Moving Toward Victory

Welcome to the beginning of Holy Week. This is the week, we have been preparing our hearts for as we continue our journey to the cross which will take us through 

Palm Sunday (Jesus’ triumphal entry into Jerusalem…today)

Maundy Thursday (Jesus’ last supper with his disciples, betrayal and arrest…Thursday)

Good Friday (Jesus’ death and burial…Friday)

Finally to the glorious victory of the resurrection of Easter Sunday!

We do not go into this week with our head held low. Neither do we go into this week trying to avoid the events that happened to God in flesh, Jesus Christ. We go into this week, reminded that the worst thing in life we face is never the last thing. Death is not a defeat. Because of Jesus Christ, we walk with joy. We walk with hope. We walk with a sense of victory.

We begin Holy Week with Jesus’ Triumphal entry into Jerusalem – Palm Sunday. This is when Jesus enters Jerusalem as the “suffering servant”, as well as the true Messiah…the Christ…the savior of the world. 

It’s the equivalent of when we say, “hold my drink.” Jesus is saying, “hold my chalice, I got this!”

Remember, Jesus will be saving the world, for us today he, has saved the world, in a much different way than the people of Israel hoped he would – in a militaristic fashion, overthrowing the Roman occupiers.

WHAT IS HAPPENING IN JERUSALEM?

First of all, Jesus’ entry into Jerusalem was not the only “entry” that day.

As we think about the events on Palm Sunday, Jesus riding into Jerusalem on a donkey, we should think about what else is happening in the city of Jerusalem. There were thousands, if not millions, in the city for preparing for Passover. 

Not everyone in the city was laying their coats down and waving palm branches for Jesus. King Herod Antipas was entering into Jerusalem, in a grand gesture. (Note: This is why Pilate took Jesus to Herod so quickly and easily during Jesus’ “trials.”)

The other processional was that of Pontius Pilate. His procession through Jerusalem was meant to be a reminder to the people who was in control – it was a blatant show of force.

2 of the 3 rulers entering Jerusalem in parades that Palm Sunday were iron-fisted men known for their cruelty. They were perfectly willing to kill in order to hold power, and they used impressive shows of forces to demonstrate that fact. Jesus, on the other hand, had no soldiers. He led a ragtag band of followers who waived palm branches as he passed by on a donkey.[1]

With this, we turn our attention to Jesus’ entry into Jerusalem.

In March 2002, the former ruler of Afghanistan, the 87-year-old Mohammed Zahir Shah, returned to his homeland after 30 years of exile. Here’s how an article in the Chicago Tribune described his grand and glorious welcome:

On Thursday, thousands of invited guests lined up for hours at the airport and people gathered on the streets leading to a refurbished seven-bedroom villa to see the former ruler. Delegations arrived from across Afghanistan’s 32 provinces. Governors and their advisers, members of women’s groups carrying posters of the king, most of the interim administration, royalists, warlords, men in turbans and others in suits all converged on the pockmarked runway where shells of bombed airplanes lay. Two red carpets were laid out. The newly trained honor guard was on hand, and young women and children in traditional embroidered dress greeted Zahir Shah with flowers and poems.

I hope you’re thinking of the contrast when Israel’s Messiah was born, when he came to his own people.[2]

READ MARK 11:1-11

As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![a

“Blessed is he who comes in the name of the Lord!”[b]

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

ASK YOURSELF: What catches your attention to this passage?

Have we ever asked, “why Jesus sent his disciples to get the donkey AND THEN RETURN IT?

This incorporates a common folklore technique in which signs identify the desired person or object. These signs may include an encounter with strangers in the process. Romans soldiers routinely requisitioned animal and human labor from the people. Jesus’ promise to return the animal promptly distinguishes him from the ruling forces. [3]Jesus is continuing to set himself apart.

Riding a donkey is a richly symbolic act that goes back to King David. The donkey was a humble beast that symbolized David’s identity as the shepherd king. Davidic kings from that time forward rode on donkeys or mules to identify with David.[4]

HOPEFUL PROMISE

The prophet Zechariah gave a hopeful promise 500 years before Jesus was alive: 

“Rejoice greatly, Daughter Zion!
    Shout, Daughter Jerusalem!
See, your king comes to you,
    righteous and victorious,
lowly and riding on a donkey,
    on a colt, the foal of a donkey.”
[5]

Since everyone in the crowd may have known these words, Jesus was demonstrating, clearly, that he was the long-awaited promised King spoke about through the prophets. He was openly proclaiming he was the Messiah![6]

The crowd was cheering and waving palm branches as Jesus rode into Jerusalem.

(NOTE: Matthew depicts the crowd “waving” the palm branches on the streets on Jerusalem while Mark says they laid their palm branches down on a street outside Jerusalem as Jesus was about to enter the gates. We do not need to be concerned about this detail; but rather we should be concerned with the purpose of Jesus entering Jerusalem.) 

Palm Branches were a symbol of goodness, victory, and well-being.

The finest specimens of palms grew at Jericho and Engedi and along the banks of the Jordan.

In ancient times, palm branches symbolized goodness, well-being, and victory. They were often depicted on coins and important buildings. King Solomon had palm branches carved into the walls and doors of the temple:

“On the walls all around the temple, in both the inner and outer rooms, he carved cherubim, palm trees and open flowers.” (1 Kings 6:29)

Psalms 92.12 says that “the righteous shall flourish like the palm tree.”

At the end of the Bible, again people from every nation raised palm branches to honor Jesus:

“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.”
(Revelation 7:9)[7]

SO WE HAVE TO ASK, WHAT DOES THIS HAVE TO DO WITH US TODAY?

My guess is we have focused so much on Jesus riding into victory, that we may have missed another point as well. A point that is not mentioned specifically in this scripture; but one that we notice in the Garden of Gethsemane. 

God has won the war. Good ultimately triumphs over evil; but this does not mean we do not face challenging, frightening, unbearable things in our life. We sometimes know, or we anticipate, what will happen in the coming days, weeks, months, years:

Cancer diagnoses, terminal illnesses, spouses leaving, relationships crumbling, jobs ending (either by our choice, or by management’s choice). Jesus has been in similar circumstances. He knew he was about to die. That is why he kept pressing toward Jerusalem. This is part of his mission.

We like to think about Jesus just going forward in strength, in courage, with his head held high. Jesus was fully God. The God-part probably did do this; but was also grieved because of why this had to happen.

Jesus was fully human. The human part of Jesus was probably nervous or anxious. Imagine him riding into Jerusalem, his stomach was in knots, his mind racing about the events that would take place soon.

Jesus knows what it is like to get a death sentence, get a diagnoses for a disease he did not want (sin), feel the pain of people rejecting him for his mission and who he was. Jesus knows our every weakness, knows what we go through.

Jesus shows us, we too can keep moving forward. Why?

Because God is there. God is with him, you, I, all of us[8]. God will provide the strength and power when we need[9]it and give a peace beyond understanding.[10]

Jesus is the ultimate example of the power of God, especially in life’s darkest hours. Look at how the Apostle Paul shows how Jesus handled his life, his mission:

Christ Jesus:

Who, being in very natureGod,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very natureof a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

Therefore God exalted him to the highest place
    and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.[11]

Pay attention to the events of Holy Week. Be part of the services offered to help us trace the final week of Christ’s earthly life (tonight’s “Easter Experience”, Thursday’s Maundy Thursday service, Friday’s Good Friday service).

Remember the power of God that strengthened Jesus to endure the mocking, humiliation, torture, death sentence, and finally a humiliating death of crucifixion.

Through all of this, Jesus still had the joy of God, the joy of heaven, in his life. He did not allow the weight of the world to bring him down, he still prayed the Psalms on while on the cross. He did not focus on the negative and dwell on it, like we tend to do. He stayed the course of life, trusting God will do what he promised. The promise and presence of God was still experienced by Jesus, even on the cross.

Keep moving forward. Anything you and I experience, God can and does give us strength, peace, wisdom, himself. Move forward because, even though we have to “walk through the valley of the shadow of death,” the Victory has been won!

God may not get us out of the conflict, the situation we’re in; but he is in it with us. He will ALWAYS get the last word, as we will see next Sunday, Easter morning.

Keep moving toward the victory of Jesus Christ in the world. Everyday, wake up and tell the world, “hold my cup…watch what God will do in and through me today!”

Let’s pray…

Holy God, You have paved the way for us to live as your lights in the world. May everything we do point to you, to Your victory over sin and death, evils which seem to be more noticed than the good, than You in the world. Give us the strength to handle anything life throws at us, help us remember you have won and allow us to walk as joy-filled people shining your light and love to all we encounter, to all who live not knowing the True light of the world – Jesus Christ, our Lord and Savior. It is in His name that we pray. AMEN


[1]“The Way” by Adam Hamilton page 139, 143

[2]Preaching Today web Site: Afghans Give Ex-King a Royal Homecoming

[3]The New Interpreter’s Bible Commentary – Mark. Page 658

[4]“The Way” by Adam Hamilton page 137-38

[5]Zechariah 9:9 NIV

[6]“The Way” by Adam Hamilton page 138

[7]https://www.thoughtco.com/palm-branches-bible-story-summary-701202

[8]Matthew 28:20

[9]Acts 1:8

[10]Philippians 4:6-7

[11]Philippians 2:5-11

REDEEMED: The Thief & The Garden

Holy week is about to be upon us. This is the final week of Jesus’ earthly life right before the cross on Good Friday. People seem to approach Holy Week in different ways. Some like to dwell in the darkness and focus solely on the gruesome cross. Others take the time to go through this week recounting the last days of Christ. Still others seem to skip or avoid Holy Week altogether and go straight to Easter Sunday and the celebration that Christ has risen.

Yes, the Christian faith is based upon the risen and living Christ. When we take the time to study and go through the final days of Jesus Christ, we remember the resurrection could not have happened without the crucifixion. Everything toward the end of the week is built on top of the events that happened at the end of the week. I invite you to take time to remember and go through Holy Week events, activities, worship services, etc. As you do, I hope the power of Christ’s resurrection means so much more than it may have before.

The scripture I would like you to look at this week is found in the Gospel of Luke. Click here to read Luke 23:32-43. Jesus is lifted up on the cross and is placed between two other criminals. This is an incredible passage that shows the hearts of the two criminals hanging there with Jesus.

(Brief side note: When you think about the cross, try not to image it as a tall structure. The cross would not have been as tall as we might try to think. Think of the cross as actually about eye level. Bystanders would have been able to see the agony and details in the faces of those hanging. Spoken words would have been heard easily.)

One of the criminals was taunting Jesus, right there with the crowd who made sure Jesus was crucified. The other was attempting to show mercy to Jesus, who had the same fate as the other two yet did nothing to deserve the cross.

When I read this I think about our daily conversations. How often do we avoid talking to Christ (through prayer) or about Christ when we are in mixed company because of the reactions people might have? One person boldly proclaiming Christ or praying to Christ in public will have a better chance of hearing from Jesus Christ then a person who refuses to speak. Now, this is not saying that we have to force conversations to happen. Instead, like the thief who spoke mercifully, we speak when it comes naturally in the conversation.

Because one thief heard God’s promises spoken to him before he died, he was able to die with his soul being at peace. We do not have anything in scripture that Christ spoke to the criminal who went with the jeering and taunting of the crowd. I believe the same is true for us today. When we take the time to talk mercifully to and about Jesus, we experience a peace in this life that doesn’t make sense to the rest of the world. When the world is in turmoil, we can have a supernatural peace.

This peace reminds us we have been redeemed from the curse and slavery of Sin and death. Jesus speaks of bringing the criminal into paradise. The Greek word used for paradise is describing a garden. This could mean the Garden of Eden: God’s garden.

Jesus Christ came into the world to seek and to save the lost (Luke 19:10). “God didn’t send his Son into the world to judge the world, but that the world might be saved through him.” (John 3:17).

Jesus came to redeem the world. His life, death, and resurrection redeemed you. You and I are able to come into the presence of God and experience paradise in a broken world. Jesus came to redeem and to restore creation back to it’s original state of perfection.

One day the Kingdom of God will be known fully here on earth. For now, trust that Jesus Christ has redeemed (paid the cost for) the world, which includes you.

This is why it is important to go through Holy Week and allow yourself to experience and meditate on the events that lead up to the cross. Jesus Christ’s actions on the cross and his victorious resurrection are revealed to us in a more powerful way than when we skip the activities of Holy Week.

NOTE: This is based upon a sermon series concept posted on www.seedbed.com called “Redemption.”

REDEEMED: The Unfamily Becomes Family

Last week, I invited you to think about your faith story and how you are different because of the grace of Jesus Christ. If it wasn’t for his mercy and his grace, we would not be able to experience hope, joy, love, and peace in this world. We would constantly shift from emotion to emotion. That kind of rollercoaster emotional ride is challenging. But because of the firm foundation Christ’s grace can and does offer, we are able to experience the Kingdom of Heaven here on earth.

As you think about your life before and after Jesus Christ, think about how powerful it is to have gone from not knowing the family of God to coming into full knowledge of what it means to be part of the family of God. We really go from not feeling like we belong to realizing that through God’s grace we can become his children and have a Father in heaven we belong to (John 1:12).

The story of Ruth is a great story of redemption. Throughout this season of Lent, we have been examining and discussing our redemption through Jesus Christ. I invite you to read this week’s passage, Ruth 4:13-17. To put this passage into context, feel free to read the entire book (it’s only 4 chapters long).

Ruth decided she was not going to leave Naomi, her mother in law, as she was going back to her home land. Naomi had lost her husband and her sons, so she had no more family ties where she was living. Naomi was lost. Ruth, a Moabite (foreigner), her daughter in law, said she was not going to leave her. Naomi told Ruth to stay and get a new husband. Ruth did not listen to the request, and went on with Naomi.

I wonder if you have ever felt like Naomi at times. Walked through times when it seems like no one else would be there for you. Even wondered whether or not you belonged. In times like this, we would try to turn down the offer of our friends and family to be with us because we would not want to burden them.

But, aren’t you eventually glad there are people who stick by us even when we don’t want them to, or ask them to? We should be joyful we have people that want to be with us in times of grief, despair, loneliness. However, there are times when it just feels like we don’t belong.

I am sure there are people who might read this blog post today who find themselves in this situation. I am sure there are people who are wanting and are trying to show their friends they are loved, they belong. These are people we should keep in our lives.

See, when we read the story of Ruth, we can see how Naomi lost her family and Ruth was not part of a family (after her husband died). This can leave us in a pit of despair. But God. Those two words change everything about our lives and our circumstance. But God used Naomi’s one of relatives (Boaz) to restore their position in society and put them back in relationship with a family. Ruth bore a son. It is through her lineage that came our Lord and Savior, Jesus Christ.

Just like Naomi and Ruth finding a new place in a family, we find that Jesus Christ brings us into his family. We are grafted into the family of the King of kings. We belong. As we look at the cross, we see just how much Jesus wanted to have us know the love and grace of God.

You belong. Trust and know that God loves you.

If there has been someone who has walked with you through hard times, I invite you to find a way to say “thank you.”

May the joy of the Living God continue to fill you life with a sense of joy and of belonging.

NOTE: This is based upon a sermon series concept posted on www.seedbed.com called “Redemption.”

REDEEMED: Out of Egypt

This week, I want you to think about what your defining story. This would be a story that defines your life journey from where you were to where you are, and are going.

The defining story of the Hebrew people is the Exodus, the escape from Egypt. I invite you to read the passage for this week, Exodus 12.

Now if you had a story like the Hebrew people, you would definitely remember what happened and how your past changed you into the person you are today. This is one of the things we should reflect upon during the season of Lent. When we remember where we have been, we keep in focus who we are being formed into. The question we need to keep thinking about is, “what are we being transformed into?”

The Israelites moved to Egypt as a family of 70 people (see Genesis 47-50) and grew into millions of people in the next 400 or so years (Exodus 1). There came a time when the Pharaoh of Egypt forgot about Joseph, the son of Jacob (Israel), and enslaved the Hebrew people for fear become too numerous and too powerful and they would take over the country of Egypt.

So, the Israelites were praying for deliverance from the oppression they lived in each and every day. There were times, I am sure, the people lost hope at times because their situation had not improved.

But God did not forget the people of Israel, and raised up a man of power to deliver the people of Israel out of the slavery of Egypt. This man was Moses. Moses was not who the Hebrews thought would be their deliverer; but God showed otherwise. God used Moses, who was raised as Egyptian royalty by Pharaoh’s daughter, and knew how to move through the governmental system to get to the right person, Pharaoh himself.

Moses was still not the right person in the Hebrew people’s eyes because he murdered and Egyptian for beating one of the Hebrew people. He had to flee because he was going to get found out. Moses ended up spending the next forty years in the desert as a shepherd.

When the time was right, God called to Moses and had him go back to Egypt. The unlikely person of Moses, now 80 years old, was going to lead millions of Hebrew people out of Egypt.

Whenever the Exodus story is told, they remember the faithfulness and power of the God who delivered them from slavery and lead them into freedom.

Now, what about your defining story? What was it you were enslaved to before you met Jesus Christ and lead into freedom and salvation (the presence of God). Or, what is holding you back from entering into the freedom God gives? What are you enslaved to? Addiction? Porn? Alcohol? Money? Fame? Pride? News? Self?

There are many things that can and do enslave us, especially when we allow ourselves to stay in that state of being. It can get so bad that we can lose hope that everything will not get better.

God constantly showed His people his faithfulness and His power throughout the Exodus redemption story. He does so today to. My friends, God has placed the right people in our lives to help us hear and experience His grace and His presence. He has been right there with you your whole life.

Because of the grace of God through Jesus Christ and the Holy Spirit we have the opportunity to fully experience and embrace love, mercy, grace, God himself. We are different after an encounter with God.

This week, as you take time to reflect on who you were before you met Jesus Christ personally, thank Him for changing your life and bringing your freedom. If you have not yet experienced grace, why not? Why would we allow ourselves, or other people in a state of life that is not joyful?

The story of God is written all through your life. How will you remember it? How will you tell it?

NOTE: This is based upon a sermon series concept posted on www.seedbed.com called “Redemption.”

REDEEMED: The Rescue

One of the great aspects of going though the season of Lent personally before heading straight to the resurrection is that we have a chance to slow our lives down and really contemplate the full life and death of Jesus Christ before we witnessing him rise from the dead, defeating it’s power forever.

We have been going through scripture to help us see how God has been redeeming people, and the world. A couple weeks ago, we looked at the interesting story of Hosea (Chapter 3) to see God’s unconditional love for us and how the life, death, and resurrection of Jesus Christ gives us a great glimpse into this vast love. Last week, we talked about the Prodigal Son parable in Luke 15, looking at it from the father’s point of view. This week, we’re looking at being rescued by talking about the story of Abram (later Abraham) rescuing his nephew Lot from captivity.

I invite you to read the passage for this week, Genesis 14:1-16. If you would like further context, feel free to read chapters 12 and 13 also.

Abraham gets word his nephew Lot is in danger and is being held captive as a prisoner in a war. Without missing a beat, he gathers his men to go rescue Lot. He is not really concerned about what it will take to get Lot back. He is more concerned for Lot’s safety. What makes this story really good is that Lot went on his own way after getting too big (with all of his possessions) to stay with the safety and security of Abraham and his people. Abraham goes with just a little over 300 men to go against armies much larger and completes the mission of “Operation Rescue Lot.”

Does at least sound somewhat familiar to you? I hope so, because what I just described is what happens to our lives as well. Think about it for a second. Lot and all of “his” possessions got too big for them to stay with Abraham. Starting to see? When we allow what we know, what we have, what we desire to be too big to stay following God, we go off on our own to find “more space” and more things for us to do and get. The safety and security of being in God’s presence no longer satisfies when we think about our stuff more than Him.

The beauty about all of this is, God does not leave us alone when we get ourselves deep in danger, deep in sin. He comes to the rescue. He finally sent Jesus Christ to release of from the power of sin and death and the grip they held over us. Lot could have said he did not want to be rescued, that he would rather stay in captivity and go with the people who were taking him away. We can choose to stay in love with ourselves, our stuff, our intelligence instead of being released from the burden they carry.

Here’s what I see happen when we allow God to rescue us. We become free! This freedom means we use what we have, and have been given, for God’s glory instead of our own. We are no longer bound to the power the “stuff” has over us. We see everything as a gift and use our lives more wisely.

Jesus did not die on the cross so we could say, “oh, that’s cool he died for me. I’m glad I’m saved.” No, when He died on the cross and rose from the grave, He did so to show us a life that we can enter. A life that is fully in the presence of God. What a gift.

As we go through this season of lent, consider how much of a grip our “stuff” really does have on us and hold us back. Then take time to ask Jesus to release that “stuff’s” power over you and give you true freedom.

Three more weeks until Easter. How are you preparing your heart to fully grasp the incredible love, power, and majesty of Jesus Christ? Are you truly free?

NOTE: This is a sermon series concept posted on www.seedbed.com called “Redemption.”

REDEEMED: The Prodigal Father

What is your first impression on the story of the “Prodigal Son”? Most of us have probably focused on the wayward son that came back home and the father welcoming him back with a big party. We probably also have focused on the attitude of the older son. Have you been counted among the “prodigals” and been told it’s time to come back home?

This season of lent, we are being challenged by two concepts. The main one is to practice lent as a spiritual discipline so when Easter comes it is experienced with more joy and rejoicing because Jesus the Christ has won the victory. Sin has been defeated and we are able to have our relationship with God, our Creator restored and reconciled. This is incredible news that we can miss if we do not take the time to allow everything that happened up to and including the cross to impact our hearts and lives.

The second concept we are challenged and invited to meditate on is the truth of what it means to be redeemed. Last week, we talked about God having an incredible love for us that He would pay any price to redeem us. This was done on the cross with the death of Jesus Christ. God redeemed us by paying the price for our sin and “buying” us back with His blood. What a gift this is! And we can miss how incredible this really is if we just go straight to the resurrection without the events, including the death, that lead up to the victorious resurrection.

Click here to read this week’s passage from Luke 15.  One of the first things we have to consider what prodigal means. The way most of us have heard about prodigal is as a wayward, lost person. When we look up prodigal in the dictionary, it means “extravagantly wasteful.” This makes complete sense when we think about the son who left and returned humble and remorseful. But, have you considered the father as prodigal?

In our society, it really does not make sense for the father to spend that much money or give that kind of reception for a child who squandered his part of the inheritance and was not smart with his money. It is customary to see people get left out of the family or treated in a way where the person has to learn a lesson from the school of hard knocks. This is the type of society we tend to live in.

The father in this passage is just like God. In fact, he is meant to point us to the ravishing love that God, our Father, has for us. It does not make sense; but God treats us in ways, and gives us things that we would consider wasteful. There is no reason that God should treat us this way; except for the truth that He loves us which such complete love that we cannot fully comprehend.

Don’t you find it amazing how God, the Creator of the universe sees us living lives that are so against what He designed us to live and still accepts us back when we return to Him? You and I are invited to experience grace in this way. We do not deserve all of what God desires to give us; but we still get to receive. We have the freedom to choose whether we’ll live a life without God; but He rejoices greatly when we choose to follow Him and choose His life. In Christ, we have real life and real freedom.

I invite you to meditate on, not just what wayward people we can be at times; but rather on the truth of how generous our God is. Even though it seems wasteful to us to throw an extravagant reception and to lavish true unconditional love on the lost and waywards (us), this is what God our Father does.

As we approach Easter and celebrating the resurrection, let’s take serious time to reflect on the incredible love of the Father and allow this to draw us close to the cross and the life of Jesus Christ. God has so much that He wants us to experience this side of eternity.

NOTE: This is a sermon series concept posted on www.seedbed.com called “Redemption.”

5 Reasons You Should Invite People to Worship Each Week

I am sure most of you have heard a pastor, or other church members say “invite your friends to worship (church) with you.” Why would we do this? I hear all the time people say things like, “all my friends already have a church home,” or “so and so won’t come to church with me,” or “I’ve tried and I can’t get anyone to come with me.”

One thing I am concerned about is when we allow these reasons to be the end of asking and inviting people to worship with us. When we invite someone to church, whether our friends or people we just meet, what are we doing? If we have the mindset that we want people to come to church with us so we can have more people join us, this may be projecting from our body language (and our spirit) and would be unappealing to those we desire to invite.

Here is something to consider: we go to worship, we are the church. So we should stop inviting people to come “to” church with us. Instead, we should invite people to come to worship with us to grow the Kingdom of God and invite people to experience the real presence of God within the concept of a full worshipping community.

We like to think that the Christian faith can be grown and nurtured individually; but this is not the case. The New Testament clearly shows being a Christian is also being part of a faith community that works together, through the grace of God, to work and walk with God to show and usher in the Kingdom of Heaven right where we are.

With this in mind, what are some other reasons we should invite people to come to worship with us?

Inviting others gives them another chance to hear the gospel

How do you feel about sharing your faith on a daily basis? Our society seems to look down, or have a negative viewpoint, of people sharing their opinions, especially our faith. If this describes you, having someone come to worship with you should give them a chance to hear the gospel presentation within the context of a worshipping faith community. I hope the community of faith you belong to gives people the opportunity to hear the good news of Jesus Christ each and every week.

Inviting others gets us out of our comfort zone

This is what seems, to me, to get to people more than ever. We like to live in a comfort zone and don’t do anything that pulls us out of feeling safe and comfortable. My challenge for us is to really consider how the Christian life is not supposed to live in a comfortable manner. Even when we are in sticky, uncomfortable, or even dangerous situations, we have the presence and grace of God already with us, never leaving us. This is the best and safest place we can be, in the arms of God, wrapped up in His grace and presence. Inviting someone to come to worship is a great step to getting us out of our zone of comfort zone. Why?

We invite because people might just say yes

This is a good thing to stop and think about. People just might say “YES” to the invitation to worship with you. What a good thing to think about. Now, there will be those who say no. This would be a good time to be the church (Body of Christ) in action and seek to develop a deeper, more meaningful relationship with that person, demonstrating your true motive for them is to come to a meaningful relationship with God through Jesus Christ. Lunch, any group activities, or anything you can think of would be a great way to develop trust in those you wish to invite. After more trust is developed because of building a relationship, they still might say “no” to coming to worship; but they could also say “yes.”

We invite because it’s a great way to have faith conversations

Having people join you in worship is a great way to begin faith conversations. Maybe something that was said, prayed, or sung struck a cord and they just need to talk more about it. This is a great time to reinforce the concept of God’s grace and presence in their life, as well as how you have and continue to experience His grace and love daily. Remember this, it is not the pastor who can develop relationships in a meaningful way with each and every person. Pastors try to do this; but the relationship building really happens with the members of the faith community. But most importantly, Christ calls us to.

We invite because Christ call us to

This is the best reason to me. Before Jesus ascended into heaven, he gave his disciples and followers the Great Commission to go into the world and make disciples in all nations. We get to do this on a daily basis, wherever we are. As you are on your way, and in your daily life, pray for guidance of who God is working in the heart of that the Holy Spirit is inviting you to connect with.

Inviting people to come to worship is more than just trying to “fill the pews” or “getting more members.” It is about offering Jesus Christ to the world and inviting them to come into a relationship with God through Jesus Christ and experience the true life and joy that is found only in Him. This is how we get to be part of God’s redemption of the world and ushering in the Kingdom of God. How awesome is that? We are invited and called to work with our creator to show others what life in Christ really is. We get to grow the Kingdom of God (because of our love for God) with each step we walk in faith.