God’s grace to all people we encounter.

Our challenge today is to talk with another person we may not consider as a favorite and help them see God’s grace in them.

Lord, you have created us and chosen us. Help us to be the people to shine with you and help others experience your love and grace. Amen.