Together, we are stronger. Together we can accomplish much. Together we grow in our faith. Together, we have the incredible opportunity to work with God in transforming the world.
God is always working. What’s even more amazing is that we are invited to join God in the work he’s doing!
Can you imagine a new heaven and a new earth? What does that look like? How is God asking you to be involved? Are you ready?
How would you describe the state of our world? Would you say there is hope left? Why or why not?
What is interesting about these questions is, it all depends on how you and I view life. What do you notice about this picture:
Do you the the glass as half filled? Half empty? Or do you notice there is water in it that can be used for something good?
The point of this is, I believe, there is always hope in the world. The difference comes in with what we allow our minds and hearts be filled with. Do we pay more attention to the negativity, spread gossip, take part in slandering another person simply because they have a different viewpoint than you? These are all questions we need to consider.
I, as I have said, believe there is hope in this world still. There has to be. If this was only as good as it will get, then we are missing out on something greater than ourselves. Part of the issue is that we tend to focus on the viewpoint of our own perspective (which is clouded by our upbringing, our own culture, our race, our position in society, etc.). We can easily miss out on what God is doing if we only view the world through our own mindset. God is still working and he is also asking us can we look at the entirety of creation and see his plan of redemption at work now.
This is hard to do because we see so much that is wrong. Illnesses, crime, shootings, families torn apart, and so much more fill our TVs, newspapers, facebook walls, twitter feeds, etc. When this is what we pay attention to, this is what we will think the world is like.
I have hope for the future because there is always a glimmer of hope because God is always working. I also have this hope because I believe Scripture when it says everything will be made new (Isaiah 65, Revelation 21/22). This is also the message of Jesus, “the Kingdom of Heaven/God is at hand.”
Friends we have access to the Kingdom of Heaven that is right here with us. As long as we pay attention to what’s wrong, we will miss out on what is right. We can easily miss out on the joy/love/hope/peace that is available to us here and now. God is asking us to be part of the solution. Yes, there is so much that needs to be done that we cannot (on our own) do everything, but we can do something.
What can we do?
Find ways to spread joy to those around you. Have a complaint? Seek out what the other person is going through before the complaint is made (seek first to understand then be understood). You never know what kind of connection/difference you can make in the life of the other person (yours too).
With this idea of spreading joy, there is something easy to do – plan random acts of kindness wherever you go. This may mean we go out of the way to do something nice (even if it is a simple smile), but we really never know how this will impact another person’s day, and how they will treat the next person all because you and I did something kind.
Be generous. Christians should tithe (giving at least 10% of our income) to the church. We do this because we fully trust God provides for us and when we give this much we live by the reality everything we have, God actually owns. Now, to do this, I think we have it backwards when we try to “step up” to this kind of living/giving. Jesus never says, “give what you can now and then do more in the future when you’re more comfortable.” No, Jesus says, “follow me…take up your cross.” This means we, at the beginning, place our full trust in him by going ahead and giving that much away.
I know I have just struck a cord with some people by saying to give to the church. There are many people who think the church doesn’t do enough and other community organizations are better equipped. But think about how much more the local church would/could do if all Christians gave 10% and gave it to the church.
Look at what you’re giving to. You may think 10%, at least, is too much, but my bet is you are already more generous than you may realize. How much do you give to civic places, students, clubs, sports equipment renovation, etc. The challenge is making sure what we give our money to will actually make a difference for eternity instead of breaking down and needing more money to fix back up.
What do you sense God leading you to do? If he calls you to it, you better believe he has, and will, equip and provide everything needed.
God is working in this world, through many people…even you! As we seek to love God more, we find we love people more and end up doing more to help build people up for the advancement of the Kingdom of Heaven. This, after all, is what’s it’s all about anyway.
Living with this mindset is the only way we can experience a whole new world. Everything around us may not change, but the lens with which we view the world will change. Then, everything we do will help to make the world look like that.
What are your thoughts? I’d love to hear!
How is the story of Scripture shaping your life? Do you know how the complete canon (storyline) of the Bible fits together? Here is a message (including liturgy for Holy Communion) to show us how we can understand what the Bible is about.
GROW IN YOUR FAITH
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Who do you say Jesus is? Some say he was just a good person. Some say he was a prophet. Others say he didn’t exist. C.S. Lewis says, “A man who was merely a man and said the sort of things Jesus said wouldn’t be a great moral teacher. He’d be either a lunatic on a level with a man who says he’s a poached egg or else he’d be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” It is important for us to know who Jesus is because this is who we are being formed into. We are not forming Jesus into ourselves, but rather he is recreating us to make us into his image.
This 8 chapter book goes over the big moments of Jesus’ life to help us see how the life of Jesus is still impacting our lives today. The next time you’re asked “Who is Jesus?” you can have some answers to help people understand the power of the Risen Christ that is with us always and who is giving us our identity.
“But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”
Hebrews 9:11-14 NIV
When one speaks about redemption or being redeemed, what is meant is the action of God taking place inside the core of the person. The point of why people will speak of being redeemed is to show people what a relationship with God through Jesus Christ looks like and how their life is changed after encountering the risen Jesus Christ. “Evangelical Christians are so deeply concerned for those who do not know God…people are converted…because they experience the transforming grace of God through an encounter with the risen and ascended Christ.” (Smith, 219-220)
The Hebrew word for “to redeem” is ga’al (Richter). What does this mean? We can see many places in scripture that communicate the idea of redemption (i.e., Abraham saving his nephew Lot, Boaz and Ruth, Hosea and Gomer, and then when Jesus Christ’s resurrection is taught). The idea of redemption is “the state of having been bought back from fallenness…redemption is the effect of God’s saving actions.” (Oden, 685) Redemption has To understand redemption, it is necessary to know what we have been bought back from and how redemption through Jesus Christ has come about.
In the book of Genesis, chapters 3-11, we learn how the perfect relationship between humanity and God was broken and the effects that are still being lived out worldwide because of sin now controlling the intentions of humanity. The story of Adam and Eve listening to the talking serpent and believing it, Cain killing his brother Abel, the flood, Tower of Babel all tell of the state of humanity. The concept that is brought forth from these stories is the reality of Sin in our world and how we have been enslaved to living in sin and living a life of sin. “Sin is an overarching term for human resistance to or turning away from God.” (McFarland, 140) Sin has entered into humanity through the Fall, as described in Genesis 3-11. “Sin and the fall refer respectively to the character and origin of human resistance to God.” (McFarland, 155) What humanity deals with is found deep within. It is something humanity is unable to fix or get rid of on our own. “Sin is always a matter of attitudes towards God and others, so it cannot be detached abstractly from the person of sinners themselves.” (Fiddles, 188)
When a person begins to understand the concept and reality of sin, then the reason for God and the grace given becomes necessary to take humanity out of the grip of sin. “Theologically informed sin-talk…incites believers to claim God’s grace as a power that enables the naming and vanquishing of sin both in themselves and in the world around them.” (McFarland) Sin and the fall have corrupted the heart and will of humanity. We can try to, but we cannot deny there is something fundamentally wrong with the world humans inhabit. “By affirming that humanity is one in its fallenness…original sin means that no one is innocent.” (McFarland, 154)
There is a plan that has been set in place from the beginning to bring people, “to buy,” back into the perfect relationship with God, and that plan is through the person of Jesus Christ, God in flesh. Humanity seems to be preoccupied with the notion of wrath/anger between other people, and the idea of God being wrathful, vengeful, and judging. However, the “judgment and wrath of God is never a punishment imposed from the outside, but it is God’s active and personal consent to the inner working out of sin into its inevitable consequences.” (Fiddles, 187) All of this is happening in God’s perfect time, Kairos time. In this perfect time, God “‘ issues a challenge to decisive action’. ..announces ‘the salvation that we are hoping for’.” (McFarland, I, 260) God is working in people to take away the sin that keeps people from living the full, joyful, and peaceful life that God has had in mind from the beginning. “Christians cannot imagine…that redemption was a divine afterthought. The Biblical story is one in which creation and redemption are inexorably related, since redemption in all its dimensions takes place within a world, indeed a universe, that was brought into being through God’s grace.” (Ayer, 235)
Redemption is not just about making the individual a better person and able to live in the presence of God. Through the redemption Jesus Christ has brought in his life, death, and resurrection, the person is placed in relationship with God along with others becoming a “transformed human community…a new people being formed for a new creation.” (Fiddles, 177) Oden describes redemption as “the effect of God’s saving action…an overarching way of describing, in a single word, the liberation of a captive, release from slavery or death by payment of a ransom.” (685) “The goal of redemption is not a marbled mansion, but reincorporation into the [family] of our Heavenly Father.” (Richter) Ayre writes, “Thus creation and redemption are both expressions of the one essential reality, which is God’s desire for a meaningful relationship with the whole creation, and not least with the human community.” (235) This is simply called salvation by many people.
Now, it is important to be careful not to think that salvation and redemption are for the individual solely. It is vitally important to understand the plan of redemption is for the entire world, all of creation. “Any consideration of the Christian concept of salvation must take place in the context of what is an increasingly obvious global environmental crisis.” (Ayre, 233) When you see Jesus, as a gardener, one can see Jesus is working to tend the earth, working to help make all of creation, which also includes humanity, back into the state of perfection God designed the world to be. (John 20:1-18) This work is not something that can be done instantaneously. The process of full redemption in a person will take time.
“Christ’s work does not bring human beings immediately to the state of perfection…but recovers for them the capacity to grow into it.” (Vogel, 455) The work Jesus did through his life, death, resurrection, and ascension shows that there is much more to being made perfect than a single act. It is a continual process by which God works in and through us to make us into the image we were created originally to reflect. Vogel also writes, “It is not merely the Son’s act of becoming incarnate that is redemptive…it was fitting that Christ should accomplish salvation through his own waiting and openness to the Father’s will.” (444) Humanity has been given the gift to learn to wait on God and learn how to do the Father’s will in this life.
As we learn to do the will of God, we see the world is transformed. Redemption would not be possible if it were not for the work of Jesus Christ. “Redemption is what happens to restored humanity as a result of the atonement.” (Oden, 685) The purpose of redemption is to restore humanity. This restoration happens because of the work of Jesus Christ. This has been God’s plan from the very beginning.
Through Christ, we learn that Jesus is “fully revealing to us the secret purpose and will of God concerning our redemption; to be our only High Priest, having redeemed us by the one sacrifice of his body.” (Oden, 359) Jesus did become our final sacrifice for our sins. According to Arminian teaching, people are free to choose to live into the saving acts of God to be fully redeemed. “A fundamental conviction of the Arminian perspective is that while salvation comes to humans by God’s sovereign grace alone, this grace allows human beings freely to accept or reject God’s offer of eternal life.” (Boyd, 147)
Through the sacrifice of Jesus the Christ, humanity and all of creation has been and is in the process of being redeemed. As the Israelites have the Passover meal to remember and celebrate their deliverance, by God, from their slavery in the land of Egypt, Christians have communion. “[Communion] is an external reminder of Christ’s act of redemption.” (Boyd, 231) The reminder of communion is vital so people can remember what God has done for them, for the world, and freely choose to follow God’s will so all people, and creation, will see and live into the redemption plan. Remembering through communion, the act of Jesus on the cross, and being in fellowship with God and others, humanity can see and experience God’s sanctifying (making holy) grace within themselves. This will help people remember and live into the truth and reality they have been, and are, redeemed and being made new.
Boyd, G. A., & Eddy, P. R. (2002). Across the Spectrum: Understanding Issues in Evangelical
Theology. Grand Rapids, Mich: Baker Academic.
Clive W. Ayre. (2010). Eco-Salvation: The Redemption of All Creation. Worldviews, 14(2/3),
Fiddes, P. (2007-09-27). Salvation. In (Ed.), The Oxford Handbook of Systematic Theology. :
Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-11.
McFarland, I. (2007-09-27). The Fall and Sin. In (Ed.), The Oxford Handbook of Systematic
Theology. : Oxford University Press,. Retrieved 26 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199245765.001.0001/oxfordhb-9780199245765-e-9.
McFarland, I., Fergusson, D., Kilby, K., & Torrance, I. (2011). N. In I. McFarland, D.
Fergusson, K. Kilby, & I. Torrance (Eds.), The Cambridge Dictionary of Christian Theology (pp. 260-268). Cambridge: Cambridge University Press. doi:10.1017/CBO9780511781285.015
Oden, T. C., & Oden, T. C. (2009). Classic Christianity : a systematic theology. New York :
Richter, S. L. (2008). The epic of Eden : a Christian entry into the Old Testament. Downers
Grove, Ill. : IVP Academic, 2008.
Smith, G. (2010-12-07). Conversion and Redemption. In (Ed.), The Oxford Handbook of
Evangelical Theology. : Oxford University Press,. Retrieved 25 Mar. 2019, from http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780195369441.001.0001/oxfordhb-9780195369441-e-14.
Vogel, J. (2007). The haste of sin, the slowness of salvation: an interpretation of Irenaeus on the
fall and redemption. Anglican Theological Review, 89(3), 443–459. Retrieved from http://ezproxy.asburyseminary.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001665679&site=eds-live
The date was July 17, 2001. Up until this date, I had always thought I was a person who followed Jesus Christ. This day, something changed my life, for the better. Six to eight months beforehand, I had been having lunch with a friend of mine and his pastor. This lunch turned into a weekly Bible study. During this study, I began to sense a desire to say “Yes” to Jesus Christ and have him save me from my sin. What I have later learned is there have been people God has placed in my path my entire life to show me and teach me about God. I have also had people show me what it means to be a Christian, a follower of Jesus Christ. Many people have their own story of how they came to faith. I have learned, though, it is not the “coming to faith” that is the crucial thing. I have learned it is what happens after we come to faith in God through Jesus Christ because of the movement of the Holy Spirit.
When a person speaks about being saved, they are communicating they have been set free from sin and have been given life everlasting by the grace of God. It is the hope, desire, and longing of every person to live for something greater than themselves in this physical life. When John Wesley died, “His last words served to not only capture the quality of life he lived but also the kind of life he wished for others. He died saying, ‘The best of all is, God is with us.’” (Harper 13) Wesley was considered a practical theologian. As Wesley was teaching and preaching and organizing new converts into groups, he learned a process for salvation. This is not something new, but he did organize the thinking into what we know as the order of salvation.
How does a person come to be saved and receive life everlasting? Why would a person desire to be saved? Oden writes, “The benefits of salvation are summarized as justification (receiving the pardon of God), regeneration (receiving new life in the Spirit and participation in the family of God), and sanctification (receiving the growth-enabling, completing, maturing, perfecting grace of God that leads toward holiness of heart and life).” (Oden 607) The Apostle Paul writes in the letter to Titus, “But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.” (Titus 3:4-7 NIV) Salvation is a gift of God, it is because of God’s grace we have been saved. (Ephesians 2:8)
The first step in the order of salvation is “realizing that something is wrong with the human race.” (Harper 21) In the beginning, God created male and female in his image (Genesis 1:26-27). Then, in Genesis 1:31, it says “God saw all that he had made, and it was very good.” (Genesis 1:31 NIV) But then, a brief time later, the humans decided to listen to the voice of the serpent and evil/sin entered the heart and lives of the people from that point forward. Humanity was more interested in themselves, from then on, than they were/are about listening to God.
When a person realizes there is something inherently wrong, there is nothing we can do on our own. “We cannot pull ourselves up by our own bootstraps. Grace is essential.” (Harper 28) One can look back on their life and see that God has been working and moving in many ways. Even before people have an idea about God, God is pouring out his grace. Wesley called this “prevenient grace.” This is the act and movement of God to work in our lives to bring us out of a place of hopelessness. Prevenient grace is seeking ways to break through into peoples’ lives to show God has been there all along. Romans 1 demonstrates this, “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen.” (Romans 1:20 NIV) The Apostle Paul is showing that God is making himself known even before the people realize it.
A person comes to the realization God has been working in their life and has felt a strong sense of conviction about their life in sin. For some, this realization can happen at an instant. For others, it can occur over time. This is the point of justification. “Justification is the acceptance of the sinner, united in Christ by faith, precisely while it remains clear that he or she has done wrong…openly declaring his guilt that acquittal is announced.” (Oden 588) The person has been set free from the slavery of sin and has been given new life in Jesus Christ by the power of the Holy Spirit.
Christ has justified. Christ has made right the person through grace by faith. The person now belongs to Jesus Christ. Repentance has taken place, and a new life begins to unfold for the new believer. “When the New Testament speaks of repentance, it uses the basic idea of change. Wesley called it, ‘a change of heart from all sin to all holiness.’” (Harper 44) The idea is the person now desires to live for Christ and has forsaken all sin. A new way of life is now beginning. John Wesley called this converting grace.
The work of the Spirit is not done in the life of the person. The process of being made holy, of being made into the likeness of Jesus Christ is beginning. At this point, the person is being made new. We call this new birth. Wesley called this process sanctifying grace because this is the process of being sanctified, being made holy, and it takes time. We also know this as regeneration. “Wesley called it God’s activity of ‘renewing our fallen nature.’” (Harper 56) Oden says, “Regeneration is the work of the Spirit by which new life in Christ is imparted to one dead in sin. It implies a change in the inward person by which a disposition to the holy life is originated, and in which life begins. It is the acts of God by which the governing disposition of the person begins to be responsive to the reconciling God.” (Oden 612) The person is in the process of being made new, living into a new will, receiving a new heart.
God’s grace has done incredible work in the person and is working to change the person from the inside out. Oden helps to define grace. “Grace means unmerited favor. To affirm that God is gracious is to affirm that God does not deal with creatures on the basis of their works, merit, or deserving but rather out of abundant divine compassion. It is through grace that God’s mercy is free given precisely to repentant sinners.” (Oden 73) Salvation is God’s gift because of his grace.
The gift of salvation means the person has the opportunity to live in the presence of God, here and now and in the life to come. “[T]he kingdom of God is here now. We do not have to put emphasis on some future climatic event outside the bounds of time and space as we know it. As Christians, we affirm and look to the existence of eternity, but we live in the present.” (Harper 95) We have been given the opportunity, here and now, to live in the presence of God and allow God’s grace, through the working of the Holy Spirit to refine us from the inside out. “
The final aspect of the salvation process occurs when this earthly life is complete. Wesley called this glorification. This is when we enter, fully, into the life to come and live in life everlasting with God in paradise. This is the benefit of living knowing and following Christ here and now. The goal of salvation is to save us from ourselves (sin nature) and to align our lives with the ever living God who desires to be in relationship with all people. The goal of the Christian life is to become perfect in love.
The order of salvation is not as cut and dry as it may seem. People take their own path, the path God’s grace leads them. The point is so one can experience incredible love, grace, mercy, forgiveness and live in God’s presence through the power of the Holy Spirit. Whenever a person is going through the salvation process, God desires we bring people along with us. We were meant to be in community with one another and what better way to live out God’s love than with others. We are saved from ourselves (sin nature) and we are saved so we can work with God for the redemption and transformation of the world.
Harper, Steve. (2003). The Way to Heaven: The Gospel According to John Wesley. Grand Rapids: Zondervan
Oden, T. C. (2009). Classic Christianity: A Systematic Theology. New York: HarperOne.