Invitation to Sabbath Rest (Exodus 20:8-11)
““Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.”
Exodus 20:8-11 NASB
YHWH gives this Sabbath command for the people. This is more of an invitation to stop being restless and live in a restored relationship with YHWH, as at the beginning of creation. Not only is this invitation (command) for the people, but also for all of creation (animals, vegetation, land) to allow the created order to flourish, through times of rest, as designed by YHWH.
The Sabbath command is placed within the middle of the Decalogue, giving it significance to what YHWH finds important as well as show a balance in how to fully live out the relationship with YHWH (commandments 1-3) and with people (5-10). It is as if YHWH is saying, we are not able to accomplish this unless we take the time to rest (cease from normal work) and take the time to praise, celebrate, and glorify God on this holy day. “…the Sabbath would communicate that Israel’s whole life was to be lived in imitation of the Lord.” (Blackburn, 71) The covenant YHWH is making with Israel is working to set Israel apart, making them holy. This is something the people are to teach to their children, grandchildren, and through the generations.
זָכ֛וֹר֩ (remember) is used to begin this section of this commandment. The active state of remembering o keep the Sabbath day holy (set apart) is an act of keeping YHWH as the only God Israel would pay attention to and live for (commandment number one). “The force of the Sabbath, then, is not simply in remembering the fact that God created the heavens and the earth, but also remembering how he created the heavens and the earth, through establishing an order that brings blessing and ensures Israel’s well-being.” (Blackburn, 111) Again, this commandment is set here as a reminder (an invitation) to step into the creative work YHWH has done, is doing, and will do in the world. It is a command to live in such a way that Israel has a completely whole relationship with YHWH, not like the other nations who worship other gods. “Remember” is a key theme throughout the Pentateuch and the rest of the Old Testament. There were many times when Israel “forgot” YHWH and his law and chose to go their own way. But “remember” is also important with YHWH because he never forgets his people or his promises, something Israel was supposed to embody. “Remembering” the seventh day, as a day of rest, is a tangible reminder of what Israel was to be about—the work of God in the world as his priests and a holy nation to the rest of the world. ““Remembering” is more than a mental act, it is an active observance (see God’s remembering in 2:24).” (Freitheim, 229)
The seventh day (symbolic of the day YHWH rested) is a שַׁבָּת, לַיהוָה אֱלֹהֶיךָ (Sabbath to the LORD your God). This was to be a day different from the other six days of work. The Sabbath day is a day to stop doing “normal”, “everyday” work. “Derived from a verb meaning “to cease, stop,” especially from work, the sabbath day was patterned on the divine rest from labor at the termination of creation. It was a day of rejoicing and feasting, related particularly to creation (Ex 20:8-11).” (Alexander, 304) When Israel ceased from work, they were being set free from the burden of having to work for everything as the other days of the week. Stopping normal work allows Israel the opportunity to remember they need to rely on YHWH to provide for them, and to celebrate all that YHWH has done and has provided. “Not having to work freed the people from their material burdens so that they could celebrate their relationship with God and their families. On a holy day, numerous sacrifices were offered at the sanctuary to honor God and to provide an abundance of meat for feasting. Israel was commanded to make each *sabbath holy by observing it as a day of rest (Ex 20:8; Deut 5:12; cf. Ex 31:15; 35:2).” (Alexander, 425)
לֹא-תַעֲשֶׂה (you shall not) is expressed as an action that should not be taken in the future. YHWH giving this command, for future Sabbath days, is setting it apart and making it holy, making this day something different from the rest of the week. Brevard Childs writes, “Throughout the Old Testament the Sabbath is described as holy (Ex. 16:23, Lev. 23:3, Neh. 9:14, Is. 48:13).” (Childs, loc. 929) YHWH is working on making his people holy. At the same time, YHWH is using this command as a teaching moment to demonstrate the rhythm of creation. “God’s resting is a divine act that builds into the very created order of things a working/resting rhythm. Only when that rhythm is honored by all is the creation what God intended it to be.” (Fretheim, 230) As we have seen earlier, this command (invitation) is not just for the people; it is also for the created order (animals, vegetation, land). If Israel does not live into this command, then there will be consequences, and the consequences will bring chaos because there is not a time of rest. Not keeping the sabbath is a violation of the created order; it returns one aspect of that order to chaos. What the creatures do with the sabbath has cosmic effects.” (Fretheim, 230)
The Decalogue, Ten Commandments, teaches how Israel was supposed to live in the world. If Israel obeyed and kept this covenant, they would be blessed and be regarded as YHWH’s “treasured possession”. (Ex. 19:5) The people of Israel would experience the blessing(s) YHWH has in store for them. For Israel to experience the blessings this covenant would bring require them to be obedient to the voice of YHWH and keep their end of his covenant. If they do not keep this covenant, or obey his voice, the people will be like restless wanderers not able to find the rest, completeness, and identity they have in YHWH. “Restless wandering is a result of sin and its punishment. Thus *Cain was sentenced to be a “restless wanderer” (Gen 4:14 NIV), no longer able to settle and facing the insecurity of threats from enemies…Rest is therefore about more than safety and settlement; it also concerns restored relationships with Yahweh. It is an objective reality and an inner state.” (Alexander, 688)
Following the commands, and living into the invitation of YHWH’s rest allows Israel to live in a complete, restored relationship with YHWH. Israel as priests to the world would be the examples of how the rest of the world could enter into this kind of relationship with YHWH. “It is to this that Exodus 20 appeals, inviting Israel to participate in a weekly sabbath modeled on the original, very good creation (so also Ex 31:12-17).” (Alexander, 697)
Bibliography
Arnold, B. T., & Choi, J. H. (2003). A guide to biblical Hebrew syntax. Cambridge University Press.
Alexander, T. D., & Baker, D. W. (2003). Dictionary of the Old Testament : Pentateuch. InterVarsity Press.
Blackburn, W. R. (2012). The God who makes himself known : the missionary heart of the book of Exodus. Apollos.
Childs, B. S. (1986). Old Testament theology in a canonical context (1st Fortress Press ed.). Fortress Press.
Fretheim, T. E. (1991). Exodus. John Knox Press.
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Discovering God through the Book of Jonah (Part 3)
RELENTLESS PURSUIT
“Then the word of the Lord came to Jonah a second time: Go to the great city of Nineveh and proclaim to it the message I give to you.” ~Jonah 3:2 NIV
One of the things I hope we are understanding in this book of Jonah is that God never gives up on you. God is relentlessly pursuing you. God is relentlessly pursuing his people. God is relentlessly pursuing the world in so many ways. The Apostle Paul writes in his first letter to Timothy, “[God] wants all people to be saved and come to a knowledge of the truth.”[1]
Cory Asbury, a contemporary Christian artist has a song out called Reckless Love.” I love the lyrics. The chorus goes like this:
Oh the overwhelming, never-ending, reckless love of God
Oh, it chases me down fights til I’m found leaves the ninety-nine
And I couldn’t earn it, and I don’t deserve it, still, You give Yourself away
Oh the overwhelming, never-ending, reckless love of God
Now that really sums it up, doesn’t it? I think people can get concerned about saying God’s love is reckless; so we’re using we’re saying that God’s love is relentless. This means he never gives up. One of the verses for the song says:
When I was Your foe, still Your love fought for me
You have been so, so good to me
When I felt no worth, You paid it all for me
You have been so, so kind to me
Isn’t this a picture of God in the Book of Jonah. Think about it. Jonah has been running away. He’s been trying to escape God. He’s been trying to go where God is not; or he thinks that God is not. He knows, because he is a Hebrew prophet that God is everywhere. That part of God’s nature is that God is omnipresent. God is also all-powerful (omniscient) because God knows what Jonah will do; yet calls Jonah anyway for this mission.
But when Jonah was his foe God fought for Jonah to do the mission that God wanted Jonah to do. The mission was to go to the city of Nineveh and proclaim the word of the Lord that he was given in the first chapter. God told Jonah to go to the great city of Nineveh and preach against it because its wickedness has come up before him.[2]
We have been looking at how we can see and experience and appreciate the nature of God by finding out more who of God is through this short book of Jonah. As we continue our journey through this prophetic book, we have to understand is this is act 2 of the story. Act 1 of the story was God speaking to Jonah, Jonah running away, Jonah getting swallowed by a fish and then God speaking to the fish.
The book ends of act 1 for Jonah shows a word coming from God first to the person of Jonah and second to the fish who spews, vomits, disgorges Jonah from its belly because it is sick of Jonah being there.
In Act One, the very first thing we learn is how God is persistent God is. How relentlessly he desires his word to be to go to the city of Nineveh and he wants no other person besides Jonah to deliver this message.
Beginning Act Two, chapter three, verse 1 says, “then the word of the Lord came to Jonah a second time.” [3]Not only is God persistent, God is gracious in giving second chances.
I bet there are people reading this here and now that may need to go back to remember, a main point from last chapter is that God is not done with you. God is a God of second chances and he’s constantly working in us and through us so we become the people that he has called us to be. All so we can reach the people that he has called us to reach. Remember Paul’s words in Romans 10:
How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[4]
This is something very important, God is a God of second chances. Now you may not have done everything right the first time around, or the second, or the third, or the fourth, or the 50th time around. God is patient. God is relentlessly pursuing you and I so that we are going after the people that he is pursuing. The people he desires to know his salvation which is his eternal life, his presence here and now, and in the life to come. That is one of the beautiful aspects about the Christian faith, that we can have assurance of knowing that we are going to be in God’s presence. We know that this life is not the end of the story. God is saving up for us to be with him in all eternity. Not only that but God is desiring to use our lives to be part of the redemptive story of the world’s transformation.
God says go to the great city of Nineveh and proclaim to it the message he gave to Jonah. The very next verse says Jonah obeyed, this time. The New Testament, in Matthew 21, has a parable of Jesus about a father and his two sons.
“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
“‘I will not,’ he answered, but later he changed his mind and went.
“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
“Which of the two did what his father wanted?”
“The first,” they answered.[5]
Jesus explaining the first son is the one who obeyed God because he did what God desired. This time Jonah obeyed. So he went out, he was probably reluctant as we have seen through Jonah’s character so far.
The text says that Nineveh was a very large city, and it would take three days to go through it. Jonah began by going a day’s journey into the city proclaiming, “Forty more days and Nineveh will be overthrown”[6]
What we see here is a picture of a reluctant prophet, reluctantly doing what God has called him to do. He’s not even halfway in the city. He waits until he is about a third of the way in (about a day’s journey), and according to the text, he proclaimed the Lord’s proclamation once. This means Jonah did not go through the entire city. Jonah stopped after just one day, after only going a third of the way in. That is when he proclaims the single message, “Forty more days and Nineveh will be overthrown.” He doesn’t even say this is God’s declaration for them. It is almost as if that Jonah is not wanting to tell the Ninevites the whole story. But the very next verse says the Ninevites believed God.
What’s interesting about that is Jonah, as we have said, did not say anything about God in the proclamation, but the Ninevites, the text says, believed God and all of a sudden a fast was
Proclaimed. All of them, from the greatest to the least put on sackcloth and the message even went up to the king who gave a decree that went out to all the people. Now what does this mean?
Think about what this is saying for who God is in our world. Number one, as we have seen in Chapter 1, it says that Nineveh’s wickedness has come up before God. This is saying that God is concerned about holiness. God is concerned about us being holy. His people, really the not just his people but the entire world being holy, being recast into his image, being perfect, being just like him. In New Testament terms this means being like Christ.
God is concerned about our holiness. Here’s the deal with that. None of us can measure up to this standard. None of us, as it says in Romans chapter 3, have lived up to the glory of God
because it says it all have sinned and fall short of God’s glory.
The other thing that we see is that Jonah went a day’s walk, about a third of the way, into the city. He did kind of this half-hearted proclamation, but what we see is that when he proclaimed the Word of God, when we proclaim God’s truth, God’s Spirit works incredible wonders amid our timidity, in spite of our prejudices, in spite of our reluctedness to go.
Remember, as it says in Hebrews four, “the Word of God is sharper and active than any double-edged sword.” God’s Word works incredible wonders. Now, what happened?
In Jonah’s message, he doesn’t say “repent” but the people hoped that if they repented, God would relent from the destruction of their city being overthrown.
Let’s talk about repentance for a moment. Repentance is one of those words, Church Words, that we like to say; but here’s the thing about repentance, repentance means doing a 180 in our actions, in our words, and in our thoughts so we are not going on our own path anymore. The path we are turning around to, is God’s direction.
Repentance means that we are going to have to make a change in our heart and life. That’s what repentance means. In Greek, the word is metanoia, which is a change of mind, a change of heart which means that all of us are going to change and be given over to God’s will. We like to say “repent” because we don’t like to hear change, that we have to change in order to become holy in order for Christ to shine in and through us. That’s a challenge for us; but see the incredible thing about grace is that God works in spite of us. We are all called to repent.
Jesus’ very first sermon was, “repent for the kingdom of God is at hand” which means change your heart and life because God’s eternal presence is here. His kingdom of heaven is already here. Change your heart and life so that you are able to live in and experience this incredible place called heaven.
Verse 10 says, “when God saw what they did and how they turned from their evil ways he relented and did not bring on them the destruction he had threatened.” God desires holiness but God is about forgiveness.
We have an incredible picture of forgiveness through Jesus Christ. When he was on the cross, his arms were stretched out wide. He looked down and in the crowd. It was as if he looked through time past, present, and future. He said these incredible words, “Father, forgive them for they know not what they are doing.” Think about that. What he was doing was looking at you and I because we do not know what we are doing because our desire is to follow our own heart. Our desire is to do things our way, our desire is to be in control of our lives. Our desire even, if we profess Christ, is most of the time to do things our own way. God desires to forgive.
One of the attributes of God is found in the book of Exodus chapter 33 verse 19. I love this verse because it’s repeated multiple times throughout the scriptures. God is speaking to Moses and he says, “I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion.”
What we have not said up to this point is that Jonah, a Hebrew, is going to the pagans, the Gentiles, in Nineveh. Now, Nineveh is in the area of Babylon place that had many gods and worship the king. Jonah was going there to a place that the Hebrews did not like. In fact this was an area that captured the Hebrews and put them in captivity in exile.
Jonah was called to go there to tell Nineveh it’s wickedness has come up before God. Why should Jonah care about this city? Because God cares about our enemies. When we read Joshua chapter 5, we see the commander of the Lord’s army appearing before Joshua. Joshua bows down and asks, “are you on our side or you for the other side?” The commander the lord’s army says, “neither I’m for God.”
That’s one of the things that we have to understand and remember as Christians. When Jesus says pray for your enemies he means, “don’t let anything come between you and other people. Find a way to make it work.”
God desires forgiveness. God desires holiness. God’s Word works wonders in the world. When we live by God’s Word we see how our enemies are overthrown. We’ll talk about that next week.
Maybe our enemies are not overthrown in the manner in which we want but in the manner in which we may lead them to God.
God is relentlessly pursuing you and I to do the mission we are called to. Are you ready for this work? It will not only change your life, but will change the world!
[1] ! Timothy 2:4 NIV
[2] Jonah 1:2
[3] Jonah 3:1 NIV
[4] Romans 10:14-15 NIV
[5] Matthew 21:28-31a NIV
[6] Jonah 3:4a
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And Then…Everything Changed
CHRIST IS RISEN!
HE IS RISEN INDEED!
Five-year-old Brian had a pivotal verse to recite in an Easter program: “He is not here, he is risen” (Luke 24:6). Unfortunately, he could not remember what to say, and the director had to quietly remind him of his line. He then confidently grabbed the microphone and triumphantly shouted, “He’s not here; He’s in prison!”
What brought us to this day? During the season of Lent, we took time for self-examination and reflection, hopefully drawing us closer to the throne of Grace. The week before Easter, Holy Week, traced the final week of Jesus’ earthly life from
Palm Sunday’s triumphal entry into Jerusalem with the crowd shouting “Hosanna”, which means, “Save us!”,
to the Upper Room where Jesus, with His disciples shared their Last Supper together.
We then, on Good Friday, went from the arrest in the Garden of Gethsemane, the betrayal from Judas Iscariot, the mock trials, the humiliation, the torture, the crucifixion, the burial.
This looked like the end. Evil seemed to have won. Hope seemed lost.
This seems like such an abrupt ending to the greatest story of the greatest life ever told. Jesus is alive, the women had been told, and they went away and “They said nothing to anyone because they were afraid.”
This can’t be the ending to the story.
SPOILER ALERT: It’s not! Christ rose from the grave. Christ is alive. Christ in the world, changes everything. Because of this, his disciples went into the world proclaiming the gospel, AND we can go into the world with this confidence.
The passage we read today is the traditional ending to this gospel. Out of no where, Mark begins the gospel with Jesus being baptized. he ends it with quickly and with no real explanation with the women being afraid and not saying anything.
Now, we know from the other synoptic Gospels (Matthew and Luke), and the Gospel of John and the longer ending to the Gospel of Mark, the disciples reaction to Jesus raising from the dead and their proclamation to the world.
Doesn’t it often seems like things go bad or we cannot get out of the situation we’re in. It seems like everything goes so wrong at times. It seems that nothing can get us out of the pit of despair and fear. It seems like we have to stop what we’re doing because we’re too afraid to keep going. But fear should never stop us in our tracks.[1]
Because Jesus has risen from the grave, there is so much more to the story, to our story, than we can even see at times.
Because Jesus Christ is alive…
EVERYTHING CHANGES!
The women who went to the tomb to perform the burial rituals, became the first preachers of the gospel:
CHRIST IS RISEN!
We proclaim with Christians around the world and throughout history:
CHRIST IS RISEN! HE IS RISEN INDEED! ALLELULIA!
Nothing has been the same since Jesus Christ came to us, as a human being, born in a stable in Bethlehem.
Nothing has been the same since he showed the disciples, and many of the people of Israel, what the Kingdom of Heaven will be like (and is like on earth here and now).
Nothing has been the same since Jesus died.
Nothing has been or will be the same since God raised Him up from the grave!
Now is the time to unwrap the gift that came to us that first Christmas, when Christ was born. We get to unwrap and live into the joy and new life that God offers the world through Jesus Christ.
Everything has been changed. Christ has won (Christus Victor)!
Jesus Christ is alive and is showing us how he is redeeming the world.
Through His Love.
I never what joy was, or how much joy there really is in the world. They suddenly seemed to appear in my life. It is amazing how much love a person can have and give. We spent some time together and I knew they were an answer to many years of praying. I knew Amanda was the one for me…I found someone I want to share life with. Then, at Sea World, I got to meet them. Their smile, their sense of fun and adventure was encouraging to my soul and I knew my older kids were special people, now I have the privilege to call them my kids.
For some time, I thought my joy was complete. I have an incredible wife and two amazing kids. On a November afternoon, a couple years ago, the world was introduced to my youngest daughter, and I fell in love once again.
Love is an incredible thing. Because of the love of God that was and is experienced through Amanda, Sage and Solomon, and now Samarah, I can see Jesus working in and through them to share His love and grace to the world, which ultimately changes the world and makes this world see, experience, and live into God’s Kingdom here and now AND in the life to come.
JESUS HAS COME TO REDEEM AND TRANSFORM ALL OF CREATION.
He starts with us, as individuals, who bring others into the community of faith, working in the world to show the world Jesus Christ changes everything.
Scholar NT Wright puts it this way, “The call of the gospel is for the church to implement the victory of God in the world through suffering love. The cross is not just an example to be followed; it is an achievement to be worked out, put into practice.”[2]
In John 20, we see Jesus, who seems like a gardener to Mary Magdalene, working on tilling the soil. He is doing this to demonstrate he has come, not just to change individual people’s lives, but to change the world as a whole. So, Jesus is working in the dirt…what Genesis 2 says humans were made out of…what Genesis 3 says people will return to be…and what is also cursed. He is working to redeem and transform all of creation.
In the book, “Give them Christ”, Asbury professor, scholar, and author, Stephen Seamonds, writes, “The resurrection of Jesus was therefore not only one miracle—extraordinary no doubt—among others; nor was it simply the final guarantee of life after death. Rather it was the decisive start of the general resurrection, God’s final redemption of all things!”[3]
See, it is not enough to just say Jesus “changed my personal life.” That is only a small part of the real story. We get to be instruments of his grace, that are transformed into his new creations [4]that go into the world to work with God to transform the world by making disciples of Jesus Christ wherever we go.[5]
The resurrection of Jesus Christ from the grave also demonstrates God’s incredible power.
WITH GOD NOTHING IS IMPOSSIBLE.
The stone has been rolled away. The stone would have been too large and heavy for people to roll back on their own. Remember, the women at the tomb would have been perplexed because they had seen the stone rolled in place and knew how heavy it was.
When the stone was put in place, it rolled down an incline to make sure the tomb would stay closed. Moving the stone away, then, was no simple feat.
But, no matter what seems to be blocking the path. No matter what seems to be interfering with God’s work in the world (natural disasters, terminal illnesses, famine, poverty, hungry, people in prison), nothing is too great for God to handle. Nothing is beyond the reach and scope of God’s power.[6]
God raising Jesus from the grave, rolling the stone away shows that everything is different now. Nothing is impossible with God. We can have sure and certain hope of God’s incredible power, presence, and love flowing through our lives and in the world.
The love and power of God and His word, can transform any human, break any addictions, free people from internal prisons of self-doubt, hatred, cancer, illnesses, comas, you name it.
I visited a person in the nursing home. This person had been unresponsive for awhile. I started reading Psalm 23, “walking through the valley of the shadow of death,” “the Lord is my shepherd, I am in need of nothing else.” When I began reading Revelation 21 about a new heaven and a new earth, she suddenly became (more) alert and was reaching for her “mama”, trying to sit up. This was the first time she had really moved in awhile.
God through His word, through His son Jesus Christ, brings people to a new sense of alertness and “wakes them up.”
Paul declares, in Ephesians 5:17, “Wake up sleeper, rise from the dead, and Christ will shine on you.”
If God can raise Jesus Christ from the dead, He sure can wake up those who are asleep to His word, those who are passed away and will be part of the final resurrection.
With God, nothing is impossible.
Jesus being raised from the grave shows this. Because of our knowledge and faith in the resurrection, because we know Jesus is still alive and with us always, everything changes with how we view the world. We live as people of the victory of the resurrection because God has won!
Philosopher Stephen Davis sums up Jesus’ resurrection well:
“[The resurrection] assures us that God will win and that accordingly the world is not mad. Events do happen that we cannot explain. Irrational tragedies and horrible outrages do occur. But because God raised Jesus from the dead after the catastrophe of the cross, we can be sure that God will one day overcome all catastrophes…The resurrection is proof that no matter how bad things get, we can trust in God. God loves us. God has our interests at heart. God works to achieve what is beneficial to us. And in the end God will win.”[7]
Friends, I not only believe this, I’m counting on it!
[1]1 John 4:18
[2]NT Wright, “Evil and the Justice of God” Page 98
[3]Stephens Seamands, “Give Them Christ” Page 106
[4]2 Corinthians 5:17
[5]Matthew 28:19-20
[6]Romans 8:38-39
[7]Stephens Seamands, “Give Them Christ” Page 119
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Moving Toward Victory
Welcome to the beginning of Holy Week. This is the week, we have been preparing our hearts for as we continue our journey to the cross which will take us through
Palm Sunday (Jesus’ triumphal entry into Jerusalem…today)
Maundy Thursday (Jesus’ last supper with his disciples, betrayal and arrest…Thursday)
Good Friday (Jesus’ death and burial…Friday)
Finally to the glorious victory of the resurrection of Easter Sunday!
We do not go into this week with our head held low. Neither do we go into this week trying to avoid the events that happened to God in flesh, Jesus Christ. We go into this week, reminded that the worst thing in life we face is never the last thing. Death is not a defeat. Because of Jesus Christ, we walk with joy. We walk with hope. We walk with a sense of victory.
We begin Holy Week with Jesus’ Triumphal entry into Jerusalem – Palm Sunday. This is when Jesus enters Jerusalem as the “suffering servant”, as well as the true Messiah…the Christ…the savior of the world.
It’s the equivalent of when we say, “hold my drink.” Jesus is saying, “hold my chalice, I got this!”
Remember, Jesus will be saving the world, for us today he, has saved the world, in a much different way than the people of Israel hoped he would – in a militaristic fashion, overthrowing the Roman occupiers.
WHAT IS HAPPENING IN JERUSALEM?
First of all, Jesus’ entry into Jerusalem was not the only “entry” that day.
As we think about the events on Palm Sunday, Jesus riding into Jerusalem on a donkey, we should think about what else is happening in the city of Jerusalem. There were thousands, if not millions, in the city for preparing for Passover.
Not everyone in the city was laying their coats down and waving palm branches for Jesus. King Herod Antipas was entering into Jerusalem, in a grand gesture. (Note: This is why Pilate took Jesus to Herod so quickly and easily during Jesus’ “trials.”)
The other processional was that of Pontius Pilate. His procession through Jerusalem was meant to be a reminder to the people who was in control – it was a blatant show of force.
2 of the 3 rulers entering Jerusalem in parades that Palm Sunday were iron-fisted men known for their cruelty. They were perfectly willing to kill in order to hold power, and they used impressive shows of forces to demonstrate that fact. Jesus, on the other hand, had no soldiers. He led a ragtag band of followers who waived palm branches as he passed by on a donkey.[1]
With this, we turn our attention to Jesus’ entry into Jerusalem.
In March 2002, the former ruler of Afghanistan, the 87-year-old Mohammed Zahir Shah, returned to his homeland after 30 years of exile. Here’s how an article in the Chicago Tribune described his grand and glorious welcome:
On Thursday, thousands of invited guests lined up for hours at the airport and people gathered on the streets leading to a refurbished seven-bedroom villa to see the former ruler. Delegations arrived from across Afghanistan’s 32 provinces. Governors and their advisers, members of women’s groups carrying posters of the king, most of the interim administration, royalists, warlords, men in turbans and others in suits all converged on the pockmarked runway where shells of bombed airplanes lay. Two red carpets were laid out. The newly trained honor guard was on hand, and young women and children in traditional embroidered dress greeted Zahir Shah with flowers and poems.
I hope you’re thinking of the contrast when Israel’s Messiah was born, when he came to his own people.[2]
READ MARK 11:1-11
As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna![a”
“Blessed is he who comes in the name of the Lord!”[b]
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
ASK YOURSELF: What catches your attention to this passage?
Have we ever asked, “why Jesus sent his disciples to get the donkey AND THEN RETURN IT?
This incorporates a common folklore technique in which signs identify the desired person or object. These signs may include an encounter with strangers in the process. Romans soldiers routinely requisitioned animal and human labor from the people. Jesus’ promise to return the animal promptly distinguishes him from the ruling forces. [3]Jesus is continuing to set himself apart.
Riding a donkey is a richly symbolic act that goes back to King David. The donkey was a humble beast that symbolized David’s identity as the shepherd king. Davidic kings from that time forward rode on donkeys or mules to identify with David.[4]
HOPEFUL PROMISE
The prophet Zechariah gave a hopeful promise 500 years before Jesus was alive:
“Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.”[5]
Since everyone in the crowd may have known these words, Jesus was demonstrating, clearly, that he was the long-awaited promised King spoke about through the prophets. He was openly proclaiming he was the Messiah![6]
The crowd was cheering and waving palm branches as Jesus rode into Jerusalem.
(NOTE: Matthew depicts the crowd “waving” the palm branches on the streets on Jerusalem while Mark says they laid their palm branches down on a street outside Jerusalem as Jesus was about to enter the gates. We do not need to be concerned about this detail; but rather we should be concerned with the purpose of Jesus entering Jerusalem.)
Palm Branches were a symbol of goodness, victory, and well-being.
The finest specimens of palms grew at Jericho and Engedi and along the banks of the Jordan.
In ancient times, palm branches symbolized goodness, well-being, and victory. They were often depicted on coins and important buildings. King Solomon had palm branches carved into the walls and doors of the temple:
“On the walls all around the temple, in both the inner and outer rooms, he carved cherubim, palm trees and open flowers.” (1 Kings 6:29)
Psalms 92.12 says that “the righteous shall flourish like the palm tree.”
At the end of the Bible, again people from every nation raised palm branches to honor Jesus:
“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.”
(Revelation 7:9)[7]
SO WE HAVE TO ASK, WHAT DOES THIS HAVE TO DO WITH US TODAY?
My guess is we have focused so much on Jesus riding into victory, that we may have missed another point as well. A point that is not mentioned specifically in this scripture; but one that we notice in the Garden of Gethsemane.
God has won the war. Good ultimately triumphs over evil; but this does not mean we do not face challenging, frightening, unbearable things in our life. We sometimes know, or we anticipate, what will happen in the coming days, weeks, months, years:
Cancer diagnoses, terminal illnesses, spouses leaving, relationships crumbling, jobs ending (either by our choice, or by management’s choice). Jesus has been in similar circumstances. He knew he was about to die. That is why he kept pressing toward Jerusalem. This is part of his mission.
We like to think about Jesus just going forward in strength, in courage, with his head held high. Jesus was fully God. The God-part probably did do this; but was also grieved because of why this had to happen.
Jesus was fully human. The human part of Jesus was probably nervous or anxious. Imagine him riding into Jerusalem, his stomach was in knots, his mind racing about the events that would take place soon.
Jesus knows what it is like to get a death sentence, get a diagnoses for a disease he did not want (sin), feel the pain of people rejecting him for his mission and who he was. Jesus knows our every weakness, knows what we go through.
Jesus shows us, we too can keep moving forward. Why?
Because God is there. God is with him, you, I, all of us[8]. God will provide the strength and power when we need[9]it and give a peace beyond understanding.[10]
Jesus is the ultimate example of the power of God, especially in life’s darkest hours. Look at how the Apostle Paul shows how Jesus handled his life, his mission:
Christ Jesus:
Who, being in very natureGod,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very natureof a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
Therefore God exalted him to the highest place
and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.[11]
Pay attention to the events of Holy Week. Be part of the services offered to help us trace the final week of Christ’s earthly life (tonight’s “Easter Experience”, Thursday’s Maundy Thursday service, Friday’s Good Friday service).
Remember the power of God that strengthened Jesus to endure the mocking, humiliation, torture, death sentence, and finally a humiliating death of crucifixion.
Through all of this, Jesus still had the joy of God, the joy of heaven, in his life. He did not allow the weight of the world to bring him down, he still prayed the Psalms on while on the cross. He did not focus on the negative and dwell on it, like we tend to do. He stayed the course of life, trusting God will do what he promised. The promise and presence of God was still experienced by Jesus, even on the cross.
Keep moving forward. Anything you and I experience, God can and does give us strength, peace, wisdom, himself. Move forward because, even though we have to “walk through the valley of the shadow of death,” the Victory has been won!
God may not get us out of the conflict, the situation we’re in; but he is in it with us. He will ALWAYS get the last word, as we will see next Sunday, Easter morning.
Keep moving toward the victory of Jesus Christ in the world. Everyday, wake up and tell the world, “hold my cup…watch what God will do in and through me today!”
Let’s pray…
Holy God, You have paved the way for us to live as your lights in the world. May everything we do point to you, to Your victory over sin and death, evils which seem to be more noticed than the good, than You in the world. Give us the strength to handle anything life throws at us, help us remember you have won and allow us to walk as joy-filled people shining your light and love to all we encounter, to all who live not knowing the True light of the world – Jesus Christ, our Lord and Savior. It is in His name that we pray. AMEN
[1]“The Way” by Adam Hamilton page 139, 143
[2]Preaching Today web Site: Afghans Give Ex-King a Royal Homecoming
[3]The New Interpreter’s Bible Commentary – Mark. Page 658
[4]“The Way” by Adam Hamilton page 137-38
[5]Zechariah 9:9 NIV
[6]“The Way” by Adam Hamilton page 138
[7]https://www.thoughtco.com/palm-branches-bible-story-summary-701202
[8]Matthew 28:20
[9]Acts 1:8
[10]Philippians 4:6-7
[11]Philippians 2:5-11
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NEW BOOK: “Jesus Is…”
Kindle & Paperback Editions
“Who do you say Jesus is? Some say he was just a good person. Some say he was a prophet. Others say he didn’t exist. CS Lewis says, “A man who was merely a man and said the sort of things Jesus said wouldn’t be a great moral teacher. He’d be either a lunatic on a level with a man who says he’s a poached egg or else he’d be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” It is important for us to know who Jesus is because this is who we are being formed into. We are not forming Jesus into ourselves, but rather he is recreating us to make us into his image.
This 8 chapter book goes over the big moments of Jesus’ life to help us see how the life of Jesus is still impacting our life today. The next time you’re asked “Who is Jesus?” you can have some answers to help people understand the power of the Risen Christ that is with us always and who is giving us our identity.”
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When Love Came Down
Since Christmas Day has come and gone, do you feel any different? Or do you feel the weight of cleaning everything, paying bills, or having to pack the gifts to come back home?
The time after Christmas can be really stressful for many people. The logistics of how everything will get done can be very complicated and frustrating. But, is this how we are supposed to live our lives, even after we practice being kind, loving, compassionate, even if for just a few days?
Something else gets to be stressful. The new year is quickly approaching. So, what new year resolutions are you going to make? How many are you actually going to be able to keep? How many are actually going to be beneficial for your life?
I have started to notice something at the holiday time frames, and at the start of something new – we always seem to over commit ourselves, which means we sacrifice something we all desperately need – TIME.
Does this seem like you?
As I was preparing for the Christmas season and studying the scriptures to preach, I noticed something I have never noticed before: the greatest gift God has given us.
Yes, God did give us the gift of salvation through Jesus Christ. Through Jesus Christ, people are healed, fed, hopeful, peaceful. These are all incredible gifts God has given us. But I think we are missing something when we think about what God has given us.
God has given us the gift of His time. That’s something awesome and I am astonished at how I have missed this before.
We always talk about how spending time with the people we love is important. We also talk about how spending time with people changes their outlook and helps to put them on the right track. This is what I noticed God has done for us, in the gift, the person of Jesus Christ.
He has shown us what it means to give up the time we desire, to spend with the people who need our time the most. Jesus was always spending his time with other people who needed food, healing, miracles, teaching, love, grace. I wonder how many of us get worn out because we would rather be doing something else so we miss out on the joy that comes when we truly share the time we’ve been given with others?
Since God has come down to earth, the greatest power in the universe, Love, has been instilled in the people. God is still spending time with his people through the power of his Holy Spirit.
As we wind down from all of the festivities and activities and gift giving of Christmas, let us always remember to praise and thank God for the gift of his time he spends with us. Let us always look for ways to joyfully spend the time we have been given with others to help them experience the greatest force in the world.
If we really want to experience and witness real change in the world, pay attention to how much time you have been given and how the time is spent. Carefully, and prayfully using the time we’ve been given, wisely, will cause us to utilize God’s gift of time for the transformation of the world.
When Love came down, we learn how much God thinks about his people and creation. I pray we can all have eyes to see the world as he sees it and have the heart for the world as he has. May we use the gift of time we have been given to share his love with all we can. That is, after all, what God has done for us.
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Experience the Power of the Holy Spirit
Do you have your copy of the daily devotional on the Book of Acts?
Get your copy here. Paperback version. Kindle version.
The Book of Acts tells the historical events that shaped the early church through the powerful, dynamic movement of the Holy Spirit. This power is still available and working today all over the world. As we encounter the movement of the Holy Spirit in our lives, we have the great opportunity to watch God do incredible work in and through us. This daily devotional walks us through the book of Acts so we can experience a personal revival and help us experience a powerful movement of the Holy Spirit in our own lives.
FOR ALL ORDERS DURING THE MONTH OF DECEMBER, I WILL BE DONATING ALL OF THE PROCEEDS.
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Grasshopper Syndrome
We have all felt as if the mission we were/are called to do is too big. How we handle our perceptions of the mission/task will be a big indicator of how it turns out.
There is a great story, in the Bible, at the end of the book of Numbers chapter 13. Moses had sent some of his leaders to scope out the land they were about to enter. When the leaders came back, they said, “the land is beautiful!”
But then two other responses came out of their mouths. One was from the majority, “but the people there are too big and strong for us.” The other response was from the minority, “we can do what God is leading us to do.”
Now if you have read this story, you know what happens. If you haven’t, I would invite you to read Numbers 13 (click here for the link).
On the outside looking in, it can be easy to say, the leaders should have trusted God in what they were supposed to do. That is, after all, one of our reactions when people today respond out of fear. But a point we should consider is: what is God leading you to?
Everyone, in the Israelite camp, knew they were being led to go into the promised land. They were excited about it. They have even been wondering around the desert for 40 years and their journey was almost over. But even in the midst of the traveling, I wonder if some people just got used to their lifestyle and the “traditions” they had set up.
If we get to a place where we are comfortable with an easy life and everything going just right, we forget that we actually grow in our faith, grow in our character, through trials and difficult times.
Which group of leaders are you? Really try to be honest. Are you in the first group that sees what is wrong and the obstacles in the way? Are you in the second group that sees the potential for what God is doing and you see challenges that can be overcome?
Recently, I heard a great term: “Grasshopper Syndrome.” This refers to thinking we are too small, too insignificant to really do anything. The majority of the Israelite leaders said, “we are like grasshoppers to them (talking about the enemies).” Now, they were saying this because they allowed their fear, and discomfort about moving into something new, to stand in the forefront of their mind to prevent them from following God.
But then there was another group, a smaller group, led by Caleb that said, “we can do it. Yes, they are bigger and stronger than we are; but we have God on our side.” This is the group that Moses actually listened to. With these words, the Israelite people were able to overcome their initial fear and reactions and go into the land God had promised them.
So, here is my challenge for us this week: Pay attention to how you view your situation. See if you are more comfortable with staying where you are because it causes too much anxiety to go where you know you need to. Ask yourself if the “traditions” you are used to are holding you back from experiencing God even more through something new.
If you still sense the road ahead is too difficult, so the negative aspects can be seen more than the positive ones remember this:
We serve a God who deals with the impossible:
- Abraham and Sarah had children when they were around 100
- Moses murdered a man and claimed to have a stutter, yet God still used him
- David was a boy with a few rocks who took down Goliath
- Daniel sat in the lion’s den unharmed
- Mary, a girl who had never “known” a man, gave birth to Jesus
- Peter had his foot in his mouth constantly and Jesus built his church with Peter
- Paul jailed and killed followers of Christ yet is still used by God
Just because something may seem impossible to us, doesn’t mean it is impossible to God. Refuse to focus solely on what we perceive is missing and instead focus on the God who provides.
The road ahead is difficult; but we have something great within us and working through us: the presence of God through his Holy Spirit.
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Risen & Lives Forever
Where are you in your faith in Jesus Christ? Do you believe all of this stuff you have read so far these past 6 weeks? How would you complete the statement, “Jesus is __________.”?
These are questions I invite you to ponder now because if there is anything that is challenging about anything we have read so far, take some time to pray (communicate with God) your apprehensions. This week we will talk about something even greater than the previous weeks.
Jesus Christ rose from the dead.
Let’s read the scripture (Luke 24:1-12 NIV):
On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” 8 Then they remembered his words.
9 When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.
Easter Sunday, all around the world, and throughout history, the proclamation is “Christ is Risen! He is Risen indeed!” This is the statement, the profession of belief, that reminds us no matter what goes on in this life, no matter how bad things get, no matter how dark our lives seem, Christ walked out of that tomb.
Let that sink in for a minute. The powerful grip of death, the grip that does not let it’s victims go, could not hold Christ. Jesus broke the grip of death on this world. He lives! Not only that. He lives eternally, which is a fancy way of saying he will never die again.
There are many people who will give some false claims about the resurrection. Some will say the disciples took Jesus’ body and hid it. Some will say Jesus just fell asleep and never really died. Some will say the crucifixion never happened and there is no evidence to prove it.
We actually do have written, historical evidence to prove the witness accounts of the resurrection. For one thing, we have 27 accounts that make up our New Testament. Not only that, but we have sources outside of the Biblical records. One example is a well-respected Jewish historian from the first century: Josephus.
Who was Josephus? “Flavius Josephus (A.D. 37 – c. 100) was a Jewish historian born in Jerusalem four years after the crucifixion of Jesus of Nazareth in the same city. Because of this proximity to Jesus in terms of time and place, his writings have a near-eyewitness quality as they relate to the entire cultural background of the New Testament era. But their scope is much wider than this, encompassing also the world of the Old Testament. His two greatest works are Jewish Antiquities, unveiling Hebrew history from the Creation to the start of the great war with Rome in A.D. 66, while his Jewish War, though written first, carries the record on to the destruction of Jerusalem and the fall of Masada in A.D. 73.”[1]
He writes:
“About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he was one who performed surprising deeds and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Messiah. And when, upon the accusation of the principal men among us, Pilate had condemned him to a cross, those who had first come to love him did not cease. He appeared to them spending a third day restored to life, for the prophets of God had foretold these things and a thousand other marvels about him. And the tribe of the Christians, so called after him, has still to this day not disappeared.” [2]
The early followers of Jesus Christ staked their entire lives on the message and truth Christ had been raised from the dead. There was so much spiritual change in the lives they touched, and the world has never been the same. Many of the early followers even went to death sticking to the proclamation Christ is risen. So, why would they go to their grave living for a lie?
Now, I know there are people who live with a lie, or as a lie, their entire lives and still do not change or admit the truth, even on their death bed. The difference here is most of these people would not have the incredible results from their life as the disciples and followers of Christ had and have today.
Think about this. The people who were searching for Jesus went to the tomb. They were searching where they last saw him, but they were actually
LOOKING FOR JESUS IN THE WRONG PLACES.
This is something we do today. We are constantly trying to see “real”, tangible evidence Jesus lives. Our lives today are almost two thousand years away from witnessing the empty tomb ourselves, as it was originally, but this doesn’t mean the evidence isn’t around us.
People still want to know if Jesus had really been raised from the dead. Our world is filled with skepticism. We do not always believe the stuff we read about or watch (unless we see it on social media, then we seem to share without much fact checking”).
Professor and author, Stephen Seamands writes, “according to New Testament scholar, Timothy Johnson, the most important questions about Jesus is whether he is dead or alive. If he is dead, the memory of his life and accomplishments may still exert a significant influence, but his words and actions have ended. His life is over. Finished. Complete. The dead lie still. But if he is alive, then everything is radically different. He can show up on our doorstep. Do new things. Surprise, confront, encourage, instruct us. Encounter us as one living person encounters another.”[3]
So we have to pay attention to where it is we are looking for Jesus. He will not be found in the empty tombs, even though we go back every time to the last place we saw him. He will not be found, easily, where nothing good or eternally lasting happens. He will not be found in places of greed, lust, pride, laziness, etc.
Wherever Jesus is, there is life. In the Gospel of John chapter 20, we read about Jesus is doing the work of a gardener. He is restoring the creation by working it. He is bringing new life with him.
So we have to ask, “where can we find Jesus today?” Look in the dark places. Look where the people are who are more interested in themselves. Jesus is there, he’s just harder to see because there is a lot of work to be done.
But look in the places where lives are being changed. Look where people are choosing life over death. Look where people are working to transform the world into the Kingdom of Heaven even though it does not give them earthly riches or rewards. Look where drug dealers, prostitutes, gamblers, adulterers, abusers, etc. are turning their lives around because they are experiencing a change on the inside and they truly want to live in freedom.
That’s where Jesus is.
Jesus is also found in the seemingly ordinary places. When you see a mother nurse and feed her child. When you see a father encourage his children and love his wife. When you see people who once were enemies become friends. When you see teachers, construction workers, bank tellers, trash collectors, etc. do their work with a smile on their face because they have a joy inside no one can snatch.
The resurrection of Jesus Christ does all of this. Because Christ is alive, we witness and are part of incredible world changes that begin with the changed life of a single person who goes out to show people how their life can and will be changed because of Jesus Christ, because he lives.
To do this, we have to
REMEMBER WHAT JESUS TAUGHT
What was it Jesus taught? We will hear all kinds of things Jesus taught from other people. The best place to start is in the actual words he said. Now, here’s something that may not have been considered before. Jesus’ words do not begin in the New Testament.
Remember we have talked about Jesus as God in flesh. This means that he is God. Since he is God, Jesus has always existed and is eternal (has no beginning or end). Yes, he does have a human, earthly, beginning when he was born as a man; but Jesus is still eternal.
To find the words Jesus said and taught we really have to begin in the book of Genesis. The Bible has so much to say. So much history. So many names. So many places. If we’re not careful when reading it, we can get confused.
Where should we start reading? The New Testament. Specifically, I would recommend the Gospel of Mark. Why? Because it is the shortest Gospel and it shows the power and mission of Jesus clearly.
We have been going through this series looking at the Gospel of Luke. This Gospel shows Jesus’ humanity and his incredible care for humanity. I have heard people call it “The Gospel of Nobodies” because that’s who Jesus came to save “the lost.”[4]These are the people society has cast aside. These are the people no one seems to care about. These are the people who desire to be restored and redeemed. These people represent you and me.
When Jesus rose from the dead, he was demonstrating his incredible power over the final enemy of humanity—death. Jesus had already shown forgiveness of sins through his healing ministry. He had also defeated sin through his death on the cross. We see now that because Jesus is alive, death has no more power over the world.
Yes, we will still pass away and enter into the next chapter of our lives—life everlasting with Jesus Christ—but we do not have to fear it or have death reassert any power over us. The Apostle Paul writes in 1 Corinthians 15, “’Death has been swallowed up in victory.’ Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.”[5]
But what about us now? What do we do while we are still alive?
STAY OBEDIENT TO ORDINARY TASKS
Do you ever feel like the small tasks in life really do not count? They may be incredibly boring to us or a waste of time to us. Each of us has a different idea of what a small task is that we do not want to do. For my kids, it is keeping their room clean. For me, it is anything that will take me away from what I need to do at the moment.
Here’s the thing about the small, seemingly insignificant, tasks…this is where we find out where our hearts really are. Read that again. You’ll find out the true state of your heart in the tasks you do not really want to do but know it still needs to be done. Do we do them with a spirit of love? Or with a spirit of contempt because we really do not want to do them?
Jesus was a busy man. He had many things to do and people to see. He got interrupted all the time. Every time he got interrupted he continued to show compassion to the people who needed help. He showed the heart of God. Re-read the Gospel of Luke and see how Jesus interacted with all people.
Think about how you respond when you get interrupted from the work or mission, you are doing? I have witnessed most people, especially myself, like to stay focused on the task at hand. (I know some people may do what they can to avoid the work – that is a different message for laziness.) We tend to like to feel accomplished and see what we can do. At least, this is me. I have a hard time, sometimes, switching tasks. What is even harder for me is switching tasks with the right attitude.
The ordinary of things in life show us our hearts and our real attitudes. Remember this when faced with a task that seems too small for you, one that is an inconvenience, one that you really don’t want to do.
Above all of this, know
JESUS CONTINUES TO LIVE. SO DO WE. DO YOU BELIEVE THIS?
Jesus lives! Let us continue to proclaim with Christians all through history, “Christ is Risen! He is Risen Indeed! Hallelujah!”
This is the cry of victory. Because Christ lives, and we follow him and place our lives in his hands, we too get to live in and claim that same victory. When we share our faith with others, it is not to try to “win them to Christ,” rather it is to help them understand the war has already been won. The world’s enslavement to Sin and Death has been defeated. The individual battle still ensues and Christ’s victory. The victory and power we claim gives us the ability to win individually.
We do not fight for the world to try to bring victory. Instead, we walk in the world confident that Christ has already won. We live our lives from a place of victory. This is what makes the difference. Fear has no power over us. Sin has no power over us. We do not need to worry when faced with temptations because the power of God will keep us from giving in (if we listen and live into this power).
Philosopher Stephen Davis sums up Jesus’ resurrection well:
“[The resurrection] assures us that God will win and that accordingly, the world is not mad. Events do happen that we cannot explain. Irrational tragedies and horrible outrages do occur. But because God raised Jesus from the dead after the catastrophe of the cross, we can be sure that God will one day overcome all catastrophes…The resurrection is proof that no matter how bad things get, we can trust in God. God loves us. God has our interests at heart. God works to achieve what is beneficial to us. And in the end, God will win.”[6]
I fully believe that Jesus rose from the grave. I fully believe he is alive. I fully believe he is Lord. Not only that, I count on this each and every day. I hope you do too.
Works Cited:
[1]https://www.namb.net/apologetics-blog/josephus-and-jesus/
[2]https://www.namb.net/apologetics-blog/josephus-and-jesus/
[3]Seamands, Stephen. “Give Them Christ”. Page 99
[4]Luke 19:10
[5]1 Corinthians 15:54b-57 NIV
[6]Stephens Seamands, “Give Them Christ” Page 119
